Showing 185 items
matching migration to australia
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Koorie Heritage Trust
Journal - Serials, Birdsell, Joseph B. et al, Records of the Queen Victoria Museum Launceston. Contents - The racial origins of the Extinct Tasmanians. A survey of possible sea routes available to the Tasmanian Aborigines. The Tasmanians - a summary, 1949
... ; refs. figs. Tasmanians - Racial Origins. Australian Aboriginals ...Some of the points raised seem rather dated, but an interesting set of theories historically.105-145P.; plates; refs. figs.Some of the points raised seem rather dated, but an interesting set of theories historically.tasmanians - racial origins., australian aboriginals - origins., migration theories - tasmanians., bass strait - geology. -
Koorie Heritage Trust
Book, Blainey, Geoffrey, Triumph of the nomads : A history of ancient Australia, 1975
... of the prehistory of Australia; origins, migration and pre-contact culture ...General account based on secondary sources of the prehistory of Australia; origins, migration and pre-contact culture.x,285p. : maps ; 22cm.General account based on secondary sources of the prehistory of Australia; origins, migration and pre-contact culture.australian aboriginal civilization, to 1788. ecological aspects | aboriginal australians -- history. | aboriginal australians -- economic conditions -- history. | aboriginal australians. | habitation - nomadism. | demography - palaeodemography - aboriginal settlement of australia. | reproduction - infanticide. | feuds and warfare. | hunting, gathering and fishing. | food - plants. | trade and exchange - trade routes. -
Koorie Heritage Trust
Book, Abbie, A. A, The original Australians, 1969
... - migration Anthropology-Aboriginals Australian. Magic; artisic ...In this carefully documented work he presents an overall picture of the Aborigines; their physical and mental characteristics, tribal customs, sexual behaviour and diet; and discusses the social situation of Aborigines today, and their prospects for the future.xiii-xx; 271p.;illus.; footnoted, bibliography; index; maps; figs.;18 cm.In this carefully documented work he presents an overall picture of the Aborigines; their physical and mental characteristics, tribal customs, sexual behaviour and diet; and discusses the social situation of Aborigines today, and their prospects for the future.aborigines, australian-physical characteristics, aborigines, australian-social life and customs, aborigines, australian - migration, anthropology-aboriginals, australian., magic; artisic culture; ceremonies; beliefs. -
Peterborough History Group
Book - Self Published book, Leaving, Arriving and Settling: From Kent, England to Peterborough, Victoria. The Story of Ian Evelyn Llewellyn Jarvis, circa 2010
... references to his family's migration to Australia. References ...Story of an early settler (circa 1920) at Peterborough. Includes the story of the author's Great Grandfather John Brumby.Dairy farmer plus references to his family's migration to Australia. References to other local identities.Plastic bound 179 page self published book with Table of Contents and Index of Names.ian jarvis, peterborough 3270, peterborough settlers, john brumby peterborough -
Tatura Irrigation & Wartime Camps Museum
Book, Kay Dreyfus, Silences and Secrets: The Australian Experience of the Weintraubs Syncopators, 2013
(From back cover): "The Weintraubs Syncopators, international musical celebrities of the 1930s, embarked on a four-year journey across Europe, Russia and the Far East in exile from the antisemitic ideologies of the German Third Reich. This band of mainly Jewish musicians arrived in Sydney, Australia, in 1937. The decision of some of them to stay brought them into conflict with the aggressively protectionist Musicians’ Union of Australia. They gained employment at a high-end Sydney nightclub but when war came, were forced to come to terms with a change in their status – from celebrities to enemy aliens. Denounced for alleged espionage activities in Russia, three were interned and the band broke up. In this major recounting of the experience of the Weintraubs Syncopators, Kay Dreyfus pieces together the complex personal, social and political forces at work in this story of migration at a time of insecurity, fear and dramatic conflict." The Tatura group of camps were built after the beginning of World War 2, and held prisoners of war (enemy military) and civilian internees (enemy nationals, regardless of political affiliation, either living in Australia or in Allied territories overseas). The Weintraubs Syncopators' members were just some of the civilians caught up in the conflict. Paperback book. Glossy black front cover, black & white photo of group of musicians. Blue & white text. Back cover glossy white, black & white photo group of men standing over bass drum labelled "Weintraubs Syncopators". 305 pages. Dewey no. 781.65092weintraub, camp 1, tatura, internment camps, civilian internees, jazz, jewish community, world war ii, musicians, stefan weintraub, horst graff -
Tatura Irrigation & Wartime Camps Museum
Book - Biography, George Michael Larin 1916 to 2008, 2013
Written by N. M. Larin. A biography of G. M. Larin of his life from Russia to Australia and his family. Interesting story of post war migration and WW2 resettlement of European displaced persons in Australia.On front cover rural scene and channel and photograph of G. M. Larin. On Back cover story of life of G. M. Larin and photographs as a young man.larin family history, george michael larin -
