Tom Mitchell was a strong supporter of trans-Tasman ski competitions and in the early 1950s visits between local clubs became common. In 1953 a team from New Zealand visited Falls Creek for the first time. This was only a few months after Edmund Hillary and Nepalese Sherpa Tenzig Norgay became the first climbers confirmed to have reached the summit of Mount Everest. Toni St. Elmo, supported by Tom Mitchell proposed that a peak on the Bogong High Plains northwest of Mt. Nelse should be named Mt. Hillary in honour of the New Zealander's success. He also suggested a ceremony should be held during the visit of members of the New Zealand Ski team to Australia in September 1953. This image from the St. Elimo Collection held by the Falls Creek Historical Society, represents the planting of a New Zealand flag on the mountain during the ceremony.This image is significant because it is part of the St. Elmo Collection which documents early pioneers of Falls Creek and their outstanding contribution to skiing in Australia.A coloured image of two skiers carrying a New Zealand flag across the High Plains.Beneath the image: Tony St Elmo and Tom Mitchell ski out across Bakers Spur to plant a flag on Mt Hillary in 1953, north of Mt Nelse, and which now seems to have been lost off the map. Pic - The St Elmo Collection.tom mitchell, st. elmo collection, toni st. elmo, sir edmund hillary

The discovery of gold in Australia was a pivotal moment in the nation's history, leading to a series of gold rushes that transformed the Australian colonies. Victoria's goldrush began in Ballarat in 1851 and quickly spread to other parts of the state, including Castlemaine in July, drawing thousands of miners from around the world. The gold rush in Castlemaine began with the discovery of gold in July 1851, which attracted tens of thousands of migrants to the area. By 1852, the population on the Castlemaine Diggings had reached 30,000 people. The town was officially proclaimed a City on 4 December 1965, although it has since declined in population. The town's history is marked by its role in the Victorian gold rush, which was the world's richest shallow alluvial goldfield at its peak. The discovery of gold led to a significant increase in population and economic activity, transforming the area into a bustling town and a key settlement of the Mount Alexander diggings. "Making a Home. A History of Castlemaine" by Heather Holst. Discusses the history of the town including Aboriginal history, women's experiences, welfare, charity, and home economics. Soft cover. Published in Australia by Australian Scholarly Publications in 2014. Front cover features a white brick cottage surrounded by trees, behind fence. Back cover and spine feature map of topographical map of Castlemaine. Title and author's name in white print on front cover. Book includes black and white images. Contains index. 262 pp. ISBN 7981925003406.goldfields, miners, castlemaine, friends of the mount alexander diggings

Digitised video (2.65GB) Duration: 60 minutes. Recorded August, 2026 (Video is available for viewing at Ringwood & District Historical Society Archives by appointment)In this presentation, Margaret Anderson reflects on the highs and lows of home building in Victoria, from boarded-up streets in the Great Depression, through the acute shortages of the post-war years, to the peak of home ownership during the 'long boom' of the 1960s and how homes have changed over the years, from the outside laundry and toilet to the ensuite bathroom and more. RHSV Council Website Extract, 2026: "Margaret Anderson - Margaret Anderson joined the Council of the RHSV in 2016. Margaret researches and writes on women’s history, the history and demography of the family and on aspects of public history and museums. She has held senior positions as a public historian in South Australia, Western Australia and Victoria, and is currently Director of the Old Treasury Building, Melbourne. She is a Fellow of the Federation of Australian Historical Societies and a member of the Board of the History Council of Victoria."

Elgin Shoes Pty., Ltd., established a branch shoe factory in Beechworth in 1946. Managing director, Mr T Nagle Pitman, selected Beechworth as a suitable location for the factory due to the availability of labour in the town, particularly girls under sixteen years of age. At its peak, the shoe factory employed thirty six women and girls, which also included post-war migrants. After the Second World War, Australia admitted increasing numbers of immigrants in order to fulfil labour requirements for a rapidly inflating demand of consumer goods. These migrants were largely from European Countries in line with the ‘White Australia Policy’. In 1954 Beechworth had 170 migrants from the UK, 102 from Hungary, and 63 from Germany. The factory closed in 1961 as increased centralisation of both populations and industry in the larger nearby towns of Wangaratta and Wodonga lead to the closure of many factories in small towns in the 1960s and 1970s. This photograph is historically significant as it shows the working conditions in a factory primarily staffed by women at some point between the late 1940s and early 1960s. Sepia rectangular photograph printed on matte photographic paperReverse: 14 / AFGA / 6982 / pitman shoe factory, elgin shoe company, industry, shoe factory, shoemaking, working women, post-war migration, factory, white australia policy, mid-twentieth century women's working conditions, twentieth-century working conditions, pitman, elgin, shoe, sewing machine, leather, pittman

