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RMIT GSBL Justice Smith Collection
Report, Kaufman, T et al, Sexual offences against children : research reports, [1988]
T Kaufman: Reporting on sexual offences against children D Brereton and G McCole: Obstacles to prosecution in child sexual assault cases C Goddard: A child sexual abuse police tracking project ISBN: 0724167161sex crimes -- victoria, child sexual abuse -- victoria, youth -- australia -- crimes against, child sexual abuse -- victoria -- investigation, citizen crime reporting -- victoria -
Koorie Heritage Trust
Book, Bird, Greta, The 'civilizing mission' : race and the construction of crime, 1987
Analysis of dispossession and marginalization as a socio-political construction of Aboriginal crime, particularly summary offences; Relations with police and role of ALS; alcohol and crime; role of customary law. "The object of my research was to discover whether Australian Aborigines were being arrested, convicted and imprisoned at a rate, vis a vis whites, that was statistically significant, and if so, whether there were any discernable causes for this involvement in the criminal system." A thesis submitted in partial fulfillment of the requirements for the Degree of Master of Philosophy in the University of Cambridge.[ii], 67 p. ; bib.; notes; 30 cm.Analysis of dispossession and marginalization as a socio-political construction of Aboriginal crime, particularly summary offences; Relations with police and role of ALS; alcohol and crime; role of customary law. "The object of my research was to discover whether Australian Aborigines were being arrested, convicted and imprisoned at a rate, vis a vis whites, that was statistically significant, and if so, whether there were any discernable causes for this involvement in the criminal system." A thesis submitted in partial fulfillment of the requirements for the Degree of Master of Philosophy in the University of Cambridge.aboriginal australians -- crime. | criminal justice, administration of -- australia. | race discrimination -- australia. | discrimination in criminal justice administration -- australia. | aboriginal australians -- south australia -- criminal justice system. | aboriginal australians -- western australia -- criminal justice system. | criminal justice, administration of -- south australia. | criminal justice, administration of -- western australia. -
Koorie Heritage Trust
Article - Thesis, Bird, Greta, The 'Civilising Mission': Race and the Construction of Aboriginal Crime in Australia, 1984
Analysis of dispossession and marginalization as a socio-political construction of Aboriginal crime, particularly summary offences; Relations with police and role of ALS; alcohol and crime; role of customary law. "The object of my research was to discover whether Australian Aborigines were being arrested, convicted and imprisoned at a rate, vis a vis whites, that was statistically significant, and if so, whether there were any discernable causes for this involvement in the criminal system." A thesis submitted in partial fulfillment of the requirements for the Degree of Master of Philosophy in the University of Cambridge.[ii], 67 p. ; bib.; notes; 30 cm.Analysis of dispossession and marginalization as a socio-political construction of Aboriginal crime, particularly summary offences; Relations with police and role of ALS; alcohol and crime; role of customary law. "The object of my research was to discover whether Australian Aborigines were being arrested, convicted and imprisoned at a rate, vis a vis whites, that was statistically significant, and if so, whether there were any discernable causes for this involvement in the criminal system." A thesis submitted in partial fulfillment of the requirements for the Degree of Master of Philosophy in the University of Cambridge.aboriginal australians -- crime. | criminal justice, administration of -- australia. | race discrimination -- australia. | discrimination in criminal justice administration -- australia. | aboriginal australians -- south australia -- criminal justice system. | aboriginal australians -- western australia -- criminal justice system. | criminal justice, administration of -- south australia. | criminal justice, administration of -- western australia. -
Koorie Heritage Trust
Journal - Serials, Department of Pacific and Southeast Asian History, Australian National University, Aboriginal History - Volume 09. 1-2 1985, 1985
A series of articles by leading writers on Aboriginal History.240 P.; footnotes; appendices; maps; ports.; bibs.; 24 cm.A series of articles by leading writers on Aboriginal History.aboriginal australians -- periodicals. | ethnology -- australia -- periodicals. | animals - birds - brolgas | stories and motifs - emu | indigenous knowledge - botany | indigenous knowledge - zoology | language - change | language - linguistics - language classification | language - linguistics - phonology and phonetics | language - semantics | language - texts and translations - aboriginal to non-aboriginal language | crime - bushrangers and outlaws | law enforcement - police - native police | law enforcement - police trackers | indigenous peoples - pacific | language - kriol - pidgins and creoles - torres strait creole | -
Koorie Heritage Trust
Book, Public Record Office of Victoria, Victorian Aborigines 1835-1901 : a resource guide to the holdings of the Public Record Office, Victoria / prepared by the Public Record Office of Victoria, 1984
Includes a brief history of the Board for the Protection of Aborigines (and its forerunners) and extracts from the papers of M. Sievewright, C.W. Sievewright (on a murder case), W. Thomas (on stone houses), W.A.P. Dana (on native police), E.S. Parker; (biography of Merringoondeet), P. Sohier (on phrenology); Coranderrk revolt; Lake Tyers; Ramahyuck64 p. : ill ; facsims, ports. ; 21 cm.Includes a brief history of the Board for the Protection of Aborigines (and its forerunners) and extracts from the papers of M. Sievewright, C.W. Sievewright (on a murder case), W. Thomas (on stone houses), W.A.P. Dana (on native police), E.S. Parker; (biography of Merringoondeet), P. Sohier (on phrenology); Coranderrk revolt; Lake Tyers; Ramahyuckphrenology. | public records -- victoria. | psychology - cognition - intelligence. | settlement and contacts - colonisation - 1788-1850. | settlement and contacts - colonisation - 1851- crime - against persons. | education. | government policy - initial period and protectionism - 1788-1850. | government policy - initial period and protectionism - 1851-1900. | government policy - state and territory - victoria. | settlement and contacts - government settlements, reserves. | law enforcement - police - native police. -
Ballarat and District Irish Association
Image, Land League Committee Meeting, Dublin, 1864
The Irish National Land League (Irish: Conradh na Talún) was an Irish political organisation of the late 19th century which sought to help poor tenant farmers. Its primary aim was to abolish landlordism in Ireland and enable tenant farmers to own the land they worked on. The period of the Land League's agitation is known as the Land War. Within decades of the league's foundation, through the efforts of William O'Brien and George Wyndham (a descendant of Lord Edward FitzGerald), the 1902 Land Conference produced the Land (Purchase) Act 1903 which allowed Irish tenant farmers buy out their freeholds with UK government loans over 68 years through the Land Commission (an arrangement that has never been possible in Britain itself). For agricultural labourers, D.D. Sheehan and the Irish Land and Labour Association secured their demands from the Liberal government elected in 1905 to pass the Labourers (Ireland) Act 1906, and the Labourers (Ireland) Act 1911, which paid County Councils to build over 40,000 new rural cottages, each on an acre of land. By 1914, 75% of occupiers were buying out their landlords, mostly under the two Acts. In all, under the pre-UK Land Acts over 316,000 tenants purchased their holdings