BHS CollectionGreen trifold document: Self Guided Tour No. 4 of the Bendigo Cemetery, Friends of the Bendigo Cemeteries 1997. Map of Bendigo Cemetery with numbered grave sites. Theme : National and religious diversity. Text on back describes how early colonists arrived with different religions, languages, social habits etc Sandhurst Cemetery Register recorded denomination not nationality, but noted if the dead person was coloured.Friends of the Bendigo Cemeteries Inc 1997bendigo, cemetery, bendigo cemetery tour

WW2 WAAAF : Women's Australian Auxiliary Air Force WW2 Air Force - Australia Ann Marion DysonWW2 WAAAF 1940-1945.1 sepia coloured Photograph of Ann Marion Dyson WW2 WAAAF 2 ID tags : 1 x round and 1 x octagonal in shape. Round on a silver (stainless steel chain) and octagonal on a copper nickel chain. Both tags made of corrosion resistant metal such as nickel alloy. Tags depict Name Ann Marion Dyson, service number 105057, service WAAAF, and religion. Dog Tags : Ann Marion Dyson 105057, WAAAF and R.C. ann marion dyson, ww2 waaaf, australian air force ww2

A very small and damaged book titled '' The Cottage Hymn Book, suitable both for public worship and private use.'' London: The Religious Tract Society; Depository, 56 Patrernoster Row, and, 65 St. Paul's Churchyard, sold by the Booksellers. Printed by P. White & Son, Printers, Devonshire Square, London. Date unknownPrinted by P. White & Son, Printers, Devonshire Square, London. Date unknownreligions, christian, hymns, lydia chancellor collection, collection, religions, christianity, singing, worship, songs, hymns, church, music

Part of a collection of photographs owned by Dorris McLaughlin who was born in Greensborough, in 1899 to John McLaughlin and Rosalie Ellen Whatmough. The collection contains photographs of friends and relatives from the Greensborough and Eltham areas. This photograph "The Reverend" is of a young woman in fancy dress as a minister of religion.Digital copy of black and white photograph.dorris mclaughlin

“The Bird God cult is the official lboriisi religion, but there are certain sections of the planet where people worship the sun - not the big Voidstar, but the smaller erratic red star, known as Lanturan on lrusag, and lisa, or “Womb of the Wave Stone” on Iboriis. The sun is thought to be the creator and controller of all things, both benevolent and capricious. Priest of the Sunworshippers sacrifice appropriately coloured fruits and vegetables to the Sun God to ensure continuity of crops and a rich, peaceful life. When the red sun disappears from the sky on its erratic orbit, the God is thought to be displeased and the people gather in great groups to pray for better times. It is at this time that the Sun dances are performed in specially prepared dancing grounds in the forests. This essentially peaceable religion is hated and feared by followers of the Bird God, so that Sunworshippers are hunted and destroyed whenever possible. It is considered a favourable omen if the year’s sacrificial victims can be Sunworshippers, a sure sign of a good future harvest. Naturally enough, Sunworshippers are never delegates to the Court — this Robe was smuggled out of lboriis by a team of dedicated anthropologist who risked their lives to study the Sun God religion.” -Inga Hunter

Diggers & Mining. Gold. The Chinese soon became very unpopular with the white diggers on the goldfields. (1) Much of the hostility to them was the result of sheer prejudice directed against people who were alien in race, religion, and language; whose standard of living, by European criteria, was low; and who did not mix with other diggers, but lived - preforce - in separate camps in the diggings. Markings: 22 994.GOL. Used as a teaching aid.hanimounteducation, tertiary, goldfields

Oldest culture - Yarra River and Port Phillip - Religion - Serpents - Fire - In 1830 - First contacts - Massacre map - Survival - Identity - Resistance and rights (Pastor Sir Douglas Nicholls) - Land rights - From hand-out to hand-back - Aborigines in war - Sportspeople - Cultural heritage.Paperback; 57, [3] pages : illustrations, maps, ports ; 30 cm.ISBN 0724198105aborigines, social customs, koorie, victoria