A colour photograph taken at Sunds Bros Sawmill in Marysville. Sund's Sawmill (historically operated by Arthur & John Sund and often referenced locally as Sund Stenco) was a prominent mid-century timber mill located in Marysville, Victoria. It played a central role in the region's booming post-war logging era. The mill was highly active during the 1950s. This era marked a peak for Marysville's timber sector, with over 300 men employed across multiple local mills, sustaining nearly 1,000 residents. According to Victoria Government Gazette records from 1958, the Sund brothers operated commercial goods vehicles to transport Mountain ash and other hardwood logs from forest landings in the Mt. Gordon area directly to their mill in Marysville. Sawn timber from the Sund Bros mill was primary distributed to Millard's timber yards at Mt. Evelyn, eventually supplying building blocks across the rapidly growing eastern suburbs of Melbourne.A colour photograph taken at Sunds Bros Sawmill in Marysville.marysville, victoria, australia, arthur sund, john sund, sund stenco, sunds bros sawmill, victorian government gazette 1958, mountain ash, mount gordon, millard's timber yards, mt. evelyn, melbourne, photograph

A colour photograph taken at Sunds Bros Sawmill in Marysville. Sund's Sawmill (historically operated by Arthur & John Sund and often referenced locally as Sund Stenco) was a prominent mid-century timber mill located in Marysville, Victoria. It played a central role in the region's booming post-war logging era. The mill was highly active during the 1950s. This era marked a peak for Marysville's timber sector, with over 300 men employed across multiple local mills, sustaining nearly 1,000 residents. According to Victoria Government Gazette records from 1958, the Sund brothers operated commercial goods vehicles to transport Mountain ash and other hardwood logs from forest landings in the Mt. Gordon area directly to their mill in Marysville. Sawn timber from the Sund Bros mill was primary distributed to Millard's timber yards at Mt. Evelyn, eventually supplying building blocks across the rapidly growing eastern suburbs of Melbourne.A colour photograph taken at Sunds Bros Sawmill in Marysville.marysville, victoria, australia, arthur sund, john sund, sund stenco, sunds bros sawmill, victorian government gazette 1958, mountain ash, mount gordon, millard's timber yards, mt. evelyn, melbourne, photograph

A colour photograph taken at Sunds Bros Sawmill in Marysville. Sund's Sawmill (historically operated by Arthur & John Sund and often referenced locally as Sund Stenco) was a prominent mid-century timber mill located in Marysville, Victoria. It played a central role in the region's booming post-war logging era. The mill was highly active during the 1950s. This era marked a peak for Marysville's timber sector, with over 300 men employed across multiple local mills, sustaining nearly 1,000 residents. According to Victoria Government Gazette records from 1958, the Sund brothers operated commercial goods vehicles to transport Mountain ash and other hardwood logs from forest landings in the Mt. Gordon area directly to their mill in Marysville. Sawn timber from the Sund Bros mill was primary distributed to Millard's timber yards at Mt. Evelyn, eventually supplying building blocks across the rapidly growing eastern suburbs of Melbourne.A colour photograph taken at Sunds Bros Sawmill in Marysville.marysville, victoria, australia, arthur sund, john sund, sund stenco, sunds bros sawmill, victorian government gazette 1958, mountain ash, mount gordon, millard's timber yards, mt. evelyn, melbourne, photograph

A colour photograph taken at Sunds Bros Sawmill in Marysville. Sund's Sawmill (historically operated by Arthur & John Sund and often referenced locally as Sund Stenco) was a prominent mid-century timber mill located in Marysville, Victoria. It played a central role in the region's booming post-war logging era. The mill was highly active during the 1950s. This era marked a peak for Marysville's timber sector, with over 300 men employed across multiple local mills, sustaining nearly 1,000 residents. According to Victoria Government Gazette records from 1958, the Sund brothers operated commercial goods vehicles to transport Mountain ash and other hardwood logs from forest landings in the Mt. Gordon area directly to their mill in Marysville. Sawn timber from the Sund Bros mill was primary distributed to Millard's timber yards at Mt. Evelyn, eventually supplying building blocks across the rapidly growing eastern suburbs of Melbourne.A colour photograph taken at Sunds Bros Sawmill in Marysville.marysville, victoria, australia, arthur sund, john sund, sund stenco, sunds bros sawmill, victorian government gazette 1958, mountain ash, mount gordon, millard's timber yards, mt. evelyn, melbourne, photograph

The Ebenezer Mission Station is situated by the Wimmera River and was established by Moravian missionaries as the Lake Hindmarsh Aboriginal Reserve in 1859. At its peak more than 100 people lived and worked on the mission in more than 20 buildings. The Mission closed in 1900 and was returned to the Lands Department in 1904. The church was established in the 1870s and the cemetery includes hundreds of unmarked burials. In 1961 the National Trust (Victoria) received a letter from the Horsham Historical Society expressing concern for the future of the Mission buildings. By 1971 the National Trust was managing the site. It was fenced, connected to power and the church was restored. In the mid-1970s the gravestones were in a bad state of repair. Stonemason James McCauley worked on the stones for 2 weeks. In 1991 the church was handed over to the Goolum Goolum Aboriginal Co-operative to manage. On 05 December 2013 the National Trust handed over the freehold of the Mission site. Moravian missionary Revd Paul Bogisch and his wife Amalie are buried in the cemetery. A number of colour digital photographs showing buildings on the former Ebenezer Mission at Antwerp.ebenezer, bogisch, goolum goolum, goolum, national trust, national trust (victoria), lake hindmarsh, lake hindmarsh aboriginal reserve, moravian, mission, missionary