amounting to 15 million acres (61,000 km2) out of a total of 20 million acres (81,000 km2) in the country. Sometimes the holdings were described as "uneconomic", but the overall sense of social justice was undeniable. (http://en.wikipedia.org/wiki/Irish_National_Land_League, accessed 21 January 2014) The Irish National Land League was founded at the Imperial Hotel in Castlebar, the County town of Mayo, on 21 October 1879. At that meeting Charles Stewart Parnell was elected president of the league. Andrew Kettle, Michael Davitt, and Thomas Brennan were appointed as honorary secretaries. This united practically all the different strands of land agitation and tenant rights movements under a single organisation. The two aims of the Land League, as stated in the resolutions adopted in the meeting, were: ...first, to bring out a reduction of rack-rents; second, to facilitate the obtaining of the ownership of the soil by the occupiers. That the object of the League can be best attained by promoting organisation among the tenant-farmers; by defending those who may be threatened with eviction for refusing to pay unjust rents; by facilitating the working of the Bright clauses of the Irish Land Act during the winter; and by obtaining such reforms in the laws relating to land as will enable every tenant to become owner of his holding by paying a fair rent for a limited number of years. Charles Stewart Parnell, John Dillon, Michael Davitt, and others including Cal Lynn then went to America to raise funds for the League with spectacular results. Branches were also set up in Scotland, where the Crofters Party imitated the League and secured a reforming Act in 1886. The government had introduced the first ineffective Land Act in 1870, then the equally inadequate Acts of 1880 and 1881 followed. These established a Land Commission that started to reduce some rents. Parnell together with all of his party lieutenants, including Father Eugene Sheehy known as "the Land League priest", went into a bitter verbal offensive and were imprisoned in October 1881 under the Irish Coercion Act in Kilmainham Jail for "sabotaging the Land Act", from where the No-Rent Manifesto was issued, calling for a national tenant farmer rent strike which was partially followed. Although the League discouraged violence, agrarian crimes increased widely. Typically a rent strike would be followed by evictions by the police, or those tenants paying rent would be subject to a local boycott by League members. Where cases went to court, witnesses would change their stories, resulting in an unworkable legal system. This in turn led on to stronger criminal laws being passed that were described by the League as "Coercion Acts". The bitterness that developed helped Parnell later in his Home Rule campaign. Davitt's views were much more extreme, seeking to nationalise all land, as seen in his famous slogan: "The land of Ireland for the people of Ireland". Parnell aimed to harness the emotive element, but he and his party preferred for tenant farmers to become freeholders on the land they rented, instead of land being vested in "the people".(http://en.wikipedia.org/wiki/Irish_National_Land_League, accessed 21 January 2014)Image of a number of men sitting around a table. They are members of the Land League Committee during a meeting in Dublin.ballarat irish, land league, land league committee, dublin -
Ballarat and District Irish Association
Image, Charles Parnell, c1864, 1864
Parnell was an Irish nationalist and statesman who led the fight for Irish Home Rule in the 1880s. Charles Stewart Parnell was born on 27 June 1846 in County Wicklow into a family of Anglo-Irish Protestant landowners. He studied at Cambridge University and was elected to parliament in 1875 as a member of the Home Rule League (later re-named by Parnell the Irish Parliamentary Party). His abilities soon became evident. In 1878, Parnell became an active opponent of the Irish land laws, believing their reform should be the first step on the road to Home Rule. In 1879, Parnell was elected president of the newly founded National Land League and the following year he visited the United States to gain both funds and support for land reform. In the 1880 election, he supported the Liberal leader William Gladstone, but when Gladstone's Land Act of 1881 fell short of expectations, he joined the opposition. By now he had become the accepted leader of the Irish nationalist movement. Parnell now encouraged boycott as a means of influencing landlords and land agents, and as a result he was sent to jail and the Land League was suppressed. From Kilmainham prison he called on Irish peasants to stop paying rent. In March 1882, he negotiated an agreement with Gladstone - the Kilmainham Treaty - in which he urged his followers to avoid violence. But this peaceful policy was severely challenged by the murder in May 1882 of two senior British officials in Phoenix Park in Dublin by members of an Irish terrorist group. Parnell condemned the murders. In 1886, Parnell joined with the Liberals to defeat Lord Salisbury's Conservative government. Gladstone became prime minister and introduced the first Irish Home Rule Bill. Parnell believed it was flawed but said he was prepared to vote for it. The Bill split the Liberal Party and was defeated in the House of Commons. Gladstone's government fell soon afterwards.(http://www.bbc.co.uk/history/historic_figures/parnell_charles.shtml, accessed 21 January 2014) The Irish National Land League (Irish: Conradh na Talún) was an Irish political organisation of the late 19th century which sought to help poor tenant farmers. Its primary aim was to abolish landlordism in Ireland and enable tenant farmers to own the land they worked on. The period of the Land League's agitation is known as the Land War. Within decades of the league's foundation, through the efforts of William O'Brien and George Wyndham (a descendant of Lord Edward FitzGerald), the 1902 Land Conference produced the Land (Purchase) Act 1903 which allowed Irish tenant farmers buy out their freeholds with UK government loans over 68 years through the Land Commission (an arrangement that has never been possible in Britain itself). For agricultural labourers, D.D. Sheehan and the Irish Land and Labour Association secured their demands from the Liberal government elected in 1905 to pass the Labourers (Ireland) Act 1906, and the Labourers (Ireland) Act 1911, which paid County Councils to build over 40,000 new rural cottages, each on an acre of land. By 1914, 75% of occupiers were buying out their landlords, mostly under the two Acts. In all, under the pre-UK Land Acts over 316,000 tenants purchased their holdings amounting to 15 million acres (61,000 km2) out of a total of 20 million acres (81,000 km2) in the country. Sometimes the holdings were described as "uneconomic", but the overall sense of social justice was undeniable. (http://en.wikipedia.org/wiki/Irish_National_Land_League, accessed 21 January 2014) The Irish National Land League was founded at the Imperial Hotel in Castlebar, the County town of Mayo, on 21 October 1879. At that meeting Charles Stewart Parnell was elected president of the league. Andrew Kettle, Michael Davitt, and Thomas Brennan were appointed as honorary secretaries. This united practically all the different strands of land agitation and tenant rights movements under a single organisation. The two aims of the Land League, as stated in the resolutions adopted in the meeting, were: ...first, to bring out a reduction of rack-rents; second, to facilitate the obtaining of the ownership of the soil by the occupiers. That the object of the League can be best attained by promoting organisation among the tenant-farmers; by defending those who may be threatened with eviction for refusing to pay unjust rents; by facilitating the working of the Bright clauses of the Irish Land Act during the winter; and by obtaining such reforms in the laws relating to land as will enable every tenant to become owner of his holding by paying a fair rent for a