Item 14. German Prayer booklet in German Gothic. Inscription written by Frank Meyer written in the front. Pasted inside the front cover is death notices for Louis Ruedin and his wife Eliza Catherine Ruedin. Inside the book is a small typed card with: Prayer Book given to Wilheim Wiegard by his friend Frank Meyer. Book has a black embossed cover with gold printing.religions, christian, german, german heritage society collection - german prayer book, wilheim wiegard, frank meyer

The book has back and front covers in brown leather which features heavily raised embossing . The raised sections contain Biblical and other religious images and intricate patterns. The spine has gold lettering. The front cover is slightly scuffed and is detached from the spine. It has been bound with string and paste. The pages, some of which are torn, contain text and black and white and colour plates. It is not only a Bible as it includes the history of other religions.non-fictionBible and History of religions family bible, family bible 1900, warrnambool

Black and white photograph, one male, four females in costume. Females in Irish? Costume. Male representing Dr. Backhaus. Crowd of people in background under trees. Inscriptions in image: 'Licensed Gold Buyer', Dr Backhaus's chair ... From which Dr Backhaus ... Ordained minister… religion… Bendigo Goldfields 'Nuggets presented by Dr Backhaus by Bendigo Diggers'. History of object: previous Acc. No. 'MP 188'. James Lerk 'Centenary of Bendigo?'Bendigo Advertiserperson, group, centenary ?, see also 2000.511.01, 2000.512.01, 2000.513.01, 2000.514.01, 2000.515.01, 2000, 516.-01, 2000.517.01, 2000.519.01, 2000.520.01, 2000.521.01, 2000.522.01, 2000.523.01, 2000.524.01

Quote is from the Bible John 6:20, these cards were often sent as gifts or used in bible studies at Sunday schools around the 1890s to teach religion. They were produced by various companies at this time and known as "Heidelberg cards" from the Heidelberger Druckmaschinen company in Germany that produces catalogues, calendars, posters, and labels to this day.Item is significant as it shows an early example of religious teaching aid from the late Victorian era and gives a snapshot into social life of the time.Card with Bible quotation 'It Is I' Be Not Afraid' with a picture of a roseflagstaff hill, warrnambool, shipwrecked coast, flagstaff hill maritime museum, maritime museum, shipwreck coast, flagstaff hill maritime village, great ocean road, card, bible verse

Dog tags used to identify service personnel specifically if WIA or KIA. Showing name, Service No, Religion and Blood group. Clive Vincent Horan RAAF, enlisted 13.3.1944 age 29 years, mustered as a “Flight Rigger” 15.10.1944, listed as served on Morotai 13.4.1945 to 24.5.1945, Tarakan 25.4.1945 to 14.11.1945, discharged from the RAAF on 13.2.1946.Set of two Identity Discs on back cord. 1.Round dog tag with one hole, silver in colour tied with a black cord. Number, Name, Service and letters R.G. engraved. 2. Octagon shaped dog tag with 2 holes. Silver in colour and tied with black cord. Number, name and Service engraved on one side as is letters R.C.Engraved in both No." 147965", name "HORAN C.V." "RAAF" AND LETTERS "R.C”dog tags, accessory, identity disc

This item was found in 2018 washed up on the beach at Lady Bay in Warrnambool. It is a religious object and is similar to ones made and sold to be used in the home on a family altar or as an ornament on a shelf. It may originate from Italy. The display of items such as this would have been common in the early to mid 20th century, particularly in the homes of those belonging to the Catholic religion. The owner of this item is not known but it is retained for display purposes.This is a white china object with a statue of a Madonna and Child recessed into a oval-shaped setting. There are three holes at the top of the statue for attaching the item to a wall or shelf. The edge of the item is decorated with a pattern of white shells. At the foot of the statue is the remnant of a decorative piece broken off. warrnambool, religious ornaments

