A faded, badly damaged black miniature leatherette antique hardcover book, The Book of Common Prayer. The Church of England together with The Psalter or Psalms of David. On the front cover and the spine is stamped in gold lettering - Common Prayer. At the bottom of the spine is printed in gold: London. Underneath the title on the front are five tiny crowns in a line. At the back there are Forms of Prayer, The Form and Manner and other prayers. The pages have gilt edges. 355Pp but some are missing at the end. On the right front end paper is a bookplate from St Hilda's Sunday School , Macclesfield with the award to Ada ? 1904.non-fictionA miniature, antique, The Book of Common Prayer, and administration of the sacraments, and other rites and ceremonies of the church, according to the use of The Church of England: together with the Psalter or Psalms of David. Prayer books help us find the words when we are in a crisis and do not know what to say, as well as for daily and Sunday worship in the English language.religious books, hymn books, prayer books

Tibetan felt hats, typically made from wool felt crafted from sheep or yak wool, are well-suited to the harsh, cold climate of the Tibetan Plateau. A lining and decorative elements, such as embroidery or patterns, are often added. The fur flaps, made from rabbit or fox fur, provide extra warmth. Felt hats are worn by both men and women.Tibetan hats (also known as ‘chuba hats’ or ‘tsamtha’) are rich in cultural significance. They are often worn during religious ceremonies, festivals, and other important occasions. The design and quality of a hat can indicate the wearer's social status or role within the community.Traditional Tibetan hat with silk brocaded crown in dark and light brown colours, with orange and green flower pattern, and large fur flaps.everyday life, clothing, hats

Tibetan felt hats, typically made from wool felt crafted from sheep or yak wool, are well-suited to the harsh, cold climate of the Tibetan Plateau. A lining and decorative elements, such as embroidery or patterns, are often added. The fur flaps, made from rabbit or fox fur, provide extra warmth. Felt hats are worn by both men and women. Tibetan hats (also known as ‘chuba hats’ or ‘tsamtha’) are rich in cultural significance. They are often worn during religious ceremonies, festivals, and other important occasions. The design and quality of a hat can indicate the wearer's social status or role within the community.Traditional Tibetan hat with silk brocaded crown in blue, red and golden colours, and large fur flaps. The TFG initials written in ink inside.everyday life, clothing, hats

Tibetan felt hats, typically made from wool felt crafted from sheep or yak wool, are well-suited to the harsh, cold climate of the Tibetan Plateau. A lining and decorative elements, such as embroidery or patterns, are often added. The fur flaps, made from rabbit or fox fur, provide extra warmth. Felt hats are worn by both men and women.Tibetan hats (also known as ‘chuba hats’ or ‘tsamtha’) are rich in cultural significance. They are often worn during religious ceremonies, festivals, and other important occasions. The design and quality of a hat can indicate the wearer's social status or role within the community.Traditional Tibetan hat with silk brocaded crown; it has dark brown background, and silver and beige flower pattern, the fur flaps are of ruse colour.everyday life, clothing, hats

Tibetan felt hats, typically made from wool felt crafted from sheep or yak wool, are well-suited to the harsh, cold climate of the Tibetan Plateau. A lining and decorative elements, such as embroidery or patterns, are often added. The fur flaps, made from rabbit or fox fur, provide extra warmth. Felt hats are worn by both men and women.Tibetan hats (also known as ‘chuba hats’ or ‘tsamtha’) are rich in cultural significance. They are often worn during religious ceremonies, festivals, and other important occasions. The design and quality of a hat can indicate the wearer's social status or role within the community.Traditional Tibetan hat with silk brocaded crown in blue and purple colours, with red and white flower pattern, and large fur flaps.everyday life, clothing, hats

