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Bendigo Historical Society Inc.
Photograph - SANDHURST SAVINGS BANK/WESLEYAN CHURCH SANDHURST/ CONGREGATIONAL CHURCH SANDHURST, c. 1888
... Churches ...Black and White Photos taken from 'Sandhurst Illustrated by Schult, There are 3 smaller Photographs contained on the plate, 'Sandhurst Savings Bank', 'Wesleyan Church, Sandhurst', 'Congregational Church, Sandhurst'. Left of the bank is a woman dressed in black top and light coloured dress, Two men stand in front, one with a walking cane and hat other long coat and hat. 2 small trees with wooden guards. Wesleyan Church there are a number of adults and childrenon the footp0ath and roadway, horsedrawn carriage with driver in dark clothing and two passengers in light coloured clothing. Congregational Church has a tall spire topped with a cross and smaller replica at front left. four adults and one child all in dark clothing on footpath. White picket fencewith dark coloured gate.organization, church, bendigo churches, bendigo churches, bendigo bank, sandhurst churches, sandhurst bank, churches, banks -
Port Melbourne Historical & Preservation Society
Programme, St Joseph's Parish - Reopening of the Church, Sep 1999
Church and grounds were renovated in 1999, completed 4th September in time for the reopening service the following day. Hugh BROWN, Parish PriestProgram of service for the reopening of St Joseph's Catholic Church 5 Sept 1999. 16pp, cover cream and green with full colour representation of stained glass windowreligion - roman catholic church (st josephs), celebrations fetes and exhibitions, jim power, hugh brown, fred elliott, kay elliott, robert winduss, dianne drury, bill blackmore, jacqui o'callaghan, cellia carmody, joseph lynch, sally o'shannessy, norma sheehan, charlotte winduss, frances moore, paula elliot, ed mcdonnell, fiona mcdonnell, scott mcdonnell, brendan o'donnell, kate ryan, kate cleaves -
Bacchus Marsh & District Historical Society
Photograph - Saint Bernard's Roman Catholic Church, Lerderderg Street Bacchus Marsh 1883
This Catholic Church was built between 1872 and 1874. It was the first permanent Catholic Church building in Bacchus Marsh. Catholics had lived in the Bacchus Marsh area since the early 1840s and in this early period religious services had been conducted in a number of different buildings including peoples' homes. This Church still stands and continues to be the main place of worship for Catholics in the Bacchus Marsh area. Small sepia 'carte de viste' style unframed photograph on card with gold border framing photograph. Housed in the Jeremeas Family Album which contains photographs of Bacchus Marsh and District in 1883 by the photographers Stevenson and McNicoll. The image shows Saint Bernard's Catholic Church in Bacchus Marsh nine years after it was erected in 1874. The view of the Church is looking north from somewhere around the present day location of Manor Street Bacchus Marsh. This image was taken before the Presbytery was built in 1889.Printed On the front: Stevenson & McNicoll. Photo. 108 Elizabeth St. Melbourne. COPIES CAN BE OBTAINED AT ANY TIME. On the back: LIGHT & TRUTH inscribed on a banner surmounted by a representation of the rising sun. Copies of this Portrait can be had at any time by sending the Name and Post Office Money Order or Stamps for the amount of order to STEVENSON & McNICOLL LATE BENSON & STEVENSON, Photographers. 108 Elizabeth Street, MELBOURNE. stevenson and mcnicoll 1883 photographs of bacchus marsh and district, churches bacchus marsh, catholic church bacchus marsh, saint bernards roman catholic church bacchus marsh -
Stawell Historical Society Inc
Photograph, Methodist Sunday School Pupils 1910- 12
Group of ladies and children in front of church. Methodist Sunday School Pupils taken around 1910-1912. The superintendent Miss Kelly XX, teacher Alma Tomlinson. Front row Vernon Hill, McLeod, Fred Smith, Eric Phillips.Black & white photographic post card of a group of ladies and children in front of a church. There are 2 copies of the post card, one is an enlargement.Empire Post Card stawell religion -
Uniting Church Archives - Synod of Victoria
Photograph, Rev. Brian Howe MP, 1984
Brian Leslie Howe, AO (born 23 January 1936), is an Australian former politician who served as the Deputy Prime Minister of Australia in the Labor government under prime ministers Bob Hawke and Paul Keating from 1991 to 1995. Howe was born in Melbourne. He spent his early childhood in the suburb of Malvern and was educated at Melbourne High School and the University of Melbourne. He later studied theology in Chicago (1967–69) and then returned to Australia. He served as a minister with the Methodist Church and the Uniting Church in various parts of Victoria – Morwell, Eltham and Fitzroy. Howe was elected to the House of Representatives in 1977 representing the northern Melbourne metropolitan electoral Division of Batman. He defeated the incumbent Horrie Garrick for Labor preselection in a hard-fought contest.[1] A member of the Socialist Left faction of the Labor Party, he was Minister for Defence Support in the government of Bob Hawke from 1983. In 1984 he became Minister for Social Security and carried out various radical reforms to Australia's welfare system.