Department of Health – National Fitness Office (Sports & Recreation) – Historical Press Release Photo - Empire Youth Day & Royals on Tour CollectionDepartment of Health – National Fitness Office (Sports & Recreation) – Historical Press Release Photo - Empire Youth Day & Royals on Tour Collection

Department of Health – National Fitness Office (Sports & Recreation) – Historical Press Release Photo - Empire Youth Day & Royals on Tour CollectionDepartment of Health – National Fitness Office (Sports & Recreation) – Historical Press Release Photo - Empire Youth Day & Royals on Tour Collection

Department of Health – National Fitness Office (Sports & Recreation) – Historical Press Release Photo - Empire Youth Day & Royals on Tour CollectionDepartment of Health – National Fitness Office (Sports & Recreation) – Historical Press Release Photo - Empire Youth Day & Royals on Tour Collection

Department of Health – National Fitness Office (Sports & Recreation) – Historical Press Release Photo - Empire Youth Day & Royals on Tour CollectionDepartment of Health – National Fitness Office (Sports & Recreation) – Historical Press Release Photo - Empire Youth Day & Royals on Tour Collection

WINLATON 1956 - 1993 • Established in 1951 with the name “Winlaton” the property was a children’s home run by the Mission of St James & St John. • By 1953 it was acquired and ran as a state facility under the same name (Winlaton), for female offenders and for girls under protection orders - otherwise known as ‘wards of the state’. • By the time of its closure in 1993, it was operating under the name “Nunawading Youth Residential Centre”, housing both males and females. WINLATON YOUTH TRAINING CENTRE By 1956, the state had constructed a purpose-built facility at Winlaton which would cater for both girls, and young women, who were under either a protection order/ward or who were female juvenile offenders. Some of the juvenile offenders were transferred to Winlaton from other facilities such as Turana, originally called the Royal Park Depot, due to overcrowding, or from convents. With the new facilities Winlaton, supposedly, could offer a separate training, education and treatment regime for those girls or young women who had been admitted under protection orders separately to those who had been committed under a custodial order. With this focus on training and rehabilitation the facility had 3 residential sections, or cottages. A Winlaton “trainee”, showing signs of good behaviour and progress, could be promoted up through any of the 3 cottages and likewise demoted down with bad behaviour. However, by 1957 one of the 3 cottages at Winlaton housed sentenced offenders and wards of state together. A 4th hostel – named ‘Leawarra’ - was added in 1959 which functioned as a reward, or privilege, for residents deemed worthy. Of note, this hostel kept offenders segregated from wards of the state. Juvenile offenders were termed as “trainees” through the Social Welfare Act 1960. By 1985 Winlaton was restricted to only providing programs for young offenders. CLOSURE OF WINLATON The population of Winlaton peaked in the mid-1970s with approximately 100 “trainees” and this population then declined to approximately 25 by 1991 when it closed under the name “Winlaton”. https://www.findingrecords.dhhs.vic.gov.au/collectionresultspage/Winlaton https://www.findandconnect.gov.au/ref/vic/biogs/E000192b.htm

A certificate typed on Melbourne Legacy letterhead to certify that the recipient had completed a leadership training course in August 1979. It meant the junior legatee was qualified to assist in the youth classes. It also mentions the Junior Legatee is entitled to what the 'Leader' badge on her uniform. Hence it was a leadership course for female junior legatees. This uncompleted certificate is unnamed and is not signed by the President, which was L/ W R Mehan in 1979, so it had not been awarded and could be a generic draft of a certificate for the files.A record that Legacy provided advancement opportunities for the girls in the classes. They could train to be leaders and help in running the classes.Certificate on Melbourne Legacy Letterhead acknowledging that a Junior Legatee has attended a Leadership Training course No 16. girls' classes, girls' club

In the early stage of the Australian Young Christian Workers Movement the male and female members were separated into NCGM and YCW Boys. This was a reflection of society at the time as both groups campaigned on different youth realities to reflect their members, for example during the YCW's apprenticeship campaign YCW Boys looked at the topic of labourers and airport personal, while NCGM campaigned for changes to hairdressing apprenticeships. 9 black and white photos from the National Catholic Girls Movement's (NCGM) Easter float parade, and YCW Boys social events. ycw, ncgm, ycw boys, social change, catholic action, national catholic girls' movement, apprenticeship, photographs, easter

