Philip Shillinglaw and his wife Sarah came to Eltham in 1882. Their property "Wattle Brae" originally encompassed present-day Eltham Central Park and part of Eltham Library, extending north to include Andrew Park and the site of the railway station. An early photo shows that much of it was planted for crops. They also had cows; in 1913 Philip wrote to the local paper complaining about an earlier report that one of them had been killed on the railway line. "I give an emphatic denial to the report. It is not true." Their house Shillinglaw Cottage (built by George Stebbings) still exists, though it was moved with funding from local residents in 1963-64 when faced with demolition to make room for new Council Offices. Philip was actively involved with the Methodist Church as preacher, Church Steward and Sunday School teacher. A Sunday School picnic and a sports carnival were held on his paddock. Eight of his children attended Eltham Primary School. In 1908 he ploughed part of the schoolyard (possibly for use as a garden) free of charge. When Philip died in 1914, his funeral was described as one of the largest ever seen in Eltham. He and Sarah are buried in Eltham Cemetery. In Loving Memory of Sarah Ann Shillinglaw Died 10th Dec. 1891 Also Phillip Loved husband of above Died 18th Aug. 1914 Sweet BestBorn Digitaleltham cemetery, gravestones, phillip shillinglaw, sara ann shillinglaw

Philip Shillinglaw and his wife Sarah came to Eltham in 1882. Their property "Wattle Brae" originally encompassed present-day Eltham Central Park and part of Eltham Library, extending north to include Andrew Park and the site of the railway station. An early photo shows that much of it was planted for crops. They also had cows; in 1913 Philip wrote to the local paper complaining about an earlier report that one of them had been killed on the railway line. "I give an emphatic denial to the report. It is not true." Their house Shillinglaw Cottage (built by George Stebbings) still exists, though it was moved with funding from local residents in 1963-64 when faced with demolition to make room for new Council Offices. Philip was actively involved with the Methodist Church as preacher, Church Steward and Sunday School teacher. A Sunday School picnic and a sports carnival were held on his paddock. Eight of his children attended Eltham Primary School. In 1908 he ploughed part of the schoolyard (possibly for use as a garden) free of charge. When Philip died in 1914, his funeral was described as one of the largest ever seen in Eltham. He and Sarah are buried in Eltham Cemetery. In Loving Memory of Sarah Ann Shillinglaw Died 10th Dec. 1891 Also Phillip Loved husband of above Died 18th Aug. 1914 Sweet BestRoll of 35mm colour negative film, 6 stripsKodak GC 400-9eltham cemetery, gravestones, phillip shillinglaw, sarah ann shillinglaw

A green tin with a pictures of trees on the lid. The words 'Autumn Glory' are also written on the lid - 1. Series 1 - 12 'Life in other Lands.' A set of six photographs in each envelope. From pictures painted by E .S. Hardy. The All-British Picture Company Ltd., The Sunday School Union, 57/59 Ludgate Hill. London, E.C.4. 2. One envelope containing beautiful coloured reproductions of the paintings by E. Stuart Hardy. Titled 'Early Saints of History.' A.B. Shaw & Co., Ltd. 3, Creed Lane, Ludgate Hill, London, E.C.4. 3. Four black and white postcard size photographs of the process of making Guinness in a plain envelope.place, tin, lydia chancellor collection, collection, tin, photograph, photo, photos, photographs, guinness manufacturing, history, early saints of history, saints, st. columba, st. patrick, caedmon, st. augustine, st. benedict, st. francis, life in other lands, china, japan, africa, eskimos, inuits, south seas, india, geography, person, people, e. s. hardy, art, artwork, painting, place, societies