[2] Howe appeared to face significant opposition within his electorate in 1988, when up to 60 members of the Greek Westgarth branch of the ALP defected to join the Australian Democrats. One of the defectors, tram-conductor George Gogas, contested Batman as a Democrat candidate in 1990, but polled only 12.9 per cent of the vote.[3] After the 1990 election Howe was appointed to the post of Minister for Community Services and Health. When Paul Keating resigned from Cabinet in 1991, Howe succeeded him as Deputy Prime Minister. He became Minister for Health, Housing and Community Services in the Keating government in December 1991, dropping the health part of the portfolio in 1993. In June 1995 he resigned as Deputy Prime Minister and was succeeded by Kim Beazley. He did not stand for re-election at the 1996 election. Following his parliamentary career, Howe has been appointed as an Associate Professor for Melbourne University and continues to work with social policy and related fields. He is a member of the Church of All Nations in Carlton, and active in the Uniting Church. A full biography in his own words can be found in the Proceedings of the Uniting Church Historical Society, Synod of Victoria and Tasmania, Vol. 21, No. 1 for June 2014.Full-face, looking into the camera 1984 - part of an advertisement for Wesley Church's 126th anniversary 9/9/1984.Identification of Howe -
Bendigo Military Museum
Photograph - COLOUR PHOTOGRAPH OF STAINED GLASS WINDOW, Rats of Tobruk Association, COLOUR PHOTOGRAPH OF STAINED GLASS WINDOW IN ST JOHNS CHURCH, FOREST STREET, BENDIGO, c 1945-11980
Refer to Dean Cat 4575PColoured photo . It shows a stained glass window in St Johns Church. The center of the window has a picture of Christ, with Tobruk Harbour in background. One aircraft can be seen in the frame. At the foot of JC are two soldiers wearing British patterned steel helmets. On top of the frame are the flags of Poland, UK, Australia and Czech. A white dove sur5mounts the lot. Words in the frame are: - To the Glory of God and to the Memory of Those Who Served in the Siege of Tobruk. Pray the Peace and Freedom they defended, be reflected in the light of the World.On Rear: Memorial windows of Rats of Tobruk in St. Johns Church in Forest Street Bendigo.photo, rats of tobruk, stained glass window -
Melbourne Tram Museum
Slide - Set of 2, John Webster, 14/06/1960 12:00:00 AM
Set of two Colour slides, Kodak, white cardboard of trams at the intersection of Burwood Road and Church St Hawthorn. .1 - Tram 320 - route 48, North Balwyn turning into Church St from Hawthorn Bridge or Bridge Road. .2 - Tram 249, showing route 28, turning into Burwood Road, to Burwood Road. Slides dated 14-6-1960.Hand writing on rear in ink .1 - "14-6-60 - 320 - Tram entering Church St Hawthorn on way to North Balwyn or Mont Albert" .2 - "14-6-60 - Tram 249 entering Burwood Rd Hawthorn"trams, tramways, w2 class, burwood rd, hawthorn, church st, route 48, route 28, north balwyn, tram 320, tram 249 -
Whitehorse Historical Society Inc.
Article, Church, Council face legal battle over $40,000 loan
... Churches ...Legal battle over payment of $40,000 paid by Nunawading Council for renovations to The Avenue Neighbourhood House owned by The Avenue Uniting Church in Blackburn. Dispute as to whether the money was a loan or a grant.the avenue uniting church, blackburn, churches, blackburn, city of nunawading, the avenue neighbourhood house, neighbourhood houses -
Clunes Museum
Document - INVOICE
INVOICE PRESENTED TO WESLEY CHURCH FOR 300 BALANCE SHEETS. SETTLED BY CASH M. MACKENSIEINVOICE DR. TO PROPPRIETORS OF GUARDIAN AND GAZETTE. FRASER STR. CLUNES.1885 30TH. MARCH 1885. TO WESLEY CHURCH PR MR. T. HEWITSON TO 300 B. SHEETS (1/4 SA. P) $I.local history, commerce, book keeping, churches - wesley -
Eltham District Historical Society Inc
Book, Eltham's serious and their neighbours : a history and memoir : Eltham Wesleyan/Methodist/Uniting Church, Eltham Montmorency Uniting Church 1850-2009 and of Nillumbik / Kenneth Eric Eckersall, 2010
... churches ...EDHS Newsletter No. 191 March 2010 BOOK LAUNCH Eltham's Serious and Their Neighbours (100 pages, B5, February 2010) This new book by Ken Eckersall follows from his publication of 2000, Eltham Inhabitants, with some stories retold and many new stories. Eltham 's Serious and Their Neighbours tells an Eltham narrative from 1850 to the present. The name 'Eltham's Serious' refers affectionately to Eltham/Wesleyan/Methodist/Uniting Church/Eltham Montmorency Uniting Church. Eltham's Serious and Their Neighbours presents a kaleidoscope of Nillumbik through stories, and the national and international historical context. Some stories are drawn from Eltham District Historical Society resources including R.D. Taylor 'Reminiscences' of 1931 and the Family History Project. The Book Launch will be at 2.00 pm on Sunday 18 April 2010 at Eltham Uniting Church, comer of Main Road and John Street. Opportunity will be provided to view church artifacts such as the stained glass windows, the World War I memorial and the bell. Paperback; iv, 92 p. ; 25 cm.[signed by author on title page]churches, eltham, eltham methodist church, eltham uniting church -
Flagstaff Hill Maritime Museum and Village
Photograph - Historical, religious, mid-20th century