Victorian Aboriginal Corporation for Languages
Book, Patrick McConvell, Archaeology and linguistics : Aboriginal Australia in global perspective, 1997
Various authors: studies of wider patterns in Aboriginal language and culture, including migration, tool exchange, and particularly the role of linguistic evidence in establishing historical connections between Australian tribes as well as further afield in the Australasian region.B&w illustrations, b&w photographs, maps, word listsanthropological linguistics -
Victorian Aboriginal Corporation for Languages
Periodical, Australian Institute of Aboriginal and Torres Strait Islander Studies, Australian Aboriginal studies : journal of the Australian Institute of Aboriginal and Torres Strait Islander Studies, 2008
Mawul Rom Project: Openness, obligation and reconciliation Morgan Brigg (Universtiy of Queensland) and Anke Tonnaer (University of Aarhus, Denmark) Aboriginal Australian initiatives to restore balanced relationships with White Australians have recently become part of reconciliation efforts. This paper provides a contextualised report on one such initiative, the Mawul Rom crosscultural mediation project. Viewing Mawul Rom as a diplomatic venture in the lineage of adjustment and earlier Rom rituals raises questions about receptiveness, individual responsibility and the role of Indigenous ceremony in reconciliation efforts. Yolngu ceremonial leaders successfully draw participants into relationship and personally commit them to the tasks of cross-cultural advocacy and reconciliation. But Mawul Rom must also negotiate a paradox because emphasis on the cultural difference of ceremony risks increasing the very social distance that the ritual attempts to confront. Managing this tension will be a key challenge if Mawul Rom is to become an effective diplomatic mechanism for cross-cultural conflict resolution and reconciliation. Living in two camps: the strategies Goldfields Aboriginal people use to manage in the customary economy and the mainstream economy at the same time Howard Sercombe (Strathclyde University, Glasgow) The economic sustainability of Aboriginal households has been a matter of public concern across a range of contexts. This research, conducted in the Eastern Goldfields of Western Australia, shows how economically successful Aboriginal persons manage ?dual economic engagement?, or involvement in the customary economy and the mainstream economy at the same time. The two economies sometimes reinforce each other but are more often in conflict, and management of conflicting obligations requires high degrees of skill and innovation. As well as creating financially sustainable households, the participants contributed significantly to the health of their extended families and communities. The research also shows that many Aboriginal people, no matter what their material and personal resources, are conscious of how fragile and unpredictable their economic lives can be, and that involvement in the customary economy is a kind of mutual insurance to guarantee survival if times get tough. Indigenous population data for evaluation and performance measurement: A cautionary note Gaminiratne Wijesekere (Dept. of Families, Housing, Community Services and Indigenous Affairs, Canberra) I outline the status of population census counts for Indigenous peoples, identifying information on Indigenous births and deaths, and internal migration estimates. I comment on the ?experimental? Indigenous population projections and question the rationale for having two sets of projections. Program managers and evaluators need to be mindful of limitations of the data when using these projections for monitoring, evaluating and measuring Indigenous programs. Reaching out to a younger generation using a 3D computer game for storytelling: Vincent Serico?s legacy Theodor G Wyeld (Flinders University, Adeliade) and Brett Leavy (CyberDreaming Australia) Sadly, Vincent Serico (1949?2008), artist, activist and humanist, recently passed away. Born in southern Queensland in Wakka Wakka/Kabi Kabi Country (Carnarvon Gorge region) in 1949, Vincent was a member of the Stolen Generations. He was separated from his family by White administration at four years of age. He grew up on the Cherbourg Aboriginal Reserve in the 1950s, when the policies of segregation and assimilation were at their peak. Only returning to his Country in his early forties, Vincent started painting his stories and the stories that had been passed on to him about the region. These paintings manifest Vincent?s sanctity for tradition, storytelling, language, spirit and beliefs. A team of researchers was honoured and fortunate to have worked closely with Vincent to develop a 3D simulation of his Country using a 3D computer game toolkit. Embedded in this simulation of his Country, in the locations that their stories speak to, are some of Vincent?s important contemporary art works. They are accompanied by a narration of Vincent?s oral history about the places, people and events depicted. Vincent was deeply concerned about members of the younger generation around him ?losing their way? in modern times. In a similar vein, Brett Leavy (Kooma) sees the 3D game engine as an opportunity to engage the younger generation in its own cultural heritage in an activity that capitalises on a common pastime. Vincent was an enthusiastic advocate of this approach. Working in consultation with Vincent and the research team, CyberDreaming developed a simulation of Vincent?s