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Southern Sherbrooke Historical Society Inc.
Information folder - Southern Sherbrooke Historical Society
Information folder containing items pertaining to Southern Sherbrooke Historical Society. Contents: -typescript, "A short history of the Original St Martins church & church hall buildings & their development to become the home of the Southern Sherbrooke Historical Society", A4 sheet printed on both sides -article, "School glory days", The Mail, 27th March 2012, 3 copies -3 colour photos showing the creation of the replacement stained glass window for the Original St Martins Church and a visit to the glassmaker by members of the society -typescript, "Sites of historical significance", 2 A4 sheets, stapled, containing short descriptions and Melways locations of 32 places to be placed on Shire of Yarra Ranges Heritage listing -minutes of meeting held 30 August 2010 -newsletter No. 7, May 2010, 2 A4 sheets stapled together with minutes of AGM held 28 May 2009original st martins church, publication glory days, stained glass window for original st martins church, helen gibson, elaine cordell, sites of historical interest in south riding of sherbrooke -
Wodonga & District Historical Society Inc
Booklet - The Murray River and its names, Rosemary Boyes, 1980
The Murray River is a vital waterway forming most of the border between Victoria and New South Wales, extending for 2671 kilometres. It played a pivotal role in the life of indigenous peoples of the region and continues to have a vital role in the life of all communities along its banks. This book outlines its historical importance as well as its role in agriculture and tourism. It key places and shows the many ways in which the great Murray River contributes to the heritage of Australianon-fictionThe Murray River is a vital waterway forming most of the border between Victoria and New South Wales, extending for 2671 kilometres. It played a pivotal role in the life of indigenous peoples of the region and continues to have a vital role in the life of all communities along its banks. This book outlines its historical importance as well as its role in agriculture and tourism. It key places and shows the many ways in which the great Murray River contributes to the heritage of Australiamurray river, murray river names, murray river discovery and exploration, australia - tourism -
Whitehorse Historical Society Inc.
Document, City of Nunawading Heritage Survey Project, 1/10/1994 12:00:00 AM
Database of places recognised in the field survey.Database of places recognised in the field survey. List of buildings, roads etc with indexes by value and by street name.Database of places recognised in the field survey. city of nunawading heritage survey, street name -
Whitehorse Historical Society Inc.
Document, Australian Heritage Commission, 1/03/1995 12:00:00 AM
Reports on submissions for various places for recognition by the Australian Heritage Commission.Reports on submissions for various places for recognition by the Australian Heritage Commission. Only Schwerkolt Cottage is listed as Registered. Also list of criteria for registration.Reports on submissions for various places for recognition by the Australian Heritage Commission. australian heritage commission, yarran dheran, wandinong sanctuary, blackburn lake sanctuary, schwerkolt cottage, r. e.gray reserve. -
Ballarat Heritage Services
Digital Photograph, St Giles Cathedral, Edinburgh, Scotland, 10/2016
St Giles, also known as the High Kirk of Edinburgh is the principal place of worship for the Church of Scotland. It is very interesting for the mason's marks found on its many stone columns inside the church, and for its connections to the graveyard outside. According to wikipedia, "There is record evidence of a church here, very likely on the present site, in the year 854. In 1120 King Alexander I, rebuilt the church in the Norman style. Of this building characteristic features survived until 1798. During the fourteenth century, Edinburgh was captured and plundered by the English under Edward II. and Edward III., and twice St Giles was laid waste. After restoration, the church was more thoroughly ruined at the Burnt Candlemas in 1387, when Richard II. sacked the city. The western part of the fabric was soon in use again ; but the restoration of the choir and transepts, which were much enlarged, lasted on into the sixteenth century. In 1467 the city endowed St Giles as a collegiate church. It now became usual to speak of the nave, where the stonework was ancient, as the Old Kirk, while the eastern part of the building was called the New Kirk. When the movement for reform drew large crowds to St Giles, separate services began to be regularly held in the Old and New Kirks. Soon this was not enough, and the great church was partitioned off into smaller sections. In 1571 St Giles was seized by Kirkcaldie of Grange, and held by him as a stronghold for Queen Mary. This resulted in serious damage to the structure.Colour photograph of St Giles Cathedral, Edinburgh, Scotlandst giles cathedral, edinburgh, scotland, architecture -