The photo was taken at 688 Whitehorse Road, Mont Albert. It is of George Lister Coop (b1937) and his sister Alison (b1945). This was the home of 3 generations of the Coop family: 1. Josephine and George Frank Coop (noted in Box Hill Rate Books for 1947-1954). 2. George Burton Coop (1906-1960) and his family. He was Assistant Chief Architect of Victoria in the Public Works Department (P.W.D.) George Burton Coop was born in c1906 in Williamstown, the son of Josephine Vistarini and George Frank Coop. He married Winifred Alice Trewartha in 1936 and they are listed in the electoral rolls at 688 Whitehorse Road in 1937. George died 3/4/1960, aged 54 years at Mont Albert; Alice died in 1980. 3. George Burton and Alice Coop had 2 children: The donor George Lister Coop informed that the wooden shed was a cubby house built upon a degraded tennis court. He recalled that in his youth there were many private tennis courts in the area made possible by the generous size of the blocks of land. George initially attended Chatham State School because his first home was the Spanish Mission style flats at 346 Whitehorse Road, opposite Brenbeal Street, Balwyn. When his grandparents died, the family moved to 688 Whitehorse Road and he then attended Mont Albert Central School. Alison being younger did not go to Chatham Primary. A black & white photo of a teen-aged boy with a young girl on a bicycle in front of a timber shed on a degraded paved area. In the background is a paling fence with a strip of un-mown grass. Beyond the fence the outbuildings of the adjacent property can be seen. george lister coop, alison coop, bicycles, whitehorse road, surrey hills, children

p.679.fictionA portrait of the pain and joy of youth, the ruin of marriage gone wrong and the ache of lost friendship and love. A trilogy of Edna O'Brien's early novels.ireland - social life and customs - fiction, women - ireland - fiction

Photographs of Junior Legatees doing outdoor activities. Melbourne Legacy arranged many events for Junior Legatees to experience. One photo has 12 children on bicycles in a forest. Another has four children in kayaks playing and having a water fight with their paddles. Another photo has a young child with a supervisor getting ready for abseiling. Names are unknown. It was with a group of photos from the 1990's in a folio with paper labels. The article in The Answer explains it was a the annual two week summer camp for Junior Legatees. In 1995 it was held at Cave Hill Creek, near Beaufort and the nearby Mt Cole State Forest. The children were supervised by a team of 12 experienced leaders from the Melbourne Legacy Leadership group assisted by educational instructors. A total of 50 attended the camp (27 boys and 23 girls). Most came from Melbourne but some from country Victoria and 9 from South Australia. A record of events run for Junior Legatees by Melbourne Legacy.Colour photo x 3 of junior legatees on bikes, in kayaks and abseiling and an article in the Answer about the youth camps.White paper label: "Junior Legatees participate in a wide range of recreational activities" in black type.junior legatee outing, answer, camp

Photos from a Comradeship album showing an outdoor gathering. One photo has youths playing volleyball with Legatees. Some of the buildings appear to be at Lord Somers' Camp. One building has a name 'Myer' above the door. Many people are wearing scarves that are similar to those worn at camps. Approximately late 1970s. The girls in the second photo are from left to right: sisters Kerry & Karen Harrington, Robyn Crimmons, Mary Dee, Alison Grant, Gabrielle Dee, Kathy Wadding. They were removed from the self adhesive pages of a photo album of Comradeship activities (from 1930 to 1977).The Comradeship photo album was put together by the Comradeship committee and records events that Legatees did and places they lived or visited. Some appear to be trips to visit other Legatees living overseas and social occasions held in different places. It shows the bond that Legatees have with each other.Colour photo x 7 of a gathering of Legatees and their wives and young people from a Comradeship committee photo album.comradeship, camp, lord somers camp