This photograph records the interior of St Nicholas Seamen's Church at 139 Nicholson Street, Williamstown, Victoria, which was purchased and furnished around 1943. The furniture and furnishings are now part of the St Nicholas Seamen's Church collection. THE MISSIONS TO SEAMEN (Brief History: for more, see our Reg. No. 611, Set of Pews) The Missions to Seamen, an Anglican charity, has served the world's seafarers since 1856 in Great Britain. It symbol is a Flying Angel, inspired by a Bible verse. Today there are centres in over 200 ports worldwide where seamen of all backgrounds are offered a warm welcome and provided with a wide range of facilities. In Victoria, the orgainsation began in Williamstown in 1857. It was a Sailors’ Church, also known as ‘Bethel’ or the ‘Floating Church’. Its location was an old hulk floating in Hobson’s Bay, Port of Melbourne. It soon became part of the Missions to Seamen, Victoria. In the year 2000 the organisation, now named Mission to Seafarers, still operated locally in Melbourne, Portland, Geelong and Hastings. The Ladies’ Harbour Lights Guild was formed in 1906 to support the Missions to Seamen in Melbourne and other centres such as Williamstown. Two of the most significant ladies of the Guild were founder Ethel Augusta Godfrey and foundation member Alice Sibthorpe Tracy (who established a branch of the Guild in Warrnambool in 1920). The Guild continued its work until the 1960s. In 1943 a former Williamstown bank was purchased for the Missions to Seaman Club. The chapel was named St Nicholas’ Seamen’s Church and was supported by the Ladies’ Harbour Lights Guild, the Williamstown Lightkeepers’ Auxiliary and the League of Soldiers’ and Sailors’ Friends. It ceased operation in 1966. A Missions to Seamen Chapel and Recreation Room was a significant feature of ports during the late 1800s and into the 1900s. It seemed appropriate for Flagstaff Hill to include such a representation within the new Maritime Village, so the Melbourne Board of Management of Missions to Seamen Victoria gave its permission on 21st May 1979 for the entire furnishings of the Williamstown chapel to be transferred to Flagstaff Hill. The St Nicholas Seamen’s Church was officially opened on October 11, 1981, and closely resembles the Williamstown chapel. This item is significant through its association with the St Nicholas' Mission to Seamen Church in Williamstown, Melbourne, established in 1857.Photograph of St Nicholas Seamen's Church, Williamstown. Sepia photograph. The photograph shows the inside of the Chapel of Mission to Seamen, including organ, pews and other furniture and furnishings. There is a circular stained glass window high on the back wall depicting a sailor at the helm of a ship and a man standing behind him and pointing the way - "Christ Showing The Helmsman The Way". A Sanctuary Light is suspended from the ceiling. The Sanctuary chars are visible. This shows the St Nicholas Seamen's Church in Williamstown, the furnishings and furniture of which is now part of the St Nicholas Seamen's Church Collection’.flagstaff hill, warrnambool, shipwrecked-coast, flagstaff-hill, flagstaff-hill-maritime-museum, maritime-museum, shipwreck-coast, flagstaff-hill-maritime-village, st nicholas mission to seamen's church williamstown, mission to seamen williamstown, mission to seamen victoria, st nicholas mission to seamen, chapel window, christ showing the helmsman the way, stained glass window, st nicholas seamen's church, religion, religious service, sailor's rest, ladies harbour light guild -
Uniting Church Archives - Synod of Victoria
Photograph, Undated c.1930s
The Wesleyan Church, Denham Street in Lower Hawthorn, as the area was then called, was opened on 2 May 1886. The building was designed by Geelong architect William Henry Cleverdon and was built of brick in the Gothic style. Its dimensions were 55 x 33 ft and the façade incorporated a rose window and spire 50 ft high. A wooden vestry was placed to the rear. The building and the organ were seriously damaged by fire on 1 April 1970, started by a painter's blowtorch. The church was not rebuilt.B & W photograph of a group of 8 men and women with 2 ministers, sitting and standing outdoors. The group was probably from the Denham St. Methodist Church.denham street methodist church, organ, hall, tennis -
Flagstaff Hill Maritime Museum and Village
Ceremonial object - Mat, 1907 to mid 20th century
This item is part of the collection of Ecclesiastical Linen once used by St. Andrews Anglican Church on the corner of the Esplanade and 14 Drummond St, Dennington, Victoria. The first Anglican service was conducted on December 22nd, 1907. The church was decommissioned in January 2003. This item is part of the Ecclesiastical Linen collection, which is significant for its examples of handworked embroidery and drawn-thread work from the early 20th century. The items are also examples of a collection used for religious services during this period. The Ecclesiastical Linen is also significant for its association with the early development of the local township of Dennington and the importance the the community of setting aside land in the 1850's for the purpose of religious worship. The Ecclesiastical Linen is also significant for its connection to St Andrews Anglican Church, Dennington. The church was funded and attended by the local community in the early 1900's and is now listed on the Victorian Heritage Database (VHD 118083) as a building of historical and social significance. Mat, part of a set of Ecclesiastical Linen once used in St. Andrew's Anglican Church, Dennington, Victoria, between the years 1907 and 2003. The hem of the fine white linen square has been hand stitched.flagstaff hill, warrnambool, maritime museum, shipwreck coast, great ocean road, st andrews anglican church dennington, dennington church, warrnambool church 1907, ecclesiastical linen, communion linen, hand worked linen, religious service, religious ceremony, ceremonial linen, needlework, fine linen, mat -