The Page's Pledge: I pledge my word and honour, to love God, to cheerfully help other people, and to try to live by the Page's Law. The Page's Law: 1. A Page regularly attends a Methodist Sunday School and Church. 2. A Page tries to grown up to full manhood. 3. A Page is loyal. 4. A Page is faithful and honest at all times. 5. A Page tries to be a good citizen. 6. A Page is kind and polite to people. 7. A Page is clean in thought, word and deed. The Methodist Order of Knights was the official youth organisation of the Methodist Church of Australasia. It originated in Hurstville, NSW, on the 4th October 1914 by the then Mr and later Rev Alex Bray. Alex Bray was a Sunday School teacher and spoke to his class of the Knights of the Round Table. In 1917 the Order of Knights was officially recognised by the Sunday School Dept of the NSW Methodist Conference. Courts spread thoroughout Australia. In 1927 the High Court of NSW called for designs for a badge and in 1929 the General Conference of the Methodist Church of Australasia recognised the Order as an approved Organisation. In 1938 the Senior Section was organised into Degrees of Sincerity, Service and Sacrifice; the Junior Section into Pages' Degree with advancement to Esquire. In 1954 the Junior Section was reorganised into two groups: Pages 8 to 11 years and Esquires 12 to 15 years. The Knight's Motto: "Live Pure, Speak True, Right Wrong, Follow Christ the King, else wherefore born?" Courts of the Order: General Conference Department of the Christian Education - General Court - Provincial High Court - District Court - Local Court - Senior Court - Intermediate Court - Junior Court . Regalia: All members of the Intermediate and Senior Courts wore regalia consisting of a cloth shield superimposed by a cross of light and dark blue ribbons, and supported by a cloth collar. Esquire and Degree of Sincerity regalia: White collar and white shield. Degree of Service regalia: Green collar and shield. Degree of Sacrifice: Scarlet collar and shield. District Court regalia: Blue collar and gold shield. High Court regalia: Gold collar and purple shield. General Court regalia: Purple collar and shield. Officers of the local courts wore their symbols as part of their regalia. White card with red and blue text and an image of Jesus, a knight on one knee and a boy standing in front a cross and tree.methodist order of knights

The Knight's Motto: Live pure, speak true, right wrong, follow the Christ the King - Else wherefore born? The Esquire's Law: 1. An Esquire believes in Jesus Christ as his Leader and Friend, and regularly attends a Christian Sunday School and Church. 2. An Esquire strives to attain full manhood in body, and mind, heart and spirit. 3. An Esquire is loyal 4. An Esquire is faithful and honest at all times. 5. An Esquire endeavours to be a good citizen. 6. An Esquire is kind and polite to all people. 7. An Esquire is clean in thought, word and deed. The Methodist Order of Knights was the official youth organisation of the Methodist Church of Australasia. It originated in Hurstville, NSW, on the 4th October 1914 by the then Mr and later Rev Alex Bray. Alex Bray was a Sunday School teacher and spoke to his class of the Knights of the Round Table. In 1917 the Order of Knights was officially recognised by the Sunday School Dept of the NSW Methodist Conference. Courts spread thoroughout Australia. In 1927 the High Court of NSW called for designs for a badge and in 1929 the General Conference of the Methodist Church of Australasia recognised the Order as an approved Organisation. In 1938 the Senior Section was organised into Degrees of Sincerity, Service and Sacrifice; the Junior Section into Pages' Degree with advancement to Esquire. In 1954 the Junior Section was reorganised into two groups: Pages 8 to 11 years and Esquires 12 to 15 years. The Knight's Motto: "Live Pure, Speak True, Right Wrong, Follow Christ the King, else wherefore born?" Courts of the Order: General Conference Department of the Christian Education - General Court - Provincial High Court - District Court - Local Court - Senior Court - Intermediate Court - Junior Court . Regalia: All members of the Intermediate and Senior Courts wore regalia consisting of a cloth shield superimposed by a cross of light and dark blue ribbons, and supported by a cloth collar. Esquire and Degree of Sincerity regalia: White collar and white shield. Degree of Service regalia: Green collar and shield. Degree of Sacrifice: Scarlet collar and shield. District Court regalia: Blue collar and gold shield. High Court regalia: Gold collar and purple shield. General Court regalia: Purple collar and shield. Officers of the local courts wore their symbols as part of their regalia. E3112.14.1 and E3112.14.2: White card with red and blue text and an image of Jesus, a knight on one knee and a boy standing in front a cross and tree.methodist order of knights

The purpose of the annual Port Melbourne Holy Trinity Church Queen and King competition was to raise Parish funds. The ceremony held on Saturday 28th November 1931 was to Crown Miss Dulcie SMITH as the Carnival queen. As Queen of the Sunday School, she gained the most votes. On the church tower each day leading to the crowning a coloured flag was flown representing the group which was currently leading in the voting. the flying of the orange flag announced Dulcie's win. Back row from L to R - Valda SMITH, Keitha (Treasure) ALLISON, -?- , Dulcie SMITH, -?- , -?- , Edith DURSTAN. Front row from L to R - Albert SMITH, Bill RACHINGER.Mounted on yellow card, the sepia photograph shows seven female figures in long dresses and hats. The central figure holding a large fan wears an elaborate headdress and has a long train. In front are two young boys in fancy dress.religion - anglican (holy trinity), port melbourne holy trinity church king & queen carnival, celebrations fetes and exhibitions, dulcie smith, valda smith, keitha (treasure) allison, albert smith, edith durstan, bill rachinger