This badge was issued in 1966 to a member of the committee of the Nestles Cricket Club in Dennington (Warrnambool). The Nestles Milk Factory was established at Dennington in 1911, being one of the few Nestles factories at the time to be opened outside of Europe. During World War One and the 1920s the Dennington Nestles Factory was the world’s largest milk condensery and at its peak in the 1960s and 70s was employing 800 people. It produced the drink, Milo and the coffee, Nescafe (this latter ceasing in 2000). In 2005 the Nestles Factory was taken over by the New Zealand firm, Fonterra and it is due to cease business entirely late in 2019. The Nestles Factory encouraged and sponsored several social and sporting clubs, including the Nestles Cricket Club and the Nestles Rowing Club. The Nestles Cricket Club commenced in 1944 and has been a part of the Warrnambool and District Cricket Association competition since that time. It still operates today under the same name and includes a women’s team. This item is of interest as a memento of Nestles Cricket Club, a prominent cricket team in Warrnambool today.This is a shield-shaped metal badge with a red and gold background, an image in yellow of cricket bats and stumps and two decorative patterns and gold-coloured printing. A circular number has been attached to the lower part of the badge. This is detachable. A bar with gold-coloured edging and a red background and gold-coloured printing is attached to the badge by a metal ring. The back of the bar has a metal clip.Committee Nestles Cricket Club 66 K.G.Luke Melb. nestles milk factory, dennington, nestles cricket club, history of warrnambool

Reversible ski jacket made by Rosalie Kiessling, 1970s. Used by Rosalie's son and daughter-in-law, from the 1970s through to the 1990s. The Kiessling family skied at Mt Buller and are members of Omega Ski Lodge. German by birth Rosalie, grew up skiing and ice skating, studied fashion design in Munich and worked designing women’s ski wear and lingerie before migrating to Australia via New Zealand in 1939 with her husband. As skiing increased in popularity following the end of WWII, Rosalie’s business grew reaching its peak during the 1960s. Though it was never large; at most she employed three staff. Rosalie continued to design and manufacture fashionable but functional ski wear until the late 1970s, although increasing imports from large overseas manufactures and constant new innovations in fabric technology made it difficult for her to compete in a relatively small industry. Reversible ski jacket with side zip pockets and full zip front. One side of the jacket is black fabric, while the other is black checked with a yellow and red weave. Rosalie Kiessling sportswear Melbourne / All cottonskiing, ski clothing, fashion design

Original pre-WWII commercial export field bottle manufactured in Japan during the 1920s or 1930s. During this era, Japanese aluminum manufacturers stamped their civilian-market exports with localized nature motifs such as a soaring crane or eagle over Mount Fuji or stylized mountain peaks framed inside a circular border such as the one on the base of this canteen. Many Japanese soldiers, particularly officers and infantrymen, frequently purchased their own tactical gear from commercial department stores or military supply shops before being deployed. Allied troops fighting in the Pacific routinely collected Japanese field gear as combat trophies. Item belonged to and probably souvenired by John Williams JAMES born 4/5/1922 at Benalla. V22561 served with the 8th Light Horse prior to enlisting in WW2 - VX90269 served with the 2/5 Commandos and 2/16 Battalion in New Guinea and Morotai/Borneo, prior to discharge in 1946.An original pre-war Japanese aluminum export canteen with a fully intact base stamp, brown screw cap, and its retaining chainUnpainted aluminium oval shaped water canteen with brownish screw top lip with chain attached.Maker's logo stamped on basejapanese canteen, ww2, new guinea, borneo

This Carte-de-viste (CdV) previously belonged to the donor's grandfather, Daniel Mullins who was a Police Officer stationed at Glenrowan soon after the Kelly gang siege. It is unclear; however, whether or not the man depicted in the photograph is Daniel Mullins or a different police officer. The Police Station at Glenrowan depicted in this CdV stood during the events of the Kelly gang's siege. Today, the siege has become an important part of Australian culture and Ned Kelly and the Kelly Gang (comprising of Ned Kelly, Dan Kelly, Steve Hart and Joe Byrne) has become ingrained in Australian history and mythology. A CdV is a sepia toned photograph mounted on card and is generally of a small size. This particular style was first patented by Andre Adolphe Eugene Disdéri (1819-1889) in 1854. In 1857, the CdV was introduced to England and after photographs of Queen Victoria, Prince Albert and their family were taken using CdV in 1860 the popularity of this method reached a peak. This photograph is part of the Burke Museum "Kelly album" which includes a significant collection of photographs and artefacts connected to Ned Kelly and the Kelly Gang. Ned Kelly and his gang have become ingrained in Australian popular culture and thus many museums, art galleries and private collections house material connected to the Kelly story which allows the events and people to be researched and interpreted. Items pertaining to the Kelly gang, including photographs like this one which depicts a police officer standing outside of the Glenrowan Police Station, are of great historical significance. Photographs like this can provide valuable information on the architecture, lifestyle and dress of colonial Australia. When studied, photographs have the ability to shed more light on the events of the Kelly gang and colonial Australia. This photograph is also of artistic significance because of the popularity of the CdV during the nineteenth century.A sepia toned photograph mounted on grey card with rounded corners. The image has been captured by an unknown photographer and depicts the outside the Glenrowan Police Station. In front of the Station stands an unidentified policeman and lying on the ground behind the policeman is a medium sized dog with dark colouring. The Police Station depicted in this photograph is a classic example of Australian country colonial architecture typically seen dating to the nineteenth century. It has the typical features of an Australian colonial 'miners' cottage' with the gable roof and a skillion at rear. A white picket fence is stands between the Station and the policeman. A small building is located at the rear of the Station which may have served as a lockup.BMM 8083kelly album, glenrowan, police, police station, photograph, ned kelly, australia, colonial australia, victoria, james bray, william e barnes, daniel mullins