Flagstaff Hill Maritime Museum and Village
Ceremonial object - Mat, 1907 to mid 20th century
This item is part of the collection of Ecclesiastical Linen once used by St. Andrews Anglican Church on the corner of the Esplanade and 14 Drummond St, Dennington, Victoria. The first Anglican service was conducted on December 22nd, 1907. The church was decommissioned in January 2003. This item is part of the Ecclesiastical Linen collection, which is significant for its examples of handworked embroidery and drawn-thread work from the early 20th century. The items are also examples of a collection used for religious services during this period. The Ecclesiastical Linen is also significant for its association with the early development of the local township of Dennington and the importance the the community of setting aside land in the 1850's for the purpose of religious worship. The Ecclesiastical Linen is also significant for its connection to St Andrews Anglican Church, Dennington. The church was funded and attended by the local community in the early 1900's and is now listed on the Victorian Heritage Database (VHD 118083) as a building of historical and social significance. Mat, part of a set of Ecclesiastical Linen once used in St. Andrew's Anglican Church, Dennington, Victoria, between the years 1907 and 2003. The hem of the fine white linen square has been hand stitched.flagstaff hill, warrnambool, maritime museum, shipwreck coast, great ocean road, st andrews anglican church dennington, dennington church, warrnambool church 1907, ecclesiastical linen, communion linen, hand worked linen, religious service, religious ceremony, ceremonial linen, needlework, fine linen, mat -
Uniting Church Archives - Synod of Victoria
Photograph, June-July 1981
Mr Bena-Silu is director of the cabinet for the Kimbanguist Church in Zaire, Africa, and a member of the WCC Central and Executive Committees. He was in Australia as part of the WCC Visit to the Aborigines, June 15-July 3 1981.B&W photograph of Mr Bena-Silu speaking into a microphone. Mr Bena-Silu is director of the cabinet for the Kimbanguist Church in Zaire, Africa, and a member of the WCC Central and Executive Committees.bena-silu; world council of churches; wcc visit to the aborigines; kimbanguist church; zaire -
Federation University Historical Collection
Photograph - Sepia, Frank Wright, St Hilda's Colliery, 1934, Sept 1934
Frank Wright was a renown resident of Smeaton, where he was born in 1901. He lived at Laura Villa, and attended Smeaton State School. His father William was a gold miner and his mother's name was Sarah. He was the youngest of eleven children. Their family won many singing and instrumental awards. Frank was tutored by Percy Code and was awarded a gold medal for the highest marks in the ALCM examinations in the British Colonies at the age of seventeen years. He became the Australian Open Cornet Champion by the age of eighteen. A year later, Frank conducted the City of Ballarat Band, and later the Ballarat Soldiers’ Memorial Band. He formed the Frank Wright Frisco Band and Frank Wright and his Coliseum Orchestra. These bands won many South Street awards, and Frank as conductor won many awards in the Australian Band Championship contest. In 1933 Frank Wright sailed to England to conduct the famous St Hilda’s Band and was appointed in 1934 as the Musical Director of the London County Council (the GLC or Greater London Council), where he organized many amazing concerts in most of the 150 parks, in and around the London district. He was also responsible for some of London’s major concerts at Kenwood, the Crystal Palace and Holland Park. He was made Professor of Brass and Military Band Scoring and Conducting and was a Fellow of the Guildhall School of Music and Drama. Frank was often invited to adjudicate Brass Band Championships around Europe, in Australia, including South Street and in New Zealand. Frank was awarded an M.B.E. in 1967 and he died in November 1970. The Frank Wright Medal at the Royal South Street competition is awarded to an individual recognized as making an outstanding contribution to brass music in Australia.1). Sepia photograph of brick buildings with a conveyor between the top of one building to the bottom of another. Place is the St Hilda's Colliery in South Shields, England. 2). Sepia photograph of the notice board of the St. Hilda Church.In pencil on back - 1). St Hilda Colliery, South Shields, Sept 1934 2). South Shields, St Hilda Church, first built 1256, Sept 1934frank wright, st hilda colliery, st hilda church, brass bands, conductor -
