The St Francis Xavier Chapel and Catholic Cemetery was established on land donated by squatter John Egan.St Francis Xavier Chapel, the chapel in the Eganstown Catholic Cemetery. The grave stone at the front of the church is for John Egan. st francis xavier chapel, eganstown, 1999, eganstown catholic cemetery, eganstown, church, chapel, cemetery, john egan

St James Anglican Church Bowning was built c.1878. Bowning is one of Australia's earliest settlements, this village is home to a renewed and growing community. It lies at the foot of the 796 metre Bowning Hill which gives a good idea of how early explorers and settlers saw the area.Photograph of a weatherboard church in Bowning, New South Wales/bowning, former st columba's catholic church, rev. j. gallagher, rev. j.f.le nard

Scanned from a coloured slideView from this sidepapua new guinea, papuan, church, roman catholic, catholic, rabaul

Colour photograph a cross in front of a burnt landscape at Kinglake.bushfire, black saturday, kinglake

Colour photograph of a brick church at Purnham, Victoria.purnham, st anne's catholic church, purnham, church

portland, heritage, building, catholic church, stained glass window, all saints

portland, heritage, building, catholic church, stained glass window, all saints

portland, heritage, building, catholic church

portland, heritage, building, catholic church, all saints

portland, heritage, building, catholic church

portland, heritage, building, catholic church, all saints

maldon easter fair, maldon baptist church, maldon anglican church, maldon catholic church, maldon brass band

maldon easter fair, good friday service, anglican church, baptist church, catholic church, salvation army

Coloured photograph of the celebrations at the 70th anniversary of the Vermont Girl Guides in June 1999. Venue is St John's church hall in Mitcham. At the microphone is Mrs Elaine Wallbridge who was the Nunawading/Mount Pleasant Division Commissioner 1981 - 1986.vermont girl guides, wallbridge, elaine, st john's catholic church hall, mitcham

Small panoramic picture book with early views of Ballarat. Part of a series including Sydney, Launceston, Lorne and Melbourne views.Significant to the history of Ballarat - particularly streetscapes and architecture.[12] folded leaves of plates; all illustrations (Leporello folding panorama); 14 cm. Front cover: gold gilt on blue background with brown cloth spine; images of kangaroo and emu with shields and rising sun; image of Ballarat Town Hall. Inscribed: "A souvenir of Ballarat to dear Mother, Helen and George September 1891" Front cover: title. ballarat buildings, photographs, pictorial history, btlc, ballarat regional trades and labour council, ballarat trades hall, post office, ballarat, city hall, ballarat east, ballarat hospital, ballarat benovolent asylum, ballarat state school, mining exchange, ballarat, wesleyan church, ballarat, presbyterian church, ballarat, roman catholic church, ballarat, congregational church, ballarat, new anglican cathedral, ballarat, moorabool falls, botanical gardens, ballarat, architecture, ballarat

The St Brigid statue was presented to the church by Fr Kerin in 1915. "CROSSLEY. (From Our Correspondent). At the Crossley hall, on Thursday evening last, a meeting was held for the purpose of forming a Catholic Debating Society. There was a splendid attendance, Rev Fathers Kerin and Phelan being present, both of whom explained the advan tages to be gained by such a society. After the matter had been dis cussed, it was unanimously de cided to form a Crossley Debating Society, the election of officers re sulting as follows-President, Rev Father Phelan ; secretary, Mr S. Shanley ; assistant secretary, Mr P. Farley ; vice-presidents, Messrs L. Dwyer and P. Wall; treasurer, Mr D. Lane ; auditors, Messrs F. Shanley and M. Foley ; press correspondent, Mr P. Crowe. A com mittee of 12 was elected, and a sub committee was appointed to draft rules governing the society. It was decided to hold meetings fortnightly, Friday evenings being the choice for meetings. Immediately before 11 o'clock Mass at St. Brigid's R.C. Church, Crossley, on Sunday last, the Rev Father Kerin blesssed und unveiled a beautiful life-size statue of St. Brigid. The rev gentleman, in a lengthy discourse, dwelt on the life of piety led by the saint. He expressed a wish that in passing by the statue it would be a reminder to them that their church and school were dedicated to this saint. {Port Fair Gazette, 19 April 1915.}Colour photograph of a papier mache statue of St Brigid, photographed at St Brigid's Crossley.st brigid statue, st brigid's crossley, d'aprato statue co., st brigid

The St Francis Xavier Chapel and Catholic Cemetery was established on land donated vby squatter John Egan.Three photographs of St Francis Xavier Chapel, the chapel in the Eganstown Catholic Cemetery. The grave stone at the front of the church is for John Egan. st francis xavier chapel, eganstown, 1999, eganstown catholic cemetery, eganstown, church, chapel, cemetery, john egan