Country for young Aboriginal and non-Aboriginal persons from the Carnarvon Gorge region to explore Vincent?s life stories of the region. The use of Vincent?s contemporary paintings as storyboards provides a traditional medium for the local people to interactively re-engage with traditional values. Called Serico?s World, it represents a legacy to his life?s works, joys and regrets. Here we discuss the background to this project and Vincent?s contribution. A singular beeswax representation of Namarrkon, the Lightning Man, from western Arnhem Land RG Gunn (La Trobe University) and RL Whear (Jawoyn Association) Samples from a beeswax representation of Namarrkon, the Lightning Man, from western Arnhem Land were analysed for radiocarbon and dated to be about 150 years old. An underlying beeswax figure was found to be approximately 1100 years old. The Dreaming Being Namarrkon is well known throughout Arnhem Land, although his sphere of activity is concentrated around the northern half of the Arnhem Land plateau. Namarrkon is well represented in rock-paintings in this area and continues to be well represented in contemporary canvas-paintings by artists from the broader plateau region. We conclude that representations of Namarrkon in both painted and beeswax forms appear to be parallel manifestations of the late Holocene regionalisation of Arnhem Land. ?Missing the point? or ?what to believe ? the theory or the data?: Rationales for the production of Kimberley points Kim Akerman (Moonah) In a recent article, Rodney Harrison presented an interesting view on the role glass Kimberley points played in the lives of the Aborigines who made and used them. Harrison employed ethnographic and historical data to argue that glass Kimberley points were not part of the normal suite of post-contact artefacts used primarily for hunting and fighting or Indigenous exchange purposes, but primarily were created to service a non-Indigenous market for aesthetically pleasing artefacts. Harrison asserted that this market determined the form that these points took. A critical analysis of the data does not substantiate either of these claims. Here I do not deal with Harrison?s theoretical material or arguments; I focus on the ethnographic and historical material that he has either omitted or failed to appreciate in developing his thesis and which, in turn, renders it invalid. The intensity of raw material utilisation as an indication of occupational history in surface stone artefact assemblages from the Strathbogie Ranges, central Victoria Justin Ian Shiner (La Trobe University, Bundoora) Stone artefact assemblages are a major source of information on past human?landscape relationships throughout much of Australia. These relationships are not well understood in the Strathbogie Ranges of central Victoria, where few detailed analyses of stone artefact assemblages have been undertaken. The purpose of this paper is to redress this situation through the analysis of two surface stone artefact assemblages recorded in early 2000 during a wider investigation of the region?s potential for postgraduate archaeological fieldwork. Analysis of raw material utilisation is used to assess the characteristics of the occupational histories of two locations with similar landscape settings. The analysis indicates variability in the intensity of raw material use between the assemblages, which suggests subtle differences in the occupational history of each location. The results of this work provide a direction for future stone artefact studies within this poorly understood region.document reproductions, maps, b&w photographs, colour photographskimberley, mawul rom project, 3d computer game, storytelling, vincent serico, beeswax, namarrkon, artefact assemblages, strathbogie ranges, groote eylandt, budd billy ii -
Victorian Aboriginal Corporation for Languages
Periodical, Australian Institute of Aboriginal and Torres Strait Islander Studies, Australian Aboriginal studies : journal of the Australian Institute of Aboriginal and Torres Strait Islander Studies, 2009
Social Engineering and Indigenous Settlement: Policy and demography in remote Australia John Taylor In recent years neo-liberals have argued that government support for remote Aboriginal communities contributes to social pathology and that unhindered market engagement involving labour mobility provides the only solution. This has raised questions about the viability of remote Aboriginal settlements. While the extreme view is to withdraw services altogether, at the very least selective migration should be encouraged. Since the analytical tools are available, one test of the integrity of such ideas is to consider their likely demographic consequences. Accordingly, this paper provides empirically based speculation about the possible implications for Aboriginal population distribution and demographic composition in remote areas had the advice of neo-liberal commentators and initial labour market reforms of the Northern Territory Emergency Response been fully implemented. The scenarios presented are heuristic only but they reveal a potential for substantial demographic and social upheaval. Aspects of the semantics of intellectual subjectivity in Dalabon (south-western Arnhem Land) Ma�a Ponsonnet This paper explores the semantics of subjectivity (views, intentions, the self as a social construct etc.) in Dalabon, a severely endangered language of northern Australia, and in Kriol, the local creole. Considering the status of Dalabon and the importance of Kriol in the