Showing 62211 items
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Ringwood and District Historical Society
Envelope, Packet 2 St Paul's Anglican Church, Ringwood, Circa 1922 to 1999
Various newspaper clippings and local church records circa 1922 to 1999. -
Whitehorse Historical Society Inc.
Photograph, Coloured photo of St. John's Catholic Church, Mitcham. Eucharistic Chapel Plaque, 1/01/1992 12:00:00 AM
Coloured photo of St.John's Catholic Church, Mitcham, Eucharistic Chapel Plaque.st. john's catholic church, mitcham -
Whitehorse Historical Society Inc.
Photograph, Coloured photo of Exterior of Eucharistic Chapel , St. John's Catholic Church, Mitcham, 1/01/1992 12:00:00 AM
Coloured photo of Exterior of Eucharistic Chapel, St.John's Catholic Church, Mitcham.st. john's catholic church, mitcham -
Greensborough Historical Society
Flyer - Advertising Leaflet, St Mary's Catholic School, St Mary's Community Fair, 25/11/2023
Advertising Flyer for St Mary's Community Fair held on 25/11/2023Advertising Leaflet, 1 page, printed in colour on one side.st mary's primary school, st marys catholic church greensborough -
Tarnagulla History Archive
Uniting Church 1991 Calendar, Uniting Church 1991 Calendar - Loddon Campaspe Presbytery, 1991
Uniting Church 1991 Calendar - Loddon Campaspe Presbytery. Month of May has a picture of Tarnagulla Presbyterian Church -
Hawthorn Historical Society
Drawing - Property Illustration, 87 Church Street, Hawthorn, 1990
'After training as a Cartographic Draftsman within the mining industry, I worked as a property illustrator for real estate firms in the eastern suburbs of Melbourne for 23 years from 1983. I initially photographed houses with a Polaroid camera and made a 'thumbnail' sketch while there. The photos were used to scale off a sketch in pencil and then that sketch was overlaid with drafting film and the 'pen and ink' completed. The pens I used were the Rotring ‘Rapidigraph’ drafting pens. The ink was also made by Rotring (German).The film was ‘Rapidraw’, polyester drafting film, double matte. It takes a very fine line and doesn’t bleed. As well as house sketches, there were often floor plans and site plans ordered. Aerial sketches were ordered when the property needed an overall view.' (Margaret Picken, 2020)This property illustration is one of a series created by Margaret Picken for a range of real estate agents in Melbourne between c. 1983 and c. 2006. Each work is signed and dated by the artist.Gift of Margaret Picken, 2020Pen and ink property illustration on drafting film of 87 Church Street, Hawthorn by Margaret Picken.87 Church St, Hawthorn, Margaret Picken '90. Woodards - Hawthorn. artist - margaret picken 1950- -
Tatura Irrigation & Wartime Camps Museum
Photograph, Daryl Walker, Catholic Church Windows, 1986
Stained glass windows, in Chancel of Sacred Heart Church, Tatura. Presented by Mr and Mrs Thomas Hogan 1912.Black and white photographs of stained glass windows, interior, of Sacred Heart Church, Tatura.on back: stained glass windows, Catholic Church Tatura 1986mr and mrs thomas hogan, sacred heart church tatura, church stained glass tatura -
Tatura Irrigation & Wartime Camps Museum
Photograph, Daryl Walker, Sacred Heart Church Tatura, 1986
Stained glass windows, above altarin. Sacred Heart Church, Tatura. Presented by Mr and Mrs Thomas HoganBlack and white photograph of interior stained glass windows, Sacred Heart Church, Tatura.on back: stained glass windows, Catholic Church Tatura 1986 stained glass windows tatura, sacred heart church tatura, mr and mrs thomas hogan -
Eltham District Historical Society Inc
Audio Recording, Audio Recording; 2018-08-08 David and Jacqui Wagner and St Margaret's Church, Eltham, 8 Aug 2018
August Meeting (Newsletter No. 241, Aug. 2018) How do you consider designing an extension to a church that was built in 1861, just where do you start, especially when it is a church of local significance and listed by Heritage Victoria? The church in question was designed by architect Nathaniel Billings, built by well-known pioneer builder George Stebbing on land donated by Henry Dendy and is St Margaret’s Church in Pitt Street, Eltham. Adjoining this church is a large mud brick hall known to many of our Society members. It was also the venue for our 50th anniversary celebration dinner on 21st November 2017. At our Society meeting at 8.00pm on Wednesday 8th August 2018 architect David Wagner from Atelier Wagner will speak about the opportunities and challenges experienced in designing and constructing a contemporary style extension to this revered historical building, valued by the local congregation. Prior to becoming involved with St Margaret’s the Atelier Wagner architectural practice has, among an extensive range of projects, renovated and extended several churches. With this project there was also the challenge of incorporating, modifying and connecting the adjacent buildings that shared an entrance foyer.0:57:51 duration Digital MP3 File 20 MB audio recording, david wagner, eltham district historical society, jacqui wagner, meeting, society meeting, st margaret's church -
St Kilda Historical Society
Photograph, Carlisle St, c. 1862
Carlisle St looking west from Balaclava Railway Bridge, St Kilda, c1862black and white photograph, copy, poor image quality, unmountedCarlisle St. looking west from Balaclava railway bridge about 1862 -
Warrnambool and District Historical Society Inc.