Canterbury History Group
Book, Janine Wood, Names to Lives From World War II: The Canterbury Baptist Church Honour Board, 2016
This booklet tells the story of 75 men and women who served in World War II from the Canterbury Baptist Church congregation.This booklet tells the story of 75 men and women who served in World War II from the Canterbury Baptist Church congregation. Includes photographs, bibliography and index. 247 pagesnon-fictionThis booklet tells the story of 75 men and women who served in World War II from the Canterbury Baptist Church congregation. baptist church, canterbury, world war 1939-1945 -
Kew Historical Society Inc
Photograph - Photographs, Former Baptist Church, Woodlands Avenue, Kew East, 2018, 2018
The former Baptist Church, at 8-12 Woodlands Avenue, Kew East, was nominated by the Society for protection as part of the Kew East Heritage Gap Study. W D Vaughan in his 'Kew's Civic History' (1960 writes that: "With the development of East Kew, local Baptists considered the establishment of a church was necessary. A block of land was purchased in Woodlands Avenue and the foundation stone of a new church was laid on August 8, 1931. A fine Sunday school has since been erected, and special emphasis has been given to providing activities for the young people of the church"Three colour photographs of the former Baptist Church in Woodlands Avenue, Kew East. The photographs are of the front and side of the clinker brick building. One of the photographs shows the foundation stone, laid by AH Lewis Esq, 8 August 1931.churches - kew (vic), baptist church - woodlands avenue - kew (vic) -
Anglesea and District Historical Society
Ticket, May 1988
Ticket for the Debutante Ball (coloured pink edges) sponsored by the Anglesea Uniting Church. Debutantes were presented to Rev. and Mrs.W. Trigg and Shire President, Councillor Pat Hickford and Mr Hickford at 8.30 pm. Tickets cost $20.00 a double. Supper included. Contact: Pat Thomson. Tel. 63 2280.ANGLESEA UNITING CHURCH / DEBUTANTE BALL / to be held at TORQUAY COMMUNITY HALL / FRIDAY, 20th MAY, 1988 / PRIZE FOR STAR OF BALL.anglesea uniting church, debubante ball, torquay community hall, 1988, rev w. trigg, pat hickford -
Bendigo Military Museum
Postcard - POSTCARD, STOURTON, UK, c.WW1
Postcards sent to R.H. Baron's siblings Fred and Myrtle and future wife (?) Elsie. Notes on each card mention a three day journey playing with a band. Part of the "Robert H. Baron" No. 3596 and Cooper Collection. See Catalogue No. 1981P for details of Baron's service.1. Black and white photograph of a house partially covered with ivy. Garden in the foreground. 2. Black and white photograph of a church with square tower. Graveyard and cart in the foreground.1. The Convent, Stourton Gardens. Handwritten in black ink on back: 'Letter from R.H. Baron to Elsie and Fred - no date." 2. Stourton Church. Handwritten in black ink on back: 'Letter from R.H. Baron to Myrtle' - no date.robert h. baron, cooper collection, postcard, stourton uk -
Ballarat Heritage Services
Photograph, Lisa Gervasoni, St Brigid Stained Glass Window, Crossley, 18/08/2013
"LARGE GATHERINGNG AT - CROSSLEY DEDICATION AND OPENING SERVICES. SERMON BY DR. MANNIX. Yesterday was an important and historic day for the Roman Catholic community of Crossley and Koroit, in as much as it will be always associated in the memories of all con cerned with the opening of the new St. Brigid's Church, Crossley. This building is far above the average standard of sacred edifices in country towns, and is certainly superior to any ercted in this district outside the churches in the two larger centres - Warrnambool and Koroit. The style of architecture chosen is a free treatment of the Romanesque, which is something quite original in the Western District. This noble style, from which, with its near re lative the Byzantine, spring the great Gothic school of architecture, is characterised by a special charm of its own, one of its chief features being graceful and sweeping circular curves in roof, window heads and in the ar rangenent of the ground plan. The building is of brick finished off with true Romanesqiue pillared pinnacles in concrete and plaster, the brick and concrete producing a pleasing contrast. The main characteristic of the front is a large rose window filled with Romlanesque circular tracery, and below a bold porch and entrance. The two sides are pierced with long circular-headed windows between graceful buttresses and the wall line is pleasingly broken by the projecting bays of the confessionals and also by the vestries. The main building is 80 feet by 30 feet' and the Sanctuary is spacious and semi-circular in shape, and lighted by three windows. The interior of the church is most artistic. The ceiling is semi-circular and of fibrous plaster in ornate designs. All the windows are lead lighted, throwing a rich and mellow harmony of' color throughout the interior and the white wails, mouldings, architraves and other fibrous plaster decorations: are further relieved by the rich coloring: in the stations of.the Cross arrranged around the nave. The central window of the Sanctuary contains a splendidly executed stained glass representation of St. Brigid. At.the western end is a room