The first intake of Students in 1957, in the Presbyterian Sunday School as the school buildings were still being constructed. Students from left to right, Back: Russell Adams, Max Davis, Jack Moss, Charlie Neil, Fred Collins, Teacher - Joe Skeehan, Ian Farnsworth, Ken Collins, Winston Jenkins, Richard Thom, Gordon Hucker. Middle: Robert Maddox, Pam Debney, Gwenda Drever, Elizabeth Copley, Judith Barrett, Maxine Mauldin, Wendy Phillips, June Burdett, Ray O'Brien. Front: Daryl Heard, Ken Wilson, Richard Peters, Douglas Park, Murray Thom, Robert Fraser, James Hildebrandt. Len Renkin absent.lake bolac higher elementary school, adams, barrett, burdett, collins, copley, davis, debney, drever, farnsworth, fraser, heard, hildebrandt, hucker, jenkins, mabin, maddox, moss, neil, o'brien, park, peters, (rankin), skeehan, thom, wilson

The Jubilee of this church was held in 1933. "Paton Memorial Presbyterian Church. BALLARAT, Sunday Jubilee celebrations of the Paton Memorial Presbyterian Church were well attended in the week end. A basket picnic on Saturday at Eureka Stockade reserve was followed at night by a social gathering, at which a birthday cake was cut by Mrs. Amor, a foundation member. On Sunday special services were led by Rev. J. A. Moscript, assisted by the young men of St. John's Church. The church was originally founded, by the late Mrs. J. P. Murray to mission to the needs of the busy mining community which existed in Canadian in early years." (The Age, 06 November 1933.) PATON MEMORIAL CHURCH - An interesting tree-planting ceremony was performed in the grounds of the Paton Memorial Church on Saturday lost. Trees were put in by the scholars of the Sunday school to commemorate the enlistment of all the boys who had in any way been connected with the church. Sunday school, and Young Men's Club. The Mayor (Cr Levy) spoke in terms of praise of the lads who had enlisted to fight for right against might and the tyranny of Prussian militarism. The Hon. R. McGregor MLA., and the Revs. A. H. Moore and W. Rowlands were among those present. on also Mesdames J. P. Murray and McGowan, two of the founders of the church. During the afternoon Cr Levy planted a tree in honor of Mrs Murray. Afternoon tea was served by the ladies of the congregation. (The Age, 06 November 1933.) This church was in the middle of a Chinese neighbourhood, and the 1800s the leprosarium was in the vicinity. This bhurch was demolished not long after this photo was taken. Colour photograph of a weatherboard church in Joseph Street, Canadian. In 1937 this church was under the control of St. John's Peel-street, Ballarat. Members of the congregation: * Mrs. Amor - A foundation member. * Thomas Clarke and Isabella Clarke (formerly Ross) lived next door and according to family members "had a lot to do with the church". * Mrs McGowan - a founder of the church * Mrs. J. P. Murray founded the church to mission to the needs of the busy mining community which existed in Canadian in early years. joseph street ballarat, joseph street canadian, former joseph street paton memorial presbyterian church, ballarat, church, weatherboard church, presbyterian church, paton memorial church, clayton hill, claytons hill, leprosarium, chinese

'The Spectator' (Methodist Weekly Magazine), a. Special Issue of 6/2/1903. 48 pages Vol; XXX, No. 6: p.204 Bendigo Laymen; p-. 212 Photo of Bendigo Parsonage. Missing pp. 227-228 and front page; b. As for a bu has pp 227-228 and front cover; c. Special Issue, 1/11/1912 p 1750-1751 article and photos re Quarry Hill Sunday School; p. 1796 (back cover) : Bendigo Advertisement Section - Robt. George, Merchant Tailor; Geo. Forster, Saddler and Harness Maker; Bartlett Bros ( R W Bugg) Art Photographers and Portrait Painters; Ewings & Kronk, Butchers; Mason & Hart, Cash Storemagazine

