TROVE : The Ballarat Star (Vic. : 1865 - 1924) Wednesday 20 October 1920 p 7 Article 'A LITTLE DOCTOR FOR DYSPEPTICS If you want quick relief from the pains and distress of indigestion, dyspepsia, food fermentation and acidity, just take two or three little tablets of Bisurated Magnesia after eating or whenever pain is felt. Bisurnted Magnesia tablets are absolutely harmless, and enable the dyspeptic to enjoy a good- old-fashioned meal with out fear of pain or distress to follow. That’s why Bisurated Magnesia is called “The Little Doctor for Dyspeptics.” . Go to the nearest chemist and get a packet of Bisurated Magnesia tablets to-day; he sells them in handy flasks at small cost, and with every one is included a. binding guarantee of satisfaction or refund of money. Thus, unless this “Little Doctor” gives you the benefit you desire, you pay him nothing. Bisurated Magnesia is also obtainable in powder form. Beware of substitutes. Look for the maker’s name—Bismag. Ltd., which appears on every .genuine package'. Advertisement in 'The Illustrated London News' 22 July, 1916, page 117. '96 out of 100 dyspeptics have Acid stomachs'. BISMAG LTD, 212-214 Great Portland St., London W. Round clear glass bottle with wide neck and text embossed on side and base. 'BISATURATED MAGNESIA BISMAG LTD LONDON' on side. 'B' over 'I' on base.bisaturated magnesia, bismag, magnesia

Book title "Cole's Kindergarten first book for little Australians"96 pages. E. W. Cole book arcadeMelbourne. 333 George Street Sydney, 67 Rundle Street Adelaide. Printed in Glasgow. Illustrated in colour and blacxk and white.

Index, ill (B/W plates), p.726.non-fictionIn 'Prisoners of War' dozens of interviews with former POWs are used to show the strength and courage of Australians taken prisoner in World War I, World War II and the Korean War. This book was written for those who know little of the experiences of these men and women; their courage, endurance and pain.australia - military history, australia - prisoners of war

Photograph. Harry Biggs Collection. 2 photos. (1 mounted on card) of W. E. Brown's business. On the left is a brick building with W. E. Brown Carpenter & Builder. Below this are two windows with two people in each looking out. Below this residence is the shop with the sign above the door W. E. Brown Ironmonger Brush wear & Paper Hangings. Standing in front of this are 4 men & a little boy. Beside this building is a gate & lane way, then a wooden shed with the sign W. E Browns Timber & Iron Yard. Above that sign is a further sign - W. E. Brown Builder Timber Merchant. In front of this is a horse & cart with some timber in it & a worker beside the horse.place, building, commercial, harry biggs collection, w. e. brown

Photograph - sepia. Photography by Mrs Cook, (nee Jamieson), watch Makers Iron Bark. Quartz Miners Arms Hotel and store, Marong and Inglewood Roads, Iron Bark, Bendigo.The Iron Bark Hotel was burnt and the site is now included in the 'Little 180' Miners Lease. A piece of paper 'Hotel becomes a church', Age 27th March, 1920. The Quartz Miners Arm delicensed Hotel is now the Methodist Church. A piece of paper with Fri.3rd Nov.1893 - Funeral of Senior Constable Sheridan 1890 and Sat.4th Nov. 1893, Robbery at Messrs. Scholten and Marsh 1890,W. Wilkie, injured , Catherine 1890, other hand written things written on it. eg. Long Gully Library Thurs. Nov 9 - 93, mary Kennedy married Nove. '93, Maffie married Aug. 1893, Miks(?) married 1892,Mrs Cook(Miss Jamieson) Watch maker, Iron Bark.buildings, hotel, quartz miners arms hotel, iron bark, quartz miners arms hotel, iron bark, bendigo.

