Showing 1608 items
matching holy-bible
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Glenelg Shire Council Cultural Collection
Book - Bible, n.d
Large family Bible belonging to Frederic Henry Phillips (who arrived on the 'Nestor") Bible has listings of births and deaths of family members, handwritten on fly leaves at front. Hard board covers, covered with black patterned paper. Gold lettering on spine. Donated by Betty Sims, Patricia Arthur (nee Phillips) Glen Waverley, Vic Eats Lindfield, NSW -
Chiltern Athenaeum Trust
Document - Memorial Card from W.C.Busse Collection, c1897
Wilfred Clarence Busse was born in Chiltern, Victoria in 1898. Busse attended secondary school at Wesley College before graduating and studying law at the University of Melbourne. After graduating from University, Busse went on to become a barrister, often in the chambers of Sir Leo Finn Bernard Cussen a judge of the Supreme Court of Victoria. Busse was also a fictional writer seen by his novels "The Blue Beyond; A Romance of the Early Days in South Eastern Australia" was written in 1928 and published in 1930 and "The Golden Plague: A Romance of the Early Fifties" written in 1930. "The Golden Plague: A Romance of the Early Fifties" won the T.E.Role gold medal for the best historical novel published that year and went on to become a best seller. Busse wrote a series of articles for "The Federal Standard" newspaper in Chiltern, about the history of Chiltern. Wilfred Clarence Busse was a member of the Chiltern Athenaeum upon his death in 1960. Frederick Busse was born Henry Louis Friedrich in 1827, in Salzgitter Germany. He is the grandfather of Wilfred Busse. Upon his death, he was survived by his sons Reinhold and William and his wife Wilhelmina. This memorial card is important to Chiltern Athenaeum as it is of a resident who spent many years in the region before being buried in a cemetery in Indigo Shire. It is also important as it is a familial extension of Wilfred Clarence Busse who was born and raised in Chiltern and drew inspiration for his novels from his life in Chiltern. A brown rectangular card with golden boarders and writing memorialising Frederick Busse. There is an angel in the top left corner and bible verses in the top right corner and at the bottom. Obverse: The Lord/ Gave/ And the/ Lord hath/ Taken away/ Blessed be/ the name of/ the Lord In/ Loving Remembrance/ Of/ Our Dear Father/ Frederick Busse/ A colonist of 43 Years/ Died September 3 1897, Aged 70 Years/ Tis hard to break the tender cord;/ When love has bound the heart;/ Tis hard, so hard to speak the words:/ We for a time must part./ Dearest loved one, we have laid thee/ In the peaceful grave’s embrace,/ But thy memory will be cherished/ Till we see they heavenly face/ DEEPLY REGRETTED/ The Art Engraving Company (unknown) Street Melbourne wilfred clarence busse, chiltern, chiltern athenaeum, busse, law student, barrister, fictional writer, "the golden plague: a romance of the early fifties.", "the blue beyond, a romance of the early days in south eastern australia", t.e.role gold meda, the federal standard, indigo shire -
Kiewa Valley Historical Society
Church Collection Receptacles, circa1900s
This church collection bag is quite unique in that it has three grip handles, not the usual two. Why three. It may represent the holy trinity of, the father,the son and the holy spirit. Historically this might be used to reinforce the holy trinity belief which at the time of this item's construction was under threat. The threat came from splinter Christian sects such as the Church Of Jesus Christ of the Latter-Day Saints which have a Godhead of a council of three deities and there are other christian religions of only one deity covering the father,the son and the holy spirit.This collection bag for offerings, was the main method available towards the upkeep of the church and its parish during this era. Broadcasting of religious services was not as prolific as in the late 1900s and into the 2000s. It was a time when visualisation of the support of religion(especially in rural ares) was an important social factor. The God "fearing" beliefs within society of this period, provided the strong moral fabric which permitted settlements that did not have a strong law enforcement section to prosper and develop without fear or "favour". The collection bag was, and is still, a physical endorsement of support towards the church and what it stands for. This was a time when it was a social requirement to be seen in the church building and supporting fellow parishioners. The ingrained Australian psyche of supporting anyone that needed help, was a result of this period.Church collection/donation bag. Simple construction of two round frames with three opposing handles nailed together to hold firm a small dark blue cloth pocket/bag. All fastened by nails to the handle/frame and the large pocket allows for a reasonable amount of coin or notes to be offered.religion, collection receptacles, christian offerings, church protocols -