Rev Laurel Grace Davey was firstly a minister in the Methodist Church and then the Uniting Church. She was ordained in 1971 soon after the Victorian and Tasmanian Methodist Conference opened up the way for women to be ordained. Before that Laurel was a Deaconess, appointed to Geelong in 1956 as probationer. She also served in Parishes of Newport, Moe-Yallourn, Essendon, Nyah District (Mallee), Donald Heytesbury (Timboon), and was twice Presbytery Chairperson. She moved to Traralgon in 1993 after retirement where she was a one of the founders of the Fabric Art Group and the Friendship Club. [Source: Talking Point Traralgon District Uniting Church]B126 - Five badges pinned to a card with typed text. B126.1 - Christian Endeavour brooch - small silver bar with a Christian Endeavour emblem at the centre. The brooch has a safety chain with a safety pin at the end. B126.2 - Methodist Girls' Friendship brooch - metal bar with green enamelled MGF emblem at the centre. B126.3 - Methodist Youth Fellowship brooch - metal bar with small blue enamelled MYF emblem at the centre. B126.4 - Methodist Centenary Victoria lapel pin. B126.5 - Methodist Order of Deaconesses' badge - red and while enamelled badge with a safety chain. B126.6 - Not on the card: Methodist Girls' Comradeship badge - blue and white enamelled badge with safety chain.rev laurel grace davey 1927-2020, rev w j hunkin, christina davey, rev c w turner, christian endeavour, methodist girls'' fellowship, methodist youth fellowship, methodist order of deaconesses, methodist girls' comradeship

The Methodist Girls' Comradeship was formed in 1918 with the first Branch being in Bondi, NSW. There were three sections: Junior Rays, 8 - 11 years; Senior Rays, 11 - 15 years and Comrades, 15 years and over. The aims of the MGC was to "challenge young people with the saving power of Jesus Christ and provide avenues of christian service" and "to provide for the spiritual, social, physical and educational welfare of the members". The MGC's motto was "The Utmost for the Highest".Cream coloured charters with blue and gold print and typed information and handwritten signatures."Lilydale Rays Branch No. 403 "Cymbidium"" "12th October 66methodist girls' comradeship, methodist girls' comradeship rays' section, charters, methodist church of australasia, youth groups, lilydale rays no 403 cymbidium, barbara brown state supt., joan m williams state chief ray

Eltham's original Wesleyan Methodist Church Covered under Heritage Overlay, Nillumbik Planning Scheme. Published: Nillumbik Now and Then /​ Marguerite Marshall 2008; photographs Alan King with Marguerite Marshall.; p97 The pretty Uniting Church building at the corner of John and Main Roads Eltham has served the community since 1881.1 Originally called the Eltham Wesleyan Church, the church became the Eltham Methodist Church in 1902, the year it united with the Primitive Methodists.2 As the church community developed, influencing and being influenced by the wider community, its buildings changed accordingly. Eltham Wesleyans first worshiped together in 1850 at the home of William and Mary Crozier on 24 acres (9.7ha) bounded by Mount Pleasant Road and Pitt Street. From 1855 the Wesleyans worshipped in a slab-and-bark hut; then in 1858 in a chapel on Henry Street close to Maria Street (now Main Road). Meanwhile, in 1860, the Primitive Methodists opened a brick chapel at the corner of Susan and Bridge Streets. The John Street building – in the Early English Gothic style with biochrome brick window frames, buttress heads and pinnacle – was designed by architects Crouch and Wilson. Church member George Stebbing built the church as he did Eltham’s St Margaret’s Anglican Church and Shillinglaw Cottage. The Church Honour Roll is a poignant reminder of how church members have served the wider community: 27 members enlisted and 11 died in World War One. Despite the Great Depression, 1931 was a time of expansion for the church. Its red-brick hall was opened by prominent Methodist and philanthropist F J Cato of the Moran and Cato Grocery chain. The hall enabled the church to attract people from outside through activities like its gymnasium – with 40 boys and youth participating – and the girls’ callisthenics club, which competed at the Ballarat South Street Competitions. The church also held concerts, bazaars, picnics and sports, with badminton and tennis played on the church court at 23 John Street. Two stained-glass windows commemorate tragic events. A dove representing the Holy Spirit and Comforter marked the death in 1936 of member Effie Lowerson from scarlet fever at 14 years. The other depicting the Biblical story A sower went forth to sow, commemorates Ross Gangell, who died in 1961 at 23 years of a rare blood condition. Eltham’s population expanson resulted in the growth of the church and an extension in 1971, designed by member and architect Colin Jones. The church was linked to the hall and additions included a foyer, vestry, meeting room and toilets. The design reflected the Eltham style of the time, with its simplicity, extensive clear glass, reused baked clay-bricks from the 1881 church, heavy ceiling beams and solomite (compressed straw) ceiling. On June 26, 1977 the church became part of the new Uniting Church in Australia consisting of the former Methodist and Congregational and most of the Presbyterian Churches. In 1981 membership peaked at 159 – about 20 years after most Protestant churches – and continued to reach out to the wider community.3 In 1987, 147 children attended Selihoo, the weekly after-school program organised with St Margaret’s Anglican Church. From 1993, the church with other local churches, participated in LINC (Love in the Name of Christ), helping the wider community in various ways including babysitting, transport, gardening and visiting. Despite such initiatives, church numbers declined, and on June 23, 1996, the church merged with the Montmorency Uniting Church.4 However, the church continued to proclaim its message of love in community service and strong social justice action, such as in Jubilee 2000, supporting debt relief to the world’s 45 poorest countries. Some of the many church members who have had an outstanding impact on the wider community include Philip Shillinglaw, farmer and poet, and Arthur Bird (after whom the Arthur Bird Reserve is named), a pioneer orchardist and the Sunday School Superintendent for 33 years. Others were: the Rev Dr Cliff Wright, who established the Methodist Youth Fellowship and was prominent in the World Council of Churches, the Rev Brian Howe, who became Deputy Prime Minister and Tim Marshall, awarded the Order of Australia in 2000 for his work on salinity.This collection of almost 130 photos about places and people within the Shire of Nillumbik, an urban and rural municipality in Melbourne's north, contributes to an understanding of the history of the Shire. Published in 2008 immediately prior to the Black Saturday bushfires of February 7, 2009, it documents sites that were impacted, and in some cases destroyed by the fires. It includes photographs taken especially for the publication, creating a unique time capsule representing the Shire in the early 21st century. It remains the most recent comprehenesive publication devoted to the Shire's history connecting local residents to the past. nillumbik now and then (marshall-king) collection, eltham uniting church, eltham methodist church

