From 'ANNUAL REPORT OF THE NORTHERN PROTECTOR OF ABORIGINALS FOR 1903, Queensland' With regard to the instruction and general education given to the children and adults, I have, as usual, to speak in terms of the highest praise. I do not recognise anything that could be improved upon. For the first time in my life, I have heard little aboriginal children, boys and girls, doing part-singing. The band consists of a drum, four cornets, a tenor horn, and bass; lack of funds alone prevents more instruments being added. A most successful concert was lately given in Cairns in aid of the mission expenses. (https://aiatsis.gov.au/sites/default/files/catalogue_resources/63482.pdf)A black and white image of a musical band made up of Aborigines of Queensland. aborigines, band, music

Photo taken at Carrs Plains in 1874 of Indigenous or First Nation People outside a wood and bark hut. In 1861, William Dennis of Carrs Plains Station, a staunch Methodist became Honorary, Aboriginal Protector for the area. One of his main tasks to give Government supplied food and clothing to the Aboriginals. Many district, remaining Aborigines became based at Carrs Plains, and their dead were buried in a cemetery on the station. The cemetery is show on survey map of Wirchilleva Borough, in corner of camping & water reserve near surveyed Bismarck township. In a Protector's report 1869, Dennis wrote that only one male worked regularly on the property, a Bullock driver.Black and white photograph of a wood and bark hut with a group of men, women and children out the front. Richardson River Tribe.Anthony & Lubra, Donald & Affie my ? Herbal? Black Billie Great Rider, Kitty Supulants? Lubra Jonny Callaghan Jr., Four? Supulant? Harry, Blind Tommy & Lubra, 1874 Reproduction rights reserved Copied by State Library of Victoriastawell aboriginal portrait

Black and white postcard photograph of two men in Australian military uniform standing in front of a tent and some buildings.On back of photo: "Lt Tom 'Diver' Derrick, VC, DCM (right) with Lt Reg Saunders congratulating each other following their successful graduation from the Officer's cadet training unit, Seymour Victoria, 1944. Lt Saunders was the first Aboriginal Australian commissioned in the Australian army. Australian War Memorial"australian army, military officers, reg saunders, tom derrick

Adolphus Peter Elkin (1891-1979), professor of anthropology was president of the Association for the Protection of Native Races and vice-president of the N.S.W. Aborigines Welfare Board from 1940. He wrote numerous articles, reports and books with detailed descriptions of the aboriginal way of life.This book was one of the few authoritative works on the subject of Australian Aborigines published before the second world war. It is of interest because Elkin was one of the very few white Australians who was prepared to speak for the Aboriginal people. A dark blue cloth-covered book. The Australian Aborigines: How to Understand Them. Written by A.P. Elkin, Univ. of Sydney. 4th edition.australian-aborigines elkin-a.p. anthropology

This is an early European history of the region that saw the population of the Kurnai tribes plummet from 3000 to less than 300 in twenty years. Gardner examines the details of five major massacres of Aboriginals that occurred in Gippsland before 1852, as well as other massacre sites.A spiral bound book titled "Gippsland Massacres" written by Peter Gardner, The Destruction of the Kurnai Tribe 1800-1860. It has a pale blue cover with black text and a photo of a seated Aborigine. it has 113 pp.aboriginal-history-east-gippsland kurnai massacres

The Banyule Banner is published bi-monthly by Banyule City Council to advertise upcoming events in the City of Banyule and to report on past events. This edition contains reports on strategic planning, organics recycling and developments at Barrbunin Beek Aboriginal Gathering Place and Banyule Swamp.A record of events within the City of Banyule.28 pages, colour illustrations. 2 copies.banyule banner, banyule council

