Frances Burke: Designer of Modern Textiles Australia’s most influential and celebrated textile designer of the mid-20th century, Frances Burke (1904-1994), employed Australian native flora, garden flowers, marine subjects, Indigenous culture and increasingly, abstract motifs in her stunning modern fabrics. A confident, determined designer and businesswoman; Burke made the shift from fine art to design in 1937. While she began by designing dress fabrics for Melbourne’s fashionable Georges Department store, printing them on linen using lino blocks, she was an early adopter of the screen-printing process and during the war years began printing on cotton. Burke’s furnishing fabrics took their place in influential modern buildings Australia-wide through collaborations with leading architects and interior designers. They included Robin Boyd’s 1949 House of Tomorrow, Roy Grounds’ Quamby flats, Guilford Bell’s Royal Hayman Island Resort for Ansett Airlines, and Yuncken, Freeman Brothers, Griffiths and Simpson’s Canberra Civic Centre Theatre. In the post-war period, Burke made regular trips to the United States and Europe, on her return advising homeowners and manufacturers on the latest trends in products, colours and home design in lectures and interviews. At New Design her fabric showroom and interior design consultancy Burke introduced furniture by emerging designers Clement Meadmore and Grant Featherston in the early 1950s and presented local and imported homewares, mostly from the United States. She was enthusiastic about the convenient and comfortable lifestyle experienced by ordinary American women. Her fabrics and advice were regularly featured in Australian Home Beautiful, Australian House and Garden and the newspapers of the day. Some of Burke’s designs had remarkable longevity. Tiger Stripe (1938) for example, continued to be produced in a wide range of colours until 1970 and Crete (1946) remained a popular choice for interiors into the 1960s. Drawing from a rich variety of sources including Indigenous culture in Goanna (c.1954) and Pacific Island tapa cloth designs in Bird and Tree (1940), Burke also looked to Japan in designs such as Plum Blossom (1948) and Zen (1965). She loved exploring the potential of native flora, seen in designs including Waratah (1955) and Flannel Flower (1955), while garden flowers were the source for many other designs including Belladonna (1940), Periwinkle (n.d.) and Rose (1947). Burke’s clever interplay of a single striking printed colour with lively gestural lines revealing the white base fabric, gave her designs a vibrancy that characterised the optimistic post-war era. This can be seen in Burke’s fabrics for Hayman Island including Angel Fish and Seapiece (both 1949) which expressed the freshness and excitement of the luxurious new tropical resort and led to further commissions. Burke’s three decades in business (1937-1970) were an unparalleled success in the story of Australian design. Her fabrics have been collected by the NGA, the Powerhouse Museum, NGV, RMIT Design Archives and Sydney Living Museums in addition to Ararat Gallery TAMA. Written by Nanette Carter and Robyn Oswald-Jacobs.

Paperback book

Scotland/Australia 1737 - 1821Engraving

Albury’s initial cemetery, the Pioneer Cemetery, officially opened in 1861. This book focuses on biographical details of individuals interred in the cemetery who made an important contribution to the settlement and development of Albury and district.pioneer cemetery albury nsw, history albury, pioneers albury

“All Irusagi robes of office are highly symbolic. Generally black or dark blue, they are richly jewelled and embroidered; each one individually designed for its owner, as he, or she, takes office at the central court. The miniature is a record of this office. This, the Armourer’s Robe is typical of the richly decorated formal styles of the 10” to 12" Centuries Post Imperium. The symbolism is obvious: oversleeves of silver, to indicate one of the metals used in the making of weapons; decorative daggers, indicative of the famous throwing and fighting knives; studs, symbolising protective armour; and touches of red alongside the predominating metal, to represent the shedding of blood, (a minor theme, because bloodshed is undesirable). The Void, the centre of Irusaqu worship is always shown on this Robe, because all fighting men or women have a deep religious responsibility to obey the Voidic code. Lastly, the jewel, with its elongated triangle, forms the ancient symbol of Man, at the base of the Void, but not subordinate to it.” -Inga Hunter