This font is a piece of church furniture used in a baptism or christening service. It was originally installed in the St Nicholas Seamen's Church at 139 Nelson Place, Williamstown, Victoria. The church was a branch of the Victoria Missions to Seamen. THE MISSIONS TO SEAMEN (Brief History): - The Missions to Seamen was an Anglican charity that has served seafarers of the world since 1856 in Great Britain. Its symbol is a Flying Angel, inspired by a Bible verse. Today, there are centres in over 200 ports worldwide where seamen of all backgrounds are offered a warm welcome and provided with a wide range of facilities. In Victoria, the organisation began in Williamstown in 1857 as a Sailors’ Church, also known as ‘Bethel’ or the ‘Floating Church’ in an old hulk floating in Hobson’s Bay, Port of Melbourne. It soon became part of the Missions to Seamen, Victoria. In the year 2000, the organisation, now named Mission to Seafarers, still operated locally in Melbourne, Portland, Geelong and Hastings. The Ladies’ Harbour Lights Guild was formed in 1906 to support the Missions to Seamen in Melbourne and other centres, such as Williamstown. Two of the most significant ladies of the Guild were founder Ethel Augusta Godfrey and foundation member Alice Sibthorpe Tracy (who established a branch of the Guild in Warrnambool in 1920). The Guild continued its work until the 1960s. In 1943, a former Williamstown bank was purchased for the Missions to Seaman Club. The chapel was named St Nicholas’ Seamen’s Church and was supported by the Ladies’ Harbour Lights Guild, the Williamstown Lightkeepers’ Auxiliary and the League of Soldiers’ and Sailors’ Friends. It ceased operation in 1966. A Missions to Seamen Chapel and Recreation Room was a significant feature of ports during the late 1800s and into the 1900s. It seemed appropriate for Flagstaff Hill to include such a representation within the new Maritime Village, so the Melbourne Board of Management of Missions to Seamen Victoria gave its permission on 21st May 1979 for the entire furnishings of the Williamstown chapel to be transferred to Flagstaff Hill. The St Nicholas Seamen’s Church was officially opened on October 11, 1981, and closely resembles the Williamstown chapel. This font is significant through its association with the St Nicholas' Mission to Seamen Church in Williamstown, Melbourne, established in 1857. The collection of items from the Missions to Seamen in Williamstown, Victoria, has historical and social significance. They show that people of the 1800s and 1900s cared about the seafarers’ religious, moral, and social welfare, no matter what their religion, social status or nationality. It had its origins in Bristol, England, when a Seamen's Mission was formed in 1837. The first Australian branch was started in 1856 by the Rev. Kerr Johnston, a Church of England clergyman, and operated from a hulk moored in Hobson’s Bay; later, the Mission occupied buildings in Williamstown and Port Melbourne. Baptismal font: four-legged, varnished oak wood pedestal supporting a wooden box with a hand-beaten, rolled edge, copper ewer, bowl or basin insert. The box has a removable cover that has a round wooden knob. The sides of the box section have a decorative, diamond-shaped motif. The box and lid are octagonal, with four short sides and four long sides. The tops of the legs have an ornamental design. This is one of the original items in our St Nicholas Seamen's Church Williamstown Collection.flagstaff hill, warrnambool, shipwrecked-coast, flagstaff-hill, flagstaff-hill-maritime-museum, maritime-museum, shipwreck-coast, flagstaff-hill-maritime-village, font, baptisimal font, church furniture, religious ceremony, copper ewet, religious furniture, christening font, religion, religious service, sailors rest, bethel sailors’ church, bethel floating church, ladies harbour light guild, missions to seamen victoria, mission to seafarers, st nicholas seaman’s church williamstown, st nicholas mission to seamen church williamstown, mission to seamen williamstown, st nicholas seamen’s church flagstaff hill, 139 nelson place williamstown, anglican church, flying angel club, copper ewer, copper bowl, flagstaff hill maritime museum and village, maritime museum, maritime village, shipwreck coast, great ocean road, religious worship, worship service, st nicholas seamen’s church, williamstown, st nicholas missions to seamen’s church williamstown, missions to seamen, st nicholas missions to seamen’s church flagstaff hill, baptism, christening, ceremony, tradition, hand-beaten copper ewer

Article from 'Army : the soldiers' newspaper' relating to a soldier's chapel in Wagga Wagga NSW. Dedication ceremony was attended by past Army nurses, many of whom served in WWII.Photocopy of an article [magazine] with two photos embedded. Two columns of text. Large photo at top of article of a group of happy women standing in front of a Soldier's Chapel. Smaller photograph of a man in uniform speaking at a podium with a man in religious garb behind him.soldier's chapel, nurses, army nurses, kapooka soldier's chapel, kapooka, wagga wagga nsw, wilma young [oram]

The photograph was taken during the ceremony of the Sacrament of Marriage when the wedding party, led by the priest circles the ceremony table. Known as the Dance of Isaiah, it forms part of the rich and symbolic Greek Orthodox wedding. The circling represents a dance for the joy of God’s presence and the couple is lead by the priest who holds the Holy Gospel. The wedding crowns (stefana), which represent the couple being king and queen of their home, are joined by a ribbon symbolizing the couple's unity. Father Voyatzoglou is the priest officiating at the wedding service. A black and white photograph of a Greek wedding ceremony taken during the time of the ritual 'procession'. The wedding party at the altar includes the priest, the bride and groom, four bridesmaids, a flower girl and a candle bearer. A large chandelier hangs above the altar and there is a partial view of a religious icon which is part of the iconostasis, a wall which separates the nave from the sanctuary.wedding ceremony

The photo is at the wedding of Ekaterina Paxinos and Dionysios Lekatsas (Lucas), which took place at Evangelismos Church in Victoria Parade, East Melbourne in 1924. Pictured together with the bride together are her attendants: Picture on far left is Anthi (nee Mavrokefalos)) Chilianis; the others are the daughters of Dimitrios Paxinos who was one of the early Ithacans to arrive in Melbourne in 1886.For the Ithacan community the practice of the orthodox religious ceremonies helped maintain customs and traditions within in an adopted country. Celebrations such as marriages and baptisms played an important social role in the Ithacan community as they were an opportunity for families and friends to come together. A sepia studio photograph of a wedding group of the bride and her two bridesmaids and two flower girls.