Black and white photograph mounted on rectangular cream board outside front entrance of church or church hall. 4 rows of men and 1 woman - 51 people in total. ' from Flo Phillips, 51 Raglan St., White Hills, Nov. 1999 - ' possibly a group of methodist home missionaries and minister C 1940 '. ' 3rd row from front, 9 from left, Hedley Charles Phillips was a methodist home missioner' Helen MainkaMatt --------- Geelongperson, group

1892-1953 The Methodist Children's Home in Cheltenham was founded c1880 to provide housing for neglected children from the inner city. The Founders aimed to provide regular nourishment, a stable environment and integrate the children into the local community thereby improving their education and lives. However new settlers to Cheltenham area who were seeking a healthier and more respectable lifestyle for their families were not happy to share Church and School with the Home's Children. 1911 school parents committee moved to exclude the Home's Children but this was countered by the Home's Committee who defeated the motion 60 to 8. 1915 Dr Scantlebury was pressured by school parents into ordering the confinement/ isolation of all Homes Children if an infectious disease was contracted by a child. This resulted in the Homes Children missing school for months so an application was made to the Victorian Education Dept. for e School to be set up at the Home. However funds were short due to WW1. In 1917 John Livingston, former Homes child who had become successful, bequeathed his estate to the Home and the Vic.Education Dept agreed to a school at the Home. The Influenza epidemic 1919 saw the children quarantined for 4 months as a precaution at the Home. When Flu actually struck, a further 5 months isolation was ordered. July 1920 their own school was on site and continuity of education could proceed , however it reinforced the isolation of the institution contrary to the Founders vision of integration.. 1925 the Danks family funded a Domestic Economy Class for girls, but not until 1936 could the children attend the local High School so that they could pursue office work, apprenticeships, commercial college courses. 1947 a benefactor donated £5,000 to pay fees for school, university or apprenticeship in Arts & Cultural subjects. Some of the children were able to join the local society as Methodist minister, accountant, nurses, farmers, secretaries, trademen whilst others were unable to adjust as crime and misfortune ensued. 1939 some past residents began a group called Living Stones Union that they circulated to the others giving news and a sense of family connectedness among themselves. ( Rev. N. Marshall, KCC Local History , H. Stanley 2005) 1950's saw a new direction for the support of children and families in poor and difficult situations . The new Burwood Homes Facility opened in 1951 and children were transferred from Cheltenham in 1952. The land was sold to the St John of God, Catholic Order in1953 who maintained an orphanage until Myer Pty Ltd bought the site in 1967 and constructed the Southland Shopping Centre1892 -1953 The Methodist Children's Home Cheltenham was founded to provide safe accommodation and education for neglected children from the Melbourne inner city slums. Black & White photograph of boys fishing for yabbies from the lake behind the 'Methodist Homes for Children' Cheltenham pdf of Appeal for the establishment of an Infant Asylum 1877methodist childrens home cheltenham 1892- 1953, st john of god home cheltenham 1953-1967, scantlebury dr john city of moorabbin, county of bourke, moorabbin roads board, parish of moorabbin, shire of moorabbin, henry dendy's special survey 1841, were j.b.; bent thomas, o'shannassy john, king richard, charman stephen, highett william, ormond francis, maynard dennis, cheltenham state school no.84, methodist chapel cheltenham, methodist school cheltenham, beaumaris west state school, meeres frederick, meeres walter, education, early settlers,

B. 1835 England, D. 1919 Christchurch NZ. Methodist minister. Chronicle 17 May 1919, p.43: Deep regret will be felt in South Aus-tralia at the passing away of the Rev. Samuel Knight, one of the best-known and most loved of the earlier ministers of the Wesleyan Methodist Church in Australia. The announcement of the death of Mr. Knight, who was in his 85th year, was received by cable on May 11 from Christ-church, New Zealand, where he had re-sided during the last few years with his only son, the Rev. Percy N. Knight, B.A. The veteran preacher spent over twenty years of his busy and useful life in this State. His last visit to Adelaide was in July, 1915, and it was through his agency and influence that £1,150 was raised for the reduction of the debt on the Archer-street Methodist Church. At that time, except for his head being crowned with snow-white hair, there was little in Mr. Knight's appearance to indicate his great age. He was obviously perfectly happy, and was still the tender shepherd who was so well beloved by his flock when he labored in South Australia. The older members of the Methodist Church remember well the splendid work he did more than half a century ago. He won similarly widespread respect in Vic-toria when he was transferred to the Con-ference there. He had charge of the prin-cipal circuits in both States, and he was equally successful as an eloquent preacher, a sympathetic and an assiduous pastor, and a wise and prudent administrator. His presence in the pulpit was always greeted by a large congregation, and the earnest-ness and spiritually of his discourses never failed to impress them. He was imbued with the true spirit of Methodism, and he had a firm and confident belief in the doctrines which he inculcated with such emotional fervor. Mr. Knight was a broad-minded, genial man with a keen sense of humor, and he shone on the platform. A true Christian, he was also a man of the world, and he could, when appealed to, give valuable counsel. He was a friend to be trusted, and he was ever ready to help those in need of his practical sympathy or his well-considered advice. He lived in an era of great Australian Methodists, and he was one of the greatest among them. Mr. Knight was an indefatigable worker, and under his control all the institutions of the circuits in which he worked nourished abundantly. He was a guide, philosopher, and friend to the younger ministers and exercised a great influence for good in Conference. Mr. Knight was born in Liverpool in 1834 and came to Australia in 1854. After spending several years in Victoria he arrived in Adelaide in 1867 to take charge of the Pirie-street Church. He received three ap-pointments as pastor at Pirie-street, two at Kent Town, and two at North Ade-laide (Archer-street), and he was also at Burra, Gawler, and Moonta. He was president of the Wesleyan Methodist Con-ference in 1877. In 1889 he returned to Victoria, and among the circuits of which he had charge at different times were Brunswick-st (Melbourne), St. Kilda, Ballarat, and Geelong. His activities by no means ceased after he went on the supernumerary list. For some years he was connected with Queen's College (Uni-versity of Melbourne), for which he col-lected a large sum for the liquidation of certain liabilities. The Samuel Knight scholarship was founded last year at Queen's College in his honor. Mr. Knight had taken up in recent years the work of establishing ministers in new circuits and of helping struggling churches. He undertook an energetic campaign of attack upon the debts on various churches that, recognising what his personality could do for them, had appealed to him for assistance, and achieved remarkable success in placing the finances on a sounder footing. A considerable portion of his own income in recent years was devoted to the assistance of young ministers, and to aug-menting the stipends that could be offered by newly established circuits in various parts of Victoria. Mr. Knight had been a widower for many years. His only daughter, Dr. Adela Knight, who appeared to have a brilliant career before her in medicine, died in Vienna about 25 years ago. The Rev. Samuel Knight was for many years a close personal friend of the late Sir Samuel Way, with whom he always stayed when visiting Adelaide. His death was a subject of reference at a number of Methodist churches in and around Ade-laide.B & W head & shoulders studio portrait of Rev. Samuel Knight, mounted on buff card.Rev. S. Knightknight, samuel, rev.