Flagstaff Hill Maritime Museum and Village
Book, Sacred Biography and History
Sacred Biography and History Explorations in the Holy Land Compiled by Osmond Tiffany Publisher: J W Lyon and Co Date: 1878 Label on spine cover with typed text RH 270 HAR Pastedown end page has sticker from Warrnambool Mechanics Institute and Free Librarywarrnambool, shipwrecked-coast, flagstaff-hill, flagstaff-hill-maritime-museum, maritime-museum, shipwreck-coast, flagstaff-hill-maritime-village, shipwrecked-artefact, book, sacred biography and history, osmond tiffany -
Port Melbourne Historical & Preservation Society
Certificate - David Jones and Mary Ann Harris, Colony of Victoria, Certificate of Marriage, 30 Apr 1870
Marriage Certificate for David Jones and Mary Ann Harris; married 30 April 1870 at Holy Trinity Church, Port Melbournereligion - anglican (holy trinity), celebrations fetes and exhibitions, david jones, mary ann harris -
Port Melbourne Historical & Preservation Society
Photograph - Main altar, Holy Trinity Anglican Church, 1980s
From a group of 15 photographs of interior of Holy Trinity church, probably 1980s or 90s: Main altar with item 1108 above itreligion - anglican (holy trinity) -
Port Melbourne Historical & Preservation Society
Photograph - Side door, Holy Trinity Anglican Church, 1980s
From a group of 15 photographs of interior of Holy Trinity church, probably 1980s or 90s: side door, boy with carved panelsreligion - anglican (holy trinity) -
Port Melbourne Historical & Preservation Society
Photograph - Chair, stool and lectern, Holy Trinity Anglican Church, 1980s
From a group of 15 photographs of interior of Holy Trinity church, probably 1980s or 90s: chair, foot or kneeling stool, and lecternreligion - anglican (holy trinity) -
Port Melbourne Historical & Preservation Society
Photograph - Stained glass window, Holy Trinity Anglican Church, Port Melbourne, Jim Hillis, 1996
Photos taken by Jim Hillis prior to final sale of church, and donated to the PMH&PS. Society subsequently located a home for the windows with a church in Richmond, Vic.Photo of stained glass window above altar, from set of nine colour photos of vacated interior of Holy Trinity Churchreligion - anglican (holy trinity), jim hillis -
Bendigo Historical Society Inc.
Document - HAMILTON COLLECTION: CONCERT PROGRAM, 1905
Document. Orange concert flyer advertising ''A Grand Concert'', Holy Trinity Church, March 1905. Mr. A.J.Hamilton included in program.performing arts, elocution, concert -
Robin Boyd Foundation
Slide, Robin Boyd, 1965
Colour slide in a mount. Church of the Holy Eucharist, 1241 Dandenong Road, East Malvern, 1962. (Architects: Alan Robertson and Associates.)Made in Australia / 36 / JAN 65Mmelbourne, slide -
Flagstaff Hill Maritime Museum and Village
Furniture - Lectern, Circa 1944
The lectern is part of the original furnishings of St Nicholas Seamen's Church, Williamstown, Victoria. The church was operated by the Missions to Seamen organisation. THE MISSIONS TO SEAMEN (Brief History: for more, see our Reg. No. 611, Set of Pews) The Missions to Seamen was an Anglican charity that served seafarers of the world since 1856 in Great Britain. It symbol is a Flying Angel, inspired by a Bible verse. Today there are centres in over 200 ports world-wide where seamen of all backgrounds are offered a warm welcome and provided with a wide range of facilities. In Victoria the orgainsation began in Williamstown in 1857 as a Sailors’ Church, also known as ‘Bethel’ or the ‘Floating Church’ in an old hulk floating in Hobson’s Bay, Port of Melbourne. It soon became part of the Missions to Seamen, Victoria. In the year 2000 the organisation, now named Mission to Seafarers, still operated locally in Melbourne, Portland, Geelong and Hastings. The Ladies’ Harbour Lights Guild was formed in 1906 to support the Missions to Seamen in Melbourne and other centres such as Williamstown. Two of the most significant ladies of the Guild were founder Ethel Augusta Godfrey and foundation member Alice Sibthorpe Tracy (who established a branch of the Guild in Warrnambool in 1920). The Guild continued its work until the 1960s. In 1943 a former Williamstown bank was purchased for the Missions to Seaman Club. The chapel was named St Nicholas’ Seamen’s Church and was supported by the Ladies’ Harbour Lights Guild, the Williamstown Lightkeepers’ Auxiliary and the League of Soldiers’ and Sailors’ Friends. It ceased operation in 1966. A Missions to Seamen Chapel and Recreation Room was a significant feature of ports during the late 1800s and into the 1900s. It seemed appropriate for Flagstaff Hill to include such a representation within