gallery. The altar is a choice piece of Gothic woodwork, in light, soft coloring, and there are two altars on either side of the Sanctuary in oak, and above whlch are very fine colored figures of Christ; and the Madonna. On either side of the altar are life-size figures of angels holding high brass candalabra. The whole of the furnishings of the church are on a sumptuous scale, and the edifice reflects credit on all concerned. The church can seat nearly 500 people. The architect was Mr. A. A. Fritsch. of Melbourne, and the contractors Messrs F. and E. Deagne, of North Fitzroy. The contract price for the building was £5,500. THE OPENING SERVICE. After the cereimony of solemnly blesssing the church was performed by His Lordship the Bishop of the Diocese, Dr. Higgins, assisted by His Grace the Coadjutor Archbishop of Melbourne. Dr. Mannix, the great gatheiring from all parts of the district entered the church, which was soon completely filled. The members of the H.A.C.B.S. attended wearing their green and gold regalia, and acted as a 'guard of honor' to the Co-adjlutor Arclhbishop and Bishop. Mass was celebrated by the Rev. Father Phelan, of Koroit, and a feature of the solemn service was the singing of a choir which consisted of picked voices from St. Carthage's choir, with friends from Warrnam bool and assisted by some of the mem bers of the Koroit choir, with Miss Logan as organist and Mr. Arthur H. Renwick as conductor. They rendered the music in splendid style throghonut. The "Kyrie," "Gloria." "Agnus Dei' and Dona Nobis" were from Farmer's Mass in B flat, and the "Credo" and "Sanctus" from Webbe's Mass in G. The soloists in the Mass were Mrs. Ryan, the Misses McEntee. Miss Katie O'Brien. and Messrs. J. M. Crowley, W. J. Callaghan; B. McEntee and W. Mahony. The chorus sang with great precision, special attention being paid to at tack. At the offertory Mrs. Dan Ryan gave a beautiful rendering of Gounod's "Ava Maria." After the Elevation that fine duet "Tantum Ergo." by Rossi, was sung by Messrs. Crowley and Renwick in an artistic manner, their fine voices blending splendidly. During the collection, Mr. Renwick sang with much feeling that devotional solo, "Lead Thou Me On,", after which Mr Crowley gave .an ex cellent rendering of Weissi's "0 Salu taris Hostia;" and the choir sang several hymns." It might here be mentioned that at the request of Fa ther Kerin, the same choir will repeat the music.at the Koroit Church on Sunday next, on the occasion of the ceremnly of laying the foundation stone of the cormpletion of the church. Dr. Mannix preachled the sermon for the occasion, taking his text from St. Luke first 11 verses. He re viewed the Gospel story of Christ preaching to the multitude from a boat on Lake Gennesaret and the miraculous draught of fish. The obedi ence of the poor fishermen in casting their nets at Christ's bidding was richly rewarded, and the miraculous occurrence was a striking example of what was to happen when Christ established His Church and built it up on those twelve apostles. When they came to think of it, nothing so re markable and marvellous had happened before or since in the history of mankind. The world at that time was for the most part a Pagan world steeped in iniquity and sin. The chosen people of God had God's re velation, but they worshipped with their lips and not with their hearts. When Christ was to establish His Church upon earth and leave an or gantisation that would continue His work, did He select learned men, powerful men, rich men, or a time that would seem propituous? No. He selected twelve poor, igorant simple fishermen, without money, power, learning or anything calculated to enable them to do anything striking in the world's history. The success of the first morning after pentecost was not confined to those first days when the plentitude of the Holy Ghost sat upon the .Apostles, but it continued age after age until the whole world was brought within the sphere of ac tion of the Church. Greece, Rome Europe Asia and America, and now Australia had been brought into the net. This must be a consolation to them all as well as it was to him (the preacher), when they remembered that they came from a land which of all others had been faithful to the Gospel of Jesus Christ. It was a consolation to them that in that great work that had been accomplished in bringing men into the meshes of the Church, and bringing them to God the nation to which they belontged had taken so great a part. Their religion flourished in England, Scotland, America and Australia. Surely it was due to the sons of St. Patrick, the sons and daughters of Ireland to find consolation in these great facts might It might seem hard that so many had to leave their native-land for England, Scotland, America and Australia. But if hard it was the means of keeping the Catholic faith living in England and Scotland. If to-day the Irish Catholics and Catholics of Irish de scent were taken out of the English and Scotch population there would be little left of the true Church of God. It seemed hard to emigrate to distant lands, but the result had been the new magnificent church in the United States, the flourishing churches in Canada and South Africa. Those Irish emigrants were a cornparatively small band. Perhaps they