This canvas pennant was produced by the Portuguese YCW and given to participants on the 'pilgrimage' to Rome in 1957, for the first gathering of the International Young Christian Workers. YCWs from various nations exchanged pennants in Rome, gathered as souvenirs of the event. This is a rare piece, collected by Bill Armstrong, AO who was one of the young workers who visited Rome in 1957. When situated along side the pennants of other participating nations, it symbolises the internationalism of the YCW movement.Small canvas pennant featuring a caricature of people praying at the base of the Virgin Mary with a small village in the background.The tip of pennant features the words 'Fatima Portugal'.

This canvas pennant was produced by an international JOC and given to participants on the 'pilgrimage' to Rome in 1957 for the first gathering of the International Young Christian Workers. YCWs from various nations exchanged pennants in Rome, gathered as souvenirs of the event.This is a rare piece, collected by Bill Armstrong, AO who was one of the young workers who visited Rome in 1957. When situated along side the pennants of other participating nations, it symbolises the internationalism of the YCW movement.Small white pennant with red cross featuring a stalk of wheat. Design repeats on the reverse.On the left edge of the pennant are the letters 'JOC'. Letters repeat on the right edge on the reverse.

This canvas pennant was produced by the Argentinian YCW and given to participants on the 'pilgrimage' to Rome in 1957, for the first gathering of the International Young Christian Workers. YCWs from various nations exchanged pennants in Rome, gathered as souvenirs of the event.This is a rare piece, collected by Bill Armstrong AO who was one of the young workers who visited Rome in 1957. When situated along side the pennants of other participating nations, it symbolises the internationalism of the YCW movement.Decorated pennant with black backgroundROMA AGOSTO 1957 - PARA FORJAR EN CRISTO UNA CLASE OBRERA NUEVA - ARGENTINAyouth movements, ycw, catholic action, formation, education

Past YCW member Peter Cox created this scrapbook to document the reach the YCW Road Safety Campaign had in State wide newspapers from 1970-1973. The campaigned advocated for youth education and public enforcement on wearing of seatbelts, drink driving limits, Australia's drinking culture and decreasing the Victorian road toll.The road safety campaign undertaken by the YCW in the 1960-1970s was headed by Peter Cox.Rectangle bound book, with brown felt edging and blue leather middle. 200 pages, with 114 pages used for pasting various newspaper clippingsJournal Collins 4394the herald, scrapbook, ycw, bendigo, drinking, road safety, sandhurst, the sun, youth movements, the advocate, road toll

This vinal record includes devotional prayers in an audio format to guide study groups in prayer. The record has Devotional 1 on the A side and Devotional 2 on the B side. The accompanying booklet contains additional prayer script between a group "Leader" and the "group members" for Devotionals 1, 2, 3 and 4. The disc for Devotionals 3 and 4 is not currently available.This Vinal Record belonged to Frank Sheehan (Member of the Victorian YCW leadership team).A red transparent audio vinal record accompanied by a 5 page typed printed booklet.Red Vinal Record - Insribed with "Group Devotion" and "Action For World Developemt" a and a picture of 2 Stick Figure people standing together. Booklet - Insribed with "Action for World Development" and "Study Group Devotions" and a picture of 2 Stick Figure people standing together.action for world development, devotional, study group devotion

Part of the Marg Armstrong (nee Moore) collection.This bulletin provides a guide to group leaders for conducting meetings. It belonged to Margaret Moore, who was an influential leader within YCW.Booklet, 44 ppBeacon April - May = June 1956 / Price 3/- / 'Margaret Moore' / Bulletin for Leaders of the National Catholic Girls' Movement / The Rosary margaret armstrong (nee moore), beacon, national catholic girls' movement, bulletin, ycw, young christian workers

In the early stage of the Australian Young Christian Workers Movement the male and female members were separated into NCGM and YCW Boys. This was a reflection of society at the time as both groups campaigned on different youth realities to reflect their members, for example during the YCW's apprenticeship campaign YCW Boys looked at the topic of labourers and airport personal, while NCGM campaigned for changes to hairdressing apprenticeships. 9 black and white photos from the National Catholic Girls Movement's (NCGM) Easter float parade, and YCW Boys social events. ycw, ncgm, ycw boys, social change, catholic action, national catholic girls' movement, apprenticeship, photographs, easter