region, Dalabon cannot be observed in its original context, as the traditional methods of linguistic anthropology tend to recommend. This paper seeks to rely on this very parameter, reclaiming linguistic work and research as a legitimate conversational context. Analyses are thus based on metalinguistic statements - among which are translations in Kriol. Far from seeking to separate Dalabon from Kriol, I use interactions between them as an analytical tool. The paper concentrates on three Dalabon words: men-no (intentions, views, thoughts), kodj-no (head) and kodj-kulu-no (brain). None of these words strictly matches the concept expressed by the English word mind. On the one hand, men-no is akin to consciousness but is not treated as a container nor as a processor; on the other, kodj-no and kodj-kulu-no are treated respectively as container and processor, but they are clearly physical body parts, while what English speakers usually call the mind is essentially distinct from the body. Interestingly, the body part kodj-no (head) also represents the individual as a social construct - while the Western self does not match physical attributes. Besides, men-no can also translate as idea, but it can never be abstracted from subjectivity - while in English, potential objectivity is a crucial feature of ideas. Hence the semantics of subjectivity in Dalabon does not reproduce classic Western conceptual articulations. I show that these specificities persist in the local creole. Health, death and Indigenous Australians in the coronial system Belinda Carpenter and Gordon Tait This paper details research conducted in Queensland during the first year of operation of the new Coroners Act 2003. Information was gathered from all completed investigations between December 2003 and December 2004 across five categories of death: accidental, suicide, natural, medical and homicide. It was found that 25 percent of the total number of Indigenous deaths recorded in 2004 were reported to, and investigated by, the Coroner, in comparison to 9.4 percent of non-Indigenous deaths. Moreover, Indigenous people were found to be over-represented in each category of death, except in death in a medical setting, where they were absent. This paper discusses these findings in detail, following the insights gained from the work of Tatz (1999, 2001, 2005) and Morrissey (2003). It also discusses a further outcome of this situation - the over-representation of Indigenous people in figures for full internal autopsy. Finding your voice: Placing and sourcing an Aboriginal health organisation?s published and grey literature Clive Rosewarne It is widely recognised that Aboriginal perspectives need to be represented in historical narratives. Sourcing this material may be difficult if Aboriginal people and their organisations do not publish in formats that are widely distributed and readily accessible to library collections and research studies. Based on a search for material about a 30-year-old Aboriginal health organisation, this paper aims to (1) identify factors that influenced the distribution of written material authored by the organisation; (2) consider the implications for Aboriginal people who wish to have their viewpoints widely available to researchers; and (3) assess the implications for research practice. As part of researching an organisational history for the Central Australian Aboriginal Congress, seven national and regional collections were searched for Congress?s published and unpublished written material. It was found that, in common with other Aboriginal organisations, most written material was produced as grey literature. The study indicates that for Aboriginal people and their organisations? voices to be heard, and their views to be accessible in library collections, they need to have an active program to distribute their written material. It also highlights the need for researchers to be exhaustive in their searches, and to be aware of the limitations within collections when sourcing Aboriginal perspectives. Radiocarbon dates from the Top End: A cultural chronology for the Northern Territory coastal plains Sally Brockwell , Patrick Faulkner, Patricia Bourke, Anne Clarke, Christine Crassweller, Daryl Guse, Betty Meehan, and Robin Sim The coastal plains of northern Australia are relatively recent formations that have undergone dynamic evolution through the mid to late Holocene. The development and use of these landscapes across the Northern Territory have been widely investigated by both archaeologists and geomorphologists. Over the past 15 years, a number of research and consultancy projects have focused on the archaeology of these coastal plains, from the Reynolds River in the west to the southern coast of the Gulf of Carpentaria in the east. More than 300 radiocarbon dates are now available and these have enabled us to provide a more detailed interpretation of the pattern of human settlement. In addition to this growing body of evidence, new palaeoclimatic data that is relevant to these northern Australian contexts is becoming available. This paper provides a synthesis of the archaeological evidence, integrates it within the available palaeo-environmental frameworks and characterises the cultural chronology of human settlement of the Northern Territory coastal plains over the past 10 000 years. Ladjiladji language area: A reconstruction Ian Clark and Edward Ryan In this reconsideration of the Ladjiladji language area in northwest Victoria, we contend that while Tindale?s classical reconstruction of this language identified a fundamental error in Smyth?s earlier cartographic representation, he incorrectly corrected that error. We review what is known about Ladjiladji and through a careful analysis demonstrate not only the errors in both Smyth and Tindale but also proffer a fundamental reconstruction grounded in the primary sources.ladjiladji, social engineering, dalabon, indigenous health, coronial system, radiocarbon dating -