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Digital Photograph, Dorothy Wickham, Interior, St Giles Cathedral, Edinburgh, Scotland, 10/2016
St Giles, also known as the High Kirk of Edinburgh is the principal place of worship for the Church of Scotland. It is very interesting for the mason's marks found on its many stone columns inside the church, and for its connections to the graveyard outside. According to wikipedia, "There is record evidence of a church here, very likely on the present site, in the year 854. In 1120 King Alexander I, rebuilt the church in the Norman style. Of this building characteristic features survived until 1798. During the fourteenth century, Edinburgh was captured and plundered by the English under Edward II. and Edward III., and twice St Giles was laid waste. After restoration, the church was more thoroughly ruined at the Burnt Candlemas in 1387, when Richard II. sacked the city. The western part of the fabric was soon in use again ; but the restoration of the choir and transepts, which were much enlarged, lasted on into the sixteenth century. In 1467 the city endowed St Giles as a collegiate church. It now became usual to speak of the nave, where the stonework was ancient, as the Old Kirk, while the eastern part of the building was called the New Kirk. When the movement for reform drew large crowds to St Giles, separate services began to be regularly held in the Old and New Kirks. Soon this was not enough, and the great church was partitioned off into smaller sections. In 1571 St Giles was seized by Kirkcaldie of Grange, and held by him as a stronghold for Queen Mary. This resulted in serious damage to the structure.Two colour photographs of the interior if St Giles Cathedral, Edinburgh, Scotlandst giles cathedral, architecture, mason's marks, stonemasons, church of scotland -
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Digital Photograph, Stonemason's marks, St Giles Cathedral, Edinburgh, Scotland, 10/2016
St Giles, also known as the High Kirk of Edinburgh is the principal place of worship for the Church of Scotland. It is very interesting for the mason's marks found on its many stone columns inside the church, and for its connections to the graveyard outside. According to wikipedia, "There is record evidence of a church here, very likely on the present site, in the year 854. In 1120 King Alexander I, rebuilt the church in the Norman style. Of this building characteristic features survived until 1798. During the fourteenth century, Edinburgh was captured and plundered by the English under Edward II. and Edward III., and twice St Giles was laid waste. After restoration, the church was more thoroughly ruined at the Burnt Candlemas in 1387, when Richard II. sacked the city. The western part of the fabric was soon in use again ; but the restoration of the choir and transepts, which were much enlarged, lasted on into the sixteenth century. In 1467 the city endowed St Giles as a collegiate church. It now became usual to speak of the nave, where the stonework was ancient, as the Old Kirk, while the eastern part of the building was called the New Kirk. When the movement for reform drew large crowds to St Giles, separate services began to be regularly held in the Old and New Kirks. Soon this was not enough, and the great church was partitioned off into smaller sections. In 1571 St Giles was seized by Kirkcaldie of Grange, and held by him as a stronghold for Queen Mary. This resulted in serious damage to the structure.Colour photographs of tonemason's marks, St Giles Cathedral, Edinburgh, Scotlandmason's marks, st giles cathedral -
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Photograph - Digital Photograph, Stonemason's marks, St Giles Cathedral, Edinburgh, Scotland, 10/2016