limited number of years. Charles Stewart Parnell, John Dillon, Michael Davitt, and others including Cal Lynn then went to America to raise funds for the League with spectacular results. Branches were also set up in Scotland, where the Crofters Party imitated the League and secured a reforming Act in 1886. The government had introduced the first ineffective Land Act in 1870, then the equally inadequate Acts of 1880 and 1881 followed. These established a Land Commission that started to reduce some rents. Parnell together with all of his party lieutenants, including Father Eugene Sheehy known as "the Land League priest", went into a bitter verbal offensive and were imprisoned in October 1881 under the Irish Coercion Act in Kilmainham Jail for "sabotaging the Land Act", from where the No-Rent Manifesto was issued, calling for a national tenant farmer rent strike which was partially followed. Although the League discouraged violence, agrarian crimes increased widely. Typically a rent strike would be followed by evictions by the police, or those tenants paying rent would be subject to a local boycott by League members. Where cases went to court, witnesses would change their stories, resulting in an unworkable legal system. This in turn led on to stronger criminal laws being passed that were described by the League as "Coercion Acts". The bitterness that developed helped Parnell later in his Home Rule campaign. Davitt's views were much more extreme, seeking to nationalise all land, as seen in his famous slogan: "The land of Ireland for the people of Ireland". Parnell aimed to harness the emotive element, but he and his party preferred for tenant farmers to become freeholders on the land they rented, instead of land being vested in "the people".(http://en.wikipedia.org/wiki/Irish_National_Land_League, accessed 21 January 2014)Image of bearded man known as Charles Stewart Parnellballarat irish, parnell, charles parnell, home rule -
Victorian Aboriginal Corporation for Languages
Periodical, Australian Institute of Aboriginal and Torres Strait Islander Studies, Australian Aboriginal studies : journal of the Australian Institute of Aboriginal and Torres Strait Islander Studies, 2009
Darkness and a little light: ?Race? and sport in Australia Colin Tatz (AIATSIS & Australian National University) and Daryl Adair (University of Technology Sydney) Despite ?the wonderful and chaotic universe of clashing colors, temperaments and emotions, of brave deeds against odds seemingly insuperable?, sport is mixed with ?mean and shameful acts of pure skullduggery?, villainy, cowardice, depravity, rapaciousness and malice. Thus wrote celebrated American novelist Paul Gallico on the eve of the Second World War (Gallico 1938 [1988]:9-10). An acute enough observation about society in general, his farewell to sports writing also captures the ?clashing colors? in Australian sport. In this ?land of the fair go?, we look at the malice of racism in the arenas where, as custom might have it, one would least want or expect to find it. The history of the connection between sport, race and society - the long past, the recent past and the social present - is commonly dark and ugly but some light and decency are just becoming visible. Coming to terms: ?Race?, ethnicity, identity and Aboriginality in sport Colin Tatz (AIATSIS & Australian National University) Notions of genetic superiority have led to some of the world?s greatest human calamities. Just as social scientists thought that racial anthropology and biology had ended with the cataclysm of the Second World War, so some influential researchers and sports commentators have rekindled the pre-war debate about the muscular merits of ?races? in a new discipline that Nyborg (1994) calls the ?science of physicology?. The more recent realm of racial ?athletic genes?, especially within socially constructed black athletic communities, may intend no malice but this search for the keys to their success may well revive the old, discredited discourses. This critical commentary shows what can happen when some population geneticists and sports writers ignore history and when medical, biological and sporting doctrines deriving from ?race? are dislocated from any historical, geographic, cultural and social contexts. Understanding discourses about race, racism, ethnicity, otherness, identity and Aboriginality are essential if sense, or nonsense, is to be made of genetic/racial ?explanations? of sporting excellence. Between the two major wars boxing was, disproportionately, a Jewish sport; Kenyans and Ethiopians now ?own? middle- and long-distance running and Jamaicans the shorter events; South Koreans dominate women?s professional golf. This essay explores the various explanations put forward for such ?statistical domination?: genes, biochemistry, biomechanics, history, culture, social dynamics, the search for identity, alienation, need, chance, circumstances, and personal bent or aptitude. Traditional games of a timeless land: Play cultures in Aboriginal and Torres Strait Islander communities Ken Edwards (University of Southern Queensland) Sports history in Australia has focused almost entirely on modern, Eurocentric sports and has therefore largely ignored the multitude of unique pre- European games that are, or once were, played. The area of traditional games, especially those of Aboriginal and Torres Strait Islander peoples, is an important aspect of the cultural, social and historical experiences of Indigenous communities. These activities include customs of play that are normally not associated with European notions of competitive sport. Overall, this paper surveys research undertaken into traditional games among Indigenous Australians, as well as proposals for much needed further study in this area. Culture, ?race? and discrimination in the 1868 Aboriginal cricket tour of England David Sampson As a consequence of John Mulvaney?s important historical research, the Aboriginal cricket and performance tour of Britain in 1868 has in recent decades become established as perhaps the most famous of all public events in contact history involving Aborigines, white settlers and the British metropolis. Although recognition of its importance is welcome and significant, public commemorations of the tour have enveloped the tour in mythologies of cricket and nation. Such mythologies have obscured fundamental aspects of the tour that were inescapable racial and colonial realities of the Victorian era. This reappraisal of the tour explores the centrality of racial ideology, racial science and racial power imbalances that enabled, created and shaped the tour. By exploring beyond cricketing mythology, it restores the central importance of the spectacular performances of Aboriginal skills without which the tour would have been impossible. Such a reappraisal seeks to fully recognise the often trivialised non-cricketing expertise of all of the Aboriginal performers in 1868 for their achievement of pioneering their unique culture, skills and technologies to a mass international audience. Football, ?race? and resistance: The Darwin Football League, 1926?29 Matthew Stephen (Northern Territory Archive Service) Darwin was a diverse but deeply divided society in the early twentieth century. The Commonwealth Government introduced the Aboriginals Ordinance 1911 in the Northern Territory, instituting state surveillance, control and a racially segregated hierarchy of whites foremost, then Asians, ?Coloureds? (Aborigines and others of mixed descent) and, lastly, the so-called ?full-blood? Aborigines. Sport was important in scaffolding this stratification. Whites believed that sport was their private domain and strictly controlled non-white participation. Australian Rules football, established in Darwin from 1916, was the first sport in which ?Coloured? sportsmen challenged this domination. Football became a battleground for recognition, rights and identity for all groups. The ?Coloured? community embraced its team, Vesteys, which dominated the Northern Territory Football