Brighton Historical Society
Suit, 1940s
This suit was tailor-made for Latvian dancer, choreographer and dance teacher Vija Vetra, who lived at the Old Hall, 93-95 Bay Street, Brighton and ran a dance academy at 97 Bay Street during the late 1950s and early 1960s. Born in Riga, Latvia in 1923, at the age of sixteen Vija ran away from home in order to study classical, character and modern dance at the Vienna Academy of Music and Performing Arts. She spent several years performing on European stages. When Latvia was annexed by the Soviet Union in 1944, more than 100,000 Latvians fled, seeking refuge in neighbouring countries. Vija's sister, mother and aunt were among them, managing to join her in Vienna. The following year, all four had to flee again when the Soviets moved into Austria. Escaping to Bavaria, they spent three years in displaced person camps before emigrating to Sydney as refugees in 1948. Vija found success as a dancer in Sydney. She toured Australia and New Zealand with the Bodenwieser Ballet, formed a Latvian folk dancing group and established a dancing school. By the mid-1950s she had gained recognition as a recitalist in her own right. She developed a passion for Indian classical dance. In the late 1950s she moved to Victoria. She opened a dance school in Bay Street, Brighton, while continuing to perform on stage in productions such as the musical 'Kismet' and the ballet 'Corroboree'. In 1959 she starred in the four-part live ABC television program 'Music and Dance'. She left Australia in 1964 for a tour of the United States and Canada, ultimately settling in New York City. Interviewed in the 'ABC Weekly' in 1957, Vetra described her taste in clothing as minimalist, saying she preferred to own as few clothes as possible to save the trouble of deciding what to wear: "And no bows or extravagances, but always a simple line."Two-piece women's suit made of maroon corded silk; comprising fitted jacket (.1) and straight skirt (.2). Jacket fastens with one large black faceted glass button. Jacket lined with pink satin; skirt unlined. vija vetra, migration, brighton, refugee, dancer, 1940s -
Brighton Historical Society
Bed jacket, circa 1955
This bed jacket was crocheted for Carmela Materia (1931-2018) by her mother, Giuseppa Auditore, around the time they emigrated from Italy to Melbourne. Both women were longtime Brighton locals, residing in the area from the 1950s until their deaths. Carmela Auditore was the first woman from her home village of Scaletta, Italy to emigrate to Australia. Setting sail alone in 1950 at the age of 19, she joined her brother John and uncle Frank in McCallum St, Brighton. Frank had arrived some years earlier and had spent the duration of the First World War in an internment camp. John worked at the Brighton Case Company, a box manufacturer on Nepean Highway, and paid for her passage. Carmela found a job sewing children's clothing at Drummonds, a small factory in Church St. Working eight hours a day, five days per week, netted her a weekly wage of three pounds. To earn a little extra, she washed dishes at a St Kilda Road restaurant for ten shillings a shift. Her parents, Salvatore and Giuseppa Auditore, joined her in Brighton in 1952. They rented a house behind an antique shop in Bay Street. Salvatore had been a fisherman in Scaletta, but quickly adapted to the job he found helping around the Garage at Brighton Motors in Male Street. On 14 February 1953, Carmela married her sweetheart, Salvatore Materia, at St James Catholic Church in Gardenvale. Salvatore had been living with his aunt in Well Street and worked on the wharves. Both Carmela and Salvatore were hard workers. They owned a fruit shop in Church Street where Woolworths now stands, and years later Carmela recalled the familiar 6am tap on her window each morning when her husband returned from the market. On dark winter mornings, she felt as if her hands would freeze as she helped Salvatore unload cold cabbages and cauliflowers from his truck. They later owned a shop in Ludstone Street in Hampton. After Salvatore died suddenly at the age of 48, Carmela returned to sewing, working at the Willow Fashions knitting mill in Gardenvale. She later went into partnership with her sister and brother-in-law, this time in the delicatessen business. Her parents, Giuseppa and Salvatore, spent the rest of their days with Brighton. Carmela recalled her father cheerfully walking the streets, greeting people by name. He knew everybody. He loved being in Australia and enjoyed life to the last, insisting on having bread and wine on the table at every meal.Cream crocheted wool bed jacket. Loose around bust with wide sleeves and open sides. Fastens at collar with thin braided ties, and at waist with two pearlescent plastic buttons.bed jacket, migration, 1950s, carmela auditore, carmela materia, giuseppa auditore -
Brighton Historical Society
Dress, Day dress, circa early 1900s