1. Portrait, full length of a soldier standing at ease. He is holding a single rifle with bayonet fixed. He has a peaked cap and the 3"webbing belt on. he is standing in a yard of some sort. Corrugated iron shed in back ground. 2. Portrait, full length of a soldier. Standing legs apart. He is holding a riding crop. he has a leather covered watch. He has one chevron on his left forearm above that are crossed flags. He is wearing a leather bandolier. He has a peaked cap. 3. Group portrait of Australian soldiers on a ship. 13 men - bare headed and slouch hats and 3 peak caps. In the bottom foreground is a small monkey. 4. Group portrait of soldier patients and nurses. 11 men and 4 nurses. The three in front are seated.1. xx 2. On rear - To Dear Auntie from Walter McGillivray. 3. On rear - Thomas Robert Jones 6 Bn 1914, 5 Re-inforcements. No. 1982 23 years Tom Jones and mates. 4. On rear - Edwin W Jones 3511 46 Bn "Snap of some of the ward taken in the garden. I am on the very end, taken the first day I was allowed out of bed," On front is a card and name Ned.passchendaele barracks trust, photographs, ww1

Clothing. Silk-satin brocade cape with 7 cm high stand-up collar. Rounded at the hipline, and curved upward toward the centre fronts, where two 6 cm wide cream ribbon bows are attached. The hemline then falls to a steep 16 cm deep peak at the centre fronts. Four metal hooks and stitch covered metal eyelets form the closure from the high collar to the bustline. Two silk fabric loops on the inside of the opening-19 cms long, and 6.5 cm wide allow the arms to be free, and the cape to remain firmly fitted. The cape is padded and stitched internally in a diamond-shaped pattern. The back of the cape is curved and fitted at the waistline and the centre back. A large satin bow is attached 12 cm above the hemline, and sits over two box pleats 12 cm long, from waistline to the hemline.costume, female, silk cream brocade short cape

Yields information about the considerations of State Cabinet of a proposal by the SEC to close a Bendigo tram line and thoughts to move the tramways from the SEC to MMTB Management.Newspaper clipping from the Ballarat Courier - 9/6/1953, titled "Cabinet stops tram move" reporting that state cabinet had vetoed the SEC's proposal to cease tram operations between Charing Cross and Golden Square from July 6. Quotes the Acting Premier Mr. Garvin. Follows a mass meeting of tramway employees the previous Sunday. Item notes that the Govt was planning to re-organise the SEC and the trams are likely to come under the control of the MMTB, or the Transport Board. See Reg Item 5651 for a follow up Courier Editorial on this matter. On rear of cutting is an item about trains services in Melbourne being restored following the Jolimont dispute and that the MMTB were to run more peak period trams. Contained originally within Reg Item 5623 at the front of this note book. For items see btm5623 loose items list.pdf.has date "9-6-53" in ink on right hand side at top.mmtb, sec, bendigo, golden square

Presumably World War II based on comparison with silimar items. Initials inside cap may be associated with item to jacket, initialled with Lt. H. Dixon, VI. 7290.This item has historical signifigance as a an example of Australian military uniform dating presemably to World War II. Military peak cap, dark green. Brown leather chinstrap, attached by buttons on either side of visor with lettering 'AUSTRALIAN MILITARY FORCES' and Australian army insignia. Top of cap has double row of top stitching in dark yellow thread. Metal rimmed air holes (two) on each side under top of cap. Inner band made of brown leather embossed or printed with maker inscription. Rear of inner band has a row of rectangles punched through leather .50 mm in length, 22 in total, threaded through with gold coloured ribbon, tied together at centre back. Inner cap lining made of pale gold fabric, with diamond shaped liner/swear shield attached and topstitched in gold thread. Bronze coloured badge above visor with lettering Australian Commonwealth Military Forces.'THE MYER STORE FOR MEN MILITARY TAILORS MELBOURNE & ADELAIDE' on inner band in gold. Hand written initials H, and what appears to be D N (area has tears and insect damage) visible on lining behind visor. Initials in black marker. military, war, fashion, uniform, head, style, fabric, textile, cap, hat, visor, peak, outfit, myer, tailor, australian, forces, headwear, commonwealth.

