Jean Derrick retired as secretary to Finance Division executive secretary Alex Gillespie in 1985. Jean was born of missionary parents in Fiji and came to Melbourne to work in the Church Offices and stayed for thirteen years.B & W photograph of Jean Derrick watering a pot plant."Jean Derrick C&N 25/9/1985 p 9"derrick, jean, alex gillespie, finance division, uniting church

Frau C Rippert was a Lutheran Missionary worker in Cairo, Egypt when the British Army was in north Africa and she was arrested and transferred to Palestine and later sent on the Queen Elizabeth to Australia where she was internedOil painting of poppies in a brown vase beside a blue cylindrical bowl with lid. On a green cloth which is draped over a fawn coloured table. Brown frame with pale strip.painting - oil, rippert fc, vollmer h, poppies, camp 3, tatura, ww2 camps, illustrations, oil

The book was given to an individual who was an accredited Collector of Subscriptions for carrying on the Missions of the Wesleyan Methodist Missionary Society. It contains an introductory letter from The Committee with instructions for the role and examples of how the book should be used.wesleyan methodist missionary society, wesleyan missions

Rev. Douglas James Gibson. Home Missionary at Werrimull 1946. Appointed to Berri (Alawoona) in 1950, Ceduna 1952, Kangaroo Island 1955, Elizabeth 1959, Home Mission Department Field Secretary from 1962.Informal B & W photograph of Rev. and Mrs Douglas Gibson on their wedding day.rev douglas james gibson, home missionary, methodist, minister

The photograph was probably taken c. 1930, around the time of the Home's first birthday. The money for the property at 12 Copelen Street, South Yarra, was largely raised by the Young Men's section of the Methodist Church's Laymen's Missionary Movement. B & W photograph methodist babies' home, laymen's missionary movement, copelen street

Joeli Bulu was one of the first missionaries to Fiji. Not a Christian when he grew up but was converted after listening to John Thomas in Tonga. The king of Tonga had just been converted to Christianity and asked for volunteers to go to Fiji as a missionary. His reception in Fiji was not welcoming, but he was such a tenacious chap and because he was likeable he became one of the most influential missionaries in the South Pacific. He was a rascal as a young man in Tonga and the meeting with John Thomas was the thing that changed his life. Very well regarded now in Fiji. His active period was the 1838 to 1870 - John Thomas came to Tonga in 1826. From Wikipedia: Joeli Bulu (Siaoeli Pulu) (around 1810-May 1877) became a Christian in 1833. He was one of a band of Tongan teachers who came to Fiji in 1838, and pioneered the work of the Christian Church in this group. He served the Church in Fiji for almost four decades. He came to Lakeba by canoe, and was appointed to help with the printing of catachisms and passages of Scripture. Lorimer Fison translated Bulu's oral account of hislife. This was edited by George Stringer Rowe and printed in England in 1871 with the title, "Joel Bulu: The Autobiography of a Native Minister in the South Seas". He served first at Lakeba and then at Rewa, and after that the station was closed because of the wars, at Viwa. John Hunt sent him to investigate the possibilities of establishing the work in Vanua Levu, and to that field he was later appointed. He was the first Pacific Islander to be placed alone in charge of a circuit - Ono, in 1848, and also the first to be ordained (1850) as a Native Assistant Missionary. After this he served at Nadi (Vaua Levu), Bua and Cakaudrove where he pioneered the work before any white missionaries were established there. Afterwards he was appointed to Bau. He died in May 1877 and his grave is beside that of John Hunt at Viwa Island.B&W photo, no backing, print from The Argus files, dated 30 March 1933. Tongan beareded old man, wearing a traditional (Fijian vala or lap-lap) and carrying what looks like a fly swat, but is more significant than that. Dressed as a Fijian chief."Joeli Bulu" "1/2 col Argus" and "Return to Rev. A. W. Amos 148 Lonsdale St" all written in pencil on the back.bulu, joeli, tonga, fiji, thomas, john, lakeba, hunt, john

St. John’s Presbyterian Church in Warrnambool was opened in 1875 with the Minister in 1895 being the Rev. W. Gray Dixon. At this time the Young People’s Society of Christian Endeavour was active and there was great enthusiasm for supporting missionary work in China and India. This newsletter is of considerable importance as it is an original document and describes the activities of the Presbyterian Church in Warrnambool in the 1890s and gives us some idea of the character of the church at the time. It includes information on Fred Newcombe who later died in India while working as a medical missionary and the names of many people who made their mark in our history. This is a white four-page printed newsletter - St. John’s Quarterly Record, No. 21, Warrnambool, April, 1895. The front page contains an image of St. John’s Church. The printed material includes Church Notes, Marriages, Funerals, Church Register and Disjunctions from Membership. The pages are partly torn.st. john’s presbyterian church,, warrnambool presbyterian church 1895