Born 26 June 1865 at Manchester, England Husband of Mrs. Edith Ann Maria GAULT Of 'The Inglenook', Sea Parade, Cheltenham, Vic. Aged 50 years Enlisted 01 July 1915 for Continuous Service Embarked 16 July 1915 per 'HMAT Demosthenes' from Melbourne, Vic ​Pay rate of 19s 0d after embarkation Embarked 29 March 1916 per 'RMS Orontes' from Melbourne, Vic. Served in Egypt and on the Western Front Returned to Australia 01 November 1919 Awarded OBE Death of Rev. J. A. Gault The Rev. J. A. Gault, a Methodist minister, who was widely known to Australian soldiers as Padre Gault, died yesterday after a long illness. One of the best-loved padres in the AIF, Mr. Gault served for four years with the Australians, at first in Egypt and later in France and England. After the war, he continued to show great interest in returned soldiers and work in training camps. When he retired in February, 1934, Mr. Gault had been in the ministry for 40 years. Bom at Manchester. England on June 10, 1865 he came to Australia when aged three years in the sailing-ship Antiope. He was educated at Gold street State school and later at Wesley College. After his appointment as a minister, he served the church in many circuits in Tasmania and Victoria. Before the war he was superintendent of the Methodist Mission at Collingwood,and after his return from overseas he occupied important positions, including those of superintendent minister in the Brunswick, Port Melbourne, and Yarra street, Geelong, circuits. His last charge was at Camberwell. After ill-health caused him to retire, he lived at Mentone. He has left a widow, a son, and two daughters. Dr. Edward Gault. of Collins street, is a brother, and there are two sisters in New Zealand. The funeral will leave Mr. Gault's home In Sea parade, Mentone, tomorrow, at 2p.m., for the Methodist Church, Mentone. It will then proceed to the Springvale Crematorium. W. D. Rose and Son. Cheltenham, are making the arrangemnts. R.S.L. Tribute "Returned soldiers will learn of the death of Padre Gault with deep regret," said the president of the Returned Soldiers' League (Mr. G. W. Holland) lastnight. "He was revered by the AIF. for his unfailing sympathy, understanding, and comradeship." - from the Melbourne Argus 02 Feb 1938 "REV. J. A. GAULT. BELOVED A.I.F."PADRE." Death After A Long Illness. After a long Illness, the death occurred at his home at Mentone yesterday afternoon, of Rev. James Archibald ("Padre") Gault, one of the best known and beloved Methodist chaplains to the A.I.F. at Galllpoli and in France. Sorrow at the "padre's" demise, at the age of 72 years, will be shared not only by the thousands to whom he rendered, both spiritual and temporal comfort during the war, but, also by a host of friends won during a long and. fruitful, ministry at many centres in the State, and as chaplain at military camps after the war. He retired from the ministry three years ago, and had suffered Ill-health from that time. Deceased entered the Methodist ministry in 1894, and was ordained four years later. After a successful year as conference evangelist. he was stationed at Mansfield, then at Richmond. Following a ministry at Richmond he was transferred to Tasmania, where for twelve years he exercised his ministry at Mt Lyell Launceston, Penguin and Hobart. Returning to Victoria, Mr. Gault was stationed at St. Kilda, and when the war broke out he was associated with the Colllngwood Mission. He left on active service as a chaplain with the first troops, and was ' present ' throughout the Galllpoli campaign. Later he was with the forces In France, and remained on active service until the last of the troops were demobilised to 1920. He was affectionately known as "padre"after the war to the thousands of soldiers who had learned to regard him as guide, philosopher and friend In the trenches. He was noted always for the good cheer he invariably brought to the troops, and his famous "stunts" among the men were subsequently recorded by him in his publication, "The Stunt Book." For services rendered he was made a member of the Order of the British Empire. On his return to Australia In 1920 he was stationed at Brunswick for three years, and then followed ministries at Port Melbourne, Spring-road, Malvern and finally at Camberwell. A deeply spiritual man, he brought a rare devotion to his ministry, and was beloved by his congregations and ministerial brethren alike. He shunned the limelight, and was one of the most retiring men in conference affairs. The deceased is survived by a widow, two daughters and, one, son. Dr. Edward L. Gaul is a brother." - from the Melbourne Age 02 Feb 1938 B & W waist length studio portrait of the Rev. James Archibald Gault dressed in uniform as Chaplain to the A.I.F. Mounted on grey card.Padre J.A. Gault OBE