The Australian YCW ran a number of sporting services throughout its history. One of these was the amateur boxing Golden Gloves competition in Melbourne between 1945 and c.1960. This promotional flyer produced for the 1958 competition was withdrawn from distribution due to a typesetting error on the reverse page, where it suggests accommodation could be found at Mulqueen and Sons rather than the Lomond Hotel. boxing, ycw melbourne, sport

Enba was a newsletter produced by the Melbourne Executive of the YCW (Girls) distributed to members in the Melbourne Diocese in 1963 - 1965.Throughout its history, the YCW movement produced numerous publications for members and for the wider community. Some of these were regular papers or newsletters with high production values. Others were short lived efforts, produced 'in house' on low budgets. Reading across the collections, these public expressions of YCW communication provide insight into the movement's methods, the concerns of young women and men of the period, and how these shifted over time and across location. Enba contains references to campaigns on work; reports from branches in the city of Melbourne including sport and social events; profiles of Diocesan Executive Members and Presidents; letters from Chaplains including a report from Fr Brian Burke; dates regarding Pre-Cana Seminars and Summer Schools. Five editions of newsletter

Throughout its history, the YCW movement produced numerous publications for members and for the wider community. Some of these were regular papers or newsletters with high production values. Others were short lived efforts, produced 'in house' on low budgets. Reading across the collections, these public expressions of YCW communication provide insight into the movement's methods, the concerns of young women and men of the period, and how these shifted over time and across location.This four page document reveals the key concerns of the YCW movement in Melbourne in 1971; internal migration from regional Australia to the cities and road safety. It features photographs taken by chaplain Jim Nippard. Black and white printed newsletter with photos over four pages.

The YCW had established cooperatives in the late 1940s, a manifestation of the movement's commitment to deliver a service for every need. The Co-Ooperator was a newspaper produced by the YCW sharing information regarding its activities in the co-operative sector. The extended publication details of the newspaper are unknown and this complete copy and fragment are the only surviving editions collected by the Archive.One complete edition of The Co-Operator newspaper published March-April 1964 and a fragment of an edition dated 1962. co-operatives, ycw melbourne, third sector

In 1944 the YCW launched its first national campaign. These campaigns were supported by Leaders' Programme booklets, produced by the National Executive and sent to the leaders of all parish branches around the country. With these Programme guides, leaders were asked to shepherd members through the campaign over a period of months. In this collection, the booklets cover: The Mass; Communism; Family; Home; Social Responsibility. Series of six booklets.ycw campaigns

Collection of seven programme booklets produced by the NCGM National Exectutive.

10 page booklet with blue card cover

From 1957, the International YCW held a world council every four years. This document is the proposed schedule for the Third World Council which was held in Bangkok in 1965.The document offers a glimpse into the workings of the YCW on a global scale. It also explores the international campaigns and the and proposes an agenda and schedule for the fourteen day meeting comprising young delegates from all over the world. Nine page typewritten and copied document on yellow paperycw, iycw, world council

Two Black White Photographs

This booklet was produced by the national YCW as a means of engaging new and existing members. Divided into sections, the booklet places the Australian movement in an international context and includes pictures of founding chaplain of the Australian movement, Fr. Lombard. 9pp. colour booklet

In 1960, the World Assembly of Youth (WAY) conference was held in Accra, Ghana. The Australian YCW sent two delegates to the conference, Ernie Smith (back row, end right) and Betty King (second row, third from left). Around 400 representatives of youth organisations - including national YCW movements - from around the globe attended the conference. This photograph shows the YCW delegates the WAY 1960. Father Ernie Smith, initiated the establishment of the Sacred Heart Mission in St Kilda, Melbourne. This photograph is copied from his personal collection.

Team Photograph of the Ascot Vale YCW Premiership Football Team 1958.Fr Ernie Smith instigated the foundation of the Sacred Heart Mission in St Kilda. He is standing in the back row, far left.

Group Photograph of delegates to the YCW Conference held in Lismore 1964.