had not the learning of other nations. Certainly they had not the wealth and it did not fall to their lot to have the power of the sword, but God was with them, and the faith they took from Ireland flourished in those distant lands. In this fair land of Australia they had a glorious herit age handed down from the pioneer Irish Catholics, who came to this fair Austral land. There was a time when those who were opposed to God and God's Church,thought that Australia should be a wholly Protestant land. They had lived to see whether God or His enemies were the stronger. They had lived to see that those who in distant days would have stamped out the Catholic religion in Australia, had not prevailed. Their names had been forgotten because of their persecution of the Catholic Church, and they had lived - to see the glorious success that now, in every part of the Common wealth, rested upon the Catholic Church in Australia. Might God bless that Church and those Irish people, and the people of Irish descent, who had built it up. In that locality, and there was no place in.the Common wealth where the Catholic Church was held in higher esteem, the people would always be faithful to God and His Church. That beautiful building, and all it signified in loyalty and faithfulness, was a credit and a consolation to the Bishop and people of the diocese, to the architect who had done his work so artistically and skil fully. to the priests and the zealous administration of the parish. There was surely hope and inspiration in that day's celebration, that as time went on the Catholic faith would sink deeper and deeper into ther coming generation, and that the Catholic progress of the past 50 years would be small in comparison to the great progress of the future. He congratulated the Bishop priests and people who had raised that temple. He congratulated the people of Crossley; upon their generosity and self-sacrifice, and he prayed that God's blessing and the blessing of St. Brigid would rest upon them; their children and children's children. And when those who had received the sacraments and had been instructed in that Church were called before the Judgment Seat he pray ed that not one would be missing, and St. Peter aind St. Brigid would be able to count them all into the en joyment .of Eternal bliss. THE CELEBRATION The Rev. Father Kerin, Adninistra tor of the Parish, after the collection, read a lengthy list of the principal donations, headed by the Bishop, Dr. Higgins, with £250. All the furnish ings of the Church were also donations, and the Coadjutor-Archbishop added £5 to the list. The Rev. Father Kerin stated that the total to hand was £1245/10/7, which was an other proof of the generosity of the Crossley and district people. The amount previously received in donations was £1077/3. They started buildiing with a credit balance of £262 10/5 and ther now had a debit balance of £2,728/18/5. The total cost of the Church was £6,250, so that they would see the greater part of the indebtedness had already been wiped out. The Bishop (Dr. Higgins) delivered a brief address, in the course of which he congratulated the priests and people upon the completion of their magnificent Church. He congratulated the people on their magnificent generosity. He expressed his of deep indebtedness to the Coadjutor Archbishop of Melbourne for the services he had rendered to them. He had attended at considerable sacrifice to himself, and they were extremely grateful for the presence of so distinguished a champion who had shown such zeal and interest in their Church in this new land. He (the Bishop) trusted that his splendid talents would long be devoted to the defence of the Church." (Warrnambul Standard, 02 July 1914)Colour photograph of a portrait of St Brigid in stained glass. The depiction of St Brigid is located at St Brigid's former Catholic Church, Crossley.st brigid, stained glass, st brigid's crossley -
Bright & District Historical Society operating the Bright Museum
Booklet, Nucolorvue Productions Pty. Ltd, Shire of Bright featuring The Victorian Alps, c. 1972
... churches ...14 page tourist information booklet and coloured photographs. Headings: Glorious Autumn, The Victorian Alps, The Snowfield Resorts, Industry, Churches, Bright - A Place For All SeasonsInside Back Page : Stan Hudson - 03 975283 National Library of Australia Card No. 0 85858 017 9churches, tourism, bright, booklet, industry, snowfields, alps, autumn -
Hume City Civic Collection
Photograph, c1910
... churches ...The photograph is part of the collection of photographs donated to the museum by Eric Boardman who owned and produced the Sunbury News.A sepia photograph of the Board of Management of St. Andrew's Church (Kirk). There are 12 men arranged in 3 rows with Rev. Watt-Leggatt standing in the middle of the middle row.KIRK SESSION AND / BOARD OF MANAGEMENT / ERIC BOARDMANchurches, men, watt-leggatt, - (rev.), boardman, eric, st andrew's church, george evans collection -
Christ Church Anglican Parish of Warrnambool
Memorial Window: Ernest Thomas & Margaret WORLAND, Visitation of the Magi, 1968 - 70