In 1861 the Lake Tyers Mission Station was established by the Church of England missionary Reverend John Bulmer, to house some of the Gunaikurnai survivors of the conflict. The peninsula, which has a lake on each side, was known to its traditional owners as Bung Yarnda.A black and white photograph of an older, bearded Aboriginal man. He is sitting outdoors in front of a leafy bush. He is wearing a suit.Black Andy of Lake Tyers ORBOST 1/3/21 L.G.W. photo 741lake-tyers photograph

Reverend John Kissack Arnold was a home missionary at Mansfield and was ordained in 1923 for Overseas Mission work. He was appointed to Drysdale, Newtown, Geelong, Yarram, Kyabram, Castlemaine, Kew and Moonee Ponds. He was born in 1895 and died on31 July 1955.B & W head and shoulders studio portrait of the Rev John Kissack Arnold, mounted on grey card.Rev. J.K.Arnoldrev john kissack arnold, home missionary, methodist, overseas mission

This is the story told by the Rev. C. Fraser of his two years as a Home Missionary of the Presbyterian Church in the Otway Ranges in 1891-2. The area covered was from Lorne to Peterborough. The booklet includes the names and activities of many settlers of the time and a description of the wreck of the Newfield. This book is of interest to researchers looking for information on the Otway Ranges settlers at the end of the 19th century. It includes names and events and gives an interesting insight into life in the Otway Ranges in the 1890s. This is a small booklet of 44 pages with a red cover and the title printed in black on the front cover. The pages have been stapled together. There are no photographs or illustrations. Front Cover: ‘On the Western Patrol 1891-1892 by Rev. C.A. Fraser’presbyterian church, home missions otway ranges, warrnambool, rev. c. fraser

This pamphlet outlines the particulars of the Leadership Badge referred to in Section 10 of the Constitution. The pamphlet explains the MGC Leadership badge which was worn on the regalia. The badge for Leadership was a metal symbol, the letter L. There were four sections for the badge: Devotional, Missionary, Educational and Physical.Single sheet of paper with blue text on one side.methodist girls' comradeship rays' section, methodist girls' comardeship, methodist girls' comradeship leadership badge

Saimon Qaius was a prisoner of the Japanese during W.W.II. He subsequently worked for the Methodist Missionary Society as a teacher in New Britain. He assisted Rev. C. Mannering in translating the Old Testament into Blanche Bay dialect, as used by the Methodist Mission in New Britain.B & W head and shoulders studio photograph of Saimon QaiusSaimon Qaiussimon qaius, prisoner of war, new britain, teacher, methodist, mission, bible translator

Rev. Richard Fletcher (1800 - 1861), born in Newcastle-upon-Tyne, was agent of the Colonial Missionary Society and came to Australia with his wife and five children after the discovery of gold in Australia. The original of this engraving is in the Scottish National Portrait Gallery (Print Room).Black and white portrait print of engraving of the head and shoulders of Rev. Richard Fletcher with an inscription. He is wearing Regency clothing, looking to his left and is holding a paper. The print appears to be taken from a book and tipped onto a piece of brown paper."Revd. Richard Fletcher Manchester"colonial missionary society, rev richard fletcher independent minister

Rev. T. Watt-Leggatt came from Dunolly and had been a missionary in the New Hebrides before coming to St. Andrew's in Sunbury on 17 February 1910. He divided his time conducting morning services in Sunbury and afternoon services in Sydenham.A black and white photograph of the Rev. J. Watt-Leggatt in clerical gown and holding a book in his RH.POSTCARD / CORRESPONDENCE ADDRESS / KODAKst andrew's church, sunbury, churches, clergymen, postcards, watt-leggatt, t. (rev.), george evans collection

William B McGregor: Guest Editorial Wafer, Jim and Carey, Hilary M: Waiting for Biraban: Lancelot Threlkeld and the " in Australian Missionary LinguisticsChibcha Phenomenon" Koch, Harold: G A Robinson and the Documentation of Languages of South-Eastern New South Wales Clark, Ross: On the Margins of Pacific Linguistics: P A Lanyion-Orgill Marcondes, Danilo: Rebeca Barriga Villanueva and Pedro Martin Butragueno, eds Historia Sociolinguisticaq de MexicoMaps, word listshistory, linguistics, australian missionary linguistics