Methodist Church (Uniting Church) 18 colour photographs of Plaque unveiling at church site.3238-3; - A Plaque to mark the site of the former Stawell Methodist Chruch, was unveiled by Mrs. win Schwartz and Mr Allan Coward, former Methodist Parishioners. The Last Minister of the Methodist Church was Rev. Max Spry, who was also Present. Teh Stone for the Plaque was donated by Waites-Robson, Oct 1999. 3238-3a: Crowd watching the Unveiling of the plaque. 3238-2b: Allan Coward & Mrs Winifred Schwartz in front of the plaque 3238-3c: Allan Coward 3238-3d: Dawn Scott holding the microphone for Mrs. Winifred Schwartz nee Langsford 3238-3e: Rev. Max Spry 3238-3f: Mrs Dorothy King (Historical Society) 3238-3g: Cr Brian Small 3238-3h: Alan Kingston 3238-3i: L to R, Max Spry, Win Schwartz, Allan Coward. 3228-3j: Crowd scene before the unveiling. 3238-3k: L To R, Albert & Marg Phillips, Edith Cox, Lil Wilson, Elsie Moulden 3238-3i: L to R, Betty Newson, Jean Mummery, Ann Williamson. 3238-3m, L to R, Geoff Harmer, Dawn Scott 3238-3n L/R Avis Grant, Phillys Milne, Jean Perry (Mrs Wal), Norma McPherson 3238-3o, L/R Margaret Edwards, Joyce Matheson, Gladys Holmes, Alvie Brehaut 3238-3p L/r Joe Edwards, Noel Clarke. Enjoying afternoon tea. 3238-3q L/R Rita Pyke, June Clarke. After the Methodist Church site Plaque unveiling.3238-3d Reverse: Max Sprystawell, church

The Orbost Methodist Church began services in April 1910, the Rev. E. Hooper as the first minister. Reverend R.W. Little was minister in 1930-31.Ministers at that time batched either in a little room at the back of the church or in Locksley House (near the state school). Sunday School at that time involved a lot of commitment on the part of the teachers towards the children and this was reflected in the efforts they went to to make Sunday School an interesting and enjoyable event. The Sunday School Anniversaries were always a big community event and children usually dressed up for the occasion. The children spent weeks practising hymns and choruses for the occasion and on the Saturday before picked armfuls of flowers from Mrs Hocking's garden ( may blossoms) to decorate the church hall. (ref. Pioneers and Pilgrims Revd Peter Gador-White).For many years the Methodist people of Orbost enjoyed the fellowship of the church and the children, in particular, were socially and spiritually involved. This item is reminiscent of that time.A rectangular cardboard invitation to a service and prize-giving at the Orbost Methodist Sunday School. The print is black on a pale blue background with a black frame and floral decorations in each cornerSpecial Invitation R.W. Little, Ministerorbost-methodist-church sunday-school

B&W and Colour photos of the mounting of the old and new Commemorative Plaques on the Methodist Church 1963. Present are ministers and workman (unidentified in the photos). These photographs are in the presentation album given to Vera Wigley in memory of her husband, builder Evan Wigley. See Registration Numbers 11002-00 to 11002-10 for the full set of photographs. New Plaque: To the Glory of God. This stone was laid by Rev B.M. Bandt LTH on 18th May 1963. E.A.Wigley Builder; Rev H.J. Williams LTH, Minister. F.C.Armstrong Architect 1918 Plaque on Left: This Stone was laid to the glory of God By E.W. Greenwood Esq. M.L.A. on 23rd February 1918 1918 Plaque on Right: This Stone was laid to the glory of God By Rev. E.J.Little on 23rd February 1918 In Token of the Children's part in the Building of this Church.