Book, 382 pages, brown board cover: ' Geography Generalized or an Introduction to the Study of Geography on the principles of classification and comparison with many illustrations through maps and illustrations' On front page in black pen ' Jonathan William Harris 1886' and ' Australia' written twice in same. Over page 'Jonathan W. Harris, his uncle. A gift from P.J. Murphy, 34 Little Oxford St., Collingwood. Jonathan W. Harris, August 26th, 1873' Published by Marcus and John Sullivan, 27 Marlborough Street, London. 1864Robert Sullivan, Barrister at Law.person, individual, jonathan harris, axedale

Two typed copies of notes titled 'Theatre on the Goldfields' by Mr. Frank Cusack. Notes mention the early theatres on the Goldfields, the actors, actresses and singers, owners and places where the theatres were. Also mentioned are some of the plays that were performed.entertainment, theatre, bendigo, theatre on the goldfields, mr frank cusack, john hawkins, bulwer lytton, 'lady of lyons', the theatre royal, gregg, yates, stark, carncross's royal exchange restaurant, the argus, the casion, charles thatcher, burton's theatre, c h rignold, george rignold, royal victoria theatre, the princess, the criterion, walsh and fawcett, george fawcett rowe, fawcett rowe, lola montez, henry coleman, madame carilly, the advertiser, victoria reef, william kelly, g v brooke, burralls assembly rooms, nicholls assembly rooms, royal hotel, shamrock concert hall, bendigo hotel, billy heffernan, john crowely, mrs hancock, miss urie, m langlaise, sarah flower, madame caradine, thatcher the inimitable, greville, joe small, fanny young, frank varley, hugh anderson, porter's stars of the australian stage and screen, abbott, lyceum theatre, mr & mrs robe, robert heir, g w daniels, bendigo histrionic club, carrick club, 'the old curiosity shop', benjamin farjeon or b l farjeon, louis quatorze, robert younge, woolridge's eagle saloon, fry's troupe, coleman's rotunda theatre, old house, rainer's ethipian serenaders, jacobs, mrs macgowan, the golden age, foos & fitzgerald, madame arnati, gibson, pearsons harmonic hall, london hotel, little joe and the comical wonder, pick and shovel, united states hotel, john hunter kerr, marsh troupe, lyster opera co, miss avonia jones, cobb & co, billy heffernan, shamrock hotel, st james hall, crowley, royal princess theatre, offenbach's duchess of gerolstein, james cassius williamson, maggie moore, hal porter, grattan riggs co, garner, musgrove, george rignold, bland holt, harry rickards, london gaiety co, alfred dampier, dan barry co, harold stephen, coghill brothers, paine, waterman & balfe, the australian bijou opera co, williamson & musgrove's royal opera co, nellie stewart, the alfred dampier co, ward lyons dramatic co, george darrell, william elton, charles arnold's co, masonic theatre, the capital), the bendigo dramatic society, the bendigo glee club, the bendigo amateur dramatic club, bendigo orchestra, bendigo liedertafel, alice crawford, wilson barrett co, ernest toy, emily dyason, gertrude alger, william murdoch, a c bartleman, madame benda, amy and eileen castles, erna mueller, madame bertha rossow, e a bindley, kate samuels, jan kubelik

Pair of black timber lockable doors which are hinged and open. Inside doors black frame with red stripe. Lettering gold on green background, 'PCR' above LH door. Outside - main cabinet area 61cm wide , 76cm long and 12cm deep. Top & bottom pieces approximately 70cm wide & 16cm deep at base. Extra fancy piece at top is broken & unattached. Inside - dispensation certificate from the High Court with one eye depicted. LH side names : Scopes T 2, Nicoll jnr, Wiseman Hy 3, Mc Geeghan Ed 8, Salmon Wm H, Shont Wm, Donaghue Mel, Breustedt Hy 3, Nichels Chs 4, Hulme Wm, Tidyman Jn 2, Egan Geo 12, Mc Laren FS 8, Waddell JND, Birtles Pr, Wiseman WH, O'Neill Jas, Pope Wm, Cook ChS, Lorrimer JSL 4. RH Side : Yeatman Jas, Tresise WJ, Yeatman S.M.L, Lorimer Wm 5, Batters Wm 2, Malsem Alex 2, Downs Sml N2, Dodds Geo, Currie D, Nl C, Currie Jnd. Certificate - framed, authority from Plymouth, Devon, bros Nicoll, Little, Foster of Stanley, 28th August 1865. b/w emblem with 2 men each side of shield including deer, horn, hound and background of forest.