The site of the former Kew Congregational Church was the earliest 'built' place of religion in Kew. An earlier building by Charles Vickers was replaced by a new brick church designed by Albert Purchas. Following the creation of the Uniting Church, the church at 30 Walpole Street was declared redundant and demolished to make way for the Bodalla Nursing Home (itself later demolished).Colour print positive of the former Congregational Church in Walpole Street, Kew. A side on view of the red brick and concrete renders building showing the small steeple and the front entrance."Oldest church in Kew. Taken Oct 1977. Formerly Congregational church"churches -- kew (vic), congregational churches, walpole street -- kew (vic), albert purchas

The site of the former Kew Congregational Church was the earliest 'built' place of religion in Kew. An earlier building by Charles Vickers was replaced by a new brick church designed by Albert Purchas. Following the creation of the Uniting Church, the church at 30 Walpole Street was declared redundant and demolished to make way for the Bodalla Nursing Home (itself later demolished).Colour print positive of the former Congregational Church in Walpole Street, Kew. The front of the polychrome brick building showing the small steeple and the front entrance."Oldest church in Kew. Victoria. Taken Oct '77. Formerly Congregational Church"churches -- kew (vic), congregational churches, walpole street -- kew (vic), albert purchas

The site of the former Kew Congregational Church was the earliest 'built' place of religion in Kew. An earlier building by Charles Vickers was replaced by a new brick church designed by Albert Purchas. Following the creation of the Uniting Church, the church at 30 Walpole Street was declared redundant and demolished to make way for the Bodalla Nursing Home (itself later demolished).Faded colour print positive of the former church in Walpole Street, Kew. The photo shows the polychrome facade at an oblique angle. The added (later) illuminated cross is at the apex of the facade."Former Church Walpole St / Gift of photo from H Gielen"

The site of the former Kew Congregational Church was the earliest 'built' place of religion in Kew. An earlier building by Charles Vickers was replaced by a new brick church designed by Albert Purchas. Following the creation of the Uniting Church, the church at 30 Walpole Street was declared redundant and demolished to make way for the Bodalla Nursing Home (itself later demolished).Faded colour print positive of the former church in Walpole Street, Kew. The photo shows the north side of the church. "(Total of 5 photographs) / Reg No KH-137 / Former Congregational Church Walpole St. / Demolished 1979 / Build 1860 replaced the Independent Chapel 1854 / Donated by Hans Gielen, Kew Municipal Librarian 1979"kew congregational church, churches - kew (vic.), walpole street -- kew (vic.)

The site of the former Kew Congregational Church was the earliest 'built' place of religion in Kew. An earlier building by Charles Vickers was replaced by a new brick church designed by Albert Purchas. Following the creation of the Uniting Church, the church at 30 Walpole Street was declared redundant and demolished to make way for the Bodalla Nursing Home (itself later demolished).Posed photograph, mounted on card, of the congregation of the Congregational Church in Walpole Street, Kew (demolished). The undated photograph was taken at the side of the red brick churchMISS I MILLIST [sic] / CONGREGATIONAL CHURCH KEW / ? SUNDAY SCHOOLchurches -- kew (vic.), congregational churches -- victoria, walpole street -- kew (vic.)

The site of the former Kew Congregational Church was the earliest 'built' place of religion in Kew. An earlier building by Charles Vickers was replaced by a new brick church designed by Albert Purchas. Following the creation of the Uniting Church, the church at 30 Walpole Street was declared redundant and demolished to make way for the Bodalla Nursing Home (itself later demolished).Faded colour photograph of an entrance door of the Kew Congregational Church in Walpole Street (Dem. 1978/9). The single door had an ornate iron grill above it. The door was set within a concrete stucco neo-Gothic arch surrounded by red brick work."KH-137 / Donated by H. Gielen / Former Congregational Church"kew congregational church, architects -- albert purchas, churches -- kew (vic.), walpole street -- kew (vic.), congregational churches -- melbourne (vic.)