St Giles, also known as the High Kirk of Edinburgh is the principal place of worship for the Church of Scotland. It is very interesting for the mason's marks found on its many stone columns inside the church, and for its connections to the graveyard outside. According to wikipedia, "There is record evidence of a church here, very likely on the present site, in the year 854. In 1120 King Alexander I, rebuilt the church in the Norman style. Of this building characteristic features survived until 1798. During the fourteenth century, Edinburgh was captured and plundered by the English under Edward II. and Edward III., and twice St Giles was laid waste. After restoration, the church was more thoroughly ruined at the Burnt Candlemas in 1387, when Richard II. sacked the city. The western part of the fabric was soon in use again ; but the restoration of the choir and transepts, which were much enlarged, lasted on into the sixteenth century. In 1467 the city endowed St Giles as a collegiate church. It now became usual to speak of the nave, where the stonework was ancient, as the Old Kirk, while the eastern part of the building was called the New Kirk. When the movement for reform drew large crowds to St Giles, separate services began to be regularly held in the Old and New Kirks. Soon this was not enough, and the great church was partitioned off into smaller sections. In 1571 St Giles was seized by Kirkcaldie of Grange, and held by him as a stronghold for Queen Mary. This resulted in serious damage to the structure.Three photographs of stonemason's marks, St Giles Cathedral, Edinburgh, Scotlandmason's marks, st giles cathedral -
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Photograph - Photograph - Colour, Former Lake Condah Aboriginal Mission, 17/04/2016
The Lake Condah Mission site includes bluestone ruins and a reconstructed timber building, as well as the cemetery which were part of the original settlement. With European settlement in the 1830s came conflict. Gunditjmara people fought for their land during the Eumerella wars, which lasted more than 20 years. As this conflict drew to an end in the 1860s, many Aboriginal people were displaced and the Victorian government began to develop reserves to house them. Many Aboriginal people refused to move from their ancestral land and eventually the government agreed to build a mission at Lake Condah, close to some of the eel traps and within sight of Budj Bim (Mt Eccles). The mission opened in 1867. The Mission was formally closed in 1918, and Aboriginal people were forced off the Mission, some moving to Lake Tyers. The Gunditjmara protested against the Mission’s closure and many continued to reside in the buildings until the majority of the reserve land was handed over to the Soldier Settlement Scheme in the 1940s. The mission was destroyed by the government in the 1950s in an effort to force the integration of Gunditjmara people with the general community but the Gunditjmara people continued to live in the area and protect their heritage. The mission lands were returned to the Gunditjmara in 1987. Lake Condah Mission is a place with special meaning to the Gunditjmara community - as a community meeting place, an administrative centre, a symbol of political struggle and a link to family histories. As a result the Gunditjmara community do not want open public access to this site. Key Features of Interest Ruins of stone cottages and plot remains of buildings such as the church Reconstructed dormitory building (https://www.budjbim.com.au/visit/cultural-sites/lake-condah-mission/?gclid=EAIaIQobChMIz6j36ZvF-QIV8ZhmAh2tmA3qEAAYASAAEgLxrvD_BwE, accessed 2022)Colour photographs of the former Lake Condah Aboriginal Missionlake condah, lake condah aboriginal mission, aborigines, aboriginal, gunditjmara, eumerella wars -
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Photograph - Numismatics, Daylesford Borough Queen Victoria Jubilee Medallion, 1887
Queen Victoria's jubilee took place in 1887.Bronze coin featuring the Daylesford Town Hall on one side, and a profile of Queen Victoria on the other. daylesford borough queen victoria jubilee medallion, daylesford, queen victoria, numismatics, medallion, anniversary, jubilee -
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Photograph - Photograph - Black and White, St Peter's Daylesford Communion Breakfast, 1930, 09/11/1930
