Whitcombe's Vivid History Reader. Grade III. Myths, Legends and Stories of World History. Specially written to meet the requirements of the Social Studies (History) Course in Victorian Elementary Schools. Printed in 1944. The stamp of State School No. 1087, Barnedown on the first page top right. Contents: 1: Stories of the Stone Age. 2: Myths and Legends of the Greek World. 3: Hebrew Stories. 4: Stories of the Roman World. 5: Stories of Early Britain and the Days of King Arthur. 6: Stories of the Middle Ages. 7: Legends and Stories of the American Indians. Appendix A: things to do. Appendix B: the making of plays, pronunciation of proper name. The book has 136 pages.books, school, history

Lists of residents of the Warangesda 1880-1925, Maloga 1874-1888, Cummeragunja 1889-1953 (Stn) 1883 - present (Res) Moonah Cullah 1910-1952(Stn) 1896-1962(Res) Aboriginal Stations and other Rivereina Aboriginals 1874-1954maps, b&w photographs, registry listingsyorta yorta, wemba wemba, wiradjuri, warangesda, maloga, cummeragunja, moonah cullah

""Camelot" is a musical with music and lyrics by Lerner & Loewe based on the legend of King Arthur. Music Programme for "Camelot" a musical performed by Bendigo Theatre Co.Inc. June 21st to 30th with a matinee Sunday 24th, 1990, at the J.B. Osborne Theatre, Kangaroo Flat - a 24 page booklet with acknowledgements, advertisements, details of cast,and story synopsis. programme, concert

Wooden shield with emblem, gold bordered ships crown, kiln oven and aboriginal weapons below.Motto: Silence is Golden"plaque, aboriginal

A short guide to the history, lives and culture of the First Australians, the Aboriginal and Torres Strait Islander peoples.b&w photographs, colour photographsmoieties, reconciliation, land rights, mabo

Includes songs in the reclaimed Aboriginal languages of the Adelaide region, including some composed by Chester Schultz.B&w illustrations, b&w photographs, sheet music, word listskaurna, adelaide

From Victoria and Metropolis.Black and white image of 16 Aborigines who were living at Coranderrk Aboriginal Station in 1886.aboriginal, aborigines, coranderrk

Digitised directly from 'Blackfellows of Australia' by Charles Barrett and A.S. Kenyon (Sun Books)Aboriginal woman named Truganini wearing a shell necklace. She was a native of Bruni Island, Tasmania. Title - Truganini (When She Died Her Race Became Extinct).aborigine, aboriginal, truganini, tasmania, bruni island, shell necklace

The expansion of Bendigo's NAIDOC Week art attractions has strengthened calls for a permant space in the city's arts precinct dedicated to the display of indigenous works.Bendigo Advertiser article: ' Arts Pitch' Push for an Aboriginal and Torres Strait Islander Art Gallery.bendigo, naidoc, indigenous arts

Khaki forage cap, bottom section joins with Two copper coloured buttons with map of Australia surmounted by a crown, bearing legend, “Australia Military Forces” lined with brown cotton fabric.Handwritten on label inside: “182[3 or 5?] 8 / N McGregor”uniforms - army, costume - male - headwear, metalcraft - copperware, passchendaele barracks trust, forage

Bishop Higgins was translated from Rockhampton to Ballarat Diocese in 1904.Oak boxed cutlery set made by W.R. Humphreys & Co Sheffield.Silver sheild attached with legend "Presented to the ZRt Rev Dr Higgins, Bishop of Rockhampton by the Children of Mary Charters Towers."bishop higgins, ballarat rockhampton, charters towers, children of mary.

This book discusses the role Australians played in World War I, and the rise of the ANZAC Legend.96p.world war 1, anzac legend

These works are a display of my frustration of hour our family were lucky we were not beheaded, scalped, taken away and impaled as a warning to others not to enter farming lands, which had been traditional lands of the Nganyaywana country. The word 'Policy' represents the White Australia Policy, the word "Lost' stands for those lost including hundreds of family members, 'Jobs' asks why Aboriginal people can only find employment if through Aboriginal positions and policies. The number 3 symbolises myself and my siblings, red is for bloodshed, blue is for secrets and black the family history. Patrice MUTHAYMILES MAHONEY OAM Anewan/Nganyaywan/Dunghutti country. Patrice Mahoney is a printmaker, sculptor, weaver, drawer and painter. Her work challenges mainstream and Aboriginal Australians and is profoundly influenced by space, place and country, taking inspiration from nature, environment and looking forward to a time when she can return to her family's traditional country to make work. In 2012 the artist completed a Bachelor of Visual and Media Arts at Monash University’s Churchill campus (from 2014 Federation University's Churchill Campus). The Victorian Indigenous Art Awards 2014 were exhibited and judged at the Art Gallery of Ballarat.This unique edition triptych involves the techniques of intaglio copper plate, pigment, soft ground, open bite, aquatint, spit-bite, stamping, relief, drawing and burnishing on paper. It was awarded the 2014 Victorian Indigenous Art Awards Federation University Acquisitive Award for for work by a Victorian regional artist. Text, colour, metaphor and Aboriginal symbolism are important components of her work. This work expresses the artist's frustration with unjust situations experienced by traditional owners of Nganyaywana country. The word 'Policy' refers to White Australia Policy, 'Lost' the hundreds of lost family members, and 'Jobs' highlights the difficulty of Aboriginal peple obtaining work, especially outside Aboriginal positions and policy. The number 3 symbolises Patrice Mahoney's siblings, with black used to denote family history. The violently splattered red represents bloodshed, with the blue washing across the work obscuring details and representing secrets. The Selection Panel of the 2014 Victorian Indigenous Art Awards made the following comments on the work: 'The selection panel for the Federation University Acquisitive Award for 2014 were highly impressed by this work and applauded the vigorous use of symbolism and metaphor in a well scripted visual composition. The poignancy of connectedness to the past, memory, place and country is palpable and enhanced by the suggestive employment of text and minimal colour. A provocative and evocative work of art!artist, artwork, patrice mahoney, aboriginal, victorian indigenous awards, jobs, culture, printmaking, drawing, policies, lost, victorian indigenous art awards, available, alumni