This dress belonged to Mary Grace Medbury (nee Matthews, 1885-1967). Mary was born in Kansas, USA, and as a teenager travelled to Devon, England, before she came to Australia with her family and married Walter Ambrose Medbury (1887-1947). They lived together in Cheel Street, East Oakleigh. Walter, a building contractor, worked on numerous construction projects in the Melbourne area, including the Oakleigh Methodist Church, the HMAS Cerberus naval base and - closer to home - the former Brighton Courthouse, which was built in 1936 and still stands at 15 Boxshall Street. Mary gave the dress to her granddaughter, Fiona Nissen, when Fiona was a teenager. A Brighton local, Fiona donated it to the Society in 2013.White cotton muslin day dress with three-quarter length sleeves and square neckline, both edged with lace. The dress features white floral embroidery on the sleeves, skirt and front of bodice. Hook and eye fastenings at back.mary grace medbury, mary grace matthews, fiona nissen, migration, 1900s -
Brighton Historical Society
Dress
This dress belonged to Brighton woman Mariam Issa, an author, public speaker and co-founder with Katharina Kons of the nonprofit organisation Resilient Aspiring Women (RAW). Born in Somalia, Mariam and her family arrived in Australia as refugees in 1998. Seeking to bring women together and foster connections, in 2012 Mariam opened her Brighton backyard to the community. The RAW community garden unites women from all cultures through gardening, food and storytelling.Long loose kaftan-style dress, turquoise cotton with black, brown and cream embroidery around neck and shoulders, depicting large brown flowers surrounded by swirling cream border. Round neck and short, loose sleeves.mariam issa, migration, somalia, resilient aspiring women -
Federation University Art Collection
Artwork, other - Artwork, 'Ghosts in the Himalayas (Shot Up)' by Lisa Anderson, 2016
Dr Lisa ANDERSON (1958- ) Dr Anderson’s research questions environmental issues that impact on the social structures of communities and their mapped or metaphysical borders. She develops projects around ways of understanding the effects of climate change. These include work with folklore, legends and religions that tell stories of coping with weather, forced migration of animals and people and coping with difference. She has undertaken international residency programs and exhibitions in the Arctic, Iceland, Paris, Norway, London and China, and she was the first Artist in Residence at the Australian Museum. These unique opportunities continue an extensive art practice of installation work, video, photography and sculpture. Anderson has an extensive record of exhibitions in Australia and overseas with work included in both private and corporate collections. Her exhibitions include Journeys: Due North, a large installation work that includes work created over a 10-year period of engagement in expedition and science work North of the Arctic Circle. Beneath the Beauty of Architecture, an exhibition at her London Gallery, Bicha, used images created in China, Nunuvut Territory in Canada and the Antarctic while working with the migration stories of survival. Dr Anderson has created many large scale artworks that challenge notions of occupation of the City, including Writing the City, a three-year program of installation works to shift the use of Sydney to being a city of public space in its pre-Olympic development. Singing up Stones celebrated the people who created and use the Opera House and the Quay for performance and ideas. This included the first image projection onto the Sydney Opera House, a projection onto the Sydney Harbour Bridge and a ballet of cruise liners with the sound simulcast on the local radio station. Two digital prints with acrylic on metal and bullet holes. This work is the result of research on the hidden voice of landscape undertaken by Dr Lisa Anderson while an Honorary Professor at Federation University Australia. lisa anderson, available -
Surrey Hills Historical Society Collection
Booklet - Digger Cookery Book, George Robert Riley, Brennan-Baldie Collection, c1948
... or the National Library of Australia catalogue. The Museum of Victoria may ...Published in c1948 by Wightons Print, 215 Moreland Road, Coburg. These chapbooks were sold door to door after WWII by members of the Partially Blinded Soldiers Association in Victoria to fundraise for the association. The Association was established in 1924 to serve the interests and welfare of partially blinded returned soldiers. The author, George Robert Riley (late AIF and AMF) was born in Drouin in 1890; died in 1952. He trained as a compositor. Served in France and was partially blinded during WWI. He also enlisted during WW2 when he seems to have lowered his age. There do not appear to be many copies of this publication that have survived. It does not appear in either the State Library of Victoria or the National Library of Australia catalogue. The Museum of Victoria may have a copy. Apart from its significance as a fundraiser for returned soldiers, it documents culinary fashions in the post-WW2 period. Although a number of the recipes in Part 1 have exotic names, they are yet to be influenced by post-war migration to Australia.A 32 page booklet held by 2 metal staples. The paper is stained and embrittled but was probably originally cream. The cover depicts a soldier at rest under a palm tree dreaming of home and a hearty meal. Printed in shades of green and grey-black. This is Part One of Two. The chapbook contains 140 recipes, mostly broadly Anglo-European. Nilchapbooks, ww2, wightons print, mrs kate brennan, partially blind soldiers association, george robert riley -
Whitehorse Historical Society Inc.