Handmade by internee in Camp 3 for his son. Handpainted by Georg Hoffmann in Camp 1.Wood carving of a girl carrying a basket. painted red/orange cloak over brown skirt, black shoes, red/orange bonnet. Standing on a triangular shaped green base with tufts of grass. A character from "The Little Goose Girl" from Grimms Fairy Taleswooden, drescher w, drescher p, hoffmann g, camps 1 and 3, tatura, ww2 camps 1 and 3, handcrafts, wodcarving, the little goose girl

W E Herring and his wife arrived in Brighton in 1887 to live in Roslyn Street. They had both been active members of the Fitzroy Street, St Kilda church choir. In 1937 Mr Herring recalled church life in the 1880s and 1890s. Houses were scarce and to reach the Wesleyan Methodist Church in Were Street, Brighton Beach a creek which had no bridge had “to be crossed – in winter, with the help of a hurricane lamp – and it was no uncommon thing for the preacher, if he were a stranger, to arrive late and breathless, or not at all.” In 1907 permission was given to form a tennis club at Were Street and Mr Herring was its first president. He was also the Were street Methodist Sunday School Superintendent, the Were street Methodist church organist and a member of the church’s Trust. “The Sunday School had a fine set of teachers. The rows of well-drilled and disciplined young life that filled the platform on Sunday School anniversaries, and sang their songs under the baton of Mr Herring, constituted a promise that was amply fulfilled as the years rolled on.”* *”Fifty years ago : a little history of Were Street Methodist Church” : Issued in commemoration of its Jubilee by Members of the Trust 1887 – 1937. To celebrate Queen Victoria's Diamond Jubilee Mr Herring composed an anthem. The Brighton Southern Cross, Saturday 26 June 1897, page 2 reported: "The diamond jubilee has been instrumental in evoking some local musical talent. Mr W. E. Herring, organist of the Were-street Wesleyan Church, not being able to find any anthem specially suitable to the jubilee services, set his musical genius to work and composed an original piece. The words are selected from the 72nd Psalm. The music is a very tuneful and well harmonised theme, which does credit to the composer's skill and taste. The anthem was rendered twice on Jubilee Sunday at the Were street Church." Stained wood turned music baton.w e herring, were street methodist sunday school superintendent, music baton, were street wesleyan methodist church

Pale green cover with gold embossed text and floral borders. Black floral decoration on the front cover. 62 pages. The book has a dedication inside and is signed by the members of the band.non-fiction“We are set in this world to be happy. We should not falter in our great task of happiness, nor move ever among our fellows with shadows on our face when we ought to have sunlight. “We have a mission to others — to add to their cheer. This we cannot do unless we have first learned the lesson of cheerfulness ourselves. We cannot teach what we do not know. We cannot give what we do not have. “In this little book a lesson is set for you, my reader. It may seem a hard lesson to learn; nevertheless, it is one you want to learn, and one you can learn, if you will surrender your life wholly to the great Teacher. – From the Preface by James Russell Millere. sprott, sydney road brunswick methodist church

Hardcover w/ Dust JacketInserted invoice from "Hatchards Printed Matter" in London, dated 06/10/82walsh st library

Hardcover w/Dust Jacketbritish biography, max aitken beaverbrook, publishers and publishing, walsh st library

Hardcover w/ Dust JacketSticker inside front cover: 'F.W. CHESHIRE PTY LTD / 338 LITTLE COLLINS ST. / MELBOURNE'dictionary, walsh st library