“The Keeper of Pathways is a simple, secular office. Her job involves the maintaining of routes through and within the forests, and the lighting of night paths. She keeps a team of designers, workers and artificers, who must constantly strive to keep the wayrights free from invading undergrowth, so that they may admit safe and well-lit passage for all travellers. Not an exciting job, but one which is vital to communication between groups, and to the general safety of Forest dwellers. The forest paths (wayrights) are lit by strings of small lights made from a species of glowing fungus, which is specially cultivated in the mountain caves. A whole team of workers is responsible for the growth of the light fungus, taking shifts as a public duty. No Forest Dweller like caves, so the shift-work is shared out as a public service, one which each person must carry out at regular times, dictated by the clerks of the Keeper of the Pathways.”-Inga Hunter

Embroidered emblem of the HUnters and Anglers section of the Slovenian Association Melbourne, worn on their dark green uniform for competitions and paradesSDM - Slovenian Association Melbourne LRD - Hunters and Anglers Groupemblem, slovenian association melbourne, hunters and anglers

“The Bird God cult is the official lboriisi religion, but there are certain sections of the planet where people worship the sun - not the big Voidstar, but the smaller erratic red star, known as Lanturan on lrusag, and lisa, or “Womb of the Wave Stone” on Iboriis. The sun is thought to be the creator and controller of all things, both benevolent and capricious. Priest of the Sunworshippers sacrifice appropriately coloured fruits and vegetables to the Sun God to ensure continuity of crops and a rich, peaceful life. When the red sun disappears from the sky on its erratic orbit, the God is thought to be displeased and the people gather in great groups to pray for better times. It is at this time that the Sun dances are performed in specially prepared dancing grounds in the forests. This essentially peaceable religion is hated and feared by followers of the Bird God, so that Sunworshippers are hunted and destroyed whenever possible. It is considered a favourable omen if the year’s sacrificial victims can be Sunworshippers, a sure sign of a good future harvest. Naturally enough, Sunworshippers are never delegates to the Court — this Robe was smuggled out of lboriis by a team of dedicated anthropologist who risked their lives to study the Sun God religion.” -Inga Hunter

Oamaru NZ origin 1923 Essendon (St. John's) from July 1929 admittedSepia studio portrait of Rev S F Hunter mounted on brown card. The Rev Hunter is posed sitting holding a piece of paper with his arm resting on a table. He is dressed in his clerical clothing. The mount has been cut on the left hand side. Handwritten on the back: "Rev. S. F. Hunter MA. D." "July 1923 - 1929" "c/o Mrs S. F. Hunter Brighton St Highgate Hill Sth Brisbane"presbyterian ministers, rev s f hunter, st john's presbyterian church essendon

“The lIrusaqi are monotheistic Void worshippers. The Void is an extremely complex concept, and seems to include multiple interpretations of the two great signs, the triangle and the circle. On one level the triangle symbolises Man, and on another, the whole material universe. The Void, symbolised by the circle, is both within and without Man and the material universe. So, we find many variations of the circle and triangle imagery permeating the whole of lrusaqi society, i.e. villages are laid out in pyramid form, with a circular well at the centre, towns are built on a series of triangles, intersected by highways and the Court of the Imperium itself is based on a central circle within a triangle, with delegates to the Court in the three corners, while the positions of the three Heads of State and the one Head Speaker, repeat the pattern. The Void itself is always portrayed as an expanding and contracting circle, (not unlike the aperture of a camera). This Robe is worn by the High Priest’s acolyte and spokesman. The Voidsayer interprets the prophesies and sayings of the Priest, in words readily understood by the common people. The disc on the back of the Robe is the Void, and the gold lines symbolise the words of the Priest, coming from the source of life. The Robe is covered in gold chain mail, a sign that the Robe-wearer will defend his master with his life, if necessary.” -Inga Hunter

