champagnat college, galen catholic college, galen college, sports, cricket, australian rules football, students, 1958

champagnat college, galen catholic college, galen college, sports, australian rules football, cricket, students, 1959

champagnat college, galen catholic college, galen college, cricket, australian rules football, athletics, sport, students, 1962

champagnat college, galen catholic college, galen college, sport, cricket, australian rules football, 1956

Galen Catholic College has had many notable and successful sports teams over the years. 2001 was a very successful sporting year. Galen Catholic College were the Victorian Girls Senior Football Champions, the Victorian Year 8 Girls Soccer Champions, the Victorian Year 7 Boys Soccer Champions and also Victorian Year 7 Boys Football Grand Finalists. galen catholic college, galen college, australian rules football, soccer, 2001, sport

Galen Catholic College has had many notable and successful sports teams over the years. In 2000, Galen were the Marist Boys Basketball Champions, the Victorian Girls Year 9 & 10 Catholic School Netball Champions and also the Boys Year 7 & 8 Bushranger Cup Winners.galen catholic college, galen college, australian rules football, basketball, netball, 2000, sport

Galen Catholic College has had many notable and successful sports teams over the years. In 1999, the Year 7 & 8 Boys were the Bushranger Cup winners and the Year 7 & 8 Girls Volleyball team were the champions in the Victorian Catholic School competition and the Year 7 & 8 Boys Volleyball team were runners up.galen catholic college, galen college, volleyball, australian rules football, sport, 1999

Galen Catholic College has had many notable and successful sports teams over the years. In 1997, Galen Cross Country Ski Team placed 3rd in the Australian School Skiing Championships.galen catholic college, galen college, skiing, sport, 1997, cross country skiing

Like many schools across Australia, our VCE Year 12 students as a rite of passage come dressed up in fancy dress on the last day of regular classes. These photos are just a sample from the 2012 Muck Up Day at Galen in 2012.galen catholic college, galen college, vce, muck up, year 12, fancy dress, 2012

Galen Catholic College students and staff have often been actively involved in social justice initiatives. These photos show students volunteering in a Caritas Australia fundraiser, with the proceeds going to those in greatest need.galen catholic college, galen college, caritas australia, fundraising, social justice, volunteering, 2014.

2015 was the 100th anniversary of the Gallipoli Campaign, when Australian and New Zealand troops landed at Gallipoli in Turkey, during World War One. Galen Catholic College erected the ANZAC Memorial Stone to mark this anniversary. This sequence of photos records the procession from Galen's stadium to the laying of the wreath and the hoisting of the flags at the stone.galen catholic college, galen college, anzac day, anzac service, memorial stone, wreath, ex-servicemen, 2015, 100th anniversary of the gallipoli campaign

Kathleen Elizabeth Fitzpatrick, nee Pitt (1905-1990) was an historian, born Omeo Victoria. A Catholic, she studied in Melbourne and Oxford, and was Professor of History at Sydney University. (See Australian Dictionary of Biography for full details.)B & W photograph of Professor Kathleen Fitzpatrick seated at a desk.kathleen fitzpatrick, historian, melbourne university, oxford university, sydney university

Section 1. Notes on the use of this resource Section 2. Policy support statements. Aboriginal Studies Policy Statement of Victorian Aboriginal Education Association Incorporated (VAEAI) National Principles and Guidelines for Aboriginal Studies and Torres Strait Islander Studies, K-12 Principles for the Introduction of Aboriginal Perspectives in the Curriculum of the Catholic School (Catholic Education Commission of Victoria Policy 1.3, 1987) Section 3. Language, culture and viewpoint: issues of terminology Section 4. Units of work Unit 1. Koorie people of south-east Australia: a contemporary view Unit 2. On sacred ground Unit 3. Koorie life in the pre-contact era Unit 4. Mulla Meea-Baa Gnuenjall: a long time ago, and today Unit 5. The land we share: human stories in the environment Unit 6. Frontier wars Unit 7. Aboriginal mission stations and reserves in Victoria Unit 8. Land, law and indigenous Australians Section 5. Directory of indigenous organisations and affiliated groups/?agencies. National organisations Victorian organisations Catholic Education Commission of Victoria Indigenous Education personnel Organisations within regions of the Archdiocese of Melbourne Organisations within regions of the Ballarat Diocese Organisations within regions of the Sale Diocese Organisations within regions of the Sandhurst Diocese Cultural centres/?camps across Victoria.maps, b&w photographsvaeai, history, curriculum development, koorie studies, catholic education commission of victoria, secondary school education,