Contents: • Next meeting, guest speaker; Isabel Ellender: Shire of Eltham Aboriginal Heritage • September Meeting • Spring Excursion – Maryborough • 25th Anniversary Meeting • More News Items • Andrew Ross Schoolhouse Museum • Eltham Festival • Shire Heritage Study The Shire of Eltham Historical Society was formed in October 1967. The first newsletter of the Society was issued May 1978 and has been published continuously ever since on a bi-monthly basis. With the cessation of the Shire of Eltham in late 1994, the Society's name was revised to Eltham District Historical Society and this name first appeared with issue No. 103, July 1995. The collection of the Society's newsletters provides a valuable resource on the history of the Society's activities, office bearers and committee members, guest speakers and subjects of historical interest pertinent to the former Shire of Eltham and the Eltham District.A4 photocopied newsletter distributed to membersnewsletter, eltham district historical society, shire of eltham historical society

The Woolshed of Lake Boloke Station, 1894. The woolshed was built by Robert Patterson but at this time was owned by the Moffat family. Identified persons in the photograph are Neil Graham, Dave Sago (with beard, seated centre) and Bill Pitkethly. "Boloke" is a local aboriginal word meaning 'lake'.lake boloke station, woolshed, patterson, moffat, graham, sago, pitkethly

These eggs could be ostrich eggs from an ostrich farm which operated just out of Marlo. It is likely that they were donated by Kate and Richard Earle who ran the enterprise. Emu and ostrich eggs are perfect for decorating, painting or carving. Emu egg shells have multiple layers ranging from an inner white layer through to the dark green outer layer. The contents must be removed through a small hole (either tool drilled or poked with a needle). After the yolk has been blown out (scrambling the yolk first by poking with a needle will make it easier to remove), the egg needs to be washed through and left to drain dry. It can then be painted, carved, etched or decorated. Emu decorating is a traditional Aboriginal art. The carving of emu eggs by Indigenous and non-Indigenous people was popular in the late 19th century but production declined in the 20th century, partly due to the protection of eggs through legislation. This has been overturned in recent years with the development of commercial emu farms. In the period between the two world wars particularly, with the production of other Aboriginal artefacts for an outside market, the carving of emu eggs provided an important source of income for Aboriginal people in many parts of Australia. It was a widespread practice in the south-east and it was not unusual for Aboriginal people to decorate their own homes with carved eggs and other items created by themselves or community members, serving to affirm an Indigenous identity within the domestic environment. (ref National Gallery of Australia)This item is significant for its uniqueness and aesthetic appeal.Two painted eggs on stands. 1907.1 is painted black and has white emus or ostriches painted on it. 1907.2 is painted white and has black emus or ostriches painted on it. Both stands are wooden with brass pedestals. The eggs are possibly ostrich eggs.handcraft emu-egg ornament ostrich-egg

Pastor Doug Nicholls, M.B.E., J.P. was field officer for the Aborigines Advancement League (Victoria).Quarto hand written letter on letterhead of the Correspondence from the Aborigines Advancement League (Victoria) to the headmaster of the Ballarat Technical School. The letter relates to a bursary for a student. aborigines, aboriginal, aborigines advancement league (victoria), doug nicholls, cope, muir

Dr Catherine Freeman runs across the oval at Mount Helen Campus on the occasion of her receiving an Honorary Doctorate from the University of Ballarat (later Federation University Australia)catherine freeman, cathie freeman, honorary doctorate, graduations, university of ballarat, aboriginal

Scanned from "The Old Pioneers' Memorial History of Melbourne From the Discovery of Port Phillip to the World War". Image of a Victorian Aborigine about to throw a spear with the assistance of a woomera. In this other hand he holds more spears and a boomerang."A tract of country [called?] by the native chief of Southern Ausralia to be John Batman 6th June 1935."aborigines, aboriginal, aboriginal weapons, spear, woomera, boomerang

AIME is an Australia wide program. It stands for "Australian Indigenous Mentoring Experience". It gives Indigenous High School students the skills, opportunities, belief and confidence to make things possibleColoured posteraime, mentoring, skills, experience, aboriginal, indigenous