The site of the former Kew Congregational Church was the earliest 'built' place of religion in Kew. An earlier building by Charles Vickers was replaced by a new brick church designed by Albert Purchas. Following the creation of the Uniting Church, the church at 30 Walpole Street was declared redundant and demolished to make way for the Bodalla Nursing Home (itself later demolished).Faded colour photograph of the Kew Congregational Church in Walpole Street (Dem. 1978/9). "KH-137 / Former Congregational Church"kew congregational church, architects -- albert purchas, churches -- kew (vic.), walpole street -- kew (vic.), congregational churches -- melbourne (vic.)

This is a register of Deaf people with 262 names listed. The register is dated 1907 and the purpose of the register is not known. Details include names and addresses, age, employment, age lost hearing and from what cause, where born, where educated and in what method oral, combined or silent, religion, whether married or single, and how many children. Significant as a record of deaf people in Victoria in 1907.Black Cover, 23.5cmHx18.5cmW

Document. Pink, blue & brown marbled pattern book with black binding. Correspondence Book. Addresses of past scholars on Active Service. Particulars Re: Letter & cards posted.religions, sunday school, golden square methodist sunday school, r a rankin collection, golden square methodist sunday school, past scholars, war

Photograph of a group of both adults and children in from of what appears to be a church. There are five boys seated cross legged along the front all wearing ties, two are wearing salvation army style caps. There are five adults seated behind the boys, a minister of religion seated between two women, the woman on the right hand side has a girl seated on her knee. Standing behind these are thirteen other women and one man. Some of the ladies are wearing hats ands some are bare headed.person, group, church, church group

Clinton Naina’s earliest memory is attending Collingwood football matches at Victoria Park with his father and uncles. His dad was an avid Collingwood supporter and Naina proudly wore his football colours. Lining up to enter the grounds at the big old black-and-white painted wooden doors gave Naina the feeling of entering into another world. 'Rule 30' is a comment on race relations in sport. The artwork is made from the original doors located at the front entrance of the Collingwood Football Club’s grounds at Victoria Park. When the club was refurbished the door was gifted to Naina by a friend—an ex-Collingwood football player—for use in his art practice. The work depicts a big red target painted on the existing Black and white stripes—Collingwood colours—of the door. Naina placed a fabric number ‘30’ on top of the target—created from material used for numbers on the back of players’ football vests. This represents the individuals who have been racially vilified while playing football over many years. The red represents the colour of human blood, while the Blak and white Collingwood colours already painted on the wood are a very fitting comment on race relations. The door itself becomes a potent metaphor for “overcoming barriers, making change, breaking down doors and moving forth into a new era of respect for people”. Rule 30 in the AFL was the first racial vilification code in Australian sport. It prohibited conduct between players, clubs and other AFL officials, which threatened, disparaged, vilified or insulted another person on the basis of that person’s race, religion, colour, descent or ethnic origin. In 2013, ‘Rule 30’ was amended to ‘Rule 35’ to combat other forms of discrimination including disability, appearance and sexuality.The number '30' cut out of fabric placed on top of a painted red target at the centre of an existing black and white wooden door.Accompanying labelracism, sport, football, afl