Artefact, Model of Church, C1900
This model of St. John’s Presbyterian Church in Warrnambool was made by Johan Carl August Landmann (1826-1920). August Landmann and his wife, Christina came from Silesia to Australia in 1854. They settled in Warrnambool where August made a living as a carpenter and joiner. At first he rented shops in Timor Street and then built a two-storeyed shop and residence in Henna Street. Landmann built many of the early commercial buildings and residences in Warrnambool and he and his family were associated with the management of the Warrnambool Western Brewery. When he retired in 1900 he built another residence in Mickle Street and it was at that time that it is believed he made the model of the Presbyterian Church and the model of the Ozone Hotel (which is in the Warrnambool Art Gallery today). St. John’s Presbyterian Church, designed by Andrew Kerr, was built in the English Gothic style and opened in 1875. It was destroyed by fire in 1920 but was rebuilt to a similar style. This model is of great significance for two reasons: 1. It was made by a prominent early Warrnambool carpenter and joiner, Johan Carl August Landmann. 2. It is the only known model of the Warrnambool St. John’s Presbyterian Church which was destroyed by fire in 1920.This model is on a wooden stand or base which is painted black with metal screws. The edging of the stand contains straw which is now brown but was originally green to resemble grass or lawn. The church is a wooden structure (hollow inside) with some sections painted to resemble sandstone. The roof is slanted and painted grey and has six dormer windows or ventilation pieces on each side. The main body of the church has a nave with dual arched windows, the west end has dual arched windows and a door with louvre ventilation and the east end has a door and dual arched windows and two conical-shaped finials. The windows, some of which are triangular, have frosted decorated glass. Some of the glass in the windows is missing. The main tower is square-shaped with four conical-shaped finials. The upper part has four sets of louvres and two arched windows. The centre and lower sections have rosette patterns and several sets of dual arched windows with frosted decorated glass panels. The north east corner has a smaller tower.johan carl august landmann, st. john’s presbyterian church, warrnambool, warrnambool history -
Melton City Libraries
Photograph, Myers family members at Uniting Church, 1986
The Uniting Church (originally the Scots Presbyterian Church) was built 1865-67) and adjacent former Church Hall / Sunday School (built 1938), Yuille Street, Melton. The adjacent former church hall, now kindergarten facility. The Uniting Church and former church hall are historically significant at a Local level (AHC A4). It was built after Melton’s ‘United’ church and school, erected by Protestant denominations in 1857 in an effort to share resources in the pioneering era, was replaced by individual churches in the 1860s. The church became the home of and is expressive of the union of the Methodist and Presbyterian churches, begun in Melton from the early 1970s, and formally concluded by the formation of the Uniting Church of Australia in 1977. The new additions and functions of the church are expressive of the increase in Melton’s population especially in the 1970s, and the changing nature of the parish’s ministry. The church is one of only three remaining nineteenth century churches, and one of only two remaining bluestone churches, in the Shire of Melton. Information from Shire of Melton Heritage Study Stage 2 Volume 6 David Moloney 2007 At the opening of the new extension to the churchlocal identities, churches -
Tatura Irrigation & Wartime Camps Museum
Photograph, Presbyterian Ladies Fellowship c.1937, 2001
One of Albert Hampton Collection.Presbyterian Ladies Fellowship, c. 1937.photograph, people -
Kew Historical Society Inc
Drawing, Dione McIntyre, Rear view of 'old' St Hilary's, 2013
The first St. Hilary’s Church of England (Kew) was a timber building on the corner of John and Rowland Streets, designed in 1888 by Albert Purchas. This timber building was demolished in the 1940s to make way for a new church and tennis courts. The drawing was made to accompany a newsletter article by Dione McIntyre.Pen and ink drawing of the rear view of ‘old’ St Hilary’s, drawn by Dione McIntyre, 2013. "Rear view of 'old' St Hilary's"st hilary's church (kew), dione mcintyre, churches -- kew (vic) -
Whitehorse Historical Society Inc.