This plate comes from the Congregational Church in Warrnambool. It was probably part of a set of crockery used by church members at social events. The Warrnambool Congregational Church was established in 1862 when Robert Winton and Thomas Nayler set up a meeting to discuss the possibility of establishing an Independent Church in Warrnambool. The first minister was William Pentland and the first church was opened in 1864 in Liebig Street. Samuel Nettleton was a notable early church member, being Superintendent of the Sunday School for 60 years. A new church was opened in Henna Street in 1940. In 1973 the Congregational Church merged with the Methodist Church to form the Uniting Church in 1977. In 1976 the former Congregational Church in Henna Street was sold to the Salvation Army. This plate is of interest as a memento of the former Congregational Church in Warrnambool. In the early to mid 20th century this church was a strong and influential force in the Warrnambool community. This is a cream-coloured dinner plate made of china. The gold bands around the edge of the plate are now almost obliterated. The lettering in the middle of the plate is black and white. The plate has several chips on the edge and is somewhat stainedWarrnambool Congregational Church’warrnambool congregational church

This saucer came from the Warrnambool Congregational Church and was probably part of a set of crockery used by the church members at social gatherings. The Warrnambool Congregational Church was founded in 1862 when Robert Winton and Thomas Nayler conducted a meeting in Warrnambool to consider the possibility of forming a local Independent church. The first minister was William Pentland and the first church was in Liebig Street. A notable member of the Congregational Church was Samuel Nettleton who was the Superintendent of the Sunday School for 60 years. In 1940 a new church was opened in Henna Street. In 1973 there was a merger of the Congregational Church and the Methodist Church, resulting in the formation of the Uniting Church in 1977. In 1976 the former Congregational Church in Henna Street was sold to the Salvation Army. This saucer is of interest as a memento of the former Congregational Church in Warrnambool. It comes from the early 20th century days when the church would have had a strong following in the city. This is a cream-coloured saucer with double gold edging around the outer rim. The lettering in the middle of the saucer is black and white. The inside of the saucer is much stained. ‘Warrnambool Congregational Church’warrnambool congregational church, history of warrnambool

This plate was probably part of a crockery set used by the Warrnambool Congregational Church for church functions and receptions. The Warrnambool Congregational Church began when two men, Robert Winton and Thomas Nayler, met in 1862 to discuss the possibility of establishing a church of the Independent order. As a result the first Congregational Church was opened in Liebig Street, Warrnambool in 1864 with William Pentland as the first Minister. Samuel Nettleton was a notable member of the congregation, being the Superintendent of the Sunday School for 60 years. In 1940 the Congregational Church moved to a building in Henna Street and in 1973 the Congregational Church merged with the Methodist Church to form what is known today as the Uniting Church. In 1976 the former Congregational Church building in Henna Street was sold to the Salvation Army. This plate is of interest as a memento of the Warrnambool Congregational Church, an institution that no longer exists under that name. This is a cream-coloured china plate with a gold trim around the outer edges and the name of the church in the centre in a black and white scroll pattern. The gold trim is now almost obliterated. The edges of the plate are chipped in several places and the plate is much stained and blotched. ‘Warrnambool Congregational Church’ congregational church, warrnambool, history of warrnambool

The copy of a letter written by Harry H. Simmonds of Huon notes that "the church existed in 1905. It was built by Hill and McCormack with timber donated by Mr Ned Dunstan on ground donated by Mr James Thomas probably in the late 1800s. It was possibly called a Methodist Church because the donor of the land was a Methodist. It was used by the three Protestant Groups and maintenance was paid for by an annual area collection.The house on the west side was a Presbyterian Manse for many years and the block of ground on the north side was known as the Manse paddock in which the minister grazed his cow and horse." In 1936 there was a fence between the Kiewa Methodist Church was the Presbyterian Church in Kiewa. Its Certificate of Title is Volume 5134 Folio 1026783 (Sept. 1942.) In 1952, the church was made of wood with an iron roof. In 1954. Request to Yackandandah Shire re a fence from Kiewa Consolidated School entrance to the unused hedge adjacent to the Church. In 1958 there was correspondence re 'the strip of land on each side of the Church.' Churches were an important part of life during the late 19th century and early to mid 20th century and were built in the centre of town as was this one. These papers give an understanding of the work involved in maintaining a church. The letters and 'book' give a lot of names of local families involved with the Methodist Church at Kiewa. Yellow plastic spiral folder with 18 pages enclosed in clear plastic sleeves.Papers enclosed include accounts, payments, tenders and other correspondence relating to the Methodist Church at Kiewa dating from 1932 to 1962. Of particular interest is a black cardboard cover book dated 1917 re collection of donations from listed people. The latest date in the book is 1942.Enclosed in first plastic sleeve is a letter from the donor, Kathie Vines dated 15th July 2013methodist church; kiewa; harry h. simmonds; yackandandah council;

This trophy is one of several awarded in the 1930s by the Inter Church Indoor Sports Association in Warrnambool. It is a grand aggregate cup and it has been won jointly by the Congregational Men’s Institute (C.M.I.) and the Church of England Men’s Society (C.E.M.S.). Both of these men’s groups were prominent in the 1930s. A Congregational Church was opened in Liebig Street, Warrnambool in 1864 and transferred to Henna Street in 1940. This Henna Street church was sold to the Salvation Army in 1979 when the Congregational Church and the Methodist Church merged to form the Uniting Church. The Anglican Church in Warrnambool, called Christ Church, was established in Henna Street in the 1850s under the direction of the first minister, Archdeacon Beamish. The present church was constructed over the ensuing decades with the square tower added in 1882. This trophy is of interest as it comes from the 1930s and is one of the trophies given by the now-defunct Inter Church Indoor Sports Association of Warrnambool. It also has connections to both the Congregational Church and the Anglican Church in Warrnambool. This is an electro plated nickel silver cup with two side handles and an ornate stem attached to a silver base. The cup is mounted on a circular Bakelite stand. The stand has a small silver plaque with an inscription.‘I.C.I.S.A. Grand Aggregate C.M.I. & C.E.M.S. 1937’ anglican church warrnambool, congregational church warrnambool, inter church indoor sports association warrnambool