Document, Rose Vicenzi, 28/04/2008 12:00:00 AM
... in Australia Vicenzi Rose Oral History Migration Program Emigration ...Rose Vicenzi talking about her Italian origins and life in Australia since 1953.Rose Vicenzi talking about her Italian origins and life in Australia since 1953. Interviewed by Valda Arrowsmith 28 August 2006. With copy of menu of the Captain's Dinner, M.V. 'Neptunia' 26 September 1953 (ship in which Rose migrated to Australia). Tape at NP3399.Rose Vicenzi talking about her Italian origins and life in Australia since 1953. italians in australia, vicenzi, rose, oral history migration program, emigration -
Whitehorse Historical Society Inc.
Document, Maria Virgona, 1/09/2006 12:00:00 AM
... Maria Virgona, who emigrated to Australia from Italy in 1951 ...Interview of Mrs Maria Virgona, who emigrated to Australia from Italy in 1951.Interview of Mrs Maria Virgona, who emigrated to Australia from Italy in 1951, by Barbara Gardiner 7 September 2006. Tape at NP3452Interview of Mrs Maria Virgona, who emigrated to Australia from Italy in 1951.italians in australia, virgona, maria, oral history migration program, emigration -
Whitehorse Historical Society Inc.
Document, Nell Admiral, 1/04/2006 12:00:00 AM
... in Australia Oral History Migration Program Emigration Admiral Nell ...Interview with Mrs (Nell) Pieternella Admiral, who emigrated to Australia from Holland in 1954.Interview with Mrs (Nell) Pieternella Admiral, who emigrated to Australia from Holland in 1954, by Liz Chapman 24 April 2006. Tape at NP3453Interview with Mrs (Nell) Pieternella Admiral, who emigrated to Australia from Holland in 1954.dutch in australia, oral history migration program, emigration, admiral, nell -
Whitehorse Historical Society Inc.
Document, Hyacinth Andrews, 1/06/2006 12:00:00 AM
... Indians in Australia Emigration Oral History Migration Program ...Interview with Hyacinth Andrews, born in India, who emigrated to Australia from Bahrain in 1993.Interview with Hyacinth Andrews, born in India, who emigrated to Australia from Bahrain in 1993. Interviewed by Sue Goodluck 24 June 2006. Tape at NP3454Interview with Hyacinth Andrews, born in India, who emigrated to Australia from Bahrain in 1993. indians in australia, emigration, oral history migration program, andrews, hyacinth -
Whitehorse Historical Society Inc.
Document, Savvas Athan, 1/02/2006 12:00:00 AM
... Cypriots in Australia Emigration Oral History Migration Program ...Interview with Savvas Athan, who migrated to Australia from Cyprus via England in 1958.Interview with Savvas Athan, who migrated to Australia from Cyprus via England in 1958. Interviewed by Fred Smith 14 February 2006. Tape at NP3455Interview with Savvas Athan, who migrated to Australia from Cyprus via England in 1958. cypriots in australia, emigration, oral history migration program, athan, savvas -
Whitehorse Historical Society Inc.
Document, Lucie Baragwanath, 1/03/2006 12:00:00 AM
... . Austrians in Australia Oral History Migration Program Emigration ...Interview with Lucie Baragwanath, who migrated to Australia from Austria in 1956.Interview with Lucie Baragwanath, who migrated to Australia from Austria in 1956. Interviewed by Erica Sharpe 14 March 2006. Tape at NP 3457Interview with Lucie Baragwanath, who migrated to Australia from Austria in 1956.austrians in australia, oral history migration program, emigration, baragwanath, lucie -
Whitehorse Historical Society Inc.
Document, Steve Chapman, 1/11/2005 12:00:00 AM
Interview with Steve Chapman, who migrated to Australia from England in 1988.Interview with Steve Chapman, who migrated to Australia from England in 1988. Interviewed by Liz Chapman 29 November 2005. Tape at NP3458Interview with Steve Chapman, who migrated to Australia from England in 1988.oral history migration program, chapman, steve, english in australia, emigration -
Whitehorse Historical Society Inc.