the new Maritime Village, so the Melbourne Board of Management of Missions to Seamen Victoria gave its permission on 21st May 1979 for the entire furnishings of the Williamstown chapel to be transferred to Flagstaff Hill. The St Nicholas Seamen’s Church was officially opened on October 11, 1981 and closely resembles the Williamstown chapel. This lectern is significant historically for its origin in the St Nicholas Mission to Seamen's Church in Williamstown, established in 1857 to cater for the physical, social, and spiritual needs of seafarers. It originated in Bristol, England when a Seamen's Mission was formed in 1837. The lectern is historically significant for its connection to the Ladies Lightkeepers’ Auxiliary, an organisation of women, formed to support seafarers. The connection of this lectern to the Mission to Seamen and to the Ladies Lightkeepers’ Auxiliary highlights the strong community awareness of the life of people at sea, their dangers and hardships, and their need for physical, financial, spiritual and moral support. Solid wooden Lectern on two supporting legs. Top section has an angled back and small shelf at front, designed to support a bible. The two legs are supported by decorative wooden bar. The two legs have decorative feet. There appears to be a rectangular label in the centre front of the small shelf.flagstaff hill, warrnambool, shipwrecked coast, flagstaff hill maritime museum, maritime museum, shipwreck coast, flagstaff hill maritime village, great ocean road, religion, religious service, church furniture, religious furniture, lectern -
Bendigo Military Museum
Accessory - BOOKLET, BIBLE, LEAVE PASS, 482.2 1915 482.3 16/6/1916
Rupert Exon No 408, 9th L.H Regiment AIF. Refer 15P, 482.3, 486P..1 Booklet "Active Service Despatches," cover yellowish, crossed flags at top, presented to AIF members by YMCA. .2 Small pocket bible, black fabric covers, presented by the British Foreign Bible Society to Victorian members of the AIF. .3 Leave pass, paper, yellowed, black and red writing re. No. 408, R. Exon 9th L.H Regt in the "Suez Canal Zone.".2) "Private R. Exon, B troop, C Squadron, 9th L.Horse, 3rd Brigade, Feb 10.2.15"documents-pamphlets/permits, books-religion -
Stawell Historical Society Inc
Book, Winifred Darch, Chris and Some Others, 1940
Holy Trinity Church Stawell. Marjorie Smith for Church Attendance Advent 1940 R A Donne Vicar stawell -
Mission to Seafarers Victoria
Painting - Icon, Untitled, unknown
Large icon style painting of Jesus holding a Bible in his left hand, and doing the symbol of Incarnation with his thumb and ring finger of his right hand.icon, orthodox, russian, jesus, artwork-paintings -
Whitehorse Historical Society Inc.
Book - Common prayer
This book was owned by Miss Chris Otterbach, a member of Nunawading Historical Society.Book of Common Prayer - Church of England Bible combined. All pages intact. Leather cover broken at spine. Brass cross on front with brass hinge and clasp.books, religion -
Whitehorse Historical Society Inc.
Photograph, William Schwerkolt - Fly leaf of his New Testament
Black & white photograph of the flyleaf of the New Testament presented by British and Foreign Bible Society to William Schwerkolt when he enlisted in A.I.F. in the first world warschwerkolt william, world war 1914 -1918, british and foreign bible society -
Clunes Museum
Painting
THE PAINTING WAS DONE BY MRS. HOLY BARKELLSEPIA TONED LANDSCAPE MOUNTING BOARD MARKED THE MOUNT ROAD CLUNES. BROWN WOODEN FRAMElocal history, illustration, oil, barkell, harris family. -
Port Melbourne Historical & Preservation Society
Photograph - Thomas Swallow memorial tablet, Holy Trinity Anglican Church, 1980s
From a group of 15 photographs of interior of Holy Trinity church, probably 1980s or 90s: Thomas Swallow memorial tablet (ref 1139)religion - anglican (holy trinity) -
Port Melbourne Historical & Preservation Society
Photograph - Side altar, Holy Trinity Anglican Church, 1980s
From a group of 15 photographs of interior of Holy Trinity church, probably 1980s or 90s: side altar, portion of item 477.02 at rightreligion - anglican (holy trinity) -
Port Melbourne Historical & Preservation Society
Plant specimen - Branch, Port Jackson fig tree, Holy Trinity Anglican Church, Dec 1999
The tree was chopped down December 1999 in spite of local opposition, to make way for a planned development of the church hall. The application was refused by Port Phillip Council but approved by VCAT in a contentious decision. There was conflicting advice about the health of this tree which at that time enjoyed no protection under the planning scheme. Local landscape architect, Ray PICKFORD, landscape architect and owner (at that time) of Morley's house at cnr Farrell and Nott St, was so distressed by this action that he stripped in an attempt to generate media attention. Subsequently, ward councillor Julian HILL purchased a portion of the timber from a wood recycler and it was re-made into timber benches for the refurbished Port Melbourne Library.Portion of branch from Port Jackson fig located in the grounds of the Holy Trintiy Church Hall, demolished December 1999 (Ref 1421)religion - anglican (holy trinity), built environment, demolitions -