League (NTFL) in the 1920s. In 1926, amidst growing racial tension, the white-administered NTFL changed its constitution to exclude non-white players. In reaction, ?Coloured? and Chinese footballers formed their own competition - the Darwin Football League (DFL). The saga of that colour bar is an important chapter in Australia?s football history, yet it has faded from Darwin?s social memory and is almost unknown among historians. That picture - Nicky Winmar and the history of an image Matthew Klugman (Victoria University) and Gary Osmond (The University of Queensland) In April 1993 Australian Rules footballer Nicky Winmar responded to on-field racist abuse by lifting his jersey and pointing to his chest. The photographic image of that event is now famous as a response to racial abuse and has come to be seen as starting a movement against racism in football. The racial connotations in the image might seem a foregone conclusion: the power, appeal and dominant meaning of the photograph might appear to be self-evident. But neither the fame of the image nor its racial connotation was automatic. Through interviews with the photographers and analysis of the use of the image in the media, we explore how that picture came to be of such symbolic importance, and how it has remained something to be re-shown and emulated. Rather than analyse the image as a photograph or work of art, we uncover some of its early history and explore the debates that continue to swirl around its purpose and meaning. We also draw attention to the way the careful study of photographs might enhance the study of sport, race and racism. ?She?s not one of us?: Cathy Freeman and the place of Aboriginal people in Australian national culture Toni Bruce (University of Waikato) and Emma Wensing (Independent scholar) The Sydney 2000 Olympic Games generated a national media celebration of Aboriginal 400 metre runner Cathy Freeman. The construction of Freeman as the symbol of national reconciliation was evident in print and on television, the Internet and radio. In contrast to this celebration of Freeman, the letters to the editor sections of 11 major newspapers became sites for competing claims over what constitutes Australian identity and the place of Aboriginal people in national culture. We analyse this under-explored medium of opinion and discuss how the deep feelings evident in these letters, and the often vitriolic responses to them, illustrate some of the enduring racial tensions in Australian society. Sport, physical activity and urban Indigenous young people Alison Nelson (The University of Queensland) This paper challenges some of the commonly held assumptions and ?knowledges? about Indigenous young people and their engagement in physical activity. These include their ?natural? ability, and the use of sport as a panacea for health, education and behavioural issues. Data is presented from qualitative research undertaken with a group of 14 urban Indigenous young people with a view to ?speaking back? to these commentaries. This research draws on Critical Race Theory in order to make visible the taken-for-granted assumptions about Indigenous Australians made by the dominant white, Western culture. Multiple, shifting and complex identities were expressed in the young people?s articulation of the place and meaning of sport and physical activity in their lives. They both engaged in, and resisted, dominant Western discourses regarding representations of Indigenous people in sport. The paper gives voice to these young people in an attempt to disrupt and subvert hegemonic discourses. An unwanted corroboree: The politics of the New South Wales Aboriginal Rugby League Knockout Heidi Norman (University of Technology Sydney) The annual New South Wales Aboriginal Rugby League Knockout is so much more than a sporting event. Involving a high level of organisation, it is both a social and cultural coming together of diverse communities for a social and cultural experience considered ?bigger than Christmas?. As if the planning and logistics were not difficult enough, the rotating-venue Knockout has been beset, especially since the late 1980s and 1990s, by layers of opposition and open hostility based on ?race?: from country town newspapers, local town and shire councils, local business houses and, inevitably, the local police. A few towns have welcomed the event, seeing economic advantage and community good will for all. Commonly, the Aboriginal ?influx? of visitors and players - people perceived as ?strangers?, ?outsiders?, ?non-taxpayers? - provoked public fear about crime waves, violence and physical safety, requiring heavy policing. Without exception, these racist expectations were shown to be totally unfounded. Research report: Recent advances in digital audio recorder technology provide considerable advantages in terms of cost and portability for language workers.b&w photographs, colour photographs, tablessport and race, racism, cathy freeman, nicky winmar, rugby league, afl, athletics, cricket, digital audio recorders -
Numurkah & District Historical Society
Ulupna Island murder
... Ulupna Island, murder, crime, detective stories, police... to the murder at Ulupna Island, 1898 Ulupna Island, murder, crime ...These are stories are related to the murder at Ulupna Island, 1898a. Photocopy from Famous Detective Stories "The Body in the Creek" (Stapled at the side, with red binding tape) b. Photocopy from Famous Detective Stories "Death Stalks the Redgums" (Stapled at the side, with red Binding Tape c. Famous Detective Stories magazine Volume 1 No. 6 May 1947as per photos aboveulupna island, murder, crime, detective stories, police, redgum forest -
Public Record Office Victoria
Document (item) - The prison letters of George Bateson
In Victoria’s State archives there is a remarkable cache of letters written by George Bateson, who was arrested and convicted of sodomy in late 1860. There are some 200 letters addressed to notable Victorians including the governor, premier, inspector-general of penal establishments, members of parliament, and lawyers. These rare documents provide powerful evidence of homosexual life and the impacts of mid-nineteenth century laws relating to sodomy. The story begins on an evening in November 1860, when 19-year-old William Gardner went to the police to complain that the previous evening, when he was staying at a city hotel with George Bateson, he had been subjected to Bateson’s sexual advances. The police asked Gardner to meet with Bateson again the following evening and when their sexual connection was sufficiently advanced, Gardner should cough twice. He agreed to the plan, and when Gardner coughed the police emerged from a closet in the hallway, catching the two men in the act. Bateson was convicted of sodomy in 1860, but his death sentence was recorded rather than pronounced. In due course the Governor of Victoria commuted the sentence, as was usual for the crime, and instead sentenced Bateson to 15 years’ hard labour, with the first three years to be spent in chains. In 1871, Bateson was released, having spent four years less in prison than his original sentence. During and after his time in prison, Bateson wrote letters to the authorities to assert that he was innocent, falsely accused and the victim of a conspiracy. He demanded that this terrible miscarriage of justice should be reversed and a pardon granted to him. Bateson was not the first man in Victoria to be convicted and sentenced in this way; nor was he the first to petition for redress. But the extent of his letters and the scope of the issues raised in them offer a remarkable insight into homosexual life in the mid-nineteenth century, such as how men might meet each other, and approaches to police and punish homosexual behaviour. Bateson’s letters provide crucial evidence to expand our understanding of Victoria’s queer past. Quoted from "A History of LGBTIQ+ Victoria in 100 Places and Objects" by Graham Willett, Angela Bailey, Timothy W. Jones and Sarah Rood. -
Whitehorse Historical Society Inc.