This photograph was taken at a combined denominational Sunday School picnic in 1905. The group was at the Orbost Show. Back Row: Miss A. winchester; Mr A. Royce; Miss M. Pardew; Miss D. Pleydell; Mr a. Pardew; Mr G, Ford Next Row: Mrs J. Pleydell; Mrs Hossack; Mrs Kant; Mrs J. Cameron; Mrs Stirling; Mrs H. Ross; Mrs Draffin; Mr Hossack; Mr Winchester Next Row; Mrs Shortell; Mrs Shortell; Mr Battley; Miss C. Pleydell; Miss J. Munro; Mr D. Munro; Mrs Scharlemann Front Row: Mr A. Munro; Mr Kent; Miss M. Hildyard; Mrs BattleyFor many years the people of Orbost enjoyed the fellowship of the church and the children, in particular, were socially and spiritually involved. This item is reminiscent of that time.A black / white photograph of a group of ladies and gentlemen sitting outside on tiered seats. The ladies are wearing hats and the men , in suits, are holding their hats. The photograph is on a cream buff card.on front - list of namesreligion sunday-schools churches-orbost orbost-show-1905

This plate comes from the Congregational Church in Warrnambool. It was probably part of a set of crockery used by church members at social events. The Warrnambool Congregational Church was established in 1862 when Robert Winton and Thomas Nayler set up a meeting to discuss the possibility of establishing an Independent Church in Warrnambool. The first minister was William Pentland and the first church was opened in 1864 in Liebig Street. Samuel Nettleton was a notable early church member, being Superintendent of the Sunday School for 60 years. A new church was opened in Henna Street in 1940. In 1973 the Congregational Church merged with the Methodist Church to form the Uniting Church in 1977. In 1976 the former Congregational Church in Henna Street was sold to the Salvation Army. This plate is of interest as a memento of the former Congregational Church in Warrnambool. In the early to mid 20th century this church was a strong and influential force in the Warrnambool community. This is a cream-coloured dinner plate made of china. The gold bands around the edge of the plate are now almost obliterated. The lettering in the middle of the plate is black and white. The plate has several chips on the edge and is somewhat stainedWarrnambool Congregational Church’warrnambool congregational church

This book was a prize awarded to Annis Morgan from the Woodford Presbyterian Sunday School. There is no date but the book was published in 1887. The Sunday Magazine was published each year in Britain as an Annual with short stories, poetry and articles, designed as suitable books for children to read on Sundays. Annis Morgan was born in Woodford to Jenkin and Mary Morgan in 1874. She would have been about 13 when she received this prize. Annis (Ann) Morgan married Alan Patterson in 1897. The Woodford Presbyterian Church was established in 1856 and administered at that time by the Warrnambool Presbyterian Church. In 1882 the Woodford and Grasmere Presbyterian Churches became a separate entity with the first Minister, the Rev. Robert Wilson Rock. This book is of interest as it is a good example of the type of book given as Sunday School prizes to young girls in the 1880s. It is also of significance as it belonged to a local girl, resident in Woodford in the late 19th century. This is a hard cover book of 848 pages. The cover is olive green and black with ornamental scrolls and borders and gold lettering on both the front cover and the spine. The pages are gilt-edged. The front cover is partly detached from the binding. The book has an index, short stories, Biblical papers, biographical, historical and missionary articles and poetry. There are many black and white illustrations and sketches throughout the text and, at the front of the book, there is a full page black and white illustration protected by a piece of tissue paper. The inscription is handwritten in black ink. ‘Woodford Pres. Sabbath School, Rev. R. W. Rock’s Class, First Prize Annis Morgan’. woodford presbyterian church, annis morgan, history of warrnambool

This saucer came from the Warrnambool Congregational Church and was probably part of a set of crockery used by the church members at social gatherings. The Warrnambool Congregational Church was founded in 1862 when Robert Winton and Thomas Nayler conducted a meeting in Warrnambool to consider the possibility of forming a local Independent church. The first minister was William Pentland and the first church was in Liebig Street. A notable member of the Congregational Church was Samuel Nettleton who was the Superintendent of the Sunday School for 60 years. In 1940 a new church was opened in Henna Street. In 1973 there was a merger of the Congregational Church and the Methodist Church, resulting in the formation of the Uniting Church in 1977. In 1976 the former Congregational Church in Henna Street was sold to the Salvation Army. This saucer is of interest as a memento of the former Congregational Church in Warrnambool. It comes from the early 20th century days when the church would have had a strong following in the city. This is a cream-coloured saucer with double gold edging around the outer rim. The lettering in the middle of the saucer is black and white. The inside of the saucer is much stained. ‘Warrnambool Congregational Church’warrnambool congregational church, history of warrnambool