"ST. PETER'S DAYLESFORD. General Communion and Breakfast. On Sunday November 9, a general Communion of the men; of the parish will be held in St Peter's Church, Daylesford. A communion breakfast will subsequently take place." Melbourne Advocate, 30 October 1930. "General Communion and Breakfast, Daylesford War Memorial Protest by Rev. Dr. Collins Rights of Catholics Ignored THE splendid Catholicity of the Daylesford parish was demonstrated on Sunday morning last when a general Communion of the men of the parish took place at the 8 o'clock Mass at St. Peter's Church. This proud and edifying demonstration of faith concluded a very successful mission in the parish, conducted by the Rev. Fr. O'Flynn, C.SS.R., and Rev. Fr. Frean, C.SS.R., Daylesford parish is fairly scattered, and from every corner of it came men to take their part in the general Communion. The missioners and the Rev. W. M. Collins. D.D., P.P.. have reason to be deeply gratified at the result of the mission. His Grace the Archbishop of Melbourne (Most Rev. Dr. Mannix) was the celebrant of the Mass. He was assisted in administering the Sacrament by Rev. Dr. Collins. At the close of the Mass the hymn, "Faith of Our Fathers." was sung. The breakfast was served in the Daylesford Town Hall, the men marching there from the church. More than 250 partook of breakfast. In the balcony were lady parishioners who wished to listen to the speeches. His Grace the Archbishop was at the head table, and with him were Rev. W. M. Collins, P.P.; Crs. Bolton and Gleeson (Shire of Glenlyon), and Courtney (Shire of Davlesford); Messrs. Cleary and Egan (Blampied). Mr. J. T. Murphy. Mr. Considine, and Mr. O'Donnell (BuIIarto). Several selections were played by the Holy Cross Convent orchestra, Daylesford, and the catering was admirably carried out by Mrs. Mann. It was a well-organised and successful function, and the general arrangements reflected the highest credit on the Rev. Dr. Collins and those associated with him. Much favourable comment was made upon the great success achieved. A WAR MEMORIAL SERVICE. Strong Protest by Rev. Dr. Collins. The Rev. Dr. Collins said it was no exaggeration for him to say that he was a proud pastor that day. He had reason to be proud of the magnificent demonstration of faith made by the Catholic men of the parish at St. Peter's Church. It was promoted by a supernatural motive, and the men were sure to get their reward. He knew that many men had attended at great sacrifice, and that numbers had to grope about in the early hours to get everything in readiness at their farms and dairies. He was deeply thankful for the fine response made by the men to his invitation, and no greater encouragement could be given to him in his work in the parish. They had made a creditable demonstration before the people of Daylesford, whose good opinion they valued and wanted to retain. Catholics were part of the community, and the community's troubles were their troubles. Generally they had a few of their own troubles, but they were not wanting in helping the community to bear its troubles. Just now they were passing through a difficult time. The surrounding shires seemed to be better off than Daylesford, but the municipal fathers at Daylesford had spent a lot of money wisely in attracting tourists to the beautiful district. The money spent, he was certain, would come back a hundredfold. They appreciated the good work done by the municipal authorities, and were prepared to do their part in shoulder-ing their civic obligations. A Frankly Protestant Memorial Service. He could not let the occasion pass without calling the attention of the Daylesford people to an injustice that was being done the Catholic body, unwittingly he believed. Hie referred to the ceremony for the unveiling of the Soldiers' Memorial. It had been decided to adopt a frankly Protestant service. Catholics could not take part in a non-Catholic service, and that was not due in any way to any recent whim or caprice. Catholics had made common sacrifices, and the war memorial should stand for the Catholic boys who had fallen as well as non-Catholic soldiers. Catholics had contributed towards the cost of the memorial, and yet a programme had been adopted on the occasion of the public unveiling that excluded Catholics from taking part. They had a right to be at the ceremony, but it was asking them too much to shed their principles in order to be present. Their forefathers did not shed their principles when there was much more at stake, and they did not intend to shed theirs. They took that stand