Hardcover w/ Dust Jacketaustralia, australian - history, walsh st library

Darkness and a little light: ?Race? and sport in Australia Colin Tatz (AIATSIS & Australian National University) and Daryl Adair (University of Technology Sydney) Despite ?the wonderful and chaotic universe of clashing colors, temperaments and emotions, of brave deeds against odds seemingly insuperable?, sport is mixed with ?mean and shameful acts of pure skullduggery?, villainy, cowardice, depravity, rapaciousness and malice. Thus wrote celebrated American novelist Paul Gallico on the eve of the Second World War (Gallico 1938 [1988]:9-10). An acute enough observation about society in general, his farewell to sports writing also captures the ?clashing colors? in Australian sport. In this ?land of the fair go?, we look at the malice of racism in the arenas where, as custom might have it, one would least want or expect to find it. The history of the connection between sport, race and society - the long past, the recent past and the social present - is commonly dark and ugly but some light and decency are just becoming visible. Coming to terms: ?Race?, ethnicity, identity and Aboriginality in sport Colin Tatz (AIATSIS & Australian National University) Notions of genetic superiority have led to some of the world?s greatest human calamities. Just as social scientists thought that racial anthropology and biology had ended with the cataclysm of the Second World War, so some influential researchers and sports commentators have rekindled the pre-war debate about the muscular merits of ?races? in a new discipline that Nyborg (1994) calls the ?science of physicology?. The more recent realm of racial ?athletic genes?, especially within socially constructed black athletic communities, may intend no malice but this search for the keys to their success may well revive the old, discredited discourses. This critical commentary shows what can happen when some population geneticists and sports writers ignore history and when medical, biological and sporting doctrines deriving from ?race? are dislocated from any historical, geographic, cultural and social contexts. Understanding discourses about race, racism, ethnicity, otherness, identity and Aboriginality are essential if sense, or nonsense, is to be made of genetic/racial ?explanations? of sporting excellence. Between the two major wars boxing was, disproportionately, a Jewish sport; Kenyans and Ethiopians now ?own? middle- and long-distance running and Jamaicans the shorter events; South Koreans dominate women?s professional golf. This essay explores the various explanations put forward for such ?statistical domination?: genes, biochemistry, biomechanics, history, culture, social dynamics, the search for identity, alienation, need, chance, circumstances, and personal bent or aptitude. Traditional games of a timeless land: Play cultures in Aboriginal and Torres Strait Islander communities Ken Edwards (University of Southern Queensland) Sports history in Australia has focused almost entirely on modern, Eurocentric sports and has therefore largely ignored the multitude of unique pre- European games that are, or once were, played. The area of traditional games, especially those of Aboriginal and Torres Strait Islander peoples, is an important aspect of the cultural, social and historical experiences of Indigenous communities. These activities include customs of play that are normally not associated with European notions of competitive sport. Overall, this paper surveys research undertaken into traditional games among Indigenous Australians, as well as proposals for much needed further study in this area. Culture, ?race? and discrimination in the 1868 Aboriginal cricket tour of England David Sampson As a consequence of John Mulvaney?s important historical research, the Aboriginal cricket and performance tour of Britain in 1868 has in recent decades become established as perhaps the most famous of all public events in contact history involving Aborigines, white settlers and the British metropolis. Although recognition of its importance is welcome and significant, public commemorations of the tour have enveloped the tour in mythologies of cricket and nation. Such mythologies have obscured fundamental aspects of the tour that were inescapable racial and colonial realities of the Victorian era. This reappraisal of the tour explores the centrality of racial ideology, racial science and racial power imbalances that enabled, created and shaped the tour. By exploring beyond cricketing mythology, it restores the central importance of the spectacular performances of Aboriginal skills without which the tour would have been impossible. Such a reappraisal seeks to fully recognise the often trivialised non-cricketing expertise of all of the Aboriginal performers in 1868 for their achievement of pioneering their unique culture, skills and technologies to a mass international audience. Football, ?race? and resistance: The Darwin Football League, 1926?29 Matthew Stephen (Northern Territory Archive Service) Darwin was a diverse but deeply divided society in the early twentieth century. The Commonwealth Government introduced the Aboriginals Ordinance 1911 in the Northern Territory, instituting state surveillance, control and a racially segregated hierarchy of whites foremost, then Asians, ?Coloureds? (Aborigines and others of mixed descent) and, lastly, the so-called ?full-blood? Aborigines. Sport was important in scaffolding