Artwork, other - Ink Line Drawing, 26 Davis St., Burwood, 2003
A property illustration by Margret Picken Commissioned by the real estate agency Fletchers for the purpose of advertising 26 Davis St., Burwood for sale in 2003. Made by using Rotring ‘Rapidigraph’ drafting pens with Rotring ink on Rapidigraph polyester drafting film, double matte. This property is listed as having sold for in 2003 $373,000 Trained as a cartographic draftsman within the mining industry, Margaret Picken is an artist who worked producing property illustrations for real estate agencies in eastern suburbs of Victoria from 1983-2005. Retiring from the industry as technological changes favoured coloured photography over illustrations, and commissioning companies over sole contractors.This artwork is of Historical Significance as a record of local domestic architecture.A black ink line drawing on drafters film by Margaret Picken, of 26 Davis St., Burwood. Depicted is a two-story brick house situated back from a front lawn with a large tree, and a driveway on the right, leading to a garage26 Davis St., Burwood Picken © 2003 Fletcherswhitehorse historical society, schwerkolt cottage, housing, architecture, margaret picken, burwood, house, garden -
Stawell Historical Society Inc
Photograph, St Matthew’s Church Tennis Club
Two photographs. St. Matthew’s Tennis Club Large group of ladies and gentlemen some standing some seated - most wearing hats. Church building on left. Trees in background. Note shape of Racquets and large dog in foreground.stawell sport -
Melbourne Tram Museum
Book - The Scots Church - The Leaflet Spring 2022, Michael North - Scots Church, "Tram Stop", Sept 2022
Tram Stop article written by Michael North looks at the structure at the Elizabeth St tram terminus, named after Sir Robert Risson and his convictions to support the Melbourne tramway system including the campaigns to replace Melbourne's iconic trams with buses and motor cars. Has a photo of the terminal building by Mal Rowe - Sir Robert Risson Tram Terminus. The rear cover image of La Trobe St.Yields information about the Elizabeth St tram terminus and its memorial to Sir Robert Risson, MMTB Chairman 1949 to 1970,Book - magazine - 48 pages, perfect bound, full colour titled The Scots Church - The Leaflet Spring 2022 containing an article on the Robert Risson Tram Stop at the Elizabeth St tram terminus.trams, tramways, robert risson, elizabeth street, memorials -
Eltham District Historical Society Inc
Photograph - Digital Photograph, Alan King, St Margaret's Anglican Church, Pitt Street, Eltham, 30 January 2008
St Margaret’s Church of England was officially opened on December 12, 1861. It is the oldest intact church building in Eltham. At the time it was known as Christ Church until its consecration in 1871, when it was completely free of debt (£1,700 for the church and parsonage) despite the district’s poverty. This was largely due to the free labour and materials, including locally made bricks donated by local artisans and others. The church is historically significant because it is the oldest church in the former Shire of Eltham and has associations with the philanthropist and founder of Brighton, Henry Dendy (who donated the land on which the church is built), the architect Nathaniel Billing and the prominent local builder, George Stebbing. The church is architecturally and aesthetically significant because it is constructed in the Gothic Revival style with several stained-glass windows of various dates and is also a very early use of polychromatic brickwork in Victoria. Billing was one of the first Melbourne architects to employ polychromatic brickwork and an important early architect. The rear wall was intended to be temporary. A major feature of the design is the large buttresses with long, steeply graded upper faces. The overall design is well proportioned with the surface brick patterns relieving an otherwise austere design. The church is spiritually and socially significant because it has been an important place of worship for the people of Eltham for almost 150 years. The land on which the buildings stand was donated by Henry Dendy. Dendy arrived in Melbourne in 1841 after purchasing in England eight square miles at Brighton under the system of "special surveys". After this land passed out of his hands, Dendy moved about Victoria, visited