Book, Cops and Robbers, 1800's
... . Police Police Stations Crime A guide to researching 19th Century ...A guide to researching 19th Century Police and criminal records in Victoria.A guide to researching 19th Century Police and criminal records in Victoria.A guide to researching 19th Century Police and criminal records in Victoria.police, police stations, crime -
Eltham District Historical Society Inc
Negative - Photograph, Smart family home in Bridge Street, Eltham, c.1903
Believed to be Mrs Jane Bailey (nee Matthews) (d. 1904) and her grand-daughter Ruby Jane Bertha Smart (1890-1903) in front of the Smart family cottage in Bridge Street, Eltham, c.1903 Located on the north side of Bridge Street at the intersection with Bolton Street, facing Bolton Street (now part of present day Brisbane Street and occupied by the Kitchen Design Centre). Ruby Jane Bertha Smart born abt 1890 died in 1903 in Eltham. Her brother Alfred Francis Smart was born abt 1887 and died 1966 in Mont Albert, Vic. (Accessed via Ancestry.com) Show's an original early settler's cottage in Bridge Street. The cottage was built by Mrs Mary Jane Smart's parents, Edwin Bailey and Jane (nee Matthews). Mary Jane Smart was born in the cottage. She married an Englishman, Alexander Wilson Smart who disappeared to Western Australia in the early 1900s in search of gold. He ultimately married again in W.A., committing bigamy and then committed murder and was hung in 1911. This photo was taken c.1903 not long before both Mrs Bailey and her grand daughter both passed away. Jane Bailey died 2 Dec. 1904 and Mary Jane Smart and Ruby Jane Bertha Smart died July 1903 are all buried in Eltham Cemetery. SMART'S HOME AT ELTHAM. HIS WIFE AND SONS. In a little bush cottage surrounded by tall gum trees, through which appear glimpses of a willow fringed creek, of road ways hedged by masses of snowy flowering hawthorn, of growing crops and vividly green grazing paddocks, lives Mrs. Smart, the lawful wife of the man who is now in the hands of the police of Western Australia on suspicion of having committed a dreadful crime. Here, about half a mile out of the picturesque village of Eltham, she was born, and has lived her whole life — about 50 years. Smart himself lived here till the time when many years ago, the "lure of gold" got into his blood and he cleared out to Western Australia, to follow the digging rushes, gradually becom ing more and more estranged, till at length all communication ceased and be became lost to his wife and children. "I did not want him to go away," said Mrs. Smart, "because I had heard of so many men who had forgotten their homes in the excite ment of gold seeking, and of many others who died unknown and uncared for. But he would go, and when I saw his mind was set on it I placed no obstacles in his way. My parents built and lived in this cottage, where I was born, and they died in it. When I grew up I met my husband, a young Englishman, and married him. His name is Alexander, not Alfred, and his age is 52. We were very happy here, and although we were not well off we were comfortable, for he was a steady, sober, industrious man and had constant employment. He was just a manual worker, but could turn his hand to anything. We had five children, but one died. Four sons grew up in this little cottage. Thus three generations lived in it, somewhat unusual in an Australian bush home, I think. My eldest son is married and has a family; one is in Western Australia— not with his father— another is away working for him self, and one (indicating a young man by her side) has always stuck to his mother. He is my sole support, and he is as good to me now as his father once was. Yes, his father was a good, home-loving man in our younger days. He was fond of his children and was highly respected in these parts.' "It is fifteen years since my husband went away first. He had then been work ing for the Metropolitan Board of Works, and was engaged in the tunnel under the Yarra near Queen's-bridge when it col-lapsed. After he went to the West he sent me money regularly and wrote constantly. He came home three times — twice for a week or two at a time, the third time, eight years ago, when the Eitham railway was nearing completion. I induced him to stay till the railway opened, and he re-mained with me several months. I tried to get him to leave the West and settle down in his home, but he would not; he seemed restless and anxious to be off. One day when we were in Collingwood together he left me, saying he wanted to see what boats were going West. I implored him not to go away, and he said he would see. However, he returned to me soon after wards and said he had taken his ticket and would go by the next boat, and he went. For a year he wrote at irregular intervals, and then his letters ceased and I heard no more of him. For seven years I have not known whether he was alive or dead. Before that time my two sons in Western Australian used to see him some times, though they did not live with him; they used to tell me in their letters that he was well. It was a hard blow to be forgotten by him, but as my sons grew up I became more reconciled, and now I seem to look back at my life with him as some thing that happened a long time ago and is only a memory. Of his life and doings in Western Australia I know nothing. The last time I heard of him he was working in a foundry at Midland Junction. He was at Cue working on the railway when it opened there, and he caught the fever, but all that time he sent me money. When he returned the first time he took our eldest son with him, and the other boy followed later. They did not stay with him, how ever, and as far as I know they did not know how he lived." 'Mrs. Smart is a quiet, toil worn woman who has the respect of everyone who knows her.This photo forms part of a collection of photographs gathered by the Shire of Eltham for their centenary project book,"Pioneers and Painters: 100 years of the Shire of Eltham" by Alan Marshall (1971). The collection of over 500 images is held in partnership between Eltham District Historical Society and Yarra Plenty Regional Library (Eltham Library) and is now formally known as the 'The Shire of Eltham Pioneers Photograph Collection.' It is significant in being the first community sourced collection representing the places and people of the Shire's first one hundred years.Digital image 4 x 5 inch B&W Neg Original print 10.5 x 16.5 cmFor postcard print: Inscribed on envelope: "Return to Mrs H. Butherway, 22 Bridge St, Eltham." Also "Photo Mrs Clark Hampton (nee Smart), original Smart's house - Bridge Street, 95 years ago." Also "Right - Mrs Clark's grandmother Mrs J Smart Left - Her daughter Ruby dies soon after photo taken. Brother Alf Smart died about 6 years ago." Inscribed on back of photo "247 Vincent St, Leederville" It is believed that this inscription may be somewhat mixed up.sepp, shire of eltham pioneers photograph collection, eltham, bridge street, alexander wilson smart, bigamy, bush cottage, early settlers, houses, jane bailey (nee matthews), mary jane smart (nee bailey), murder, ruby jane bertha smart, smart family home, smart home -