this stratification. Whites believed that sport was their private domain and strictly controlled non-white participation. Australian Rules football, established in Darwin from 1916, was the first sport in which ?Coloured? sportsmen challenged this domination. Football became a battleground for recognition, rights and identity for all groups. The ?Coloured? community embraced its team, Vesteys, which dominated the Northern Territory Football League (NTFL) in the 1920s. In 1926, amidst growing racial tension, the white-administered NTFL changed its constitution to exclude non-white players. In reaction, ?Coloured? and Chinese footballers formed their own competition - the Darwin Football League (DFL). The saga of that colour bar is an important chapter in Australia?s football history, yet it has faded from Darwin?s social memory and is almost unknown among historians. That picture - Nicky Winmar and the history of an image Matthew Klugman (Victoria University) and Gary Osmond (The University of Queensland) In April 1993 Australian Rules footballer Nicky Winmar responded to on-field racist abuse by lifting his jersey and pointing to his chest. The photographic image of that event is now famous as a response to racial abuse and has come to be seen as starting a movement against racism in football. The racial connotations in the image might seem a foregone conclusion: the power, appeal and dominant meaning of the photograph might appear to be self-evident. But neither the fame of the image nor its racial connotation was automatic. Through interviews with the photographers and analysis of the use of the image in the media, we explore how that picture came to be of such symbolic importance, and how it has remained something to be re-shown and emulated. Rather than analyse the image as a photograph or work of art, we uncover some of its early history and explore the debates that continue to swirl around its purpose and meaning. We also draw attention to the way the careful study of photographs might enhance the study of sport, race and racism. ?She?s not one of us?: Cathy Freeman and the place of Aboriginal people in Australian national culture Toni Bruce (University of Waikato) and Emma Wensing (Independent scholar) The Sydney 2000 Olympic Games generated a national media celebration of Aboriginal 400 metre runner Cathy Freeman. The construction of Freeman as the symbol of national reconciliation was evident in print and on television, the Internet and radio. In contrast to this celebration of Freeman, the letters to the editor sections of 11 major newspapers became sites for competing claims over what constitutes Australian identity and the place of Aboriginal people in national culture. We analyse this under-explored medium of opinion and discuss how the deep feelings evident in these letters, and the often vitriolic responses to them, illustrate some of the enduring racial tensions in Australian society. Sport, physical activity and urban Indigenous young people Alison Nelson (The University of Queensland) This paper challenges some of the commonly held assumptions and ?knowledges? about Indigenous young people and their engagement in physical activity. These include their ?natural? ability, and the use of sport as a panacea for health, education and behavioural issues. Data is presented from qualitative research undertaken with a group of 14 urban Indigenous young people with a view to ?speaking back? to these commentaries. This research draws on Critical Race Theory in order to make visible the taken-for-granted assumptions about Indigenous Australians made by the dominant white, Western culture. Multiple, shifting and complex identities were expressed in the young people?s articulation of the place and meaning of sport and physical activity in their lives. They both engaged in, and resisted, dominant Western discourses regarding representations of Indigenous people in sport. The paper gives voice to these young people in an attempt to disrupt and subvert hegemonic discourses. An unwanted corroboree: The politics of the New South Wales Aboriginal Rugby League Knockout Heidi Norman (University of Technology Sydney) The annual New South Wales Aboriginal Rugby League Knockout is so much more than a sporting event. Involving a high level of organisation, it is both a social and cultural coming together of diverse communities for a social and cultural experience considered ?bigger than Christmas?. As if the planning and logistics were not difficult enough, the rotating-venue Knockout has been beset, especially since the late 1980s and 1990s, by layers of opposition and open hostility based on ?race?: from country town newspapers, local town and shire councils, local business houses and, inevitably, the local police. A few towns have welcomed the event, seeing economic advantage and community good will for all. Commonly, the Aboriginal ?influx? of visitors and players - people perceived as ?strangers?, ?outsiders?, ?non-taxpayers? - provoked public fear about crime waves, violence and physical safety, requiring heavy policing. Without exception, these racist expectations were shown to be totally unfounded. Research report: Recent advances in digital audio recorder technology provide considerable advantages in terms of cost and portability for language workers.b&w photographs, colour photographs, tablessport and race, racism, cathy freeman, nicky winmar, rugby league, afl, athletics, cricket, digital audio recorders