England, then returned to settle in Eltham where he purchased a flour mill. Dendy chaired the meeting held in 1860 “for the purpose of devising such means as may be expedient for the establishment of a Church of England in the township of Eltham”. He became chairman and treasurer of the church committee. Unlike the establishment of many early churches in Victoria where a vicar was appointed to a parish and later a permanent church was constructed, the population at Eltham initiated action to build a church. The nearest church at that time was at Heidelberg and the Eltham settlement was part of the parish of St Johns Heidelberg. Isolation and the tedious, time consuming journey between Heidelberg and Eltham resulted in the Eltham community taking its own action. The original vicarage (Dendy House) at the rear of the church is also an important part of the cultural significance of this place because it is connected to the church and the development of the Eltham area. Together, the church and the vicarage are aesthetically significant because they form a significant streetscape feature. The mud-brick community hall designed by Robert Marshall was added in 1978. In 2014 the original temporary rear wall was removed as part of a modern extension designed by Architects Atelier Wagner and constructed by Conrad Construction and Management. Covered under Heritage Overlay, Nillumbik Planning Scheme. National Trust of Australia (Victoria) State significance Victorian Heritage Published: Nillumbik Now and Then / Marguerite Marshall 2008; photographs Alan King with Marguerite Marshall.; p67 St Margaret’s Anglican Church in Pitt Street, Eltham, which officially opened on December 12, 1861, is the oldest intact church building in Eltham.1 With the nearby courthouse and police station, it was one of the first permanent community buildings in the district. The church and vicarage are on the Register of the Heritage Council of Victoria and the National Trust of Australia – Victoria. The church is important as an early example of polychrome brickwork by the notable architect Nathaniel Billings. It is also notable for its historic associations with the early settlement of the Shire of Eltham and its connection with Henry Dendy, Brighton’s founder.2 Henry Dendy, who lived in Eltham much longer than at Brighton, chaired the original meeting which planned the church, and he donated the half-acre (0.2ha) site. Dendy had arrived in Melbourne in 1841 after buying eight square miles (20.7sq km) at Brighton while in England. After this land passed out of his hands, he eventually settled in Eltham where he bought a flour mill, west from the corner of Main Road and Pitt Street (then called Brewery Lane). The vicarage was named Dendy House after him. The Eltham settlers were unusual in initiating the establishment of a church. Usually in Victoria a vicar was appointed to a parish and then a permanent church was constructed. But then, the nearest church was at Heidelberg, which was a tedious and time-consuming journey. St Margaret’s builder was a local, George Stebbing, who also constructed the former Methodist, later Uniting, Church at John Street and the Shillinglaw Cottage near Eltham’s Central Park. It is believed the first Anglican Bishop of Melbourne, Bishop Perry, dedicated the church. After the ceremony he joined in the festivities at the nearby pub and a bill was sent to the parish for teas taken there by the bishop with other participants. The first vicar was the Reverend Robert Mackie from 1864 to1866. St Margaret’s Church was originally called Christ Church until its consecration in 1871, when it was completely free of debt (£1700 pounds for the church and parsonage) despite the district’s poverty. This was largely due to the free labour and materials, including local bricks, donated by local artisans and others. St Margaret’s Church is in the Gothic Revival tradition with a buttressed nave, paired lancet windows, porch and bell-cote. It was the first polychromatic brick church in Australia, using softly contrasting coloured brickwork.3 Billing was one of the first architects to introduce polychrome brickwork into Melbourne. His original drawings for St Margaret’s survive in a folio of his architectural work. However the church’s brickwork is more subdued than in his drawings. About half the windows – those in clear