for Faith, and were still loyal citizens of Australia. The great majority, he was certain, did not realise the difficulties of Catholics, and that the stand taken was a matter of principle. There was always a minority, however, who were ever ready to score a victory over Rome at any price. Thanks to Non-Catholics. Having made his protest, he would not be honest if he did not express his gratitude to many non-Catholics in Daylesford for their help. In the Boxing Day carnival, which was their principal effort on behalf of the schools, non-Catholics gave splendid support, which he very much appreciated. The success of the carnival was dependent to a large extent on the generous help of Protestants. He trusted that the Catholic men generally would take note of what he said, and turn over a new leaf, as so many new leaves had been turned over since the mission. Missioners and Nuns Thanked. The work of the Redemptorist Fathers had been fruitful of results in the parish, and what they had done had paved the way for the magnificent men's demonstration. He wished heartily to thank the Fathers, and his thanks were also due to the Holy Cross Convent. If the Faith were strong in Daylesford, it was largely due to the Catholic schools in the district. They should never forget the Presentation nuns, and should be prepared to help them in every possible way. He was very thankful to the Rev. Mother for her kindness in entertaining many at the convent, and also for providing the orchestra at the Communion breakfast. A Splendid Success. He was greatly delighted at the presence of his Grace the Archbishop. When he started to talk about the breakfast, many told him it would not be a success. First of all, it was intended to hold the breakfast in the schoolroom, but the response was so good that it was considered they should get the Rex Theatre. Finally, they were compelled to take the Town Hall in order to accommodate the large number who purchased tickets. The presence of his Grace gave additional lustre to the successful demonstration. He was proud of the men of the parish, and hoped God would bless them and their families. (Applause.) The first toast honoured was that of "The Pope and the King." WELCOME TO HIS GRACE Proposing the toast of "His Grace the Archbishop," Cr. J. Bolton said he wished to congratulate the Rev. Dr. Collins on the wonderful success of the two functions. All parts of the parish were represented at the general Communion in St. Peter's Church, and it was an inspiring spectacle. It showed that the Faith was deep and strong in Daylesford. A great privilege had been given to them, and they owed grateful thanks to the Rev. Dr. Collins. He wished to welcome his Grace the Archbishop, and he trusted that he would enjoy his visit to the district. The country was passing through a difficult time at present, and it required plenty of clear thinking and acting to put things right again. He hoped his Grace would touch on the situation, and give them the benefit of his thoughtful and wellreasoned views. Whatever his Grace said would be worth listening to. (Applause.) THE ARCHBISHOP CONGRATULATES PASTOR AND PEOPLE. DAYLESFORD A MODEL PARISH. His Grace the Archbishop said he need not assure them that he came to Daylesford with great pleasure. His visits to Daylesford were always pleasant, but the present visit was additionally pleasant and memorable because he had the opportunity of assisting at one of the most inspiring functions that it had ever been his good fortune to attend. He was really touched to the heart when he stood on the altar and saw the beautiful St. Peter's Church—there were few churches to compare with it in the country—filled with the men of Daylesford and of the surrounding districts. Practically all the Catholic men in the parish were present at the general Communion, and it gave him very deep satisfaction and genuine pleasure to be amongst them. As the Rev. Dr. Collins and Cr. Bolton had said, it was a proof of the depth and soundness of the Faith of the Catholic people of the parish. He wished to congratulate the Rev. Dr. Collins upon the magnificent success that had attended his efforts since he came to Daylesford. He thought the Rev. Dr. Collins had been a very happy man since he took up work in the parish. He came to Daylesford more or less broken in health, and his best friends were doubtful whether his health would stand the strain of parochial duty. However, he had never looked