“Apart from the vast and sophisticated space fleet, the only forms of transport used by the Nrati-Tuan are boats and rafts. All the inhabitants are more at home in the water than on the land, but some transport is necessary, both for people and freight. Every family has at least two boats and an assortment of rafts. Many thousands live entirely on boats and never set foot on any form of land, even avoiding the floating islands. The Boatleader is really a leading transport official; the top office in a long chain of others, from the smallest boat-boy, to the night boatwatches who keep the waterways safe for traffic. There are several ranks of Boatleader, whose major function is to settle disputes about water rights and water paths. Courts of dispute sit regularly, handling the hundreds of problems which arise about water use, headed by a Boatleader of one rank or another. This robe is worn by the most senior of all. He is the representative of water rights at the great Court of the Imperium. To the Nrat-Tuan it is more a sacrifice than an honour to attend the Court, because none find it easy to stay on still, dry land for extended periods of time. Nrati-Tuan delegates to the Irusaqui Court are rewarded with high honours on their planet, to show public respect and gratitude for their endurance.” -Inga Hunter

“The Robemaster is the designer of all robes of office. Each one is individually made for its wearer, and is regarded as the personal portrait of the office-bearer. Each one is replicated in miniature for the archives, a record left behind when the original is destroyed on the office-bearer’s death, or when she in some other way relinquishes her (or his) position. Robemasters are usually women. Most positions on lrusaq are theoretically held by men or women equally, but some seem to separate out, for instance, the Master of the Mines, by the very nature of the requirements of office, is nearly always held by a man. Robemaster is the opposite. It seems that the particular type of creativity needed is more frequently found in lrusaqi females, so that the office has come to be an exclusive prerogative of women. Robemasters are very highly regarded, and the position has come to hold great power, not directly, but because of the influence the officer can wield. Robemasters deal with everyone, go everywhere and know everything. Traditionally a Robemaster is always one of the three Imperium heads of office and acts as the major figurehead and spokesman in Irusaqui affairs. The last Robe designed by any retiring Robemaster is that of her successor, and the only symbolism required by law is the representation of a Robe somewhere on the work, otherwise the designer has complete freedom.” -Inga Hunter

“A silver-grey robe, denoting a powerful official. The Netleader, or Netmaster, as he is sometimes called is head of one of the many craft guilds on Nrat-Tuan. Fishers Guilds are not only vital economic groups for Nrat-Tuan, but also for the whole Imperium, since the water planet is the major source of foodstuffs for Irusaqu, who cannot produce enough crops on what Is a relatively barren, planet. The various fishing crafts are most responsible occupations, entailing great care for the environment and the food chains. Fishing is carried out by means of either mirrors or nets, both being about equally popular. Mirror-faceted fabrics have always been used by Nrati-Tuan fishermen to dazzle and bemuse the creatures they are trying to catch, (the mirror may also have some predictive power). Research indicates that this odd technique is surprisingly effective. And the harvests are unfailingly good. Contact with the humans of Irusag, when the Imperium was first founded, brought the technique of netting to Nrat-Tuan. The Netleader heads the Netter Guild, which does not limit itself to the merely traditional fishing net, but works with a complex and sophisticated membrane technology, which has, in recent years, revolutionised the whole netting industry. The Master controls the experimental membrane laboratories, which deal with the extraction of metals from sea water, as well as with tools for the fishing industry.” -Inga Hunter

“The Keeper looks after the shrines of the dead and he is responsible for their wellbeing, to make sure that their spirits do not return to make trouble for the living. Beyond their grave there is no blame, so he keeps all the dead, criminal, foreign etc. Keepers are not often seen because they live well away from all social groups, being supposed to spend most of their time in the nether world. The Keeper’s Robes carry complex amulets or protection from the dead, who he both guards and fears. He must also stop the living from using his charges against one another. His life is almost totally ritual, given over to chants and spells. He will never marry, but will breed by impregnating a selected mate in order to carry on the line, the office is hereditary. When his children are old enough, they are apprenticed to him and must live apart from the community, looked after by a nurse and taught all the rituals necessary for their future career. Very occasionally, a child is chosen from the community because of some special characteristic - precognition, albino colouring, special interest in the dead etc. At any time there might be up to twelve apprentices of various ages who assist the Keeper in his work. These children are taboo to all others, who must close their eyes if they accidentally catch sight of an apprentice.” -Inga Hunter