A short guide to the history, lives and culture of the First Australians, the Aboriginal and Torres Strait Islander peoples.b&w photographs, colour photographsmoieties, reconciliation, land rights, mabo

The Little Red Yellow Black Book is an accessible and highly illustrated pocket-sized guide. It's an invaluable introduction to Australia's rich Aboriginal and Torres Strait Islander histories and culture. It takes a non-chronological approach and is written from an Indigenous viewpoint. The themes that emerge are the importance of identity, and adaptation and continuity. If you want to read stories the media don't tell you, mini-essays on famous as well as everyday individuals and organisations will provide insights into a range of Australian Indigenous experiences.maps, b&w photographs, colour photographsindigenous history, culture, art, sport, health, education, employment, reconciliation, resistance, governance

Tells of the Aboriginal Protectorate System in Colonial Victoria during the period 1838 to 1852. The system was designed to be a buffer between the original inhabitants and the influx of white squatters. That the system failed is of little wonder. This story traces the times of Edward Stone Parker, Assistant Aboriginal Protector in the Loddon region of Victoria.maps, b&w photograph, colour photographs

A pictorial anthology of Indigenous Australia from 1847-2008. Published to coincide with the first anniversary of the Apology to the Stolen Generations, this title is a stunning and emotive record of the first Australians. All proceeds from the sale going to the Jimmy Little Foundation.b&w photographs, colour photographs

Little booklet aimed at revival of Maori language, using sport as a basis.B&w illustrationsmaori language, maori conversation, phrasebooks, sport

1. Language Revitalization: An Overview /? Leanne Hinton 2. Diversity in Local Language Maintenance and Restoration: A Reason For Optimism /? Anna Ash, Jessie Little Doe Fermino and Ken Hale 3. Federal Language Policy and Indigenous Languages in the United States /? Leanne Hinton 4. "... To Help Assure the Survival and Continuing Vitality of Native American Languages" /? Robert D. Arnold 5. Language Planning /? Leanne Hinton Introduction to the Pueblo Languages /? Leanne Hinton 6. Native Language Planning: A Pilot Process in the Acoma Pueblo Community /? Christine P. Sims 7. The Key To Cultural Survival: Language Planning and Revitalization in the Pueblo de Cochiti /? Regis Pecos and Rebecca Blum-Martinez The Navajo Language: I /? Ken Hale 8. Navajo Head Start Language Study /? Paul R. Platero 9. Introduction to Revitalization of National Indigenous Languages /? Leanne Hinton Introduction to the Welsh Language /? Leanne Hinton 10. Welsh: A European Case of Language Maintenance /? Gerald Morgan Introduction to the Maori Language /? Ken Hale 11. Te Kohanga Reo: Maori Language Revitalization /? Jeanette King An Introduction to the Hawaiian Language /? Leanne Hinton 12. The Movement to Revitalize Hawaiian Language and Culture /? Sam L. No'Eau Warner 13. "Mai Loko Mai O Ka 'I'ini: Proceeding from a Dream": The 'Aha Punana Leo Connection in Hawaiian Language Revitalization /? William H. Wilson and Kauanoe Kamana 14. Teaching Methods /? Leanne Hinton The Karuk Language /? Leanne Hinton 15. Teaching Well, Learning Quickly: Communication-Based Language Instruction /? Terry Supahan and Sarah E. Supahan The Navajo Language: II /? Ken Hale 16. Tsehootsooidi Olta'gi Dine Bizaad Bihoo'aah: A Navajo Immersion Program at Fort Defiance, Arizona /? Marie Arviso and Wayne Holm 17. The Master-Apprentice Language Learning Program /? Leanne Hinton 18. Linguistic Aspects of Language Teaching and Learning in Immersion Contexts /? Ken Hale 19. New Writing Systems /? Leanne Hinton An Introduction to Paiute /? Leanne Hinton and Ken Hale 20. Language Revitalization in the San Juan Paiute Community and the Role of a Paiute Constitution /? Pamela Bunte and Robert Franklin 21. Audio-Video Documentation /? Leanne Hinton Australian Languages /? Ken Hale 22. Strict Locality in Local Language Media: An Australian Example /? Ken Hale The Arapaho Language /? Ken Hale 23. Reflections on the Arapaho Language Project, or When Bambi Spoke Arapaho and Other Tales of Arapaho Language Revitalization Efforts /? Stephen Greymorning Irish /? Ken Hale 24. Continuity and Vitality: Expanding Domains through Irish-Language Radio /? Colleen Cotter The Mono Language /? Ken Hale 25. On Using Multimedia in Language Renewal: Observations from Making the CD-ROM Taitaduhaan /? Paul V. Kroskrity and Jennifer F. Reynolds 26. Can the Web Help Save My Language? /? Laura Buszard-Welcher 27. Training People to Teach Their Language /? Leanne Hinton Inuttut and Innu-aimun /? Ken Hale 28. The Role of the University in the Training of Native Language Teachers: Labrador /? Alana Johns and Irene Mazurkewich Languages of Arizona, Southern California, and Oklahoma /? Leanne Hinton 29. Indigenous Educators as Change Agents: Case Studies of Two Language Institutes /? Teresa L. McCarty, Lucille J. Watahomigie and Akira Y. Yamamoto /? [et al.] The Navajo Language: III /? Ken Hale 30. Promoting Advanced Navajo Language Scholarship /? Clay Slate 31. Sleeping Languages: Can They Be Awakened? /? Leanne Hinton 32. The Use of Linguistic Archives in Language Revitalization: The Native California Language Restoration Workshop /? Leanne Hinton The Ohlone Languages /? Leanne Hinton 33. New Life for a Lost Language /? Linda Yamane.Maps, b&w photographs, tables, word listslanguage policy, language planning, language maintenance, language revitalization, language immersion, language literacy, media and technology, language education and training, sleeping languages, navajo, arapaho