Port Melbourne Historical & Preservation Society
Photograph - Fincham & Sons organ, Holy Trinity Anglican Church, Port Melbourne, Jim Hillis, 1996
Photos taken by Jim Hillis prior to final sale of church, and donated to the PMH&PS. Jim subsequently located a home for the organ with the Organ Society of New South WalesPhoto of National Trust listed Fincham & Sons organ -- from set of nine colour photos of vacated interior of Holy Trinity Churchreligion - anglican (holy trinity) -
Port Melbourne Historical & Preservation Society
Photograph - Holy Trinity Anglican Church, Port Melbourne, interior
Damaged/darkened photos in original 1915 Jubilee display were copied by archival photographer in 1997 (through Scriptorium)Sepia copy of photo from original set of four photographs mounted for Holy Trinity's Diamond Jubilee in 1915 - interior of 1913 churchreligion - anglican (holy trinity), built environment -
Port Melbourne Historical & Preservation Society
Photograph - Holy Trinity Anglican Church, Port Melbourne, interior
Damaged/darkened photos in original 1915 Jubilee display were copied by archival photographer in 1997 (through Scriptorium)Sepia copy of photo from original set of four photographs mounted for Holy Trinity's Diamond Jubilee in 1915 - interior of 1913 churchreligion - anglican (holy trinity) -
Port Melbourne Historical & Preservation Society
Photograph - Holy Trinity Anglican Church, Port Melbourne
Damaged/darkened photos in original 1915 Jubilee display were copied by archival photographer in 1997 (through Scriptorium)Sepia copy of photo from original set of four photographs mounted for Holy Trinity's Diamond Jubilee in 1915 - exterior of 1913 churchreligion - anglican (holy trinity) -
Port Melbourne Historical & Preservation Society
Photograph - Holy Trinity Anglican Church, Port Melbourne
Damaged/darkened photos in original 1915 Jubilee display were copied by archival photographer in 1997 (through Scriptorium)Sepia copy of photo from original set of four photographs mounted for Holy Trinity's Diamond Jubilee in 1915 - exterior of 1913 churchreligion - anglican (holy trinity) -
8th/13th Victorian Mounted Rifles Regimental Collection
Document - Order of Service
The Victorian Mounted Rifles was raised as the mounted arm of the Victorian Colonial defence force in 1885. It was under the command of Colonel Thomas Caradoc Rose (Tom) Price (1842-1911). Price was born in Tasmania, educated in Hobart Town and at Scotch College, Melbourne, before entering the East India Military College, Addiscombe, England. He was commissioned on 7 July 1861 in the Madras Infantry and began twenty years’ service in India with several regiments, retiring in April 1883. On his return to Victoria he was tasked with raising of a force of one thousand, to be known as the Victorian Mounted Rifles, and appointed a lieutenant-colonel in the Permanent Military Forces. Companies of the Victorian Mounted Rifles were raised in rural districts throughout Victoria. The soldiers were paid a small annual allowance and were required to provide their own horse. Many members served in contingent to the Boer War. After Federation the VMR was gathered up into the Australian Light Horse. Marks one event in centenary celebrations.Printed Order of Service for Victorian Mounted Rifles Centenary Church Parade at Holy Trinity Anglican Church Benalla, 4 August 1985.church, vmr, centenary, benalla -
Bendigo Historical Society Inc.
Book - ABBOTT FAMILY BIBLE, 1866
Abbott collection old leather bound Bible with brass corners & clasp, family Bible of Alexander Tamlyn Roberts & Elizabeth Ann (Abbott) Contains family history & colour prints. Inscription reads Alexander Tamlyn Roberts born Newlyn Cornwall February 15th 1839, wife Elizabeth Ann London June 3rd 1847 married April 18th 1866 at St.Peters church Eaglehawk Bendigo.personal effects, religious, bible -
Bendigo Historical Society Inc.
Photograph - ABBOTT COLLECTION: PHOTOGRAPHS
Photographs of Elizabeth Abbott (nee Steer) wife of James Staines Abbott pasted inside the Abbott family Bible. Born 16.10.1818, Married 1.9.1846, Died Wanalta 6.11.1900person, individual, elizabeth abbott -
Bendigo Historical Society Inc.
Document - ABBOTT COLLECTION: MEMORABILIA
Found inside the Abbott family Bible, a small leaflet titled 'Welcome to the land of the Anzacs' in aid of the Anzac Memorial Fund. Issued by Victorian Branch Returned Soldiers League.societies, order of .., returned soldiers league