Set of three brass cast, chrome plated, machined, device or ticket punches used to cancel or punch paper tickets when purchased. Placed a shaped hole in the ticket. Spring loaded, consists of two main parts with a pin & spring from coiled wire. Some of the chrome plating has been worn off. There are no manufacturer markings on the punches. See https://onlineriver.com/transit-punches/ accessed 6-11-2017 for details of the new equivalent punches. .1 - number P54 - punches a shaped cornered hole - would have been used at Preston Depot. .2 - number K127, punches a four cornered rounded hole - would have been used at Kew Depot. .3 - number E178, punches a U shaped hole with a sharp peak on the right hand side, would have been used at the Essendon Depottrams, tramways, ticket punch, tickets, fares, conductors, preston depot, kew depot, essendon depot

The Book is part of a 25 volume set with red cloth bindings and gold filigree design to rib. non-fictionThe 1908 edition of The Historians' History of the World is a monumental work of Edwardian scholarship, representing a specific era of "universal history" where the goal was to synthesise all human knowledge into a single narrative. Volume 6 focuses on the period where Rome moved away from internal civil strife toward a unified, centralised rule. Major topics include, the reign of Augustus, the transition from the Republic to the Principate and the establishment of the Pax Romana (Roman Peace). flagstaff hill, warrnambool, shipwrecked-coast, flagstaff-hill-maritime-museum, flagstaff-hill-maritime-village, book, the historians history of the world vol 6 set 1, henry smith williams

Chinese sleeve embroidery bands, or wanxiu became popular in the late 19th century during the Qing Dynasty, evolving from the traditional Han cuff embroidery and Manchu styles. These detachable, decorated bands were added to women's informal jackets and robes, often featuring symbolic motifs like landscapes, flowers, and auspicious symbols. They served both a decorative function, displaying artistic skill and personal wishes, and a practical one by covering the sleeves when hands were folded at the waist. History and evolution: Origins: The practice of embroidering cuffs on robes existed during the previous Ming Dynasty for Han women, and this was adopted by the Manchu rulers who founded the Qing Dynasty. Qing Dynasty (1644-1911): The practice was popularized and elaborated upon during this era, with detachable bands becoming a fashionable element for informal wear. Symbolism: The embroidery included a complex visual vocabulary of wishes for a long life, many offspring, and a happy marriage, derived from nature, mythology, and classical literature. Functionality: Women would fold their arms, often with their hands inside the sleeves, so the embroidered bands, which were sewn to hang down the back of the jacket, would be displayed prominently down the front. 19th century peak: The late 19th century was the peak of their popularity, with intricate designs becoming fashionable and even influenced by court tastes, such as those favoured by the Empress Dowager Cixi. Later developments: The late 19th century saw the introduction of chemical 'aniline' dyes from Europe, leading to brighter, bolder colours in embroidery. Motifs and their Meanings: Auspicious symbols: Designs often included symbols for good fortune, wealth, and longevity. Natural imagery: Birds, flowers, and landscapes were common motifs that could represent natural beauty or convey specific symbolic meanings. Figurative scenes: Bands could also feature narrative scenes from classical stories or legends. The choice of motifs allowed women to express personal desires, cultural values, and aesthetic preferences, reflecting a more personal and informal style than official court attire.Two sleeve bands. Embroidered in coloured silk and gold metal thread. Motifs of lotus flowers, birds, swastikas and other flowers. Mostly satin stitch.embroidery, silk embroidery, japan, oriental, sleeve bands, garments

Chinese sleeve embroidery bands, or wanxiu became popular in the late 19th century during the Qing Dynasty, evolving from the traditional Han cuff embroidery and Manchu styles. These detachable, decorated bands were added to women's informal jackets and robes, often featuring symbolic motifs like landscapes, flowers, and auspicious symbols. They served both a decorative function, displaying artistic skill and personal wishes, and a practical one by covering the sleeves when hands were folded at the waist. History and evolution: Origins: The practice of embroidering cuffs on robes existed during the previous Ming Dynasty for Han women, and this was adopted by the Manchu rulers who founded the Qing Dynasty. Qing Dynasty (1644-1911): The practice was popularized and elaborated upon during this era, with detachable bands becoming a fashionable element for informal wear. Symbolism: The embroidery included a complex visual vocabulary of wishes for a long life, many offspring, and a happy marriage, derived from nature, mythology, and classical literature. Functionality: Women would fold their arms, often with their hands inside the sleeves, so the embroidered bands, which were sewn to hang down the back of the jacket, would be displayed prominently down the front. 19th century peak: The late 19th century was the peak of their popularity, with intricate designs becoming fashionable and even influenced by court tastes, such as those favoured by the Empress Dowager Cixi. Later developments: The late 19th century saw the introduction of chemical 'aniline' dyes from Europe, leading to brighter, bolder colours in embroidery. Motifs and their Meanings: Auspicious symbols: Designs often included symbols for good fortune, wealth, and longevity. Natural imagery: Birds, flowers, and landscapes were common motifs that could represent natural beauty or convey specific symbolic meanings. Figurative scenes: Bands could also feature narrative scenes from classical stories or legends. The choice of motifs allowed women to express personal desires, cultural values, and aesthetic preferences, reflecting a more personal and informal style than official court attire.Pair of rich blue silk (figured) bands, 66 cm of which is heavily embroidered in couched gold metal threads in a swirling pattern, with coloured silk birds (18). There is a gold spray (floral) at the base of each band.embroidery, garments, silk embroidery, metal thread, chinese