Contents: I Starting from Zero 1.Miami Myaamiaataweenki Oowaaha: `Miami Spoken Here' /? Jarrid Baldwin 2.Wampanoag How Did This Happen to my Language? /? Jessie Little Doe Baird pt. II Learning from the Elders 3.Karuk Karuk Language and the Albers Basket /? Elaina (Supahan) Albers 4.Yuchi Family Language without a Language Family /? Renee T. Grounds pt. III Families and Communities Working Together 5.Mohawk Our Kanien'keha Language /? Theodore Peters 6.Maori My Language Story /? Hana O'Regan 7.Hawaiian E Paepae Hou 'Ia Ka Pohaku: Reset the Stones of the Hawaiian House Platform /? Kauanoe Kamana 8.Anishinaabemowin Language, Family, and Community /? Margaret Noori 9.Irish Belfast's Neo-Gaeltacht /? Aodan Mac Poilin pt. IV Variations on a Theme 10.Kypriaka Making Choices, Enriching Life /? Aliosha Bielenberg Pittaka 11.Warlpiri About Dad /? Ezra Hale Contents note continued: pt. V Family Language-Learning Programs 12.Kawaiisu The Kawaiisu Language at Home Program /? Julie Turner 13.Scottish Gaelic Taic/?CNSA and Scottish Gaelic /? Finlay M. Macleoid Conclusion 14.Bringing Your Language into Your Own Home /? Leanne Hinton.B&w illustrations, b&w photographs, word listswarlpiri, language revival, language maintenance, language education

b&w photographs, letters, maps, tablessouth australian history, colebrook home, gerard mission, race relations, indigenous legislation

John Bulmer spent forty years of his life as missionary to Aboriginal people in Victoria, in 1855 devoting his activities to communities on the Murray, but most of his life was spent at Lake Tyers where he established a Church of England mission in 1862, In his later years he wrote a series of thirteen papers in which he recorded his observations on the life and times of the people to whom he ministered. Over a period of several years Alistair Campbell transliterated the manuscripts, altering a little but retaining the flavour of the original text.maps, b&w photograph, word lists, tablesgunai kurnai, gippsland, lake tyers, lakes entrance, king charley, snowy river, ellen hood, sarah moffat, lance mcdougall, kassie mcdougall, tom foster, alec mccrae, nellie blair, john bulmer, victorian history, indigenous social life, kinship, religion and mythology, bush foods

John Stuart Macleod Murray (03/05/1933 - 18/03/2011) was a scientist who worked in forestry soil conservation before taking out a Bachelor of Theology with honours at the University of Melbourne and a Doctorate in Divinity at the University of Chicago. He was Moderator of the Uniting Church for the state of Victoria.B & W waist length photograph of Stuart Murray"Stuart Murray Moderator C&N 28/8/1985 page 10 Return to UCF Office 130 Little Collins Street Melbourne"moderator, stuart murray