Bird family, c.1905 Back row, L-R: Janet Bird (nee Kilpatrick), George Bird, Ellen May (Nell) Bird Front row L-R: George Hugh Bird, Ernest Reginald Bird, Arthur Andrew Bird, Edwin John Bird Nicholes Photographer, Alphington According to the Sands McDougall Melbourne Directory, George. Nicholes, Photographer was first listed on the north side of Heidelberg Road, Alphington in 1904 and again in 1905. By 1906 he was still listed but with no profession. From 1907 on he was listed as a bicycle agent. On July 23, 1878, George Bird married Janet Kilpatrick (born Ayrshire) at Northcote by Presbyterian minister, Duncan Fraser. The witnesses were daughters of the minister. George gave his profession as farmer. Around 1880 or possibly earlier he acquired the property known as View Hill at the top of Pitt Street, Eltham between Pitt Street and Mount Pleasant Road and what is now Eucalyptus Road. George and Janet developed an orchard and farm around the View Hill home and had 10 children, three of whom died young. George Bird is listed in the 1977 history of the Eltham Methodist Church as Steward and trustee in the early years. In the 1950 history he is mentioned as Sunday School Superintendent. In the early 1900s, Janet regularly went to the church by horse and jinker. Janet died September 2, 1915, age 60 of endocarditis and bronchial pneumonia. At about this time, three children had married (Sarah, George and Ada) and four were living at home. However, Edwin joined the AIF in August 1915 and Ellen married in 1916 leaving two sons, Arthur and Reg, to look after their father and the property although some of the married children may have lived at View Hill for some time. From Edwin's letters, Hilda Pepper, a cousin on their mother's side) stayed with the family for some time to help. In later years, George developed glaucoma and became blind. He died December 6, 1920, aged 75 years, of diabetes mellites. Both Janet and George are buried at Eltham Cemetery, but the gravestone incorrectly gives 1921 for the death of George. The estate was divided into equal portions and distributed to the surviving members with Arthur and Ted Pepper being Executors. Ada Janet Lowe received a portion above what is now Rockliffe Street and Sis Pepper (Sarah Ann nee Bird) the portion below Rockliffe Street. Ernest Pepper built in the 1930s on the Pepper block at the Pitt Street end. George's share was along Wattle Grove and Arthur received the portion at the eastern end. Presumably the other two received portions including the top of the hill and slopes down to Pitt Street, Mount Pleasant Road and Wattle Grove. Read's (at the corner of Pitt Street and View Hill Crescent) was the first additional house brought in on wheels by a Mr Walkenden. The View Hill house was occupied by the Johanssons in the 1930s and was later damaged by fire. Source: Info provided to Marg Ball by Neil and Lyn Pepper (both deceased) abt. 2018. PANEL 1875-1920 Panels began to be produced around 1875, and were particularly suited, because of their larger size, for capturing family, or even larger, groups. They measured 8.5 by 6.5 inches (22 cm x 16.5 cm). - Frost, Lenore; Dating Family Photos 1850-1920; Valiant Press Pty. Ltd., Berwick, Victoria 1991marg ball collection, 1905, arthur andrew bird, bird family, edwin john bird, ellen may (nell) bird, ernest reginald bird, george bird (1845-1921), george hugh bird, janet bird (nee kilpatrick), nicholes photographer alphington, straw boater

It Includes A Book Describing The History Of The Ormond Uniting Church From 1903 – 2003 Centenary Edition. The Front Cover Includes A Colour Photograph Of The Church And The Back Cover Includes A List Of The Ministers During That Time Period. The Contents Include Several Black And White Photographs And An Appendices Written By Rev Bill Morgan, Rev. Rod Horsfield, Rev. Robert Mcutchen And Rev. John Lamont, On What Ormond Means To Them. A Black And White Photograph Of Three Ladies Attending The Ormond Uniting Church Drop In Centre On The Corner Of North And Booran Roads, Caulfield 1984.ormond uniting church, anthony street, centenary edition, merton hall, anglican, maud street, presbyterian, wheatley road, methodist, ocean street, saint cuthberts, beattie james rev., jones hugh rev, chalinor john rev., hadley vincent rev., broughton david rev., morgan william rev., mcutchen robert rev., lamont john rev., horsfield rod rev., tregear george rev., kirkside independant living units, uniting church inaugurated, kids of the uniting church australia, kuca, after school program, saint kevins catholic church, father crimin, caulfield adult learning centre, daley daniel rev., green kevin rev, probin david rev, glen orme avenue, ormond, caulfield, plaza cinema, north road, manse, booran road, sunday school, glen orme, melane’s corner, ladies church aid, ladies guild, dromana, playgroup, ucaf, booran road hall, fraser street hall, mordialloc, ormond park, new hall, reid christina rev., lamont john rev