Slovenian Association Melbourne - Hunters and Anglers badge was worn by the group members at competitions and parades.SDM - Slovensko društvo Melbourne Slovenian Association Melbourne LRD - Lovska ribiška družina - Hunters and Anglersbadge, slovenian association melbourne, hunters and anglers

One of several items donated in memory of Sergeant Trevor J Nicholson, who served in Royal Australian Armoured Corps, C Squadron and B Squadron 1st Armoured Regiment, 1969-70, Vietnam.A wooden plaque with black, blue and gold shield shaped insignia of 12/16 Hunter River Lancers depicting an elephant and crossed banners and dedication.To WO2 Trevor Nicholson/From P.M.C and Members/12/16 HRL/Sergeants Mess 18.8.1993 Hunter River Lancers/12/16 Hunter River Lancers12/16 hunter river lancers, 4410261 wo2 trevor nicholson., trevor nicholson, 1st armoured regiment, nicholson, shield

Colour photograph of Dr. John Hunter, principal of Ovens College, against a dark blue background. The image has grey mounting and a brown wooden frame. Written in the mounting in silver pen is:Principal 2002-2005 Dr. John Hunter

In this exercise A Squadron 8/13 VMR operated under command 2 Cavalry Regiment. Major D. Hunter commanded A Squadron 1980-1982, then was promoted to Lieutenant Colonel and posted as Staff Officer Grade 1 ( SO1 Armour ) on Headquarters 3rd Division.Colour photograph of officer standing beside camouflaged M113 Armoured Command Vehicle ( ACV ) during exercise in Ivanhoe NSW area, 1980. Major Doug Hunter was Officer Commanding A Squadron 8/13 Victorian Mounted Rifles.military, vehicle, training, soldier, camouflage, hunter, vmr, victorian mounted rifles, acv

Pink paper covered book by Stanley Hunter, Engineer in Charge of Boring Operations. Contents include tunnelling, deep sinking, the Chiltern Method, the Ballarat Method, Stawell, Ararat, Moyston, Raglan, Wimmera, Landsborough, Avoca, Ballarat West Leads, Berry-Moolort-Loddon Lead System, Clunes, Creswick, Bullarook Affluent, Corinella, Daylesford-Castlemaine Tributary, Majorca-Carisbrook tributary, Huntly, Coliban, Campaspe, Rutherglen., Smythesdale, Durham Lead, Tanjil, Evolution of Mining Machinery, size of claims, Definition of a Deep Lead, Discovery of Gold in Victoria, Geographical Position of Deep Leads, Water in Deep Leads, Methods of Deep Lead Mining, Cost of Deep Lead Mining, Stawell, Ararat, Moyston, Raglan, Wimmera, Landsborough, Avoca, Ballarat West, Berry, Springs Hill, Loddon Valley, Charlotte Plains, , Timor, Burn Creek, Huntly, Colinan, Goulburn, Ovens Valley, Chiltern, Indigo, Morrison's Lead, Plans include: geological Map of Stawell, ararat, Raglan and Landsborough; Kempson's Freehold Mine, Stawell; Geological Map of Beaufort, Avoca, Maryborough, Ballarat west, Berry-Moolort, Loddon, Creswick, Marong, &c; Cardigan Propriety Gold Mine; Working Miners United Gold Mine, Homebush; Hepburn Deep Lead Plan; Madame Berry West Mine; West Berry Consols Mine; Spring Hill and Central Leads; Berry Consols Extended Mine; Loddon Valley Goldfields; Chalk's No 3 Mine; Charlotte Plains Considated Mine; Duke United Mine; Geological Map of Bendigo, Huntley, Campaspe, Malmsbury, Kyneton, trentham, &c; Geological Map of Chiltern, Rutherglan, Eldorado, Beechworth, &c; Chiltern Valley Gold Mine; Wallace Chiltern Valley Consols Mine; great Southern and Chiltern Valley United Mine; great Northern extended Consols; Prentice and Southern deep Leads; Glenfine South Gold Mine; Geological map of Pitfield, Rokewood, Mt Mercer, Ballark, Meredith, &c.; McEvoy Mine; Dargo . . . . . . . . . . . . . . . . . . . . . . . mining, deep leads, squire, tools, gold panning, gold cradle, cradling, puddling, tubbing, mining shaft, shaft sinking, whip, horse whip, whim, horse whim, chalk's no. 1 mine, maryborough, mining cage, shaft, mining trucks, maryborough, washdirt, puddler, tunnelling, deep sinking, chiltern method of working, ballarat method of working, sampling washdirt. gravels, balmoral, mt william, stawell, moyston, great western, ararat, raglan, wimmera valley, landsborough, cardigan, haddon, beaufort, waterloo, avoca, lamplough, caralulup, ballarat west, ballarat, smythesdale, glenfine, illabarook, durham lead, morrison's lead, bullengarook, berry-moolort-loddon system, clunes, creswick, spring hill, bullarook, castlemaine - daylesford, majorca, carisbrook, timor, burnt creek tributary, tarnagulla, marong, rheola, inglewood, huntly, coliban, campaspe, goulburn lead system, ovens valley system, mitta mitta, kiewa valley, tarago, tanjil, moondarra, bogong, dargo high plains