The former "Zion" Congregational Church was on the corner of Walker Street and Beverin Street in Sebastopol. Its origins began as 'Zion" Welsh Independent Church in Albert Street, Sebastopol. The Uniting Church in Australia was inaugurated in June 1977, at which time the Sebastopol Methodist Church joined with the Zion Congregational Church on Walker Street, Sebastopol and became Sebastopol Uniting Church. The block to the south of the church was purchased in 1982, the occupying house demolished and the area cleared and later sealed for parking. In 1984 the interior of the church was renovated and plans were drawn up for further additions and alterations to the Sunday school, which were carried out in 1989, adding a kitchen and toilet built by Jeff Menhennett & SonsWhite soft covered booklet of 20 pages with blue printing. Written in biro on front cover "To Keith Rash with compliments from Hugh Lawson 7/4/1961"zion congregational church, sebastopol, carmel welsh church, zion hall, hugh lawson, sebastopol unitng church

Martha Downes was born at Codrington in 1880. She was grand-daughter of the first Presbyterian minister of Clunes. As a child she belonged to the Erskine congregation. She was trained at the Deaconess' Institute and was appointed to the Fitzroy Mission, where the Rev. A.I. Davidson was Superintendent. Miss Downes was placed in charge of the Gore St. branch of the Mission. She started a Sunday morning children's church, a Sunday School, a Sunday evening service, a mothers' meeting, a girls' and boys' club and other activities. She helped raise funds for the Young St. Mission Hall, which was built in 1912. In 1914 Sister Downes retired due to ill health, but returned in 1915 to take charge of the Erskine Mission. Her interest in girls led to the establishment of Erskine Hostel, in a delicensed hotel in Rathdown St. Carlton, where classes, guilds, club meetings and services were held. Martha Downes died on 24 February 1920.Oval, sepia toned three quarter length studio portrait of Sister Martha Downes, mounted on brown card. Sister Martha is dressed in the uniform of the Presbyterian Sisterhood."Aunt Marion, With all good wishes for Christmas and the New Year 1918-1919"martha downes, sisterhood, presbyterian, clunes, deaconess' institute, fitzroy mission, rev. a.i. davidson, erskine mission, erskine hostel, young street mission hall

Martha Downes was born at Codrington in 1880. She was grand-daughter of the first Presbyterian minister of Clunes. As a child she belonged to the Erskine congregation. She was trained at the Deaconess' Institute and was appointed to the Fitzroy Mission, where the Rev. A.I. Davidson was Superintendent. Miss Downes was placed in charge of the Gore St. branch of the Mission. She started a Sunday morning children's church, a Sunday School, a Sunday evening service, a mothers' meeting, a girls' and boys' club and other activities. She helped raise funds for the Young St. Mission Hall, which was built in 1912. In 1914 Sister Downes retired due to ill health, but returned in 1915 to take charge of the Erskine Mission. Her interest in girls led to the establishment of Erskine Hostel, in a delicensed hotel in Rathdown St. Carlton, where classes, guilds, club meetings and services were held. Martha Downes died on 24 February 1920.Sepia toned postcard format photograph of the Presbyterian Church, Clunes, Victoria. Two ladies and a gentleman stand on the steps of the Church. "Presbyterian Church" on front. Handwritten letter to Martha Downes on reverse.martha downes, sisterhood, presbyterian, clunes, deaconess' institute, fitzroy mission, rev. a.i. davidson, erskine mission, erskine hostel, young street mission hall

DVD Copy of a printed book put together for an exhibition 15-28 July 2002 for the Bendigo Historical Society Inc. Labelled: 'What A Good Idea! Bendigo's Innovations An Exhibitions 15-28 July 2002' Proudly sponsored by the City of Greater Bendigo. Labelled attachment 15. An Exhibition by Helen Mainka (ed.). Contents include: Acknowledgements, Introduction, Australian Bell, Bendigo Mining, Coliban Water Scheme, Ford's Rock Boring Machine, Goyne's Battery Gratings, Hospital Sunday, The Huntly Bus, Ladies' Cricket Match, Movable Cuff Shirt, New Goldfields Act 1858, Safety Cages, Scalebuoys, School of Nursing, Sunday School Picnic, Taipan Catamarans, Taraxale, Victorian Police Guide, A Bendigo Miscellany, References and Further Reading, List of Artefacts and List of Illustrations.bendigo, industry, what a good idea! - bendigo's innovations - an exhibition, helen mainka (ed.), city of greater bendigo, bendigo historical society inc, joseph martin brady, robert gray ford, john goyne, joseph henry abbott, william bannerman, john edward buchan, joseph a c helm, benedict branch, john henry seymour, william middleton, richard h s abbott jnr, abraham harkness, greg goodall, jim boyer, george albert pethard, george albert pethard jnr, john barry