This digital image is taken at the time of the opening of the 'Annie Dane Ward' in the Melbourne District Nursing Society After-Care Hospital. Mrs. G. G. Henderson is the Society's President. She is receiving a Centenary gift, a cheque of 500 pounds, from Mrs. Robert Hunter, on behalf of Mr. John Stephenson Dane. Mr. Edgar, M.L.C,. officially designated the Ward and The Rev. A. T. Holden, President-General of the Methodist Church of Australasia, dedicated the Ward. The portrait of Mrs. Annie Dane hangs above the fireplace in the Ward.The Melbourne District Nursing Society, (MDNS), built the After-Care Home in 1926. The Home was extended and the name changed to Melbourne District Nursing Society and After-Care Hospital in 1934. It was situated at 45 Victoria Parade, Collingwood and various Wards were named after donors or patrons of MDNS After Care. Patients of the Society who needed more care than could be given at home, but did not need hospitalization, were admitted to the After Care, along with many patients from Melbourne hospitals who needed further care before going home. Many children were nursed there, some long term, during the Polio epidemic and MDNS employed teachers to give them schooling. In September 1930 an Ante-Natal Clinic was established. In October 1934 a Women's Welfare Clinic was opened to educate women on birth control. This was the first of its kind in Melbourne. The MDNS After Care Hospital was under District's banner until 1956. In 1957 the MDNS and the After-Care separated with the Government taking over the running of the After-Care. Melbourne District Nursing Society then became the Melbourne District Nursing Service and, after Royal patronage, became Royal District Nursing Service (RDNS).In the centre of this digital image, and on the left of the group, is Mrs. G. G. Henderson, who is wearing a black hat over her short grey curled hair and a black coat with fur collar and cuffs over a white top. She has a and white broach attached to the collar of the coat. She is side-on looking to her right facing Mrs. Robert Hunter, who is wearing a small brimmed black hat over short dark curled hair, and is wearing a white blouse, with broach in the centre, and dark skirt under a long dark fur coat with a white broach attached to the collar. She is wearing white gloves and has a small white paper cheque in her right hand which she is handing to Mrs. Henderson. Behind and between Mrs Henderson and Mrs. Hunter, is Mr. Edgar, who has sparse white hair and a white moustache. He is wearing a black three piece suit over a white shirt and dark tie. A watch chain is attached to his vest and a white badge is on the left collar of his jacket. To the right of Mrs Hunter is a Ministers of Religion who has sparse white hair, and is wearing a three piece black suit over a white clerical collar and black 'front piece'. He has a watch chain attached to his vest. To his right is another Minister of Religion, who is wearing a close fitting white cap over his short grey hair and is wearing a dark coat. His white clerical collar and black 'front pierce' are seen; he is holding a brimmed hat in his left hand. Thirteen Sisters, some partly hidden, wearing white uniforms, veils and dark capes are present in two groups; one on the left of the photograph and behind some of the Official party. The other group are to the right behind the last two of the Official party with two Sisters in the right foreground. Next to them, on the far right of the photograph is another Minister of Religion wearing a dark suit, white clerical collar and black 'front piece'. In front of Mrs. Hunter and the first Minister of Religion is a small white wooden table with papers on it. On the rear wall, above the fireplace, hangs a portrait of Mrs. Dane. Part of a vase with foliage is seen to the left of the portrait, and shorter foliage below it. Part of tall foliage is seen on the right hand side of the portrait.melbourne district nursing society, mdns, after- care hospital, annie dane ward, rdns, royal district nursing service, mrs robert hunter, mr edgar - mlc, mrs jessie isabel henderson, rev h.t. holden, mrs annie dane

Importance of religion in the Yendon community is evidenced by the two churches. This is the weatherboard building of the catholic church and there was also a brick Anglican Church. Both these buildings were eventually removed when congregations declined as the community declined in the twentieth century.The catholic church was looking a bit delapidated in this photo taken just before it was demolished. Locals recall how the priest had to contend with all the birds nesting in the roof as the church slowly deteriorated.This is the only known photo ( as of 2010) of the Catholic Church in Yendon before it was removed.Enlarged printed copy of scanned Sepia photo of the Catholic Church, a wooden structure with a pitched tin roof, at Yendon just before it was removed.The grass is high and the barbed wire is not strained. The arched church windows have several broken panes of glass.It is a rectangular building with two additional spaces - an entry and a vestry. religion, tin roof, church, yendon, catholic, arched windows, vestry, broken panes of glass, weatherboard churches, pitched roofs, barbed wire

Small booklet (36 pages) "The guide through teen years". Published by Father and son welfare movement of Australia. Fifth edition November, 1957. Contents - Foreword. Introduction. Part 1; Your body. Chapter 1: its structure. Chapter 2: menstruation. Chapter 3: the miracle of human birth. Part 2; Your maturing mind. Chapter 1: your changing outlook. Chapter 2: independence and sex. Chapter 3: vocation and religion. Part 3; Your quest. Postscript: some practical helps to young womanhood.books, school, sex education