Robin Boyd wrote two books on Japanese architects and architecture - “Kenzo Tange” published by George Braziller in 1962 and “New Directions in Japanese Architecture” published by Studio Vista in 1968. During the 1960s he travelled several times to Japan to research these books and as part of his role as Exhibits Architect for the Australian Pavilion at Expo ‘70 in Osaka.Colour slide in a mount. St Mary's Catholic Cathedral, Tokyo (1964). (Architect: Kenzo Tange.)tokyo, slide

ADB entry: http://adb.anu.edu.au/biography/langham-frederick-3987 Frederick Langham (1833-1903), Wesleyan missionary, was born on 24 April 1833 at Launceston, Van Diemen's Land, son of Samuel Langham, builder, and his wife Eliza, née Robinson. Nurtured in a Methodist home he attended the Paterson Street Sunday school and was 'converted' under the ministry of Rev. William Butters. In 1847 the family moved to Victoria where Langham joined the Fitzroy Church. After two years training as a teacher in Britain he returned to Melbourne and on 16 November 1854 at Richmond married Ann Elizabeth Knight. In January 1855 Langham became headmaster of the Wesleyan Denominational School at Barker Street, Castlemaine, where he was a contemporary of Shirley Baker at the other Wesleyan school. Influenced by Rev. Thomas Raston to consider missionary work, Langham was prepared for the ministry by Rev. John Harcourt and in 1858 was received into the Victorian Conference. He was appointed to Fiji where he arrived in June. Langham served at Lakemba in 1858-63, Bau in 1864-66 and Viwa in 1868-70. As one of the assertive 'colonial young men', he was resented at first by Rev. James Calvert and his colleagues, but Langham soon dominated the mission and was chairman of the Fiji district in 1869-94. From 1871 he lived at Bau where he won repute among Methodists as King Cakobau's adviser. Although his policies did not please all the missionaries, they accepted him as their spokesman. Believing himself the champion of the Fijians he encouraged annexation by Britain, but often nettled the colonial administrators by his paternalism and lack of imagination. To his colleagues he was 'Father' Langham and Sir Arthur Gordon referred to him as 'The Cardinal'. In 1874-75 and 1890 Langham and his wife visited Melbourne mainly for their health. They finally left Fiji in April 1895 and lived in Sydney where Langham worked on the revision of the Fijian Bible. Though always reluctant in Australia to travel on deputationary work, he identified himself with the Orange cause and was easily persuaded to give anti-Catholic missionary lectures, which involved him in public controversy with Cardinal Patrick Moran. In 1898 Langham went to England to see his New Testament through the press. The subsequent burning of some testaments at the Roman Catholic mission at Namosi received much publicity in Australia. Langham's wife had helped his revision and was author of many Fijian hymns. Their adopted (European) daughter Annie Langham Lindsay died on 21 December 1901, just before the revised Old Testament was completed. His wife did not recover from this shock and died on 5 January 1902. Langham became a supernumerary in 1901 and travelled on deputationary work in Britain, mainly for the British and Foreign Bible Society, of which he was a life governor. He also shared in the 'simultaneous mission' of the Evangelical churches. In addition to the Fijian Bible he had published other works in Fijian, some in conjunction with other authors. Recommended by Sir William MacGregor, Langham was awarded a doctorate of divinity by the University of Glasgow. He died at Wilton Villa, Albion Grove, Hackney, on 21 June 1903 and was buried in Abney Park cemetery. Although he bequeathed a 'cannibal fork with human bone attached' to a sister in Melbourne, the rest of his Fijian collection was sold. He instructed his trustees to destroy his journals and correspondence but many of his original letters are in other collections. Physically impressive with leonine hair and beard, Langham cut his missionary role in the cloth of the schoolmaster. As a disciplinarian his punishments were severe but tempered with justice; he once insisted on being caned by a wrongfully punished boy. His relentless energy and simple piety won him renown as a great missionary by his denomination and those of the religious public familiar with the romanticized version of his career. Sepia toned carte de visite studio portrait of the Rev. Frederick Langham"Langham c.1873-77"rev frederick langam, wesleyan methodist missionary, minister, fiji

John Millington Synge's plays were produced by the Irish National Theatre Society in 1905. Program notes reveal that the first performances "were the focus of some of the bitterest scenes ever witnessed in a theatre. Audience unrest ... grew to full-scale riots, and Yeats claimed that by the end of the week's run 70 police were keeping order inside the theatre, while 500 patrolled the streets outside".Unruly gatherings have been witnessed in the Athenaeum Theatre and Collins Street, such as in 1843, a year after the building was completed: "The first election for the Melbourne seat in 1843 turned into a sectarian battle between a Catholic and a Presbyterian candidate." Supporters of the losing candidate "massed outside the Mechanics Institution where the official declaration of the poll was to occur, and tried to storm the building. The police arrived and did disperse them but only to send them on a rampage throughout the town, ...("Building a Free Australia : Places of Democracy" by John Hirst, 2009)Paper program; coloured cover; 16 p. includes articles about the play and the actors.melbourne theatre company, the playboy of the western world, john millington synge, athenaeum theatre, katy wild, riots