"My Corps Cavalry: a history of the 13th Australian Light Horse" was written by Lieutenant Colonel Douglas Hunter (Retired) and launched by Deputy Prime Minister Hon Tim Fischer. Tim Fischer served with 1st Battalion Royal Australian Regiment; Doug Hunter served with 8/13 Victorian Mounted Rifles. The 13th Light Horse Regiment (AIF) was raised at Broadmeadows Victoria in March 1915. Following service at Gallipoli the regiment was broken up with squadrons going to France as Divisional Cavalry Squadrons of 2nd, 4th and 5th Divisions. The regiment was reformed as firstly 1st Anzac Corps Mounted Troops and later Australian Corps Mounted Troops.Colour photograph of RAAC Historian Major Paul Handel (Retired), Major John Baines and Lieutenant Colonel Doug Hunter (Retired) at the launch of the book "My Corps Cavalry: history of the 13th Australian Light Horse at Buna Barracks Albury 13 March 1999.13th, light horse, world war one, wwi, hunter, book, baines, handel

Donated by Mr Ray Langtip, a former resident of RutherglenColoured photograph of part of Rutherglen, unframed, taken from Hunter Street"Rutherglen VIC 1952. Taken from Langtip home, Hunter St. L to R Le Livres pine Tree at Gate & Home far right"rutherglen views, langtip family, lelievre family, hunter street

This is the 14th edition of the magazine. This magazine belonged to William Hunter (1893-1971), a resident of Tatura and Mallacoota. He was a soldier, surveyor and amateur naturalist. Peter Dawson was a Distiller and Whisky Merchantat 99 Maxwell Street, Glasgow. By 1891 Dawson had already made a name for himself in the United Kingdom as a blender of whisky and practical distiller. This item is associated with William Hunter.A magazine / catalogue with a cover showing coloured illustrations of military weapons and ordinance. At the bottom is "Peter Dawson Distiller Dufftown & Glasgow" in red and black print inside an ornate gold frame."William Hunter"hunter-william dawson-peter-distiller magazine-weapons-ordinance

Formal dinner held at Wangaratta 20 June 1992 to mark the retirement of Colonel John Neale OAM RFD ED as Honorary Colonel of 8/13 Victorian Mounted Rifles.Colour photograph of Lieutenant Murphy and Lieutenant Colonel Doug Hunter at Formal Dinner, Wangaratta, 20June 1992vmr, murphy, hunter, wangaratta

Wooden shield with shiedl decal in burgundy, blue and yellow horizontal stripes. "2 Field Ambulance Vietnam 1966-67"2 Field Ambulanceplaque, 2 field ambulance