back. He doubted if Dr. Collins would care to leave Daylesford, unless he were appointed Prefect of Propaganda, Rome, or some very high distinction was conferred on him. At all events, things had gone on well with Dr. Collins since he came to Daylesford, and he could see some of the reason for it in looking at the fine gathering before him. The Rev. Dr. Collins was a very zealous and spiritual man, and his lot had been cast amongst people who had responded to his labours. ... (Melbourne Advocate, 13 November 1930) Black and white photograph taken in Daylesford Town Hall depicting numerous men standing, and sitting at tables during the St Peter's Catholic Church Communion Breakfast. Arch Bishop Daniel Mannix stands centre back.st peter's catholic church, daylesford, communion breakfast, daylesford town hall, daniel mannix, george gervasoni, gus gervasoni -
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Photograph - Photograph - Colour, Clare Gervasoni, Koroit Post Office, 2015, 21/12/2015
The town borrows its name from the Koroitch Gundidj people who occupied the area prior to European settlement. (https://en.wikipedia.org/wiki/Koroit, accessed 21 December 2016) Koroit was first surveyed as a township in 1847. Around the 1850 the district had the highest population of Irish immigrants in rural Australia. The Koroit Post Office was designed by architect and engineer John Mason of Port Fairy. (Moyne Shire Heritage Study 2006 Stage 2, Volume 2: Environmental History, Prepared for Moyne Shire Council Helen Doyle in association with Context Pty Ltd, 2006.) Rosebrook Bridge, Rosebrook (1853; replaced) Post Office buildings, Bank Street, Port Fairy (c.1857) The author Henry Handel Richardson lived in the Koroit Post Office as a child after her family moved to Koroit in 1878. Remembering Koroit from her youth, the third volume in her The Fortunes of Richard Mahony trilogy is set in the town. When the author was six, her father Walter died in Koroit on 1 August 1879 and was buried at the Koroit cemetery. (https://en.wikipedia.org/wiki/Koroit, accessed 21 December 2016) In 1878 Mary Richardson was appointed postmistress of the Koroit Post Office at a salary of 72 pounds with free quarters, firewood and kerosene. She lived at the back of the Post Office. (From a Green and Pleasant Land by H. McCorkell and P. Yule.) Photographs showing the bluestone Koroit Post Office, phone box and postbox. It is located at 99 Commercial Road, Koroit. "Historic Area Statement of Significance: The significance of Koroit derives from its role as the urban centre of one of the most concentrated Irish Roman Catholic rural districts in Australia, noted for its mixed livestock and cropping argicultural patterns. This is reflected in two separate and distinctive areas in the town - the administrative/commercial area and the church precinct. The administrative and commercial area (focussing on the Boundary-Commercial Road/High Street intersection and the Koroit Hotel) consists of a number of significant public buildings and leads to a street of relatively intact humble shopfronts and kerbline verandahs, visually punctuated by opposing bank facades. The church precinct is dominated by a group of Catholic buildings larger in scale and more complete in range than those in any comparably sized Victorian town." http://vhd.heritagecouncil.vic.gov.au/places/69338#sthash.ELLuSMvg.dpuf, accessed 21 December 2016."koroit, post office, phone box, payphone, bluestone, henry handel richardson, koroit post office -
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Photograph - Digital Photograph, Leicester Guildhall
The Leicester Guildhall is adjacent to Leicester Cathedral where King Richard III has been reinterred. The interpretative centre nearby is situated upon the car park where his remains were uncovered. The Great Hall was built in 1390 and dates back to medieval days. It was a meeting place for the Guild of Corpus Christi, a select group of influential businessmen and gentry founded in 1343. The Guild had their own altar in the Church of St Martin (now Leicester Cathedral) and used the Great Hall for banquets. By 1563 the building was Leicester's Town Hall. guild hall -
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Digital Photograph, Stonemason mark, Ashbourne Town Hall, UK