Chinese sleeve embroidery bands, or wanxiu became popular in the late 19th century during the Qing Dynasty, evolving from the traditional Han cuff embroidery and Manchu styles. These detachable, decorated bands were added to women's informal jackets and robes, often featuring symbolic motifs like landscapes, flowers, and auspicious symbols. They served both a decorative function, displaying artistic skill and personal wishes, and a practical one by covering the sleeves when hands were folded at the waist. History and evolution: Origins: The practice of embroidering cuffs on robes existed during the previous Ming Dynasty for Han women, and this was adopted by the Manchu rulers who founded the Qing Dynasty. Qing Dynasty (1644-1911): The practice was popularized and elaborated upon during this era, with detachable bands becoming a fashionable element for informal wear. Symbolism: The embroidery included a complex visual vocabulary of wishes for a long life, many offspring, and a happy marriage, derived from nature, mythology, and classical literature. Functionality: Women would fold their arms, often with their hands inside the sleeves, so the embroidered bands, which were sewn to hang down the back of the jacket, would be displayed prominently down the front. 19th century peak: The late 19th century was the peak of their popularity, with intricate designs becoming fashionable and even influenced by court tastes, such as those favoured by the Empress Dowager Cixi. Later developments: The late 19th century saw the introduction of chemical 'aniline' dyes from Europe, leading to brighter, bolder colours in embroidery. Motifs and their Meanings: Auspicious symbols: Designs often included symbols for good fortune, wealth, and longevity. Natural imagery: Birds, flowers, and landscapes were common motifs that could represent natural beauty or convey specific symbolic meanings. Figurative scenes: Bands could also feature narrative scenes from classical stories or legends. The choice of motifs allowed women to express personal desires, cultural values, and aesthetic preferences, reflecting a more personal and informal style than official court attire.Cream silk panel with floral design - four circles surrounded by floral border. Blues, greens, pinks and cream silk in Pekin stitch bordered with fine couched gold passing thread. Traditional Chinese embroidered panel - possibly a sleeve band.

Sleeve band is believed to have been brought from China by a sea captain. Chinese sleeve embroidery bands, or wanxiu became popular in the late 19th century during the Qing Dynasty, evolving from the traditional Han cuff embroidery and Manchu styles. These detachable, decorated bands were added to women's informal jackets and robes, often featuring symbolic motifs like landscapes, flowers, and auspicious symbols. They served both a decorative function, displaying artistic skill and personal wishes, and a practical one by covering the sleeves when hands were folded at the waist. History and evolution: Origins: The practice of embroidering cuffs on robes existed during the previous Ming Dynasty for Han women, and this was adopted by the Manchu rulers who founded the Qing Dynasty. Qing Dynasty (1644-1911): The practice was popularized and elaborated upon during this era, with detachable bands becoming a fashionable element for informal wear. Symbolism: The embroidery included a complex visual vocabulary of wishes for a long life, many offspring, and a happy marriage, derived from nature, mythology, and classical literature. Functionality: Women would fold their arms, often with their hands inside the sleeves, so the embroidered bands, which were sewn to hang down the back of the jacket, would be displayed prominently down the front. 19th century peak: The late 19th century was the peak of their popularity, with intricate designs becoming fashionable and even influenced by court tastes, such as those favoured by the Empress Dowager Cixi. Later developments: The late 19th century saw the introduction of chemical 'aniline' dyes from Europe, leading to brighter, bolder colours in embroidery. Motifs and their Meanings: Auspicious symbols: Designs often included symbols for good fortune, wealth, and longevity. Natural imagery: Birds, flowers, and landscapes were common motifs that could represent natural beauty or convey specific symbolic meanings. Figurative scenes: Bands could also feature narrative scenes from classical stories or legends. The choice of motifs allowed women to express personal desires, cultural values, and aesthetic preferences, reflecting a more personal and informal style than official court attire.Turquoise blue silk band embroidered in a delicate design of flowers, birds, butterflies and insects in classical Chinese style. The edge is bound with black silk worked with a bright blue design and the lining is a magenta brocade. garments, 1900-20, china, silk embroidery, flowers, birds, butterfly

Purchased in Singapore circa 1920 and believed to be old then. Never been worn. Chinese sleeve embroidery bands, or wanxiu became popular in the late 19th century during the Qing Dynasty, evolving from the traditional Han cuff embroidery and Manchu styles. These detachable, decorated bands were added to women's informal jackets and robes, often featuring symbolic motifs like landscapes, flowers, and auspicious symbols. They served both a decorative function, displaying artistic skill and personal wishes, and a practical one by covering the sleeves when hands were folded at the waist. History and evolution: Origins: The practice of embroidering cuffs on robes existed during the previous Ming Dynasty for Han women, and this was adopted by the Manchu rulers who founded the Qing Dynasty. Qing Dynasty (1644-1911): The practice was popularized and elaborated upon during this era, with detachable bands becoming a fashionable element for informal wear. Symbolism: The embroidery included a complex visual vocabulary of wishes for a long life, many offspring, and a happy marriage, derived from nature, mythology, and classical literature. Functionality: Women would fold their arms, often with their hands inside the sleeves, so the embroidered bands, which were sewn to hang down the back of the jacket, would be displayed prominently down the front. 19th century peak: The late 19th century was the peak of their popularity, with intricate designs becoming fashionable and even influenced by court tastes, such as those favoured by the Empress Dowager Cixi. Later developments: The late 19th century saw the introduction of chemical 'aniline' dyes from Europe, leading to brighter, bolder colours in embroidery. Motifs and their Meanings: Auspicious symbols: Designs often included symbols for good fortune, wealth, and longevity. Natural imagery: Birds, flowers, and landscapes were common motifs that could represent natural beauty or convey specific symbolic meanings. Figurative scenes: Bands could also feature narrative scenes from classical stories or legends. The choice of motifs allowed women to express personal desires, cultural values, and aesthetic preferences, reflecting a more personal and informal style than official court attire.A pair of sleeve bands. Embroidered in gold metallic thread on blue silk fabric in a pattern of peonies, bats and other auspicious symbols.embroidery, metal thread, embroidery, garments, japan

