Metal sea mine casing manufactured for use in WW2 that has since been converted for domestic use as an incinerator - spherical body now quite rusty and bottom layer of lid quite corroded around entire circumference - has two handles attached to upper section of shell and holes and metal fittings between them - small hole in centre of lid.Not applicablesea mines, incinerators, ww2

Condiment set in 4 pieces - white ceramic. 1. Base in trefoil shape with two apertures for containers and leaf shaped bowl at apex and handle. 2. Pepper pot with hole in base, perforated top and minimal gilt decoration around top. 3. Mustard pot - liner. 4. Lid to (3) with gilt decoration - aperture for spoon and small pointed finial on top.No. 1147 incised to base (1) and under (3).condiment set

Black single magnifying glass (no handle) sometimes called a "loupe". Magnification can be adjusted by turning the small end. Mid distance manifying only.magnifer, loupe, monocular

Rev Fred Brady was the Presbyterian minister from 1913-1917 and again in 1925. He died not long after his return and is buried in Broome cemetery. Small brown leather, fabric and paper lined suitcase with a hinged lid, two locking catches and one handle. There is a small silver plaque on the top of the case."BROOME GOLD CLUB MCDANIELL TROPHY WON BY REV. F.G.H. BRADY SEASON 1917"rev f.g.h. brady

The church, on the corner of Scott and Cameron Streets, Cavendish, Vic 3144 replaced an earlier church built in the 1860s.S059.1 small engraved silver trowel with turned wood handle. S059.2 Yale style lock brass key with a small wood fob with gilt text.S059.1 "Presented to Rev. C. Irving Benson on occasion of LAYING FOUNDATIOIN STONE METHODIST CHURCH CAVENDISH 17-8-1938" S059.2 "Cavendish 25.8.54"cavendish methodist church, rev c irving benson, commemorative trowel, key

Rev Stuart Rea was at Central Mission, Lygon Street, Carlton from 1938-1942.G073.1 Small brown leather suitcase-style case with two lock catches and a handle. The case has a stained wood insert containing G073.2 - G073.9 eight glass communion glasses. The case is lined with navy blue grosgrain fabric and has a small leather label in the lid. Secured in the lid with leather straps is a round silver box, G073.10, with an etched lid, G073.11. G073.12 Silver cylindrical flask with an etched design on the front with G073.13 silver screw top, cork lined, lid. G073.14 Circular white lace mat in a separate section of the box. G073.15 Stained and varnished wooden stand to hold 12 glasses. G073.1 has a name stamped between the handles and a dedication inside."REV STUART G. REA" "THE GIFT OF LYGON STREET METHODIST CHURCH"lygon street methodist church, rev stuart g rea

Handmade portable wood communion glasses tray with a turned wood handle. The tray has a small commemorative plaque and holds 40 glasses."In loving memory of MARION PATTERSON 8.6.1941" "SILVER"patterson, marion

Mandie Boyd, Robin and Patricia's eldest daughter, has very vivid memories of this meat mincer, her favorite gadget. "Every Sunday until I was about 12 (mid-1950s), there would be roast lamb with all the trimmings, good homemade mint sauce, roast potato and pumpkin, parsnip, tomato and onion pie with breadcrumb topping, fresh green peas and gravy. Monday night was Shepherd’s Pie, and I looked forward to it. The cold meat was cut up and fed through the mincing machine fastened to the table at Riversdale Rd. I don't remember it ever coming out at Walsh Street. Maybe Patricia was over cold roast lamb at that stage. I loved turning the handle and watching the meat squidge out, could hardly call it mince, some onion and lastly a slice of bread to push the bits through. Then the mincer all came apart, was washed and put away until next Monday. The meat and onion tossed with leftover gravy, mash on top, loads of butter, etched with a fork tine and baked in the oven. Served with tomato sauce, very good." A beige coloured, heavy meat mincer. Detachable (discs 2) and outer cover for mincing. Long handle with wood end. Small black rubber stoppers underneath.cookware, gadget, walsh st appliances, walsh st kitchenware, robin boyd, ohm2022, ohm2022_11