Ashbourne is one of Derbyshire's fines and most vibrant market towns. It combines a wealth of historic buildings and shops. The Market Place is cobbles with hidden alleys and yards that lead to the carparks behind the main street. The wide and elegant Church Street is considered to be the finest street of Georgian buildings in Derbyshire. Tissington Hall and Village are in the nearby vicinity. Built by Francis Fitzherbert in 1609 Tissington Hall has been lived in by the Fitzherbert family ever since. The estate village has a number of micro businesses and a beautiful duck pond. Reference: Information from the Ashbourne Tourist pamphletmason marks ashbourne derbyshire market town francis fitzherbert tissington -
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Digital Photograph, Milestone, Ashbourne, UK
Ashbourne is one of Derbyshire's fines and most vibrant market towns. It combines a wealth of historic buildings and shops. The Market Place is cobbles with hidden alleys and yards that lead to the carparks behind the main street. The wide and elegant Church Street is considered to be the finest street of Georgian buildings in Derbyshire. Tissington Hall and Village are in the nearby vicinity. Built by Francis Fitzherbert in 1609 Tissington Hall has been lived in by the Fitzherbert family ever since. The estate village has a number of micro businesses and a beautiful duck pond. Reference: Information from the Ashbourne Tourist pamphlet -
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Digital photograph, Sign, Ashbourne, UK
Ashbourne is one of Derbyshire's fines and most vibrant market towns. It combines a wealth of historic buildings and shops. The Market Place is cobbles with hidden alleys and yards that lead to the carparks behind the main street. The wide and elegant Church Street is considered to be the finest street of Georgian buildings in Derbyshire. Tissington Hall and Village are in the nearby vicinity. Built by Francis Fitzherbert in 1609 Tissington Hall has been lived in by the Fitzherbert family ever since. The estate village has a number of micro businesses and a beautiful duck pond. Reference: Information from the Ashbourne Tourist pamphletGreen Man and Black's Head Royal Hotelashbourne derbyshire church st francis ftizherbert market town georgian tissington -
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Digital Photograph, Ashbourne, UK
Ashbourne was the village of an historical event. At Ashbourne on 3 December 1745 Charles Edward Stuart declared his father James King of England, Wales and Scotland. Ashbourne is one of Derbyshire's fines and most vibrant market towns. It combines a wealth of historic buildings and shops. The Market Place is cobbles with hidden alleys and yards that lead to the carparks behind the main street. The wide and elegant Church Street is considered to be the finest street of Georgian buildings in Derbyshire. Tissington Hall and Village are in the nearby vicinity. Built by Francis Fitzherbert in 1609 Tissington Hall has been lived in by the Fitzherbert family ever since. The estate village has a number of micro businesses and a beautiful duck pond. Reference: Information from the Ashbourne Tourist pamphlet -
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Digital Photograph, Plaque, Ashbourne, UK
Ashbourne is one of Derbyshire's fines and most vibrant market towns. It combines a wealth of historic buildings and shops. The Market Place is cobbles with hidden alleys and yards that lead to the carparks behind the main street. The wide and elegant Church Street is considered to be the finest street of Georgian buildings in Derbyshire. Tissington Hall and Village are in the nearby vicinity. Built by Francis Fitzherbert in 1609 Tissington Hall has been lived in by the Fitzherbert family ever since. The estate village has a number of micro businesses and a beautiful duck pond. Reference: Information from the Ashbourne Tourist pamphletAt Ashbourne on December 3rd 1745, Charles Edward Stuart declared his father James King of England, Wales and Scotland.king james, ashbourne -
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Digital Photograph, Dot's Place, Richmond, UK
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Digital Photograph, Rosslyn Chapel (detail), 10/2016