The Worland family has played a significant role in the life of the parish for many generations. James (church warden) and Elizabeth Worland had 10 children and at least 3 sons went on to become very involved in the church, holding some form of office. Henri became Town Clerk of Warrnambool, others involved in their own business in Warrnambool. Ernest Thomas Worland the 4th child, born at Portland on Sept 30th 1877, but lived most of his life in Warrnambool. He became a church warden in 1926 and remained so for approx. 40 years and vicar's warden for approx 15 years. Ernest married Margaret White in May 1902 and they had 6 children. Ernest worked in his father's tannery and took over the business on his father's death in 1918. His trade was listed as a 'currier'. He later turned to dairying when the business was destroyed by fire. Ernest and his wife lived on the corner of Henna and Lave Sts for over 40 years. His main interest was in Christ Church. Ernest died on 27th December 1963 aged 86 years and is buried in the Warrnambool Cemetery. His wife Margaret died on 2nd December 1967 aged 92 years. On his death the Vicar of Christ Church, Rev Gordon Brown, said "Mr. Worland had an outstanding record of service with Christ Church, Warrnambool. He was utterly devoted to his church and served with distinction as vestryman, church warden, vicar's warden and synod representative." This stained glass window was presented by the family some time after their mother passed away (in 1967) in memory of both parents.Stained glass lancet window, east wall, bell tower, depicting the visitation of the three magi/wise men with their gifts of gold, frankincense and myhrr for the Christ child.To the Glory of God/in memory of/Ernest Thomas Worland/ Church warden - 1926 - 1963. Died 1963./and his wife Margaret. Died 1967/Given by their family.christmas, magi, three wise men, worland -
St Kilda Historical Society
Photograph, Goulter, William Spottiswood
Head and shoulders studio portrait of William Spottiswood who helped to build the Presbyterian Church Alma Road St KildaSepia photograph on card, mounted, original, good conditionOn back: William Spottiswood who helped to build the Presbyterian Church Alma Road St Kilda. Mentioned in the early history of St Kilda -
Whitehorse Historical Society Inc.
Newspaper - Article, Parishioners to seek action against sacking, 22 Oct 1996
... Churches ...Article in The Age, 22 Oct 1996 re a group of churchgoers in Vermont who have asked that charges be heard under Anglican church law against the Archbishop of Melbourne. Also a special tribunal to investigate complaints which led to the sacking of the church's minister, Rev David Greentree.st lukes anglican church, vermont, churches, vermont, rayner, keith, dr., abp., greentree, david (rev), walker, ray -
Kiewa Valley Historical Society
Booklet - St Mark's Church Kiewa x2, A Brief History of St Mark's Church Kiewa written by E. Temple
The Anglican Church at Kiewa. The first stone was laid on the 29th Oct. 1924. In 1879, the Yackandandah rector commenced services on Sundays in private homes in the Kiewa Valley. In 1911 Anglicans met in the Kiewa Methodist Church to elect a committee to organise financial offers and so it eventually became a vestry.The town Kiewa is in the Kiewa Valley. The church served other communities in the Valley. The book records the local populations and their commitment to religion. Cream cardboard cover with a black and white photo of the church on the front cover. It has 4 pages printed on both sides held by 2 staples. Inside there are a few black and white photos. Dated 19741. "Written by E. Temple" handwritten on the front cover 2. "C. Roper" on the front cover and inside the front cover "Clare Roper" Also, "Esther Temple" 's signature on the cover page.st mark's church, kiewa, anglican church, esther teple, thomas mitchell -
Whitehorse Historical Society Inc.
Photograph - Studio portrait, Wedding Photograph Jessie (Allan) Kenney
Jessie and William Kenney married at St. Stephens Church, Richmond in 1945. They moved to 19 Baldwin Road, Blackburn in 1965. William predeceased Jessie. Jessie passed away on 01/04/2010 aged 90. Her funeral was held at St. Edwards Church, Blackburn South.Sepia wedding photo of Jessie Allan (Age 25) on her wedding day 13/05/1945 to William Thomas Kenny. St. Stephens Church, Richmond, Victoria. Photographer Austing Murcott, Melbourne.1945kenney jessie, kenney william, blackburn, wedding -
Phillip Island and District Historical Society Inc.
Photograph, c. 1959
... churches ...One of a collection of over 400 photographs in an album commenced in 1960 and presented to the Phillip Island & Westernport Historical Society by the Shire of Phillip IslandAerial photograph of the intersection of Thompson Avenue & Chapel Street showing General Store, Phillip Island Garage and Catholic Church.local history, photography, intersection thompson avenue & chapel street, cowes, black & white photograph, thompson avenue cowes, chapel street cowes, garages, churches, john jenner, bryant west -
Whitehorse Historical Society Inc.
Document, The Goodwin Family, n.d
Information on the family of Augustus Goodwin,.Information on the family of Augustus Goodwin, founding father of St John's Anglican Church Blackburn, along with Thomas Richards Burrowes Morton. Describes a group photo no longer held.Information on the family of Augustus Goodwin,.morton thomas richards burrowes, founding father