Dadja wurrung language of central victoria 92 pages with photos, illustrations and maps. Published in Maryborough Victoria.John Tullyaboriginal, language, djadja wurrung, djadja wurrung, aboriginal language, bendigo aborigine

From Victoria and Metropolis.Black and white image of a camp of Aborigines with mia mia in background. aboriginal, aborigines, mia mia, bark hut, boomerang, spear

Remount Section broke and prepared horses for Light Horse RegimentsRare photo of men of very small unitBlack and white photograph mounted on card of eight soldiers posed in front of building. The soldiers on either end of group are possibly indigenous men.On reverse " Remount Depo ( sic ) " and " Mr. J. Bell Box 5 Wangaratta " also in faint pencil " L - 1003 - 1 " and very faint ink stamp " M B Read Photographer 10 Mathews Pd Toorak Melbourne "military, horses, remount, world war one, wwi, aboriginal

Wesley PEMBERTHY (1920- ) Born Broken Hill, New South Wales Wesley Pemberthy spent his childhood in Adelaide, South Australia. As an adult he lived in Bendigo, Ballarat, Clunes, Creswick, Daylesford and Perth. While in Perth he studied at Perth Technical School (1933-1937), followed by studies under the tutorship of Norman Lindsay in New South Wales (1938-1941). After service during World War Two Wes Pemberthy became the first Rehabilitation student at the National Gallery School, Victoria, undertaking research into the techniques of the Old Masters. He was the winner of the Sulman Award in 1955. The Sulman Prize is awarded for the best subject painting, genre painting or mural project by an Australian artist.Framed painting showing a number of brightly dressed people in a treed landscape. artists, artwork, wes pemberthy, wesley pemberthy, aborigines, aboriginal

Minnie PWERLE (c1910-2006) Atnwengerrp/Utopia Minnie Pwerle's Dreamings consist of elements of 'Bush Melon' and 'Awelye'. Awelys-Atnwengerrp' is depicted by a series of lines painted in varying widths and colours. These patters represent the lines painted on the top had of women's bodies during ceremonies in Minnie's country of Atnwengerrp. 'Bush Melon' is depicted using linear design of curves and circles in different colours creating a very loose and bold design. This dreaming tells the story of this lovely sweet food that comes from a very small bush and is only found in Atnwengerrp. Once very abundant and fruiting in the summer season, the Bush Melon is now hard to find. Minnie and other women used to collect this fruit (that was green in colour and then ripened to a brown colour) and scrape out the small black seeds. They would then eat the fruit straight away or cut it in pieces and skewer them onto a piece of wood to dry then to be eaten in the coming months when bush tucker was scarce. These artistic symbols carry potent spiritual meanings.. The physical creation of these Dreamings in an important part of the continuation of an ancient and rich cultural heritage. This item is part of the Federation University Art Collection. The Art Collection features over 1000 works and was listed as a 'Ballarat Treasure' in 2007.Awelye & Bush Melon Dreaming, 2004 Acrylic on canvas, over three panels art, artwork, minnie pwerle, aboriginal, anmatyerre language, atnwengerrp country

William Brian (Badger) BATES (1947- ) Born Wilcannia Barkantji Badger Bates is a Barkantji Elder, political activist and contemporary artist. Known primarily for printmaking, wood and stone carving, his work is intrinsically linked to his lifelong fight for the safety and health of the Barka (the Darling River).'Gitji Woman' is carved from a very old piece of log found at Wittabrinna Creek near Tibooburra, Western New South Wales. The tree was dead for 60-80 years, and was hollow inside. "I could see a figure in the wood so I folowed the shapes already three. The woman has a drawn out figure with long fingers and is coming out of the log, she is an ancestral spirit. I put the pink cockatoo and emu feathers in the leg in the way people used to decorate themselves for corroborees."badger bates, paakantyi, wilcannia, timber, aboriginal, barkantji