A prayer wheel is used in Tibetan Buddhism for personal worship. Tibetans believe that spinning the prayer wheel which as thousands or millions of mantras inside is equal to saying that many mantras, while being done in a fraction of the time. This helps accumulate merits, purify negative karma and obstacles on the path to enlightenment. This wheel has a hollow metal cylinder attached to a rod handle, made of ivory (with carved elephants), inlaid with coral and turquoise. Inside the cylinder is a tightly wound scroll printed with numerous mantras and wrapped around a spindle. The cylinder is embossed and decorated with inlaid coral and turquoise. A chain with a small weight at the end (made out of copper alloy) is affixed to the cylinder, allowing it to be spun by a slight rotation of the wrist. tibetan buddhism, holy objects, worship devices

Small silver plate trophy with a handle on bakelite/plastic base. Ticket attached to one handle with gold coloured tape.Front: "Rays Methodist Girls" Back: "1989 Albert St, 1961 Barkly St, 1963 Albert St, 1965 Burnbank St, 1960 Barkly St, 1962 Barkly St, 1964 Nhill, 1966 Brown Hill, 1967 Brown Hill

Large EPNS cup with lid and 2 handles on wooden base, Base has 4 small shields with winners 1930 - 1933."3UZ Cup Choral Competitions Methodist Church Carnegie"

The Rev A W Pederick was a chaplain who served in the New Guinea Campaign during WWII. His service included the Kokoda Trail. Brown leather carry case with a brown metal base, a carry handle and two lockable latches on the font. The box has a blue velvet lining. The box holds a paten, diameter 12.0 cm, and a wafer tin which are held in pouches in the lid. Two bottles with cork and silver lids are in fitted compartments inside the box which also contains a small white embroidered cloth. There is embossed gold lettering on the front of the box. The box also holds a letter from the Rev Douglas W Risstrom."CHAPLAIN A. W. PEDERICK" inside the lid: "The gift of the Methodist Padres Auxiliary of Australia"portable communion set, rev a w pederick

Hand written note in the box: "I am Chaplain of Wesley College"Brown leather case with handle and metal locks at front. Blue fabric lining. Three copies of "Order for the Administration of the Lord's Supper", a Wesley College New Testament and Psalms (1947) in fitted slot. Silver salver (12cm diameter) and silver wafer tin (7.5cm diameter) in fitted slots in lid. In body of box: two plain glass bottles with plastic screw tops and two plain corks, a silver goblet (13.5cm high and 7.5cm diameter) and four glass communion tumblers. Small brown bottle with a plastic lid. Includes large white linen communion cloth. Gold lettering on front of set.On case: "The "CHAPLAIN V.T.L. ROBERTS" Inside lid on leather: "THE GIFT OF THE METHODIST PADRE'S AUXILIARY OF VICTORIA"methodist padre's auxiliary of victoria, wesley college

Small silver commemorative trowel with black bakelite handle.Presd to Henry H Kemp G.R.I.B.A. on the occasion of laying the foundaiton stone of the Kew Presbyterian Church S.S. by F. Bruce Kemp A.R.A.I.A. 2nd Dec 1939.henry h kemp g.r.i.b.a., kew presbyterian church sunday school

Used for collection animal fat in order to make candles.Very heavy large rusty round pan with a handle and blunt metal spikes. Around the edge is a narrow lip with a small pouring spout.social history, candles, farms, equipment, george evans collection

This iron was given to Isobel and Stan Campbell by another woman in Boort Victoria pre 1999 as per the letter attached with the Donation form. These irons were manufactured in Australia as per the printing on the cardboard box and instruction sheet. These self-generating gas irons used methylated spirits in the small tank at the back of the iron. The irons would have been used prior to electricity being available to be connected to a house and used for ironing clothes and other woven material items used by the members of the household.Brown cardboard box with separate lid with black printing on the front and back of box and lid. A heavy silver iron with 13 holes along each side there is a black handle screwed to top of iron and a small round container attached to the back. An instruction sheet. Box front and back - The "STAR"/Self-Generating Gas iron/(Registered)/Is Made In Australia!/By Australian Workers!/From Australian Material!/ Instruction sheet - MADE IN AUSTRALIA/.../The "STAR' is the most economical Iron ever put on the Market , and/being manufactured of the best materials only, will last a life-time./...social history, domestic appliance, irons, george evans collection, isobel campbell, 1990s

There are two categories of cutting edge on broad axes and both are used for shaping logs by hewing. 1. Single bevel axe - one side is flat and the other side bevelled, also called a side axe. The handle may curve away from the flat side to allow an optimal stance. The flat blade but can only be worked from one direction and is right-handed or left-handed. 2. Double bevel axe - both sides are bevelled and produces a scalloped cut. The axe has a straight handle and can be swung with either side against the wood. A double-bevelled broad axe can be used for chopping or notching as well as hewing. Broad Axe - Double bevelled edge Straight wooden handlesmall lettering and government crows foot