glass with gold borders – are original. The stained glass windows were made much later, but the one behind the altar is thought to be the oldest in the Diamond Valley. It was to be temporary until the congregation could afford to extend the church. In the early 1960s the original cedar pews were replaced by blonde timber pews and the originals were sold to restaurants and to private individuals. Eminent local sculptor Matcham Skipper created a crucifix for the church. A major addition was made in 1978, when the weatherboard hall was replaced by a mud-brick hall. Made of local material, it was designed by local architect and a former shire president Robert Marshall. The mud-brick hall reflects the style of building in Eltham of the late 1970s and for which Eltham is well-known. Perhaps because its earthy tones blend with the surrounding environment, the hall sits well with the church building. St Margaret’s membership has included economist and ABC chairman, Richard Downing; political commentator, diplomat and academic, William Macmahon Ball; Eltham civic leader, Charles Wingrove; artist, Peter Glass; and Eltham’s first postmaster, Frederick Falkiner.This collection of almost 130 photos about places and people within the Shire of Nillumbik, an urban and rural municipality in Melbourne's north, contributes to an understanding of the history of the Shire. Published in 2008 immediately prior to the Black Saturday bushfires of February 7, 2009, it documents sites that were impacted, and in some cases destroyed by the fires. It includes photographs taken especially for the publication, creating a unique time capsule representing the Shire in the early 21st century. It remains the most recent comprehenesive publication devoted to the Shire's history connecting local residents to the past. nillumbik now and then (marshall-king) collection, eltham, st margaret's anglican church, st margaret's church, st margarets church hall, christ church -
Lakes Entrance Regional Historical Society (operating as Lakes Entrance History Centre & Museum)
Book, Orbost Historical Society, Tambo East Gippsland Water, 2005
A Journal presenting history of the Orbost district produced from information gathered during a historical bus trip taken by thirty local residents to Bete Bolong Newmerella Corringle and Lochend Orbost Victoriatransport, agriculture, world war 1939 - 1945 -
Eltham District Historical Society Inc
Document - Admission Ticket, Briar Hill Hall Trust, Picture Night, Comedy: 'BEDTIME FOR BONGO' with Ronald Regan [sic] and Shorts, ST. Faith's Hall, Cnr Price Avenue & Mountain View Road, Montmorency, Saturday, 13th August at 8pm, 1955
Presented by Briar Hill Hall Trust and St Faith's Pre-School Centre, Saturday, 13th August 1955.1955, admission ticket, bedtime for bongo (film), briar hill hall trust, montmorency, mountain view road, picture night, price avenue, ronald regan, st faith's hall, st faiths pre-school centre, ticket, cinema, ronald reagan -
Ringwood and District Historical Society
Annual Reports, St Paul's Anglican Church Ringwood: Annual Reports 1992 and 1995, 1992-1995
St Paul's Anglican Church, 40 Warrandyte Road, Ringwood, 3134. Annual Report 1992 - pale yellow cover, 40 pages - presented at the annual general meeting 25 October 1992 (Budget proposal 1992-93 insert), and Annual Report 1995 - yellow cover, 40 pages, - presented at the annual parish meeting 5 November 1995. -
Warrnambool and District Historical Society Inc.
Badge, A.W.Patrick, Christ Church Jubilee Spring Fair, 1935
This badge was produced in 1935 either as a sale item or a presentation item in connection with the Jubilee Spring Fair at the Anglican Christ Church in Warrnambool. Christ Church in Henna Street was designed by Nathaniel Billing and opened in 1856 with the northern portion of the nave added in 1860. The square tower, designed by Andrew Kerr, was added in 1882. Christ Church today still holds an annual Spring flower festival.This badge is of interest as a memento of a function held at the Anglican Christ Church in Warrnambool over 80 years ago.This is a circular metal badge with a painted white background with a blue edging, a coloured British Flag and blue printing. The back has a metal clip.Jubilee Spring Fair Christ Church W’bool Nov.27-28 1935 A.W.Patrick Maker 440 Rae St. Fitzroy Melb. -
Whitehorse Historical Society Inc.