Extract from The Spectator of June 12, 1946: "From the Queensland 'Methodist Times'. Dreams do come true. At any rate, that is what the Rev. Cliff Lanham believes, who after the lapse of several years finds that his early dream of a Flying Patrol for the Inland is now an actuality. The Methodist Inland Mission Board has purchased from the Disposals Commission of the R.A.A.F. a De Haviland Fox Moth Biplane. Indeed, two machines have been bought, but one will be broken up for spare parts. This 'new angel of the air' is fitted with a 130 h.p. engine and possesses a cruising speed of 100 miles per hour. The petrol consumption is only that of a big six-cylinder car—18 miles per gallon. In addition to the pilot there is room for three passengers, and a stretcher is installed whereby urgent cases of sickness or accident can be flown to the nearest hospital. In this machine, Mr Lanham proposes to cover the whole of S. W. Queensland and a portion of the Northern Territory from his headquarters at Mt Isa. It takes little imagination to realise what a boon the 'flying parson' will be to those of the great outback." …. "Before [Mr Lanham] inaugurated the scheme [the idea of a flying parson] he spent his first furlough from inland mission work (and incidentally £60) learning to fly. 'In a month,' he says whimsically, 'I was a pilot of sorts.' Mr Lanham is a son of the Church. His parents were staunch Methodists, and their home offered generous hospitality to mininsters and preachers. His brother, the Rev. Percy Lanham, M.A., died in Libya when on active service as a chaplain. His widowed mother must be proud of her tall, stalwart son, whom the Church now sends forth on his flying mission for the Lord. May he ever be wafted through inland skies on two wings and a prayer." It is of interest to note that although Cliff Lanham's brother, Percy, is listed in the Methodist Church of Australasia's Ministerial Index (9th Edition, Revised to 1961) Cliff Lanham himself is not listed as either active or deceased.Three B&W identical photographs of Lanham standing next to a Methodist Inland Mission bi-plane. Lanham and an unidentified man are holding a stretcher between them with a boy of about 10-11 on it. They seem to be exiting the plane. The original photograph F69-1 is a 110x65 mm Kodak print; the other two are 195x145 mm enlargements. Lanham is wearing a white shirt and grey trousers, the other person is wearing a safari helmet.All three photos identify "Rev. Cliff Lanham" on the back. They seem to have been originally used or intended for use by The Spectator.lanham, cliff, queensland, methodist inland mission, flying parson

Eric Boardman CollectionMounted b/w photograph showing the Winter family of 2 males, 3 females and a baby. They are identified on the face of the photograph. Mary Ann Williams (Ma Williams, nee Millett) seated far right, Susan Winter standing, Irene Williams seated on floor. Males are Bill Winter and Edward Williams (no identification of which one which). See notes belowPrinted on face: "Matson and Fraser / 264 LITTLE COLLINS STREET," Handwritten on face: "Ma Williams Royal Hotel / Bill Winter, Teddy Williams, Irene Winter Moss Rusan / Mrs Hilton / Winterwinter family, williams, - (mrs), royal hotel, winter, william, bill, teddy, edward, irene, rusan, moss, hilton, george evans collection

Eric Boardman Collection The Bubeck family lived at Diggers Rest, Toolernvale Road. Felix Bubeck came to Australia with his mother, father and brother. Felix died in 1917-1918. Felix married Mary Ellen Seuling. Mary Ellen was born in 1861. Mary's father was a blacksmith at Keilor in 1858-1940. He is buried at Keilor Cemetery. Felix and Mary had five daughters: Freida, Daphne, Silvia, Violet, Vera. Bubeck on Alex Lloyd's farm. Frank O'C as a boy, delivered groceries from Eadies. (These notes taken from information supplied presumably from Mr and Mrs Hocking as per note with worksheet)Mounted b/w photograph of the Bubeck family showing 1 male and 6 females.Printed on face: "Matson and Frazer / 264 LITTLE COLLINS STREET," Handwritten on face: "Bubeck Family" Handwritten on back: "Eric Boardman"bubeck family, bubeck, felix, seuling, mary ellen, mary ellen (mrs), blacksmiths, freida, daphne, silvia, violet, vera, lloyd, alex, eadies grocery, george evans collection