An Adze is versatile cutting tool similar to an axe but with the sharp cutting edge perpendicular to the handle rather than parallel. The wooden handle is straight and the blade has a slight curve. They are used for smoothing or carving wood such as sleepers An adz, with its long handle, cuts with the grain, and the nature of the chips is different from an axe. While they have a similar shape, they should never be confused with a hoe or mattock used for agriculture and horticulture. Adze - smalltimber tools

A mortising axe is designed for trimming or cutting notches in timber. It has a short handle and square cutting edgeMortising Axe - smalltimber tools

Small hand held steel Scythe with wooden handlestawell

This piece of functional Trench Art was made by Stewart Noble during World War 2 (circa 1940) while serving on a Mine Sweeper among the Pacific Islands. It is believed that the bullet spoon was chrome plated after the war, while he worked at the Government Aircraft Factory. Trench art is described as any decorative item made by soldiers, prisoners of war, or civilians where the manufacture is directly linked to a war. The making of trench art was a popular past time during leisure hours at the front, where skilled military personnel created the items. Common examples of trench art are decorated shell and bullet casings, and items carved from wood and bone. Trench art has been in existence since the Napoleonic wars however it was most common during World War 1, and to a lesser extent during World War 2. This bullet spoon has historic significance because it is an example of the type of functional or artistic small items, that were made from war scrap during spare time by soldiers or other personnel associated with a war. This particular item indicates that a reasonably high degree of skill was required to make the bullet spoon.Chrome plated teaspoon with a discharged .303 bullet for the handle.trench art, bullet spoon, .303 bullet, stewart noble, war souvenier, chrome teaspoon

Many displaced people who migrated to Australia after World War 2 brought similar tubs with them as part of their luggage. The tubs were valued by the migrants because they were used for washing clothes and other laundry items, and for bathing children and even adults. The tub in our possession was brought out to Australia in 1950 by the Pierzak family who eventually settled in North Sunshine, Victoria. The following story about the Pierzak family has been provided by the daughter Halina Wlodarczyk (nee Pierzak). The father Stanislaw Pierzak was born on the 26th of July 1916 in Zbrza, and the mother Teodozja (Teodozia) Szalas on the 5th of March 1919 in Goleciny, both villages in the Kielce district of Poland. In 1940 they were both taken by the German Army to work as slave labour on farms in Germany. Stanislaw worked in the Saxonia area and Teodozja near Dillingen. The work was hard, and when Teodozja contracted pneumonia she was told that she would not be given any food if she did not work. After the war the displaced persons, as they were called, were settled in various barracks and camps organised by the United States Army. Stanislaw and Teodozja married in Gablingen, Bavaria, Germany, and Halina was born in the camp at Gablingen in 1949. The displaced people were given the choice of several countries if they wanted to migrate from war torn Germany, and so the Pierzak family chose Australia. The Pierzak family set sail from Naples, Italy aboard the ship General M. B. Stewart and arrived in Sydney on the 17th of April 1950. The men and women had to stay in separate quarters, and many passengers were so sick that they did not think they would survive the journey. In Australia they lived in migrant camps in NSW at Bathurst, Orange, Parkes and Cowra. To pay off their fares to Australia migrants were required to work under contract for 2 years. Stanislaw Pierzak worked in Broken Hill NSW returning to visit his family every 3 to 4 months. The son John was born in the Red Cross building at the Parkes camp in 1952. In 1953 the whole family moved to Melbourne and lived in a converted garage in Victor Street, North Sunshine. In 1954 the family bought a bungalow on a block of land in Compton Parade, North Sunshine, where eventually they built a house. Stanislaw Pierzak worked at Steelweld in Ashley Street, Braybrook travelling there on his bicycle, while Teodozja Pierzak found work at Smorgon in West Footscray. Stanislaw and Teodozja Pierzak lived in North Sunshine for the rest of their lives, and Mrs Pierzak always said that Sunshine was the best place in the world.Tubs like this which belonged to displaced people were highly valued possessions and are of historic significance. They were brought out to Australia after World War 2 by many migrating displaced families. The tubs were used for washing activities in the camps in Germany, and the migrant camps in Australia, and also when people lived in bungalows in Australia before they built houses with laundries and bathrooms.Oval shaped galvanised iron tub with two rigid handles, one at each end. The top of the tub is larger than the base. The galvanising is deteriorating in some parts which show a whitish appearance. There are some small dents, and a few chips in the galvanising where surface rust has appeared.The number 70 is stamped on both sides.washing tub, galvanised tub, laundry, bath, displaced persons, immigration, general m. b. stewart, galvanized tub, pierzak, galvanised wash tub