Jessie Irene ROWE, daughter of John ROWE and Annie (nee PATERSON), married Joseph McKay ABERDEEN (a Technical School teacher) at Orbost in 1918. Her father was one of the first vestrymen of St James Church of England and her mother was a prominent church worker. It would seem an appropriate time of her marriage for Jessie to receive such a badge at the time of her marriage. John Rowe died 28-9-1920 and it is noted that Annie left Orbost in 1922. (ref. John Phillips) This badge was presented to Miss Rowe by pupils and staff of St Andrew's Church Kindergarten on April 9 1918. Miss Rowe was a Sunday school Teacher and pianist / organist? at the church. The Presbyterian Church in Orbost was officially opened in 1898. For many years the Presbyterian people of Orbost enjoyed the fellowship of the church and the children, in particular, were socially and spiritually involved. This item is reminiscent of that time.An oval shaped badge made of copper metal. It has a square washer and screw on the back.In block letters: Presented to Miss Rowe by the Pupils and Staff of the St Andrew's Presbyterian Church Orbost April 9 1918st-andrew's-church-presbyterian-orbost

This is an extract from the Victorian Parliamentary Debates on Tuesday 18th July, 1922. It is titled "Death of the Honorable James Cameron" and is a tribute from Mr Lawson, the Victorian premier. In 1882 James Cameron was the first Orbost councillor of the newly constituted Tambo Shire. In the next twenty years he served as justice of the peace, shire councillor, guardian of St James's Anglican Church, Sunday school superintendent and president of the local agricultural society. In 1902 he won a by-election for Gippsland East and took his seat in the Legislative assembly. He serve for eighteen years and his main achievements were securing one million pounds for East Gippsland development bringing the railway to Orbost and establishing the Country Roads Board.James Cameron was an early Orbost pioneer, a respected community member and a prominent politician.A memorial extract from the Victorian Parliamentary Debates. It is on white paper with black print, a black border and is tied with black ribbon.cameron-james-orbost

This plate was probably part of a crockery set used by the Warrnambool Congregational Church for church functions and receptions. The Warrnambool Congregational Church began when two men, Robert Winton and Thomas Nayler, met in 1862 to discuss the possibility of establishing a church of the Independent order. As a result the first Congregational Church was opened in Liebig Street, Warrnambool in 1864 with William Pentland as the first Minister. Samuel Nettleton was a notable member of the congregation, being the Superintendent of the Sunday School for 60 years. In 1940 the Congregational Church moved to a building in Henna Street and in 1973 the Congregational Church merged with the Methodist Church to form what is known today as the Uniting Church. In 1976 the former Congregational Church building in Henna Street was sold to the Salvation Army. This plate is of interest as a memento of the Warrnambool Congregational Church, an institution that no longer exists under that name. This is a cream-coloured china plate with a gold trim around the outer edges and the name of the church in the centre in a black and white scroll pattern. The gold trim is now almost obliterated. The edges of the plate are chipped in several places and the plate is much stained and blotched. ‘Warrnambool Congregational Church’ congregational church, warrnambool, history of warrnambool

Single sheet of white paper with white, red, blue, yellow and black flags on the front and the names of the flags on the back.non-fictionpilots, congregational church, congregational church youth groups

In October 1863 the Rev. James Bickford visited Sale to explore the possibilities of establishing a Methodist cause there. In March 1864 a group of 8 local men petitioned Conference to appoint a minister. The men were: Nehemiah Guthridge, G. Ross, J.H. Walters, J.E. Derrick, G.E. Hawkins, R. Gibbs, J.J. Drew, J. James. The Rev. Henry Baker arrived in the Gippsland Circuit later in 1864. The first Methodist services in Sale were held in the Mechanics Institute, but by July 1865 a Methodist church had been opened for worship. A Sunday School was constructed in 1886. The Sale Methodist Church was renovated at a cost of 2500 pounds in 1951. The new Sale Methodist Church was opened on 25 September 1965.B & W interior view of the new Sale Methodist Church. The image of the apse shows a communion table, cross, font, pulpit and flowers.methodist, sale, rev. james bickford, rev henry baker, gippsland circuit