Artwork, other - Ink Line Drawing, Margaret Picken, 25 Beaufort St., Mitcham, 2003
A property illustration by Margret Picken Commissioned by a real estate agency for the purpose of advertising 25 Beaufort St., Mitcham. This property has be listed as having sold for $309,000 in 2003. Made by using Rotring ‘Rapidigraph’ drafting pens with Rotring ink on Rapidigraph polyester drafting film, double matte. Trained as a cartographic draftsman within the mining industry, Margaret Picken is an artist who worked producing property illustrations for real estate agencies in eastern suburbs of Victoria from 1983-2005. Retiring from the industry as technological changes favored coloured photography over illustrations, and commissioning companies over sole contractors.This artwork is of Historical Significance as a record of local domestic architecture.A black ink line drawing on drafters film by Margaret Picken, of 25 Beaufort St., Mitcham depicting a L shaped brick house, set back from a front garden with feature rocks, and a winding driveway leading to a gate on the right.25 Beaufort St., Mitcham Picken © 2003 Realtorwhitehorse historical society, schwerkolt cottage, housing, architecture, margaret picken, house, garden, real estate, mitcham -
Ringwood and District Historical Society
Photograph, Church of Christ Church in Bedford Road, Ringwood being built in 1978, 1978
Church of Christ Church in Bedford Road being built in 1978Written on back of photograph, "Church of Christ, Bedford Rd. 1/5/78" -
St Kilda Historical Society
Postcard, First St Kilda Town Hall, c. 1919
First St Kilda Town Hall, Cnr Grey and Barkly Sts, St Kilda, built in 1859, nurses in doorwaysepia photograph, original, fair condition, mounted[on front] The Town Hall; St Kilda; [in pencil on back] First Town Hall cr Barkly St & Grey St 1859 -
Ringwood and District Historical Society
Memorabilia, Ticket for St Mary's Annual Parish Ball, Ringwood, Victoria - 1948, 10-Aug-48
Ticket for St Mary's Annual Parish Ball - Two orchestras, dancing 8-2, sit down supper and Belle of the Ball.Buff coloured card with green printing and deckled edge. Ringwood Town Hall. Tuesday, August 10, 1948. Two orhestras - Dancing 8 to 2. Sit Down Supper. Belle of the Ball. Ladies: 5/6 Dr. J.E. Mahon, Pres. Mrs. N. Madden, Mr. B. Clarke, Joint Secs. -
Ballarat Heritage Services
Photograph, Lisa Gervasoni, St Brigid Stained Glass Window, Crossley, 18/08/2013
"LARGE GATHERINGNG AT - CROSSLEY DEDICATION AND OPENING SERVICES. SERMON BY DR. MANNIX. Yesterday was an important and historic day for the Roman Catholic community of Crossley and Koroit, in as much as it will be always associated in the memories of all con cerned with the opening of the new St. Brigid's Church, Crossley. This building is far above the average standard of sacred edifices in country towns, and is certainly superior to any ercted in this district outside the churches in the two larger centres - Warrnambool and Koroit. The style of architecture chosen is a free treatment of the Romanesque, which is something quite original in the Western District. This noble style, from which, with its near re lative the Byzantine, spring the great Gothic school of architecture, is characterised by a special charm of its own, one of its chief features being graceful and sweeping circular curves in roof, window heads and in the ar rangenent of the ground plan. The building is of brick finished off with true Romanesqiue pillared pinnacles in concrete and plaster, the brick and concrete producing a pleasing contrast. The main characteristic of the front is a large rose window filled with Romlanesque circular tracery, and below a bold porch and entrance. The two sides are pierced with long circular-headed windows between graceful buttresses and the wall line is pleasingly broken by the projecting bays of the confessionals and also by the vestries. The main building is 80 feet by 30 feet' and the Sanctuary is spacious and semi-circular in shape, and lighted by three windows. The interior of the church is most artistic. The ceiling is semi-circular and of fibrous plaster in ornate designs. All the windows are lead lighted, throwing a rich and mellow harmony of' color throughout the interior and the white wails, mouldings, architraves and other fibrous plaster decorations: are further relieved by the rich coloring: in the stations of.the Cross arrranged around the nave. The central window of the Sanctuary contains a splendidly executed stained glass representation of St. Brigid. At.the western end is a room gallery. The altar is a choice piece of Gothic woodwork, in light, soft coloring, and there are two altars on either side of the Sanctuary in oak, and above whlch are very fine colored figures of Christ; and the Madonna. On either side of the altar are life-size figures of angels holding high brass candalabra. The whole of the furnishings of the church are on a sumptuous scale, and the edifice reflects credit on all concerned. The church can seat nearly 500 people. The architect was Mr. A. A. Fritsch. of Melbourne, and the contractors Messrs F. and E. Deagne, of North Fitzroy. The