Photograph of YCW (Girls) delegates to national conference in Adelaide, 1963.Black and white photograph pasted on black card

During the 1950s, it became a practice for YCW and NCGM embers to wear a YCW blazer on formal occasions. These blazers would feature the YCW patch with the branch name embroidered below. Members would often recommission second hand school blazers as YCW wear.This blazer features the Parkside branch name. Parkside was a branch in the Adelaide diocese. Navy blue blazer with YCW insignia on pocket.Parkside is embroidered on pocket

During the 1950s, it became a practice for YCW and NCGM embers to wear a YCW blazer on formal occasions. These blazers would feature the YCW patch with the branch name embroidered below. Members would often recommission second hand school blazers as YCW wear.Men's green blazer with pocket trim and YCW patch. 'Clayton' is embroidered on the pocket.

To mark Cardinal Cardijn's visit in 1966, the YCW produced a commemorative record featuring Melbourne singer Judy Jacques. The record was sold through YCW branches as a fund raising exercise. Unplayed Vinyl Record (Single) including cover

Captain Cook's Cottage was dismantled in his village in England and rebuilt in Melbourne's Fitzroy Gardens in the 1930s. Since then it has been an attraction for many visitors although there is little relationship between Captain Cook as he never set foot anywhere in Victoria. The photograph was taken when the children from Bulla Primary School were taken on an excursion to the gardens,A non-digital coloured photograph of a small brick cottage with a tiled roof in a garden setting.school excursions, bulla primary schooil, fitzroy gardens

here children from Bulla Primary School were photographed looking at the floral display in the conservatory at Fitzroy Gardens when they were taken on an excursion to the gardens.A non-digital coloured photograph of three children looking at a floral display set out in a conservatory.fitzroy gardens, school excursions, bulla primary schooil, floral displays

A dress believed to have belonged to a family member of Mrs. Jessie Somerville Singer (nee Watson), 1849-1935. As the dress dates from circa 1850, it could have belonged to someone from one generation previous, possibly her mother Elizabeth Watson. Jessie Somerville Singer was the second wife of Mr. Edward Singer (1829 – 1904) of 'Somerville', New Street, Brighton Beach. Edward's first wife, Maria, died in 1861; their son William died approximately 12 months later. In the 1861 census of North Bradley England, Edward was recorded as a carpenter journeyman. After these tragedies Edward, then aged 30, left England to start a new life in Australia. He emigrated as an unassisted passenger on the steamship 'Great Britain', departing from Liverpool and arriving in Melbourne in April 1863. Edward worked as a joiner and overseer for a timber merchant in Franklin Street, Melbourne. In December 1869 he bought a property at 1115 Hoddle Street, East Melbourne, between Hotham and George Streets. At some stage he also acquired 1117 Hoddle Street. He also owned another property in Rushall Crescent, North Fitzroy. On 10 July 1873 Edward married Jessie Somerville Watson, the daughter of William Watson and Elizabeth Martin. They lived at Hoddle Street for some years, later moving to Rushall Crescent, North Fitzroy before in the 1880s settling in what was then the semi-rural suburb of Brighton. Edward is recorded as working there as a joiner. The house 'Somerville' was built by the Singers in circa 1880 at 100 (now 78) New Street, Brighton. The family moved there upon Edward's early retirement and lived there until 1941. 'Somerville' was sold, the house demolished and the land subdivided in the 1930s. Edward and Jessie appear to have lived comfortably. Edward died on 30 July 1909. Jessie died on 11 November 1935. Many members of the Singer family have lived in and around Brighton since Edward and Jessie first made their home there. The donor, Mrs Dorothy Constance Cook, was Jessie's granddaughter.A silver and brown striped silk taffeta dress comprising separate bodice (.1) and skirt (.2). The dress features a high round neckline fastening down the centre front with concealed hook and eye closures with ten (two missing) decorative brown silk velvet buttons. The front and back feature a briown silk velvet ribbon that forms a v shape from the shoulder to the centre front just below the bust and centre back below the shoulder blades. From the ribbon falls a brown and silver silk fringe approx seven cms deep. The bodice is shaped and boned into the waist and finishes in a deep v over the stomach. At the back the bodice is shaped to the body finishing in a smaller curved v over the small of the back. The sleeve attaches to the bodice at the true shoulder and falls in a pagoda sleeve to the mid forearm. The sleeve is also trimmed with brown silk velvet ribbon near the base of the sleeve. The full skirt is pleated at the waist, falling to the floor, longer at the back to accommodate the crinoline.somerville, new street brighton, jessie somerville singer, edward singer, elizabeth martin, brighton, 1850s