In October 1863 the Rev. James Bickford visited Sale to explore the possibilities of establishing a Methodist cause there. In March 1864 a group of 8 local men petitioned Conference to appoint a minister. The men were: Nehemiah Guthridge, G. Ross, J.H. Walters, J.E. Derrick, G.E. Hawkins, R. Gibbs, J.J. Drew, J. James. The Rev. Henry Baker arrived in the Gippsland Circuit later in 1864. The first Methodist services in Sale were held in the Mechanics Institute, but by July 1865 a Methodist church had been opened for worship. A Sunday School was constructed in 1886. The Sale Methodist Church was renovated at a cost of 2500 pounds in 1951. The new Sale Methodist Church was opened on 25 September 1965.B & W exterior view of the Sale Methodist Church showing a group of women and girls, hatted and gloved, standing in front of the church.methodist, sale, rev. james bickford, rev henry baker, gippsland circuit

Started in 1936, the aim of the Pilots was to capture the imagination and the devotion of children for the service of the Kingdom of God and to begin the training for membership of the world wide church of Jesus Christ. Pilots was mainly a week-night activity to supplement the training which boys and girls are given on Sundays, either through Family Church courses or approved Sunday School guides. Many churches were already using the lesson courses prepared by the Youth and Education Department of the Congregational Union for the Family Church. A Pilot company consisting of six or more boys meet regularly under the leadership of a Captain. The Pilot's promise was "I will learn, pray and serve all I can in the world-wide church of Jesus Christ". [from "Compass : for Pilot Captains" book 1947]BN057 and BN004: Rectangular blue and green screen printed cream linen flag with cord and wood toggle at one sidePILOTScongregational church, pilots - congregational church, flags, congregational union, london missionary society

Cream card with blue text with gold border order of service for the Methodist Order of Knights sixth Dedication Service of General Court Officers.non-fictionThe service was held on Wednesday, 12th September, 1945 at 8.0 pm Wesley Chapel, 139 Castlereagh Street, Sydney and was conducted by the President of the New South Wales Conference Rev. H. W. Woodhouse.methodist order of knights, rev h w woodhouse

The Methodist Order of Knights was the official youth organisation of the Methodist Church of Australasia. It originated in Hurstville, NSW, on the 4th October 1914 by the then Mr and later Rev Alex Bray. Alex Bray was a Sunday School teacher and spoke to his class of the Knights of the Round Table. In 1917 the Order of Knights was officially recognised by the Sunday School Dept of the NSW Methodist Conference. Courts spread thoroughout Australia. In 1927 the High Court of NSW called for designs for a badge and in 1929 the General Conference of the Methodist Church of Australasia recognised the Order as an approved Organisation. In 1938 the Senior Section was organised into Degrees of Sincerity, Service and Sacrifice; the Junior Section into Pages' Degree with advancement to Esquire. In 1954 the Junior Section was reorganised into two groups: Pages 8 to 11 years and Esquires 12 to 15 years. The Knight's Motto: "Live Pure, Speak True, Right Wrong, Follow Christ the King, else wherefore born?" Courts of the Order: General Conference Department of the Christian Education - General Court - Provincial High Court - District Court - Local Court - Senior Court - Intermediate Court - Junior Court . Regalia: All members of the Intermediate and Senior Courts wore regalia consisting of a cloth shield superimposed by a cross of light and dark blue ribbons, and supported by a cloth collar. Esquire and Degree of Sincerity regalia: White collar and white shield. Degree of Service regalia: Green collar and shield. Degree of Sacrifice: Scarlet collar and shield. District Court regalia: Blue collar and gold shield. High Court regalia: Gold collar and purple sheild. General Court regalia: Purple collar and shield. Officers of the local courts wore their symbols as part of their regalia. MOK264.1, MOK264.2 & MOK264.3: 1950 edition 24 page yellow cardboard covered booklet with black text and MOK symbol on the cover. The cover has the code G.O.6.MOK264.3 has the name "Graeme RUNDELL" on the title page.methodist order of knights, installation ceremonies