Two cardboard parts to a printed programme. On one is a posy of violets and the printing: "Programme German Masque Ball, Tuesday 22nd. The second lists 15 dances. Printed by A. Brookley, Printers. Also are the following two articles from Trove: From the Bendigo Advertiser and the Bendigo Independant, Wed 23 Aug 1905: GERMAN MASQUE BALL. The pleasant plan of fancy masque ball, which for nearly 20 years now has been an annual fixture at this season, is always looked forward to with delight. It is got up by the Bendigo Deutcher Verein, in aid of their free library. The function took place last night in the Masonic Hall and was most enjoyable, and all who took part in it were delighted. The hall was tastefully decorated with flags, flowers and ferns. Bockelmann's Band occupied the stage and discoured sweet music. Many of the items on a long programme were of Mr. Bockelmann's own composition, notably the schottische "Bendigo," the waltz 'Como, 'and the waltz "Golden City." By 9 o'clock there were about 80 couples on the floor. Amongst the merry troupe of dancers were youths and maidens in all sorts and descriptions of gay costumes, including flower girls, Japanese lady, German peasant, lily of the valley, Mercia, Geisha girl, French Vivandiere, red dominos, black dominos, "The Last Rose of Summer," rose, sailor girls, gondolier, Pierot, Charles II., Tipperary boy. Toreador, Romeo, Prince Le Var, huntsman, Indian prince, fireman, barristers. jockeys, cricketers, etc. Many of the Iadies were in evening dress, but wore the masque. The arrangements were admirably carried out by the secretarv. Mr. J. D. Khaland, while it would be difficult to find a better M.C. than Mr. J. Armstrong. The dancing was witnessed by a large number of the public, who were accommodated on a temporary gallery at one end of the hall. A small charge was made for their admission, which helped to swell thelibrary funds. An excellent supper, served in Mr. W. C. Dick's best style, was much enjoyed. Dancing was kept up till about three o'clock, everybody pronouncing the gathering a highly enjoyable one. bendigo history, sandhurst, lutheran german church, penny school