The land in Chapel Street was granted by the Presbyterian Church in 1869. A church was finally built by Alex McLardy at a cost of £127 and was dedicated in august 1895. The first Presbyterian Church services held on Phillip Island in 1889 were conducted under a tree in the open air. May 1890 Dr. Alexander Robb was appointed the first Minister and continued until his death 11 years later. 1929 an annex was built providing more accommodation. 1968 the joint Presbyterian and Methodist congregation was formed. In 1975 a new building was dedicated.St John's Uniting Church, Chapel Street, Cowes. Large wooden structure combining Church and Hall. In 1971 the building committee commissioned an architect who designed the building with an unusual roof structure which reflected the concept of a keel of a ship - appropriate for the setting of a building by the sea. The bell is from the wrecked ship "The Speke".local history, photographs, buildings, historic, buildings - historical, coloured photograph, john cook, phillip island, st john's church cowes, uniting church cowes phillip island

Memorial service for Mrs Jessie Angus (Jessie Partington) conducted at the Greensborough Uniting Church Wednesday 1st September 1999 at 11 am. Reverend Lyndon Broadstock Minister Mavis Ford Soloist.Mrs Angus was a member of the Partington family, Greensborough pioneers and was well known in the area and particularly for her contributions to music at the Uniting (formerly Methodist) Church in Greensborough.Audio casette recorded on 90 minute basf tape. Paper insert gives details of recording.jessie may partington, jessie angus, jessie scholes, partington family, greensborough uniting church, greensborough methodist church

The Bogong United Church began in Bogong Village under a non-resident Methodist in the year 1946 as a measure of convenience. The book was produced for a day of celebration to mark the 10th anniversary of the Church. In 1956 the Bogong United Church met for worship in Bogong, Mongan's Bridge, Mt Beauty and Tawonga and for Fellowship & Service there were 7 different groups mostly meeting in Mt Beauty. Minister at the time was Rev. John Goodluck, resident at 18 Kiewa Crescent, Mt Beauty.The Bogong United Church celebrated 10 years of co-operation with the Methodist and Presbyterian churches and was one of the first churches to do so. It is also significant because it also states the problems the church is facing in 1956: "Dependency on outside support. Inadequacy in state school visits. Extension on Fellowship visitation. Unity with other United Churches. "Let's keep Christmas" campaign and Representation at national convention". The information on this card is of interest to researches / students studying religion. Yellow card, folded in half, with brown writing on all 4 sides. It includes: Back of front cover: 'Theme for the Day'; Back of back cover: It states that "The Church is / Victoria's first successful co-operation / one of three in Victoria / Part of a World Movement / open to all Denominations / Still very young. Also It Began "In Bogong Village In 1946 It Faces ...On the back cover: It lists when Bogong United Church meets for worship and fellowship & service."The Bogong United Church / Gladly Announces / The Tenth Anniversary / of the Methodist and / Presbyterian churches / Co-operation" Dated "Sunday, / September 23rd / 1956"bogong. united church. presbyterian. methodist. mt beauty. tawonga. mongan's bridge. john goodluck.

Rev Robert Hodgson: His father was Robert Hodgson Snr, of Congleton, and Mildred (née Porteus) in early 1773. He was baptised on 22 September 1773 at St Peter's Church, Congleton. Hodgson was a close relative (by marriage on his father's side and by blood on his mother's side) of Beilby Porteus, Bishop of London of whom Hodgson wrote a biography of Porteus. On his mother's side, he was a descendant of Augustine Warner Jnr., who presided as the Speaker of the Virginia House of Burgesses during the time of Bacon's Rebellion (Warner served before the Rebellion in 1676, and after the Rebellion in 1677.) Hodgson was educated at Macclesfield School and Peterhouse, Cambridge, where he graduated with a BA as 14th Wrangler in 1795. He was appointed rector of St George's, Hanover Square for over forty years, from 1803 until his death in 1844. Bishop Beilby Porteus: Beilby Porteus 8 May 1731 – 13 May 1809), successively Bishop of Chester and London was a Church of England reformer and a leading abolitionist in England. He was the first Anglican in a position of authority to seriously challenge the Church's position on slavery. Porteus was born in York on 8 May 1731, the youngest of the 19 children of Elizabeth Jennings and Robert Porteus ( 1758/9), a planter. Although the family was of Scottish ancestry, his parents were Virginian planters who had returned to England in 1720 as a result of the economic difficulties in the province and for the sake of his father's health. Educated at York and Ripon Grammar School, he was a classics scholar at Christ's College, Cambridge, becoming a fellow in 1752. In 1759 he won the Seatonian Prize for his poem Death: A Poetical Essay, a work for which he is still remembered. He was ordained as a priest in 1757, and in 1762 was appointed as domestic chaplain to Thomas Secker, Archbishop of Canterbury, acting as his assistant at Lambeth Palace for six years. It was during these years that it is thought he became more aware of the conditions of the enslaved Africans in the American colonies and the British West Indies. He corresponded with clergy and missionaries, receiving reports on the appalling conditions facing the slaves from Rev James Ramsay in the West Indies and from Granville Sharp, the English lawyer who had supported the cases of freed slaves in England. In 1769 Beilby Porteus was appointed as chaplain to King George III. He was also Rector of Lambeth (a living shared between the Archbishop of Canterbury and the Crown) from 1767 to 1777, and later Master of St Cross, Winchester (1776–77). He was concerned about trends within the Church of England towards what he regarded as the watering-down of the truth of Scripture and stood for doctrinal purity. He was, however, happy to work with Methodists and dissenters and recognised their major contributions in evangelism and education. In 1776, Porteus was nominated as Bishop of Chester, taking up the appointment in 1777. He was Renowned as a scholar and a popular preacher, it was in 1783 that the young bishop was to first come to national attention by preaching his most famous and influential sermon. In 1787, Porteus was translated to the bishopric of London on the advice of Prime Minister William Pitt, a position he held until his death in 1809. As is customary, he was also appointed to the Privy Council, and Dean of the Chapel Royal. In 1788, he supported Sir William Dolben's Slave Trade Bill from the bench of bishops, and over the next quarter-century, he became the leading advocate within the Church of England for the abolition of slavery, lending support to such men as Wilberforce, Granville Sharp, Henry Thornton, and Zachary Macaulay to secure the eventual passage of the Slave Trade Act in 1807.Beilby Porteus was one of the most significant, albeit under-rated church figures of the 18th century. His sermons continued to be read by many, and his legacy as a foremost abolitionist was such that his name was almost as well known in the early 19th century as those of Wilberforce and Thomas Clarkson but 100 years later he had become one of the 'forgotten abolitionists', and today his role has largely been ignored and his name has been consigned to the footnotes of history. His primary claim to fame in the 21st century is for his poem on Death and, possibly unfairly, as the supposed prototype for the pompous Mr. Collins in Jane Austen's novel ”Pride and Prejudice”. But, ironically, Porteus' most lasting contribution was one for which he is little-known, the Sunday Observance Act of 1781 (a response to what he saw as the moral decay of England), which legislated how the public were allowed to spend their recreation time at weekends these laws continued for the following 200 years until the passing of the Sunday Trading Act of 1994.Book of sermons cover is brown with gold border and decoration Beilby Porteus (or Porteous; 8 May 1731 – 13 May 1809), successively Bishop of Chester and of London, was a Church of England reformer and a leading abolitionist in England. He was the first Anglican in a position of authority to seriously challenge the Church's position on slavery. The Works of The Right Reverend Beilby Porteus Vol 2” . Spine has “Porteus’ Works, Vol. II Sermons”. The works of the Right Reverend Beilby Porteus, D.D., late Bishop of London; with his life, by the Rev. Robert Hodgson, A.M.F.R.S. and one of the Chaplains in Ordinary to His Majesty. A New Edition in Six Volumes. Vol. II – Sermons. Published in 1811 for T. Cadell and W., Davies, in The Strand, London. Printed by G. Sidney, Northumberland-street. flagstaff hill, warrnambool, shipwrecked coast, flagstaff hill maritime museum, maritime museum, shipwreck coast, flagstaff hill maritime village, great ocean road, right reverend beilby porteous, sermons, london reverend