Chinese sleeve embroidery bands, or wanxiu became popular in the late 19th century during the Qing Dynasty, evolving from the traditional Han cuff embroidery and Manchu styles. These detachable, decorated bands were added to women's informal jackets and robes, often featuring symbolic motifs like landscapes, flowers, and auspicious symbols. They served both a decorative function, displaying artistic skill and personal wishes, and a practical one by covering the sleeves when hands were folded at the waist. History and evolution: Origins: The practice of embroidering cuffs on robes existed during the previous Ming Dynasty for Han women, and this was adopted by the Manchu rulers who founded the Qing Dynasty. Qing Dynasty (1644-1911): The practice was popularized and elaborated upon during this era, with detachable bands becoming a fashionable element for informal wear. Symbolism: The embroidery included a complex visual vocabulary of wishes for a long life, many offspring, and a happy marriage, derived from nature, mythology, and classical literature. Functionality: Women would fold their arms, often with their hands inside the sleeves, so the embroidered bands, which were sewn to hang down the back of the jacket, would be displayed prominently down the front. 19th century peak: The late 19th century was the peak of their popularity, with intricate designs becoming fashionable and even influenced by court tastes, such as those favoured by the Empress Dowager Cixi. Later developments: The late 19th century saw the introduction of chemical 'aniline' dyes from Europe, leading to brighter, bolder colours in embroidery. Motifs and their Meanings: Auspicious symbols: Designs often included symbols for good fortune, wealth, and longevity. Natural imagery: Birds, flowers, and landscapes were common motifs that could represent natural beauty or convey specific symbolic meanings. Figurative scenes: Bands could also feature narrative scenes from classical stories or legends. The choice of motifs allowed women to express personal desires, cultural values, and aesthetic preferences, reflecting a more personal and informal style than official court attire.Classical Chinese design, a wide band of pale green satin is partly decorated with a band of embroidery. Pekin knot stitch outlined with a very fine white cord is worked in shades of pink, blue, yellow and green. Subjects chosen are flower vase, bats, sea creatures and peony flowers.On reverse 438/4103embroidery, garments, china, silk embroidery, poeny, flower, vase, bat, animals

Chinese sleeve embroidery bands, or wanxiu became popular in the late 19th century during the Qing Dynasty, evolving from the traditional Han cuff embroidery and Manchu styles. These detachable, decorated bands were added to women's informal jackets and robes, often featuring symbolic motifs like landscapes, flowers, and auspicious symbols. They served both a decorative function, displaying artistic skill and personal wishes, and a practical one by covering the sleeves when hands were folded at the waist. History and evolution: Origins: The practice of embroidering cuffs on robes existed during the previous Ming Dynasty for Han women, and this was adopted by the Manchu rulers who founded the Qing Dynasty. Qing Dynasty (1644-1911): The practice was popularized and elaborated upon during this era, with detachable bands becoming a fashionable element for informal wear. Symbolism: The embroidery included a complex visual vocabulary of wishes for a long life, many offspring, and a happy marriage, derived from nature, mythology, and classical literature. Functionality: Women would fold their arms, often with their hands inside the sleeves, so the embroidered bands, which were sewn to hang down the back of the jacket, would be displayed prominently down the front. 19th century peak: The late 19th century was the peak of their popularity, with intricate designs becoming fashionable and even influenced by court tastes, such as those favoured by the Empress Dowager Cixi. Later developments: The late 19th century saw the introduction of chemical 'aniline' dyes from Europe, leading to brighter, bolder colours in embroidery. Motifs and their Meanings: Auspicious symbols: Designs often included symbols for good fortune, wealth, and longevity. Natural imagery: Birds, flowers, and landscapes were common motifs that could represent natural beauty or convey specific symbolic meanings. Figurative scenes: Bands could also feature narrative scenes from classical stories or legends. The choice of motifs allowed women to express personal desires, cultural values, and aesthetic preferences, reflecting a more personal and informal style than official court attire.Cream satin, silk embroidery in Pekin knot stitch. Fine couched cord. Rural setting with figures, trees and pagoda.embroidery, garments, silk embroidery, china, garden, figures, lanscape