Document, George Djoneff, /04/2006
... History Migration Program Germans in Australia Bulgarians ...Interview with George Djoneff about the emigration and life in Australia of his Bulgarian father and German mother, who migrated to Australia in 1950.Interview with George Djoneff about the emigration and life in Australia of his Bulgarian father and German mother, who migrated to Australia in 1950. Interviewed by Barbara Gardiner 1 April 2006.Interview with George Djoneff about the emigration and life in Australia of his Bulgarian father and German mother, who migrated to Australia in 1950.djoneff, george, emigration, oral history migration program, germans in australia, bulgarians in australia -
Whitehorse Historical Society Inc.
Document, Hetaher Holsinger, 1/08/2006 12:00:00 AM
... with Heather Holsinger, who migrated to Australia from Sri Lanka ...Interview with Heather Holsinger, who migrated to Australia from Sri Lanka in 1969.Interview with Heather Holsinger, who migrated to Australia from Sri Lanka in 1969. Interviewed by Fred Smith 16 August 2006. Tape at NP3460Interview with Heather Holsinger, who migrated to Australia from Sri Lanka in 1969. holsinger, heather, emigration, oral history migration program, sri lankans in australia -
Whitehorse Historical Society Inc.
Document, Alex and Elizabeth Ligeti, 1/06/2006 12:00:00 AM
... Interview with Alex and Elizabeth Ligeti, who migrated to Australia ...Interview with Alex and Elizabeth Ligeti, who migrated to Australia from Hungary in 1957 and England in 1960 respectively.Interview with Alex and Elizabeth Ligeti, who migrated to Australia from Hungary in 1957 and England in 1960 respectively. Interviewed by Barbara Gardiner 16 June 2006. Tape at NP3461Interview with Alex and Elizabeth Ligeti, who migrated to Australia from Hungary in 1957 and England in 1960 respectively.ligeti, alex, ligeti, elizabeth, emigration, oral history migration program, english in australia, hungarians in australia -
Whitehorse Historical Society Inc.
Document, Durk Marcus, /04/2006
... with Durk Marcus, who migrated to Australia from Holland in 1951 ...Interview with Durk Marcus, who migrated to Australia from Holland in 1951.Interview with Durk Marcus, who migrated to Australia from Holland in 1951. Interviewed by Jan Harper 3 April 2006Interview with Durk Marcus, who migrated to Australia from Holland in 1951. marcus, durk, emigration, oral history migration program, dutch in australia -
Whitehorse Historical Society Inc.
Document, Cleodolinda Narciso, 1/08/2006 12:00:00 AM
... Emigration Oral History Migration Program Italians in Australia ...Interview with Clkeodolinda Narciso, who migrated to Australia from Italy in 1961.Interview with Clkeodolinda Narciso, who migrated to Australia from Italy in 1961. Interviewed by Fred Smith 2 August 2006. Tapes at NP3468Interview with Clkeodolinda Narciso, who migrated to Australia from Italy in 1961.narciso, cleodolinda, emigration, oral history migration program, italians in australia -
Whitehorse Historical Society Inc.
Document, Ginger Ralph, 1/03/2006 12:00:00 AM
Interview with Ginger Ralph, who migrated to Australia from South Africa in 1962.Interview with Ginger Ralph, who migrated to Australia from South Africa in 1962. Interviewed by Fred Smith 16 March 2006. Tape at NP3467Interview with Ginger Ralph, who migrated to Australia from South Africa in 1962. ralph, ginger, emigration, oral history migration program -
Whitehorse Historical Society Inc.
Document, Roy Rogalski, 1/11/2006 12:00:00 AM
... Migration Program Emigration Poles in Australia Interview with Roy ...Interview with Roy Rogalski, who migrated to Australia from Poland in 1950.Interview with Roy Rogalski, who migrated to Australia from Poland in 1950. Interviewed by Bob Gardiner 2 November 2006 and 15 February 2007. With copies of photos and documents supporting a claim for compensation from the German government.Tape at NP3466.Interview with Roy Rogalski, who migrated to Australia from Poland in 1950. rogalski, roy, oral history migration program, emigration, poles in australia -
Whitehorse Historical Society Inc.
Document, Maria McClive, 1/06/2006 12:00:00 AM
... with Maria McClive, who migrated to Australia from Czechoslovakia ...Interview with Maria McClive, who migrated to Australia from Czechoslovakia in 1939.Interview with Maria McClive, who migrated to Australia from Czechoslovakia in 1939. Interviewed by melanie Farrow 23 June 2006. Tape at NP3465Interview with Maria McClive, who migrated to Australia from Czechoslovakia in 1939. mcclive, maria, emigration, oral history migration program, czechs in australia