Gold representation of an Aborigine wearing a possum skin cloak holding a spear, with kangaroo, emu and platypus.aborigine, aboriginal, kangaroo, platypus, emu, possum skin cloak

Left to right: ?, Jock, Albert Mullett (Standing) and Barry Murphy (hand on right) at the opening of the Koori Studies Centregippsland campus collection, churchill, gippsland institute of advanced education, koori education unit, aboriginal, aboriginal education centre

This is a special issue of the annual Orbost High School magazine. It revisits the decade 1960-1970. The name Croajingolong derives from the Australian Aboriginal Krauatungalung words galung, meaning "belonging to" and kraua, meaning "east". 2218.1 belonged to Mary Gilbert, a former teacher at the school.This magazine is a useful reference tool.Two copies of a magazine with a dark blue cover. It is titled Croajingolong Document of a Decade. On the front cover the print 1960-1970 Vol.2 No. 3 is in yellow/gold and the Orbost High School crest is on the left hand side in yellow. 2218.2 has autographs inside the covers. 2218.1 has the Orbost Historical Society stamp on the inside back cover.croajingolong orbost-high-school

Historical Details: . Description: The CAC Winjeel was designed as a post-war replacement for the Tiger Moth and the Wirraway training aircraft then in use with the RAAF. Winjeel is an aboriginal word meaning ‘young eagle’. First flown in 1951, the aircraft suffered a prolonged developm. Level of Importance: Statewinjeel ca25

Built by Captain Newman after retiring as Superintendent of Lake Tyers Aboriginal Station. The building was a shelter built beside the Toorloo road with a bell over the door and s sign 'Devonshire Teas served. For service ring the bell.' Operated by Mrs. Newman for a short timeA colour photograph of the site of the Toorloo Arm Tea Room, built about 1937. Shows a small clearing in a bushland setting. Toorloo Arm Victoriavegetation, local history, historic site

A carefully documented essay on the history of Antonio Park and Yarran Dheran as examples of changes in public attitude to conservation. References are made to the Aboriginal uses of the land, the roles of the Schwerkolt and Antonio families, the Nunawading City Council and the establishment of Antonio Park Primary School. The importance of appropriate botanic species is stressed. 14 pages. Includes bibliography.A carefully documented essay on the history of Antonio Park and Yarran Dheran as examples of changes in public attitude to conservation. antonio park, mitcham, yarran dheran, antonio family, mullum mullum creek, environment

This is the twenty-fourth issue of the annual magazine of Orbost High School. The name Croajingolong derives from the Australian Aboriginal Krauatungalung words galung, meaning "belonging to" and kraua, meaning "east". 2219.1 belonged to Mary Gilbert, a former teacher at the school. 2219.2 belonged to Peter Traill.This magazine is a useful reference tool.Three copies of Croajingolong 1971. The magazine is in landscape format and has a white cover with a free form shape filled with mosaic type patterns in black and white. 2219.2 has Peter Trailll written in blue pen on the front cover.croajingolong orbost-high-school

This is the twenty-fifth issue of the annual magazine of Orbost High School. The name Croajingolong derives from the Australian Aboriginal Krauatungalung words galung, meaning "belonging to" and kraua, meaning "east. 2220.1 belonged to Mary Gilbert, a former teacher at the school. 2220.2 belonged to Andrew Murray.This magazine is a useful reference tool.Two copies of Croajingolong 1972. It has an orange cover with dark brown print.2220.2 has Andrew Murray written in blue pen on the front cover.croajingolong orbost-high-school

This volume lists the nominees for the 2018 Banyule Volunteer Awards. Includes information on the volunteers' work in the community. Other award nominees covered include Young Volunteer, Aboriginal and Torres Strait Islander Volunteer, Multicultural Community Volunteer, Community Volunteer, Good Neighbour and Citizen of the Year.40 pages, colour illus.banyule volunteer awards 2018