Chinese sleeve embroidery bands, or wanxiu became popular in the late 19th century during the Qing Dynasty, evolving from the traditional Han cuff embroidery and Manchu styles. These detachable, decorated bands were added to women's informal jackets and robes, often featuring symbolic motifs like landscapes, flowers, and auspicious symbols. They served both a decorative function, displaying artistic skill and personal wishes, and a practical one by covering the sleeves when hands were folded at the waist. History and evolution: Origins: The practice of embroidering cuffs on robes existed during the previous Ming Dynasty for Han women, and this was adopted by the Manchu rulers who founded the Qing Dynasty. Qing Dynasty (1644-1911): The practice was popularized and elaborated upon during this era, with detachable bands becoming a fashionable element for informal wear. Symbolism: The embroidery included a complex visual vocabulary of wishes for a long life, many offspring, and a happy marriage, derived from nature, mythology, and classical literature. Functionality: Women would fold their arms, often with their hands inside the sleeves, so the embroidered bands, which were sewn to hang down the back of the jacket, would be displayed prominently down the front. 19th century peak: The late 19th century was the peak of their popularity, with intricate designs becoming fashionable and even influenced by court tastes, such as those favoured by the Empress Dowager Cixi. Later developments: The late 19th century saw the introduction of chemical 'aniline' dyes from Europe, leading to brighter, bolder colours in embroidery. Motifs and their Meanings: Auspicious symbols: Designs often included symbols for good fortune, wealth, and longevity. Natural imagery: Birds, flowers, and landscapes were common motifs that could represent natural beauty or convey specific symbolic meanings. Figurative scenes: Bands could also feature narrative scenes from classical stories or legends. The choice of motifs allowed women to express personal desires, cultural values, and aesthetic preferences, reflecting a more personal and informal style than official court attire.Sleeve band of grey brocade silk, embroidered design of peonies, and butterflies in coloured silk thread in Pekin knot stitch. Flowers are outlined in cream crinkle cord. china, late 19th century, silk, sleeve band, flower, peony, butterfly

Chinese sleeve embroidery bands, or wanxiu became popular in the late 19th century during the Qing Dynasty, evolving from the traditional Han cuff embroidery and Manchu styles. These detachable, decorated bands were added to women's informal jackets and robes, often featuring symbolic motifs like landscapes, flowers, and auspicious symbols. They served both a decorative function, displaying artistic skill and personal wishes, and a practical one by covering the sleeves when hands were folded at the waist. History and evolution: Origins: The practice of embroidering cuffs on robes existed during the previous Ming Dynasty for Han women, and this was adopted by the Manchu rulers who founded the Qing Dynasty. Qing Dynasty (1644-1911): The practice was popularized and elaborated upon during this era, with detachable bands becoming a fashionable element for informal wear. Symbolism: The embroidery included a complex visual vocabulary of wishes for a long life, many offspring, and a happy marriage, derived from nature, mythology, and classical literature. Functionality: Women would fold their arms, often with their hands inside the sleeves, so the embroidered bands, which were sewn to hang down the back of the jacket, would be displayed prominently down the front. 19th century peak: The late 19th century was the peak of their popularity, with intricate designs becoming fashionable and even influenced by court tastes, such as those favoured by the Empress Dowager Cixi. Later developments: The late 19th century saw the introduction of chemical 'aniline' dyes from Europe, leading to brighter, bolder colours in embroidery. Motifs and their Meanings: Auspicious symbols: Designs often included symbols for good fortune, wealth, and longevity. Natural imagery: Birds, flowers, and landscapes were common motifs that could represent natural beauty or convey specific symbolic meanings. Figurative scenes: Bands could also feature narrative scenes from classical stories or legends. The choice of motifs allowed women to express personal desires, cultural values, and aesthetic preferences, reflecting a more personal and informal style than official court attire.Pair of sleeve bands with embroidered butterflies worked in satin stitch. Ivory satin background and embroidered in silk thread silk embroidery, china, butterflies, sleeve band

Butterfly is a symbol of happiness and conjugal bliss. Peonies - flowers of happiness. Chinese sleeve embroidery bands, or wanxiu became popular in the late 19th century during the Qing Dynasty, evolving from the traditional Han cuff embroidery and Manchu styles. These detachable, decorated bands were added to women's informal jackets and robes, often featuring symbolic motifs like landscapes, flowers, and auspicious symbols. They served both a decorative function, displaying artistic skill and personal wishes, and a practical one by covering the sleeves when hands were folded at the waist. History and evolution: Origins: The practice of embroidering cuffs on robes existed during the previous Ming Dynasty for Han women, and this was adopted by the Manchu rulers who founded the Qing Dynasty. Qing Dynasty (1644-1911): The practice was popularized and elaborated upon during this era, with detachable bands becoming a fashionable element for informal wear. Symbolism: The embroidery included a complex visual vocabulary of wishes for a long life, many offspring, and a happy marriage, derived from nature, mythology, and classical literature. Functionality: Women would fold their arms, often with their hands inside the sleeves, so the embroidered bands, which were sewn to hang down the back of the jacket, would be displayed prominently down the front. 19th century peak: The late 19th century was the peak of their popularity, with intricate designs becoming fashionable and even influenced by court tastes, such as those favoured by the Empress Dowager Cixi. Later developments: The late 19th century saw the introduction of chemical 'aniline' dyes from Europe, leading to brighter, bolder colours in embroidery. Motifs and their Meanings: Auspicious symbols: Designs often included symbols for good fortune, wealth, and longevity. Natural imagery: Birds, flowers, and landscapes were common motifs that could represent natural beauty or convey specific symbolic meanings. Figurative scenes: Bands could also feature narrative scenes from classical stories or legends. The choice of motifs allowed women to express personal desires, cultural values, and aesthetic preferences, reflecting a more personal and informal style than official court attire.Old gold satin embroidered with blue flowers and leaves in silks. Butterflies worked in mauve, green, blue, cream, burgundy and aquamarine.embroidery, garments, silk embroidery, china, oriental, butterflies, flowers