contract price for the building was £5,500. THE OPENING SERVICE. After the cereimony of solemnly blesssing the church was performed by His Lordship the Bishop of the Diocese, Dr. Higgins, assisted by His Grace the Coadjutor Archbishop of Melbourne. Dr. Mannix, the great gatheiring from all parts of the district entered the church, which was soon completely filled. The members of the H.A.C.B.S. attended wearing their green and gold regalia, and acted as a 'guard of honor' to the Co-adjlutor Arclhbishop and Bishop. Mass was celebrated by the Rev. Father Phelan, of Koroit, and a feature of the solemn service was the singing of a choir which consisted of picked voices from St. Carthage's choir, with friends from Warrnam bool and assisted by some of the mem bers of the Koroit choir, with Miss Logan as organist and Mr. Arthur H. Renwick as conductor. They rendered the music in splendid style throghonut. The "Kyrie," "Gloria." "Agnus Dei' and Dona Nobis" were from Farmer's Mass in B flat, and the "Credo" and "Sanctus" from Webbe's Mass in G. The soloists in the Mass were Mrs. Ryan, the Misses McEntee. Miss Katie O'Brien. and Messrs. J. M. Crowley, W. J. Callaghan; B. McEntee and W. Mahony. The chorus sang with great precision, special attention being paid to at tack. At the offertory Mrs. Dan Ryan gave a beautiful rendering of Gounod's "Ava Maria." After the Elevation that fine duet "Tantum Ergo." by Rossi, was sung by Messrs. Crowley and Renwick in an artistic manner, their fine voices blending splendidly. During the collection, Mr. Renwick sang with much feeling that devotional solo, "Lead Thou Me On,", after which Mr Crowley gave .an ex cellent rendering of Weissi's "0 Salu taris Hostia;" and the choir sang several hymns." It might here be mentioned that at the request of Fa ther Kerin, the same choir will repeat the music.at the Koroit Church on Sunday next, on the occasion of the ceremnly of laying the foundation stone of the cormpletion of the church. Dr. Mannix preachled the sermon for the occasion, taking his text from St. Luke first 11 verses. He re viewed the Gospel story of Christ preaching to the multitude from a boat on Lake Gennesaret and the miraculous draught of fish. The obedi ence of the poor fishermen in casting their nets at Christ's bidding was richly rewarded, and the miraculous occurrence was a striking example of what was to happen when Christ established His Church and built it up on those twelve apostles. When they came to think of it, nothing so re markable and marvellous had happened before or since in the history of mankind. The world at that time was for the most part a Pagan world steeped in iniquity and sin. The chosen people of God had God's re velation, but they worshipped with their lips and not with their hearts. When Christ was to establish His Church upon earth and leave an or gantisation that would continue His work, did He select learned men, powerful men, rich men, or a time that would seem propituous? No. He selected twelve poor, igorant simple fishermen, without money, power, learning or anything calculated to enable them to do anything striking in the world's history. The success of the first morning after pentecost was not confined to those first days when the plentitude of the Holy Ghost sat upon the .Apostles, but it continued age after age until the whole world was brought within the sphere of ac tion of the Church. Greece, Rome Europe Asia and America, and now Australia had been brought into the net. This must be a consolation to them all as well as it was to him (the preacher), when they remembered that they came from a land which of all others had been faithful to the Gospel of Jesus Christ. It was a consolation to them that in that great work that had been accomplished in bringing men into the meshes of the Church, and bringing them to God the nation to which they belontged had taken so great a part. Their religion flourished in England, Scotland, America and Australia. Surely it was due to the sons of St. Patrick, the sons and daughters of Ireland to find consolation in these great facts might It might seem hard that so many had to leave their native-land for England, Scotland, America and Australia. But if hard it was the means of keeping the Catholic faith living in England and Scotland. If to-day the Irish Catholics and Catholics of Irish de scent were taken out of the English and Scotch population there would be little left of the true Church of God. It seemed hard to emigrate to distant lands, but the result had been the new magnificent church in the United States, the flourishing churches in Canada and South Africa. Those Irish emigrants were a cornparatively small band. Perhaps they had not the learning of other nations. Certainly they had not the wealth and it did not fall to their lot to have the power of the sword, but God was with them, and the faith they took from Ireland flourished in those distant lands. In this fair land of Australia they had a glorious herit age handed down from the pioneer Irish Catholics, who came to this fair Austral land. There was a time when those who were opposed