2 Programmes for the opening and dedication of the new church, November 9th, 1963, by the President of the Confrence, Rev. H.B. Freeman, M.A.Officiating Ministers: The President of the Confrence - Rev. H.B. Freeman, M.A The Chairman of the District - Rev A.W.R. Milligan The Minister of the Church - Rev. H.J. Williams, LTh Associate Minister - Rev. E.V. Saynor, B.A. and Rev. D.W. Uren. Officiating Laymen: Senior Church Steward - Mr W.H.Craig Trust Represenative - Mr A.J. Vass Secretary of the Trust - Mr E. A. Wigley

Harry Smith, aged 7 years, received this Certificate from the Bentleigh Methodist Church Sunday School 1908. The Smith family managed the Grain and Chaff cutting store on the corner of Centre Road and Jasper Road Bentleigh.The family of Harry Smith were early settlers in Bentleigh and managed a Grain and Chaff cutting store. Certificate awarded to Harry Smith, aged 7 years, by the Bentleigh Methodist Church 1908'Ministering Children's League'city of moorabbin, county of bourke, moorabbin roads board, parish of moorabbin, shire of moorabbin, henry dendy's special survey 1841, were j.b., bent thomas, o'shannassy john, king richard, charman s, highett william, ormond francis, maynard dennis, smith harry, stanley helen, early settlers, pioneers, chaff cuters, bentleigh