Six papers on the relationship of language and culture in the Australian Aboriginal context are presented. "Some Thoughts on Yanyuwa Language and Culture" by Jean Kirton gives an overview of some language-culture relationships and examines seven kinds of possession in one language. "Nyangumarta Kinship: A Woman's Viewpoint" by Helen Geytenbeck outlines kinship and its terminology as learned by a field linquist for her work with this group. In "A Description of the Mathematical Concepts of Groote Eylandt Aborigines," Judith Stokes describes an Anindilyakwa mathematical language in its cultural context, refuting popular generalizations about the limited counting ability of the Aboriginal people. "Facts and Fallacies of Aboriginal Number Systems" by John Harris criticizes anthropologists' and linguists' neglect of and bias concerning existing data about the mathematics of Aboriginal groups. In "Aboriginal Mathematical Concepts: A Cultural and Linguistic Explanation for Some of the Problems," Barbara Sayers suggests that the mathematical problems of some Aboriginal schoolchildren are real, but have a cultural rather than linguistic basis. "A Report on Colour Term Research in Five Aboriginal Languages" by Susanne Hargrave describes and presents preliminary analyses from a research project on color terminology.B&w illustrationslinguistics, language and culture, sociolinguistics

Outlines and notes on a variety of Victorian languages. Chapters on the Wemba Wemba language; the Wergaia Language (Djadjala dialect); the Madimadi language; and the Narinari language; phonetic notes on Gundidj, Woiwuru, Yodayoda, Ganai (Gippsland) and Southern Ngarigu; Aboriginal - English Vocabularies; and an English - Aboriginal vocabulary.maps, word lists, b&w photographswemba wemba, wembawemba, madimadi, madhi madhiu, woiwuru, woiwurrung, wergaia, djadjala, narinari, wadi wadi, gundidj, buandidj, buandig, yodayoda, yorta yorta, gippsland, southern narigu, glossaries, vocabularies, luise hercus

In 1886 the Wesleyan Methodist Church celebrated the fiftieth jubilee of the establishment of the Wesleyan Methodist Association in Britain. The Association was one of several off-shoots of the Methodist Church, which had been established by John Wesley from the 1730s. Methodism stressed evangelism and a closer association with God. The focus on fiftieth anniversaries by the church originated in Leviticus 25:10: ‘And ye shall hallow the fiftieth year, and proclaim liberty throughout all the land unto all the inhabitants thereof: it shall be a jubilee unto you...’. In 1902 the various off-shoots of Methodism in Australia united to form the Methodist Church of Australasia. In 1977 the church became part of the Uniting Church. The Wesleyan Methodist Church which exists in Australia today is actually a branch of the Wesleyan Methodist Church of America, introduced to Australia during World War II. In 2003 it had almost 100 churches in Australia.Many of the early pioneers in the City of Moorabbin were Methodists.Silver Medal Side one: legend within trefoil; JUBILEE / OF THE / WESLEYAN / METHODIST / CHURCH / IN / VICTORIA / 1886 small floral decorations at each point of trefoil. Side two: Bust of John Wesleycity of moorabbin, wesleyan methodist church, religion, jubilee

One of a collection of over 400 photographs in an album commenced in 1960 and presented to the Phillip Island & Westernport Historical Society by the Shire of Phillip IslandPhotograph of sea shells and bones. The remains of an Aboriginal feast. Close-up of shell on a midden at Cat Baylocal history, photography, aboriginal midden, black & white photograph, aborigines, aboriginal middens, cat bay phillip island, john jenner, bryant west

Graphic illustration of group of protest marchers holding banners against a background of the Aboriginal flag; text in black."Right to march dance : Balmain Town Hall : [featuring] Kamakazi Kidz - Mental as Anything. Defend the right to organise. Smash Bjelke's ban. Proceeds to Qld Bail Fund."

Black covered book of 60 pages featuring Aboriginal artwork. The book related to the stolen generation at Ballaratballarat, stolen generation, ballarat orphanage, oral history, karen atkinson, raylene fernell, murray harrison, faye thorpe, nancy peart, lloyd clarke, kym nikkelson, dianne clark

Investigates issues affecting East Timorese and Aboriginal people. Also calls for a national social welfare policy.Illustrationssocial welfare, bureaucracy

A survey of various methods of conducting linguistic research with Aboriginal people in traditional contexts, especially elicitation techniques.linguistics, linguistic fieldwork

Aboriginal painting. If you can assist with information on this artist or artwork please use the comment box below. gippsland campus, churchill, aboriginal, alumni