to God and God's Church,thought that Australia should be a wholly Protestant land. They had lived to see whether God or His enemies were the stronger. They had lived to see that those who in distant days would have stamped out the Catholic religion in Australia, had not prevailed. Their names had been forgotten because of their persecution of the Catholic Church, and they had lived - to see the glorious success that now, in every part of the Common wealth, rested upon the Catholic Church in Australia. Might God bless that Church and those Irish people, and the people of Irish descent, who had built it up. In that locality, and there was no place in.the Common wealth where the Catholic Church was held in higher esteem, the people would always be faithful to God and His Church. That beautiful building, and all it signified in loyalty and faithfulness, was a credit and a consolation to the Bishop and people of the diocese, to the architect who had done his work so artistically and skil fully. to the priests and the zealous administration of the parish. There was surely hope and inspiration in that day's celebration, that as time went on the Catholic faith would sink deeper and deeper into ther coming generation, and that the Catholic progress of the past 50 years would be small in comparison to the great progress of the future. He congratulated the Bishop priests and people who had raised that temple. He congratulated the people of Crossley; upon their generosity and self-sacrifice, and he prayed that God's blessing and the blessing of St. Brigid would rest upon them; their children and children's children. And when those who had received the sacraments and had been instructed in that Church were called before the Judgment Seat he pray ed that not one would be missing, and St. Peter aind St. Brigid would be able to count them all into the en joyment .of Eternal bliss. THE CELEBRATION The Rev. Father Kerin, Adninistra tor of the Parish, after the collection, read a lengthy list of the principal donations, headed by the Bishop, Dr. Higgins, with £250. All the furnish ings of the Church were also donations, and the Coadjutor-Archbishop added £5 to the list. The Rev. Father Kerin stated that the total to hand was £1245/10/7, which was an other proof of the generosity of the Crossley and district people. The amount previously received in donations was £1077/3. They started buildiing with a credit balance of £262 10/5 and ther now had a debit balance of £2,728/18/5. The total cost of the Church was £6,250, so that they would see the greater part of the indebtedness had already been wiped out. The Bishop (Dr. Higgins) delivered a brief address, in the course of which he congratulated the priests and people upon the completion of their magnificent Church. He congratulated the people on their magnificent generosity. He expressed his of deep indebtedness to the Coadjutor Archbishop of Melbourne for the services he had rendered to them. He had attended at considerable sacrifice to himself, and they were extremely grateful for the presence of so distinguished a champion who had shown such zeal and interest in their Church in this new land. He (the Bishop) trusted that his splendid talents would long be devoted to the defence of the Church." (Warrnambul Standard, 02 July 1914)Colour photograph of a portrait of St Brigid in stained glass. The depiction of St Brigid is located at St Brigid's former Catholic Church, Crossley.st brigid, stained glass, st brigid's crossley -
Bendigo Historical Society Inc.
Book - ST. ANDREW'S PRESBYTERIAN CHURCH BENDIGO, 1974
St. Andrew's Presbyterian Church Bendigo. History of Stained Glass Windows. Foreword by J. Stuart Murray, Minister of St. Andrew's 1974. 24 pages, with photographs. Blue cover With Indexbendigo, churches, st. andrew's presbyterian church, bendigo, church, religion, presbyterian, stained glass. -
St Kilda Historical Society
Photograph, T.W. Cameron, c.1900s?
interior of Christ Church St Kildasepia photograph mountedChrist Church St Kilda. TW Cameron, 110 Lygon St, Carlton.churches, st kilda, christ church, tw cameron -
Orbost & District Historical Society
black and white photograph/ poscards, Vogt. W.S, C1890 - 1920
Edward James Pardew died in 26/9/1927 aged 92. He came to Orbost from New Zealand in 1886 and selected 720 acres of hill land in the Brodribb area. He was a member of the first Orbost Shire Council. His daughter had a fruit & meat shop in McLeod Street. He was an inaugural vestryman of St James Church of England. One of the most prominent farmers on the Snowy was John Gilbert, a large landowner. His breeding establishment was at Tullagoota, about two and a half kilometres down the river from Orbost.Dairying in the Orbost district was once a mainstay of the farming community. Today the properties are fewer and smaller.Two black / white photographs of dairy herds. 3188.1 - on front - printed -"ORBOST EAST GIPPSLAND"; hand-written - :PARDEWS DAIRY & BARN" 3188.2 - on front - printed - " W. S. VOGT"; hand-written - "DAIRY HERD TALLAGOOTA< ORBOST"dairying-orbost agriculture-orbost pardew-dairy tallagoota-dairy