A small blue cloth hardcover copy of Welcome Words: 10 Magazines of Religious Instruction and Missionary Information dated January 1871 to November 1871. The covers are badly marked and stained with the title, Welcome Words. 1871. printed in gold lettering on the front. There is a presentation inscription on the front right hand endpaper. Black and white illustrations are throughout. Some tears, foxing and tanning noted. Poems and stories of strong religious content throughout.non-fictionA set of ten magazines for Religious Instruction and Missionary Information bound into a small hardcover book Volume V. 1871.religious instruction, religious stories, bible stories

Possible dates: b. 12/10/1868, d. 14/10/1947. Husband, Alfred Coates was Home Missionary in Diamond Creek from 1910 to 1913 and in Bacchus Marsh on 18/3/191, according to the Argus, p. 19, 18/3/1916.B & W studio portrait of Sister Bessie (Emma Elizabeth Dau - married Alfred Coates in 1888) as a young woman.dau, emma elizabeth, sister bessie, methodist central mission, home missionary, alfred coates

This artwork was painted by Charlotte Rippert who was interned in Camp 3 with her whole family. The painting was painted in camp. Charlotte Rippert was a German Lutheran Missionary in Egypt, arrested as a security risk in Cairo, 1941. Transported on Queen Elizabeth to Australia and interned at Camp 3 1941-1945.Oil painting on Board (framed) - painting is of a farm scene with a large yellow-green tree in the centre-left with four other green trees and a farm and fence - in the background are hills against the skylineBack: 'Oil painting believed to be by Charlotte Rippert. Wedding gift to Otto Lobert in Camp 3, WW2. (One of a pair C3505) DONOR: Otto Lobert, Nov. 1993' charlotte rippert, otto lobert, mrs lobert, camp 3 weddings, queen elizabeth, camp 3 artwork

Reverend Ken Ewins (06/03/1929 - 11/08/2002) started training at Otira in 1956 and moved to Manangatang in 1957 as a Home Missionary. He entered Queen's College in 1959. After ordination he served at Jeparit-Rainbow, Boort, Blackburn, and Charlton before retiring in 1996.B&W photograph of Rev Ken Ewins."K Ewins"ewins, ken, otira, methodist, minister, home missionary

Reverend Ken Ewins (06/05/1929 - 11/08/2002) started training at Otira in 1956 and moved to Manangatang in 1957 as a Home Missionary. He entered Queen's College in 1959. After ordination he served at Jeparit-Rainbow, Boort, Blackburn, and Charlton before retiring in 1996.Group photograph including Reverend Jock Lavender, Mrs. Lavender, Reverend Ken Ewins, Mrs. Ewins, Reverend Lawrie Turner and Mrs. Turner."Ken Ewins (with mutton chops) Left to right Reverend Jock Lavender, Mrs Lavender, Reverenk Ken Ewins, Mrs Ewins, Reverend Lawrie Turner and Mrs Turner Boort 46.5 cm"ewins, ken, rev jock lavender, rev lawrie turner, otira, queen's college, home missionary

George Henry Backhaus (1811-1882) was born in Prussia. He was ordained as a Catholic priest in 1836 and began his missionary work in India. In 1846 he came to Australia, first ministering in Sydney and then Adelaide. With the discovery of gold in Victoria, Backhaus believed he was called to become a missionary on the goldfields. His first Bendigo mass was celebrated 2/5/1852. He travelled extensively throughout the goldfields eventually establishing a tent church on the site of St Killians in 1852. In 1853 this was replaced by a slab-walled and canvas-roofed church.. The site also included a Catholic school. In 1863 he returned to Germany but came back to Bendigo in 1867. He retired from parish work in 1881 and moved to Melbourne but as his health declined he returned to Bendigo in 1882 to die.The age from 08/01/1966. Article titled: A Prussian priest gave Bendigo his heart, Churches of history - 9 by John Hetherington. The article details the life of Dr. Henry Backhaus, the first Catholic priest in Bendigo.In blue pen "The Age" 8-1-66bendigo churches, backhaus, st.killian

Black and white photograph mounted on rectangular cream board outside front entrance of church or church hall. 4 rows of men and 1 woman - 51 people in total. ' from Flo Phillips, 51 Raglan St., White Hills, Nov. 1999 - ' possibly a group of methodist home missionaries and minister C 1940 '. ' 3rd row from front, 9 from left, Hedley Charles Phillips was a methodist home missioner' Helen MainkaMatt --------- Geelongperson, group