Eltham District Historical Society Inc
Photograph - Digital Photograph, Alan King, Eltham Court House, 730 Main Road, Eltham, 28 December 2007
The Eltham Court House is Eltham's oldest public building. It was classified by the National Trust in 1977. In 1857 five Eltham residents petitioned the licensing magistrates of the Heidelberg district asking for better police protection, including from itinerant gold prospectors who turned to crime when their quest was unsuccessful. In response the Eltham Courthouse was constructed in 1860. Over the years it has also been used for other activities, including for electoral polling purposes, inquests, early meetings of the Eltham Roads Board and even as an overflow classroom. This type of localised solution is characteristic of the self-reliance preserved in Eltham today. The court house is an important symbol of the spirit which makes Eltham distinctive as a community. The Eltham Courthouse is historically significant because its construction was intended to emphasise the centralised control over law and order in the Colony of Victoria in the wake of the 1852 Snodgrass committee report on the Victorian police force and the resulting Police Regulation Act (1853). The nature of the Court House planning and use of architectural devices make the building's function easily interpreted. The arrangement of rooms, with public entry and clerical rooms to the rear, and the use of raised floor levels throughout these spaces to signify relative rank is easily perceived. The distinction in entries, public, magistrate and person-in-custody, and the existing court furniture enhances appreciation of this building. The Eltham Court House is one of only two intact examples in the state of this simple design with projecting entry. The building is of architectural significance because it retains intact early features. These include use of handmade bricks, simple decoration, roof trusses, timber ceiling boards, original windows, doors and associated hardware and a collection of court furniture. Additions to the court house have been done in a manner which did not interfere with the fabric of the original building. Typical cases heard before the Court of Petty Sessions included financial debt, straying livestock, theft, assault, drunkenness, public disorder, truancy, motor vehicle offences, unregistered animals and failing to have children attend school, or be vaccinated. The courthouse operated for over 120 years before it closed in 1985. In April 2021, Nillumbik Shire Council authorised restoration of the building and furnishings. The extensive works required for the total restoration of this highly valued heritage building was undertaken by Ducon Building Solutions and other specialist contractors. Covered under Heritage Overlay, Nillumbik Planning Scheme. Victorian Heritage National Trust of Australia (Victoria) State significance Published: Nillumbik Now and Then / Marguerite Marshall 2008; photographs Alan King with Marguerite Marshall.; p65This collection of almost 130 photos about places and people within the Shire of Nillumbik, an urban and rural municipality in Melbourne's north, contributes to an understanding of the history of the Shire. Published in 2008 immediately prior to the Black Saturday bushfires of February 7, 2009, it documents sites that were impacted, and in some cases destroyed by the fires. It includes photographs taken especially for the publication, creating a unique time capsule representing the Shire in the early 21st century. It remains the most recent comprehenesive publication devoted to the Shire's history connecting local residents to the past. nillumbik now and then (marshall-king) collection, eltham, eltham court house, main road -
Eltham District Historical Society Inc
Negative - Photograph, Mary Jane Smart (nee Bailey) ouside the Smart family home in Bridge Street, Eltham, c.1915
Located on the north side of Bridge Street at the intersection with Bolton Street, facing Bolton Street (now part of present day Brisbane Street and occupied by the Kitchen Design Centre). Show's an original early settler's cottage in Bridge Street. The cottage was built by Mrs Mary Jane Smart's parents, Edwin Bailey and Jane (nee Matthews). Mary Jane Smart was born in the cottage. She married an Englishman, Alexander Wilson Smart who disappeared to Western Australia in the early 1900s in search of gold. He ultimately married again in W.A., committing bigamy and then committed murder and was hung in 1911. This photo was taken c.1903 not long before both Mrs Bailey and her grand daughter both passed away. Jane Bailey died 2 Dec. 1904 and Mary Jane Smart and Ruby Jane Bertha Smart died July 1903 are all buried in Eltham Cemetery. SMART'S HOME AT ELTHAM. HIS WIFE AND SONS. In a little bush cottage surrounded by tall gum trees, through which appear glimpses of a willow fringed creek, of road ways hedged by masses of snowy flowering hawthorn, of growing crops and vividly green grazing paddocks, lives Mrs. Smart, the lawful wife of the man who is now in the hands of the police of Western Australia on suspicion of having committed a dreadful crime. Here, about half a mile out of the picturesque village of Eltham, she was born, and has lived her whole life — about 50 years. Smart himself lived here till the time when many years ago, the "lure of gold" got into his blood and he cleared out to Western Australia, to follow the digging rushes, gradually becom ing more and more estranged, till at length all communication ceased and be became lost to his wife and children. "I did not want him to go away," said Mrs. Smart, "because I had heard of so many men who had forgotten their homes in the excite ment of gold seeking, and of many others who died unknown and uncared for. But he would go, and when I saw his mind was set on it I placed no obstacles in his way. My parents built and lived in this cottage, where I was born, and they died in it. When I grew up I met my husband, a young Englishman, and married him. His name is Alexander, not Alfred, and his age is 52. We were very happy here, and although we were not well off we were comfortable, for he was a steady, sober, industrious man and had constant employment. He was just a manual worker, but could turn his hand to anything. We had five children, but one died. Four sons grew up in this little cottage. Thus three generations lived in it, somewhat unusual in an Australian bush home, I think. My eldest son is married and has a family; one is in Western Australia— not with his father— another is away