Rose series postcard c1920 of St. Patrick’s Catholic Church Side view of church with wooden sanctuary at back of building. Later the sanctuary was built onto this side of the Church in 1927.Post card of St Patrick's Church Stawell and a photographic enlargement. Both photos are black & white, showing a side view of the church with a wooden sanctuary at the back of the building. Pine trees can be seen front and back of the church.The rose series P. 4873 St Patrick's Church Stawell, Vic. on the back POST Card A Real Photograph Produced in Australiastawell

Print depicts Jesus in his metaphorical role as a 'shepherd' of 'sheep'. Common type of Catholic devotional picture.Print - "Christ with Sheep"Giovannisheep - art, logo merino: sheep in australian art and design - exhibition (29/07/2000 - 04/02/2001)

Individual portraits are captioned with names - Left to Right from top: R. Roberts, J.B. Collins, W.R. Harry, A. Martin, H. Gilmour, J. Pitcher, J. Ashton, N. Evans, G. Evans, L. Jackson, T. Wilkinson, F.H. Greenwade - Secretary, W.H. Houston - N.G., W.Rees - P.E. Secretary, F. Garnham, F. Hiskins, A. Trevellian, A. Deas, G. Ashton, D. McAliece, O. Devers, H. Devers - Captain, E. Evans. Black and white photograph, mounted on cardboard, of Friendly Society Football Trophy, showing a central oval portrait of a man in Friendly Society regalia, with a rectangular photograph of a football team, above and below. The three central photographs are surrounded by 22 individual oval portraits of the players.Photographs of football teams are captioned: "M.U.I.O.O.F." and "St Patrick's Branch H.A.C.B.S." At bottom of the group of photos is: "Donated by the Residents of Rutherglen" and "Won by Loyal Pomona Lodge M.U.I.O.O.F." At bottom right corner of photo: "Hugen & Bennett, Photo, Rutherglen" Embossed at bottom right of mount: "Chiltern and Rutherglen" Written on back of mount: "My Father, William Richard Harry. Member of M.U.I.O.O.F. for over 50 years"football teams, australian rules football, afl, loyal pomona lodge, muioof, st patricks branch, hacbs, hibernian australian catholic benefit society, r. roberts, j.b. collins, w.r. harry, a. martin, h. gilmour, j. pitcher, j. ashton, n. evans, g. evans, l. jackson, t. wilkinson, f.h. greenwade - secretary, w.h. houston - n.g., w.rees - p.e. secretary, f. garnham, f. hiskins, a. trevellian, a. deas, g. ashton, d. mcaliece, o. devers, h. devers - captain, e. evans., william richard harry, r roberts, j b collins, a martin, h gilmour, j pitcher, j ashton, n evans, g evans, l jackson, t wilkinson, f h greenwade, w h houston, w rees, f garnham, f hiskins, a trevellian, a deas, g ashton, d mcaliece, o devers, h devers, e evans

George Gervasoni was the son on Luigi and Eliza Gervasoni. He was born at Yandoit Creek, Victoria. George Gervasoni married Anne Pedretti and they lived in Daylesford, where they both died. They are buried in Eganstown Catholic Cemetery. Black and white photograph of George Gervasoni, the Australian born son of Luigi Paolo gervasoni, of San Gallo, Bergamo, Italy. yandoit creek, george gervasoni

Francesco Floreani was born near Venice and studied painting at the Academy pf Arts, Turin. He arrived in Australia in 1927.Photograph of a ceiling in St Mary's Church, Bairnsdale, by Francesco Floreani. The painting of St Mary's Church was done in two stages - between 1931 and 1934, and 1937-1938.francesco floreani, st mary's church, bairnsdale, bairnsdale

Francesco Floreani was born near Venice and studied painting at the Academy pf Arts, Turin. He arrived in Australia in 1927.Photograph of a ceiling in St Mary's Church, Bairnsdale, by Francesco Floreani. The painting of St Mary's Church was done in two stages - between 1931 and 1934, and 1937-1938.francesco floreani, st mary's church, bairnsdale, bairnsdale, baptisimal font

Francesco Floreani was born near Venice and studied painting at the Academy of Arts, Turin. He arrived in Australia in 1927.Photograph of a ceiling in St Mary's Church, Bairnsdale, by Francesco Floreani. The painting of St Mary's Church was done in two stages - between 1931 and 1934, and 1937-1938.francesco floreani, st mary's church, bairnsdale, bairnsdale, baptisimal font, italo-australians