Sir William St Clair founded Rosslyn Chapel in 1446. It is located south of Edinburgh, Scotland. St Clair hoped to spread intellectual and spiritual knowledge and to ensure his place in Heaven. Rosslyn Chapel is a fine example of stonemason's work. It has many atropaic marks and mason's marks with other symbolism adorning it's structure as well. Excavations in the 1800s uncovered further foundations and building but Sir William died and the larger building was never completed. The village of Roslin (differing spelling) grew up around the estate and chapel due to the large number of craftsmen who helped build it over a 40 year period. William St Clair was the 3rd Prince of Orkney. He died in 1484. His name and the names of his descendants are linked to the beginnings of freemasonry in Scotland. Sir William Sinclair of Rosslyn was granted charters from the Masons of Scotland in 1630.The author Dan Brown who published the Da Vinci Code in 2003 is responsible for the upsurge in interest and visitors at the centre. The Visitor's centre was officially opened in 2012. Colour photographs showing Rosslyn Chapel.rosslyn chapel william st clair freemasonry freemasons scotland -
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Digital photographs, L.J. Gervasoni, 150 anniversary of the Hepburn Mineral Springs Reserve - crowd, c2006
http://vhd.heritagecouncil.vic.gov.au/places/1993 Digital imageshepburn mineral springs reserve, hepburn mineral springs, hepburn springs, 150, crowd, picnic, anniversary, celebration, community, mineral water, mineral springs -
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Digital photographs, L.J. Gervasoni, 150 anniversary of the Hepburn Mineral Springs Reserve - welcome to country dancers, 2015
http://vhd.heritagecouncil.vic.gov.au/places/1993 Digital imageshepburn mineral springs reserve, hepburn mineral springs, hepburn springs, 150, crowd, picnic, anniversary, celebration, community, mineral water, mineral springs, welcome to country, dancers -
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Digital photographs, L.J. Gervasoni, 150 anniversary of the Hepburn Mineral Springs Reserve - official party sound shell, 2015
http://vhd.heritagecouncil.vic.gov.au/places/1993 Digital imageshepburn mineral springs reserve, hepburn mineral springs, hepburn springs, 150, crowd, picnic, anniversary, celebration, community, mineral water, mineral springs, mary-anne thomas mp -
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Digital photographs, L.J. Gervasoni, 150 anniversary of the Hepburn Mineral Springs Reserve - Swiss Italian catchup, 2015
http://vhd.heritagecouncil.vic.gov.au/places/1993 Digital imageshepburn mineral springs reserve, hepburn mineral springs, hepburn springs, 150, crowd, picnic, anniversary, celebration, community, mineral water, mineral springs, swiss italian -
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Digital photographs, L.J. Gervasoni, 150 anniversary of the Hepburn Mineral Springs Reserve - Clare and Jenny at the shadow, 2015
http://vhd.heritagecouncil.vic.gov.au/places/1993 Digital imageshepburn mineral springs reserve, hepburn mineral springs, hepburn springs, 150, crowd, picnic, anniversary, celebration, community, mineral water, mineral springs, swiss italian -
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Photograph - Colour, Dorothy Wickham, Flowers on Diggers Grave, Ballaarat Old Cemetery, 3 December 2016, 06/12/2016
The Eureka Stockade took place at Eureka (Ballarat East) on 03 December 1854.Colour photographs left on the Diggers Grave at the Ballarat Old Cemetery on the anniversary of the Eureka Stockade.eureka stockade, eureka diggers monument, ballaarat old cemetery, eureka commemoration -
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Photograph - Colour, Clare Gervasoni, Agitation Hill, Chewton, 2011
Colour photograph of the land at Chewton where a goldfields agitation meeting took place.agitation hill chewton, goldfields agitation -
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Photograph - Colour, Alfred Deakin Place, Ballarat, 2017, 30/06/2017
Colour photograph of Alfred Deakin Place looking towards the Art Gallery of Ballarat from the Arts Academy, alfred deakin place, arts academy, art gallery of ballarat -
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Plan - Photograph - Colour, Clare Gervasoni, Bridge at Scarsdale, Golden Plains Shire, 1999, 04/10/1999
ncil.vic.gov.au/places/67986)Colour photograph of a bridge.bridge, scarsdale -
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Digital photograph, Dorothy Wickham Signing 'Women of the Diggings', 2009
Two photographs of a book signed with author Dorothy Wickham. The signing took place in Book City, Ballarat. dorothy wickham, women of the diggings, book signing