working for him self, and one (indicating a young man by her side) has always stuck to his mother. He is my sole support, and he is as good to me now as his father once was. Yes, his father was a good, home-loving man in our younger days. He was fond of his children and was highly respected in these parts.' "It is fifteen years since my husband went away first. He had then been work ing for the Metropolitan Board of Works, and was engaged in the tunnel under the Yarra near Queen's-bridge when it col-lapsed. After he went to the West he sent me money regularly and wrote constantly. He came home three times — twice for a week or two at a time, the third time, eight years ago, when the Eitham railway was nearing completion. I induced him to stay till the railway opened, and he re-mained with me several months. I tried to get him to leave the West and settle down in his home, but he would not; he seemed restless and anxious to be off. One day when we were in Collingwood together he left me, saying he wanted to see what boats were going West. I implored him not to go away, and he said he would see. However, he returned to me soon after wards and said he had taken his ticket and would go by the next boat, and he went. For a year he wrote at irregular intervals, and then his letters ceased and I heard no more of him. For seven years I have not known whether he was alive or dead. Before that time my two sons in Western Australian used to see him some times, though they did not live with him; they used to tell me in their letters that he was well. It was a hard blow to be forgotten by him, but as my sons grew up I became more reconciled, and now I seem to look back at my life with him as some thing that happened a long time ago and is only a memory. Of his life and doings in Western Australia I know nothing. The last time I heard of him he was working in a foundry at Midland Junction. He was at Cue working on the railway when it opened there, and he caught the fever, but all that time he sent me money. When he returned the first time he took our eldest son with him, and the other boy followed later. They did not stay with him, how ever, and as far as I know they did not know how he lived." 'Mrs. Smart is a quiet, toil worn woman who has the respect of everyone who knows her.Roll of 35mm colour negative film, 3 strips Associated print from negative (Copy of original print)Fuji 100bridge street, cottage, smart home, houses, mary jane smart (nee bailey), smart family home, alexander wilson smart, bigamy, bush cottage, early settlers, eltham, jane bailey (nee matthews), murder, ruby jane bertha smart -
Port Melbourne Historical & Preservation Society
Audio - PMHPS Meeting, From the Shadows, Crime in Port Melbourne, Russell Robinson, David Nicholas, 28 Jul 2014
Russell Robinson presented "From the Shadows" relating to crime in Port Melbourne. PMHPS meeting 28.07.2014. Duration 1:33:27 (including meeting preliminaries)police, law, criminals -
Port Melbourne Historical & Preservation Society
Document - Manuscript, Noni Dowling, "Love is murder - the fated affair of Frederick Jordan & Minnie Hicks", 28 May 2008
... crimes and misdemeanours police frederick jordan minnie hicks ..."Love is murder - the fated affair of Frederick Jordan & Minnie Hicks" by Noni Dowling. Hard copy of an article from journal of Public Record Ofice Victoria September 2007 No 6 ISBN 1832-2522 An account of a gruesome murder in 1894 Port Melbourne, related to the black resident of Portlaw, hotels, built environment - commercial, crimes and misdemeanours, police, frederick jordan, minnie hicks, noni dowling -
Port Melbourne Historical & Preservation Society
Photograph - Back wall of Milk Bar in Princes Street from 70 Station Street, Port Melbourne, Pat Grainger
225 Princes Street was sold and demolished after its owner, Ted Young, was brutally murdered there (multiple stabbing). Police thought they knew who did it but had no evidence. Wall of Milk Bar across Princes Street was subsequently demolished.One of three colour photos of 225 Princes Street following demolition (2000?): .02 View from 70 Station Street through to Princes Street and back wall of Milk Bar before demolition.Some notes in pencilbuilt environment - domestic, demolitions, crimes and misdemeanours, edward (ted) young -
Port Melbourne Historical & Preservation Society
Photograph - Back wall of Milk Bar in Princes Street from 70 Station Street, Port Melbourne, Pat Grainger
225 Princes Street was sold and demolished after its owner, Ted Young, was brutally murdered there (multiple stabbing). Police thought they knew who did it but had no evidence. Wall of Milk Bar across Princes Street was subsequently demolished.One of three colour photos of 225 Princes Street following demolition (2000?): .03 Higher view from 70 Station Street through to Princes Street and back wall of Milk Bar at Liardet and Princes before demolition.of the wallSome notes in pencilbuilt environment - domestic, demolitions, crimes and misdemeanours, edward (ted) young -
Eltham District Historical Society Inc
Photograph, Peter Pidgeon, Grave of Peter Lawlor and children, Eltham Cemetery, Victoria, 5 April 2021
The Victorian gold rush came to Eltham in the early 1850s and with it came a crime wave. Local traders called for police protection. This led to the appointment in 1857 of Irish-born Peter Lawlor as Senior Constable at Eltham. In 1859 Peter and his wife Kate were able to move into an official police residence at the corner of Maria Street (now Main Road) and Brougham Street, with stables out the back and a large paddock for grazing across the road. Some of their children went to Eltham Primary School. That 1859 police residence is now the home of the Eltham District Historical Society. The small wooden building on the very corner is a modern replica of the separate police station/office built around 1885-1900. Cases investigated by Constable Lawlor included murders, stealing (horses, cattle, fowls, watches, linen, clothing), a search for a missing person, and two separate instances of abandoned children seeking help. He was officially commended in 1866 for bringing to justice a man who had indecently assaulted an 11-year old girl. Sadly, there was a similar but unconnected case only a few months later. But events had a lighter side; in 1871 Kate lent her piano to the Snowflakes Christy Minstrels for a Catholic Church fund-raising concert. Peter was transferred to Prahran in 1872. He died in 1876 and is buried in Eltham Cemetery with four of his children. His headstone was stolen some time after May 1990 but was returned anonymously (broken into three pieces) in August 2013. It is resting on his grave but has not been re-erected. The Inscription reads: Peter Lawlor Who died February 12th 1876 Aged 55 years Also his children Michael Margaret Maud and EdithBorn Digitaleltham cemetery, gravestones, edith lawlor, margaret lawlor, maud lawlor, michael lawlor, peter lawlor -