Wilfred Clarence Busse, born in Chiltern in 1898, His family moved to the region during the gold rush and continued to reside in the area, purchasing land adjacent the Murray River. Busse completed his secondary education at Wesley College in Melbourne then studied law at the University of Melbourne. Busse went on to become a barrister, often in the chambers of Sir Leo Finn Bernard Cussen (1859-1933) a judge of the Supreme Court of Victoria. He worked most of his life in Chiltern as a Barrister and Solicitor and gained the unofficial title of historian of Chiltern, leaving behind several manuscript histories and a scrap book. Busse was an avid fictional writer and in 1930 he published two novels. Time spent on a Victorian station in his early twenties, as well as careful documentary research, informed the writing of his historical novels of bush life. "The Blue Beyond; A Romance of the Early Days in South Eastern Australia” and "The Golden Plague: A Romance of the Early Fifties." "The Golden Plague” won the T. E. Role gold medal for the best historical novel which went on to become a best seller. Busse often drew inspiration for his novels from his younger years living Chiltern. His passion for the region lead him to write “The History of Chiltern” which was published in a serial form in the Chiltern Federal Standard from 1922-1923. Wilfred Clarence Busse was a member of Chiltern Athenaeum (where this object is now held) up until his death in 1960, he is buried in the Barnawartha Cemetery. The leaf shaped motif of this particular spoon appears to be stylised in a simple form of decorative arts and craft or even Art Nouveau style favoured in Europe between 1880-1920 and less representational than examples of Australiana flora captured in silversmithing from the 1850's onwards. According to Christine Erratt, due to the goldrush in the 1850's, there was increased wealth in the colony and an influx of immigrants from Europe to Australia who brought with them silversmithing skills which began ‘the golden age’ of Australian silver', Erratt says that 'Australia's unique flora has been portrayed in the decorative arts since the early colonial times of the last decade of the 18th century. The use of Australian flora to decorate silverware is of particular interest and diversity'. It is likely that those producing silverware at the time would be drawing on the decorative arts movement while incorporating elements of the natural beauty in the flora of their newfound environment into the silverware they produced. There are no discerning maker hallmarks to place where it was produced or ascertain the material accurately.Wilfred Clarence Busse was of social significance to Chiltern, he helped to document the cultural story of the area in his published works "The Golden Plague" and "The Beyond Blue" by recounting his own upbringing in a bush lifestyle. He was a respected Barrister and was the unofficial historian of the Chiltern Athenaeum for many years. This spoon represents a window into the domestic life of this person who was well loved in the area, and it continues its relationship to Busse as well as Chiltern by being held within the very collection he helped to maintain in his life. Domestic objects tell us the story about how people lived, objects of daily use hold particular meaning in that they can tell us the story of an individual, we feel closer to their life and habits, it humanises and connects us across time. A tarnished small silver teaspoon with leaf-shaped head and slim handlesilverware, wilfred clarence busse, busse, chiltern, chiltern athenaeum, federal standard, t. e. role, "the blue beyond, a romance of the early days in south eastern australia”, "the golden plague: a romance of the early fifties.", "the golden plague”, wesley college, university of melbourne, sir leo finn bernard cussen, supreme court of victoria, gold rush, murray river, “the history of chiltern”, silversmithing, spoon, decorative arts, floral, flora, australiana, australian flora, arts and craft movement, australian silver, cussen

1,SMALL BLACK AND WHITE PHOTOGRAPH OF FREDRICK CONRAD WEICKHARDT BORN 1905 DIED 1975 AGE 70 YEARS ORIGINAL PHOTOGRAPH.2, BISCUIT COLOURED WINDOW ENVELOPE DECORATED WITH RED LINE, PRINTED ADVISE ON HANDLING NEGATIVES ETC.ENVELOPE. FREDRICK CONRAD WEICKHARDT HISTORIAN DIED 1978 AT AGE 78local history, photography, photographs, weickhardt