The town borrows its name from the Koroitch Gundidj people who occupied the area prior to European settlement. (https://en.wikipedia.org/wiki/Koroit, accessed 21 December 2016) Koroit was first surveyed as a township in 1847. Around the 1850 the district had the highest population of Irish immigrants in rural Australia. The Koroit Post Office was designed by architect and engineer John Mason of Port Fairy. (Moyne Shire Heritage Study 2006 Stage 2, Volume 2: Environmental History, Prepared for Moyne Shire Council Helen Doyle in association with Context Pty Ltd, 2006.) Rosebrook Bridge, Rosebrook (1853; replaced) Post Office buildings, Bank Street, Port Fairy (c.1857) The author Henry Handel Richardson lived in the Koroit Post Office as a child after her family moved to Koroit in 1878. Remembering Koroit from her youth, the third volume in her The Fortunes of Richard Mahony trilogy is set in the town. When the author was six, her father Walter died in Koroit on 1 August 1879 and was buried at the Koroit cemetery. (https://en.wikipedia.org/wiki/Koroit, accessed 21 December 2016) In 1878 Mary Richardson was appointed postmistress of the Koroit Post Office at a salary of 72 pounds with free quarters, firewood and kerosene. She lived at the back of the Post Office. (From a Green and Pleasant Land by H. McCorkell and P. Yule.) Photographs showing the bluestone Koroit Post Office, phone box and postbox. It is located at 99 Commercial Road, Koroit. "Historic Area Statement of Significance: The significance of Koroit derives from its role as the urban centre of one of the most concentrated Irish Roman Catholic rural districts in Australia, noted for its mixed livestock and cropping argicultural patterns. This is reflected in two separate and distinctive areas in the town - the administrative/commercial area and the church precinct. The administrative and commercial area (focussing on the Boundary-Commercial Road/High Street intersection and the Koroit Hotel) consists of a number of significant public buildings and leads to a street of relatively intact humble shopfronts and kerbline verandahs, visually punctuated by opposing bank facades. The church precinct is dominated by a group of Catholic buildings larger in scale and more complete in range than those in any comparably sized Victorian town." http://vhd.heritagecouncil.vic.gov.au/places/69338#sthash.ELLuSMvg.dpuf, accessed 21 December 2016."koroit, post office, phone box, payphone, bluestone, henry handel richardson, koroit post office

Colour photograph of St Alipius' and the Ballarat [East] Fire Brigade taken with a zoom lens from Armstrong Street South, Ballarat.ballarat fire brigade, ballarat east, st alipius' catholic church

non-fictionOn 17/03/2024 the St. Thomas the Apostle parish and primary school's 70th anniversary will be celebratedst. thomas the apostle catholic church blackburn, st. thomas the apostle primary school, cheung anna

non-fictionA newsletter called The Apostle outlining the history of St. Thomas The Apostle Parish, Blackburn.st. thomas the apostle catholic church blackburn, st. thomas the apostle primary school

A small wooden school (22' x 14') was erected in Sandon by Father Patrick Smyth in 1859 (and at Golden Point) which was used for Mass and came to be regarded as a chapel. Twenty-three years later, a brick church was built by Father Allen at a cost of 1,000 pounds. The Church was blessed by Archbishop Goold on May 6th 1883 and dedicated to St Laurence. The 1940s saw some refurbishment and in 2002 a major restoration project was undertaken. St Laurence's was restored from roof to footings, by a dedicated band of volunteers and trades people. Work was completed mid 2003 and in November 2003 St Laurence's was re-dedicated with the celebration of Mass and a picnic tea. Colour photograph of a brick church at Sandon, Victoria. sandon, sandon cemetery, st laurence o'toole catholic church, sandon

Two black and white photographs of a bride, Marlene Lilburne, daughter of Daylesford grocer Tol Lilburne. Marlene married a Sewell. marlene lilburne, st peter's catholic church daylesford, sewell

Colour photographof a tree at St Joseph's, Blampied. .st joseph's blampied, st joseph's mount prospect, catholic church, tree

Colour photographof a tree at St Joseph's, Blampied. .st joseph's blampied, st joseph's mount prospect, catholic church, tree, blampied

Colour photograph of the Catholic presbytery at Koroit, Victoria. infant jesus, koroit, koroit, catholic, stained glass

Colour photography of a bluestone church known as Infant Jesus and presbytery.koroit, catholic church, infant jesus catholic church, presbytery

The tenant lived at the mercy of the resident landlord. Home was a one-roomed house, a chimney of wicker work plastered over with mud or just a hole in the roof. The walls might consist of mud too, or sods of grass. Any windows, were rarely glazed and would be open to the elements all year round. The Pig, if any, was kept in the house, the most valuable possession. Sold for cash at local market. The main items in the house were a potato pot and water bucket. As well as mother, father and children, there could well be grandparents all living in the same cramped conditions. The family would sleep on rushes or straw lain on the floor. Most tenants were tenants 'at will ', which meant they could be evicted at the 'will' of the landlord. Some had a lease for the life of the father and the eldest son, and this meant they were relatively safe from eviction as long as they could pay their rent. There was a tradition of passing on a portion of your land from father to each of the sons, who would build a small dwelling, and in turn pass a portion onto their own sons. This cycle of subdivision meant that many families were surviving on a tiny plot of land from which to derive a crop of potatoes for the year. Women worked hard in this environment, rearing children, cooking, cleaning, tending to any animals such a pigs or chicken and when needed, helping in the potato field. Life was dictated by the annual rent due to the landlord. Other typical expenses could be the Hearth Tax (actually charged by the number of fire places in a house) Turf, Hay (for any farm animals) and tithes. A tax known as the tithes were calculated at one tenth the value of everything saleable. Tithes were a bitter issue. They were for the support of the Church of Ireland, Protestant Bishops and Ministers, and a cess tax for the construction and maintenance of Protestant Church buildings. The problem being that the vast majority of those paying the Tax were Catholic and paying to support something that was contrary to their beliefs. Potatoes were the staple diet from September through to the end of Spring of the following year. But the summer months were months of hunger and hardship as they waited for the following harvest to come in Autumn. During these months people had to resort to eating anything they could find; turnips, cabbage, even wild grass, nettles, wild berries and dandelions. Those who lived close to the sea would collect seaweed and use it spread on their land as a form of manure. The dependency of so much of the population on the Potato as their sole source of food was to prove disastrous during the Famine years. [http://www.youririshroots.com/irishhistory/tenant.php, accessed 14 December 2013]A woman spins wools, while another cards fleece in preparation for spinning. I man smokes a pipe by an open fireplace, while a cow takes shelter in the cabin for warmth. ballarat irish, cabin, spinning, wool, cow