Port Melbourne Historical & Preservation Society
Equipment - Handcuffs, c. 1940
... crimes and misdemeanours police crime geoffrey fletcher ...Given to G Fletcher (donor) by a customer (approx 1950) when he was delivering Herald newspapers. Woman lived in Swallow Street and they had been given to her by a relative who was a policeman at Port Melbourne Police StationPair of metal handcuffs with key.law, crimes and misdemeanours, police, crime, geoffrey fletcher -
Port Melbourne Historical & Preservation Society
Photograph - Demolition, 225 Princes Street, Port Melbourne, Pat Grainger
225 Princes Street was sold and demolished after its owner, Ted Young, was brutally murdered there (multiple stabbing). Police thought they knew who did it but had no evidence. Wall of Milk Bar across Princes Street was subsequently demolished.One of three colour photos of 225 Princes Street following demolition (2000?): .01 View from Princes Street through to the back of 70 Station StreetSome notes in pencilbuilt environment - domestic, demolitions, crimes and misdemeanours, edward (ted) young -
Tarnagulla History Archive
Watch House Recognizance - Wright, 31st December 1852
... . tarnagulla policing police crime justice courts fahey wright ...Murray Comrie Collection. A Watch House Recognizance dated 31st December 1862. . Two persons named as paying 10 pounds each (bail)- James G. Wright and Henry Wright Sinnot or Sinnott (?) both of Tarnagulla. Signed by both. States that Louisa Wright must appear at the Tarnagulla Police Office on 2nd January 1863 to answer a charge of 'Stealing from the dwelling J. Fahey (?) on 31st December 1852'. Signed by Constable Patrick Fahey, Watch House Keeper.tarnagulla, policing, police, crime, justice, courts, fahey, wright -
Wodonga & District Historical Society Inc
Book - Border night patrol : Albury-Wodonga's first private security service, Reg Morley, 2014
This book tells the stories and encounters of Reg Morley who ran Albury-Wodonga's first private security service for 12 years from 1958. Sworn in by Albury Police Inspector Jack Burke as a Special Constable, Mr. Morley started out his business with barely enough clients to make a living. Eventually it became a great success, and he sold the business in 1970 to Metropolitan Security Services. The stories are accompanied by Border Morning Mail clippings of events.non-fictionThis book tells the stories and encounters of Reg Morley who ran Albury-Wodonga's first private security service for 12 years from 1958. Sworn in by Albury Police Inspector Jack Burke as a Special Constable, Mr. Morley started out his business with barely enough clients to make a living. Eventually it became a great success, and he sold the business in 1970 to Metropolitan Security Services. The stories are accompanied by Border Morning Mail clippings of events.border security albury-wodonga, crime albury wodonga, border patrol, reg morley -
Whitehorse Historical Society Inc.
Article, People's place, 1993
Shopping Centres today have become a community within a community, by encouraging people inside and the recession and high youth unemployment shopping centres have become a target for crime.Shopping Centres today have become a community within a community, by encouraging people inside and the recession and high youth unemployment shopping centres have become a target for crime. Forest Hill Chase, Nunawading Council, police and youth workers are working together to overcome youth violence problems.Shopping Centres today have become a community within a community, by encouraging people inside and the recession and high youth unemployment shopping centres have become a target for crime. shopping centres, forest hill chase, city of nunawading -
Whitehorse Historical Society Inc.
Article, Police Thank Siege Helpers, 1996
Mitcham's Adult Migrant Education Service (AMES) is rewarded for its co-operation with police during the 12 hour Mitcham siege in June. With photo.community services, adult migrant education service, navarria, sam, johnson, des, keighery, peter, mitcham siege, crime -
Tarnagulla History Archive
News clipping: A Story Without Names, A Story Without Names, June 29, 1966
Murray Comrie Collection. A page from People newspaper, of June 26, 1966 with article titled 'A Story Without Names' by Tom O'Mara. Describes a story (myth?) supposedly well-known in Tarnagulla. The story is about a child which was disfigured by her father who was being held in a lockup. He was said to have reached between the prison bars and bitten her face in retaliation for being betrayed to police by the child's mother. The author notes that no-one can verify the story or provide names of the participants. (A similar tale has been told elsewhere in which these events happened in Castlemaine Gaol). tarnagulla, lock up, lockup, crime, myths, stories -
Greensborough Historical Society
Book, Viking Books, Crime scene / by Esther McKay, 2005_
The author, Esther McKay served in the NSW Police Force as a forensic investigator. These are true stories from her experiences.305 p. Paperback.new south wales police, esther mckay, forensic science -
Glenelg Shire Council Cultural Collection
Administrative record - Police Report - Hamilton Police, 1914, 07/09/1914
... Collection. police archives police report crime Hamilton ...Barry was a police officer stationed at Portland 1969 - 71. Stables were to be demolished. he was instructed to clean them out, and take the contents to the tip. He retained these documents and donated them to the Cultural Collection.police archives, police report, crime, hamilton -
Glenelg Shire Council Cultural Collection
Administrative record - Police Report - theft of a bicycle in Casterton, 1913, 12/04/1913
... Collection. police report crime 1913 ...Barry was a police officer stationed at Portland 1969 - 71. Stables were to be demolished. he was instructed to clean them out, and take the contents to the tip. He retained these documents and donated them to the Cultural Collection.Hand written , supplementary Police Criminal Offence report - larceny of a bicycle, Casterton Police station, 12 April 1913police report, crime, 1913 -
Glenelg Shire Council Cultural Collection
Administrative record - Police Report - sheep theft, Hamilton, 1912, 07/06/1912
... Typed copy of crime report from Police Superintendent's... Cliff Street Portland great-ocean-road Police Report - sheep ...Barry was a police officer stationed at Portland 1969 - 71. Stables were to be demolished. he was instructed to clean them out, and take the contents to the tip. He retained these documents and donated them to the Cultural Collection.Typed copy of crime report from Police Superintendent's office, Hamilton - sheep stealingpolice report, sheep theft, livestock theft, hamilton