Green plastic folder with black plastic binding labelled PHOTOS RE HISTORY, opens with a list of 41 photos with their respective sizes in (inches) and (unrelated) numbers; then an A4 stapled pages re- an up-coming (Feb 27-29 2004) Cornish Families celebration, listing activities such as attending a 'meet the Cornish Concert', Festival Celebration Dinner, the Cornish Floral Dance, research one's own family history, follow the Cornish trail, Picnic in Rosalind park, and Meet the Bards of Cornwall; and buy a CD-ROM; followed by a hand-written time line or diary and business card for Harrison Print; 8 printing drafts with four names and years of birth and death; An image of some of Miss James' Sunday School Young mens' class from 1915 (photo taken at Royal Melbourne Show grounds Military camp); 9 GSUC accounts with letter-head; then an A4 off-white with Compliments card enclosing a black and white image with some names of a Golden Square Methodist Church Augustinian Fair Work-force; x2 smaller 'With Compliments' cards (one of paper) enclosing a black and white image (Circa 1860) of mines along the new Chum Line of Reef with GS Methodist Church in background; A newspaper cutting of line advertisement re- Golden Square Uniting Church celebrating 150 years of Methodism on the Goldfields citing its address and times of services; a collage of 3 black and white images dated Nov 1960 titled Church Activities; another collage of 3 slightly larger images taken around the same time of similar activities and showing numerous people around the church, and one of the pulpit; a sepia image of unidentified members of the church; fading copy of photo of Golden Square Methodist Church Choir behind which is a list of names of those in the picture though the list is dated 1960 the image looks pre-1960; handwritten list of Sunday School Teachers from 1957, no image; an A4 copy of one of the previous collage photos of outside the Church with numerous members, no names given; A4 image of GS Methodist church members, no names but minister appears 2nd row, third from left; a second copy of that image; Image of Band of Hope Conference, Bendigo, William Irving identified but undated; opportunity for naming those in image; A4 image with names and faces of Young Ladies Class of G.S.M.S.S. undated; 1/2 A4 size 'With Compliments' card enclosing as per earlier image of of Mines along New Chum Reef circa 1860; handwritten list of trustees from 1957, no image; collage of 2 images, one of previous shot of outside the church with members gathered, the other of the choir in action; copies of line ads for Bendigo Advertiser beginning with 30 July 1859 and relating to the Begelhole family and a list of Descendants of Henry William Bugelhoal / Begelhole on 3 stapled A4 typed pages, back to 1791; Another almost A4 image of the mines along the New Chum Line of Reef, with GSMC in the background; a smaller image of an unidentified marriage and Minister behind which is a larger image of the same; two versions of 1/2 A4 size 'With Compliments' cards, one of card enclosing images re- Commemorative pavers and associated memorabilia, and two women one of whom looks to be Barbara Mamouney. And one (with Comps) of paper with no image inside; a typed list of names of those in an undisclosed photo.golden square uniting church, the cornish in bendigo, list of photos (images)

Cream coloured booklet by Geo Doenau from 1977 with 6 chapters but no index. Chapters include The Building; The Ministers; Choir & Organ; The Sunday School; Society Class & Local Preachers; Prominent Laymen. Images include the building, Church from street level then of inside and outside the church; Augustonian workers; Other members; a 64th Anniversary flyer; architects sketch (by Messrs Crouch, and Wilson,) of the church circa 1902; reproduction of leaders weekly accounts from July,,August and September 1901; image of the Sunday School at street level reproduction of Junior member's quarterly ticket 1902; list of Property Board members names 21st June 1977 & Communion Stewards names; EXTRACTS FROM RULES OF METHODIST SOCIETIES OF THE AUSTRALASIAN WESLEYAN METHODST CHURCH 1901geo doenau john wesley; the building; the ministers; choir & organ; sunday school; society class & preachers; prominent laymen extracts from rules of methodist societie of the australasian wesleyan mthodist church 1901

Photocopy of a published page, marked as Eightieth Anniversary, relating to records as showing Golden Square as the first place in the Bendigo area at which the gospel was preached. On arriving from South Australia in 1852, attracted by the news of gold in the area James Jeffrey widely known later as Jimmy Jeffrey, a preacher who noticed that the sanctity of the Sabbath was being ignored, with normal chores and entertainment being the order of everyday. In short, little regard was shown for religion and there were no ministers. With a tree stump as his pulpit Jimmy began service by singing a Methodist hymn heartily, attracting a band of diggers to listen, with continuous services in Golden Square taking place ever since. Jeffrey continued with similar activities with increasing interest and attendances. Beginning with a tent surrounded by a fence a disused shed was bought and relocated to the site and was the finest building in the district. Late in 1852 the first real Church was erected in place of the shed and the tent. Enthusiasm and numbers of attendees swelled and in 1859 Reverend Joseph Dare and Robert Lisle and other church leaders purchased land (for 30 pounds) and had the foundation stone for a new Church building was laid by Reverend Daniel J.Draper on19th of April 1859 with Divine Service and Public Worship conducted from 11th December that year by Reverend Mr Draper. A collection on the day raised 262 pounds. The foundation stone for the present Church was financed by Richard Allingham laid on 5th January 1870. The first minister who went to the district was Reverend Mr Symonds who was stationed at Forest Creek near Castlemaine. Reverend Richard Hart was the first minister stationed at Golden Square. Embedded in the article is an image of Jimmy and Mrs Jeffrey. On the reverse of the article is a copy of a drawing by Reverend Aswel Aptel circa 1853.fra margolden square methodist church, wesleyan church, mamouney, church, richard allingham reverends jimmy jeffrey, william robert lisle robert draper, william taylor, symonds, j dare, chapman, hilson t raston, richard hart, wm shaw. g a pethard, robert saunders. reverse side a sketch of the church circa 1853 by aswel aptel. james cox (sec) mrs foot (teacher).

Programme for Long Gully Methodist Church Centenary, 1857 -1957. For the period 28.9/57 to 6/10/57. Includes program of activities, historical review and Ministers of the church 1857 -1957. J. C. Adamthwaite, Pastor; W. J. Werry, Trust Secretary. Printer: Hocking & Sloanorganization, church, bendigo churches

Address to Peter Smalley. Esq. Coloured print of Methodist Church. Eaglehawk West. Text reads: 'To Peter Smalley Esq. Dear Sir & Brother on behalf of the Trustees of The Eaglehawk West Methodist Church after 17 years faithful service as Trustee. Local Preacher. Circuit Steward. Sunday School Teacher and Treasurer' Signed by J.Polkinghorne - Minister. Robert Murdoch - Secretary. D.Wetistu - Treasurer. Dated 29 August, 1917.document, certificate, personal