The Methodist Order of Knights was the official youth organisation of the Methodist Church of Australasia. It originated in Hurstville, NSW, on the 4th October 1914 by the then Mr and later Rev Alex Bray. Alex Bray was a Sunday School teacher and spoke to his class of the Knights of the Round Table. In 1917 the Order of Knights was officially recognised by the Sunday School Dept of the NSW Methodist Conference. Courts spread thoroughout Australia. In 1927 the High Court of NSW called for designs for a badge and in 1929 the General Conference of the Methodist Church of Australasia recognised the Order as an approved Organisation. In 1938 the Senior Section was organised into Degrees of Sincerity, Service and Sacrifice; the Junior Section into Pages' Degree with advancement to Esquire. In 1954 the Junior Section was reorganised into two groups: Pages 8 to 11 years and Esquires 12 to 15 years. The Knight's Motto: "Live Pure, Speak True, Right Wrong, Follow Christ the King, else wherefore born?" Courts of the Order: General Conference Department of the Christian Education - General Court - Provincial High Court - District Court - Local Court - Senior Court - Intermediate Court - Junior Court . Regalia: All members of the Intermediate and Senior Courts wore regalia consisting of a cloth shield superimposed by a cross of light and dark blue ribbons, and supported by a cloth collar. Esquire and Degree of Sincerity regalia: White collar and white shield. Degree of Service regalia: Green collar and shield. Degree of Sacrifice: Scarlet collar and shield. District Court regalia: Blue collar and gold shield. High Court regalia: Gold collar and purple sheild. General Court regalia: Purple collar and shield. Officers of the local courts wore their symbols as part of their regalia. MOK237.2 Dark red 37 page booklet: Methodist Order of Knights Ritual of the Third Degree or Degree of Sacrifice, 1939 MOK237.3 Dark red 26 page booklet: Methodist Order of Knights Ritual of the Third Degree or The Degree of Sacrifice, Senior Ceremonies, 1960MOK237.2 On front cover: "W. R. Hocking"methodist order of knights

MOK238.1 Methodist Order of Knights Constitution, 1946, 31 pages. MOK238.2 Methodist Order of Knights Constitution, 1951, 31 pages. MOK238.3 Methodist Order of Knights Constitution, 1954, 35 pages. MOK238.4 Methodist Order of Knights Constitution, 1960, 36 pages. MOK238.5 Methodist Order of Knights Constitution, 1969, 43 pages. MOK238.6 Methodist Order of Knights Constitution, 1937, 23 pages. MOK238.7 Methodist Order of Knights Constitution, 1933, 23 pages.methodist orders of knights

The Methodist Order of Knights was the official youth organisation of the Methodist Church of Australasia. It originated in Hurstville, NSW, on the 4th October 1914 by the then Mr and later Rev Alex Bray. Alex Bray was a Sunday School teacher and spoke to his class of the Knights of the Round Table. In 1917 the Order of Knights was officially recognised by the Sunday School Dept of the NSW Methodist Conference. Courts spread thoroughout Australia. In 1927 the High Court of NSW called for designs for a badge and in 1929 the General Conference of the Methodist Church of Australasia recognised the Order as an approved Organisation. In 1938 the Senior Section was organised into Degrees of Sincerity, Service and Sacrifice; the Junior Section into Pages' Degree with advancement to Esquire. In 1954 the Junior Section was reorganised into two groups: Pages 8 to 11 years and Esquires 12 to 15 years. The Knight's Motto: "Live Pure, Speak True, Right Wrong, Follow Christ the King, else wherefore born?" Courts of the Order: General Conference Department of the Christian Education - General Court - Provincial High Court - District Court - Local Court - Senior Court - Intermediate Court - Junior Court . Regalia: All members of the Intermediate and Senior Courts wore regalia consisting of a cloth shield superimposed by a cross of light and dark blue ribbons, and supported by a cloth collar. Esquire and Degree of Sincerity regalia: White collar and white shield. Degree of Service regalia: Green collar and shield. Degree of Sacrifice: Scarlet collar and shield. District Court regalia: Blue collar and gold shield. High Court regalia: Gold collar and purple sheild. General Court regalia: Purple collar and shield. Officers of the local courts wore their symbols as part of their regalia. MOK236.1 & MOK236.2: Cardboard covered book printed using a Roneo type machine. It has information printed on one side of each page and lines on the opposite side for notes.methodist order of knights