Galvanised steel structures shaped like doors or windows with etched copper panels with images on them and patinated surface colour. The designs express and reflect Darebin’s cultural diversity and the history of the site, from the land of which the Wurundjeri are the traditional custodians, to brick works (Northcote Brick Company) and then finally as the Northcote Landfill.

This is a sculpture made from bands of steel formed into tall “crown-like or inverted “v” shapes”. The work has panels of etched copper with text in different languages riveted onto areas of the steel that overlap. The design expresses and reflects Darebin’s cultural diversity and the history of the site.

"This work is a snake that is constructed with a skeletal framework of thin strip steel and fencing wire. The framework is covered with Hessian which is then covered with three layers of fibreglass blanket and resin. The entire snake is painted with acrylic artist’s paints and acrylic house paint. The snake is approximately six metres long by one metre wide. This work represents “Mindi” the Red-Bellied Black Snake. The Wurundjeri people of the Kulin Nation regard “Mindi” as a spirit of good fortune. (Objective code A1571518)"

The symbolic egg form at the heart of this design echoes the hope for recovery and new life, and for the rebirth of the land. The piece also references the conservation role of the park and in particular the role this park plays for the many birds that live and nest within. The 4 metre high egg form is made from recycled timbers and is designed to be tactile, organic and peaceful within the environment. (Objective A1455462)

This work consists of three “piles of rock-like forms” set in vertical formations. The work is made from clay and cement. The clay used in these pieces reflects the history of the site by referring to the earth and to the brick manufacturing that took place in the area. The formations of the rocks represent the strength of the community and the building blocks of our multicultural heritage.

This work consists of three figures (each approximately one metre high) made from cement, and painted three different shades of a Red Iron Oxide colour. The works were made with the intention of celebrating community and the importance of diverse cultures to the identity of Darebin. Uniqueness and individuality are reflected while creating an overall sense of unity and belonging.

A curving stainless steel sculpture of linked human figures, 4 metres wide, 2 metres deep and 2.5 metres high. The Connection depicts many people coming together in an animated, alive way, the separate components becoming one. It refers to the meaningful links between different groups in the community and the connections which contribute to harmony in Darebin.

This artwork consists of a large work formed like a sign outside the Stuzzi Restaurant. A large, stylised eye, with steel eyelashes, the work is constructed from steel and fibreglass.

Two large boat forms with mosaic inlays. The mosaic inlays have been crafted by local primary school students. The “Sunken” boat represents the Merri Creek and some of its important elements as if seen through a magnifying glass

Wooden poles made from treated pine with painted designs in acrylic paint. The work also includes 12 Redgum “stepping stones” set into the ground in concrete pads.

"AN UNCANNY LIKENESS It’s difficult to escape the flight of the imagination in Lynda Draper’s new work. Set within a dream-like milieu, an anthology of wondrous and majestic objects float and bob in space. Referencing kings and queens, and the flamboyance of the French Baroque, these large filigree works are woven from clay, and while not explicitly figurative, possess familiar facial markers which bring into play the metaphysical qualities attributed to inanimate objects by human memory and experience. Draper spent the European winter near Versailles, where marble sculptures set among the gardens are shrouded in the winter months to prevent frost from taking its toll on precarious limbs. And while the influence from her residency is certainly evident, rather than stimulating work of this nature, it has merely activated and amplified elements of her recent practice. From smaller ‘tiaras’ in 2016, her work has evolved into sizeable ‘crowned portraits’ of clay. Hovering somewhere between the real and the unreal, these works are architectural and figurative, formed and formless, literal and fictional. They bewitch and amuse, revealing multiple characters and personalities only after careful observation. The medium of clay is so exquisitely anomalous in Draper’s work that it becomes, to the viewer, an afterthought rather than a dialogue prompt for works that are traditionally contextualised by their medium. And this is how it should be. Clay has undergone a renaissance in the past decade or so; no longer is it in the domain of craft. With a strong conceptual narrative and by pushing the medium beyond its natural limits, ceramicists like Draper can be counted among Australia’s significant artists who contribution is gaining ground in contemporary art discourse. And yet, it is the use of clay which makes Draper’s work so utterly extraordinary. Ambitious in scale, virtuosic in composition, she has the ability to make the unmakeable. Drawing from a conventional practice of coiling and handbuilding, the maker’s hand is evident on every square inch of her work. The uneven coils are shaped by the impressions of her grip on the responsive nature of the material. But Draper somehow dispenses with the inherent limitations of the soft clay medium, manipulating it in a way which defies physics and logic. Her award-winning installation for the Sidney Myer Australian Ceramic Award in 2019 is testament to an artist whose practice has consolidated. Her ambition, robust conceptual thinking and technical understanding of materials have reached a zenith which has been rewarded her with one of the most prestigious prizes in Australian art"

Tropical Flesh (ii) draws upon the slippery experience of identity to explore family connection. There are threads of dislocation and the thickness of tropical time. Silicone casts of tropical jackfruits are fused with a cast of the artists’s aunt’s foot, the cast of which was made upon her permanent return to Thailand. Together, the visibly-aged foot and a fruit that decays quite vividly, evokes a sense of time passing. The work is informed by the experience of witnessing members of family age in slices of time, across vast distances. The artist asks us to consider the work as a memento mori.

ChineseUntitled Warrior Figure

FijiianCarved wood

Cement fondue

Fibreglass with bronze finish

Cement fondue

Cement fondue, resin and oil on composition boardSigned u.l

Ill, p.232.non-fictionThe following addresses, though spoken at different times, are intentionally connected in subject; their aim being to set one or two main principles of art in simple light before the general student, and to indicate their practical bearing on modern design. The law which it has been my effort chiefly to illustrate is the dependence of all noble design, in any kind, on the sculpture or painting of Organic Form. art, design

Artwork created by Leopoldine Memovich

This bronze statue of St Martin de Porres was commissioned by the Sisters of Mercy for St Martin's in the Pines in 1967. Artist Ernesto Murgo was asked to embody the college motto 'Raise your eyes aloft'. The statue had a fibreglass interior overlaid in bronze.Bronze statue of St Martin de Porrescatholic education, ernesto murgo

Postcard Ola Cohn has autographed the photo at the right front of the photo. dated 1932. This tree was a gift to the children of Melbourne.

public art, sculpture, australian sculpture

public art, female artist

public art

public art, australian first nations art

Large soft, hollow plastic model of ear with red spots and black Chinese script on purpose made, removable dark brown wood stand. Ear is attached to mount by two small horizontal wood dowels that meet holes in rear face of ear. One (1) pack of vaccaria seeds in small plastic snap lock plastic bag. There are ten (10) sheets of vaccaria seeds with each sheet holding sixty (60) seeds on translucent orange sheets with small, square fabric backing at the rear of each seed compartment. acupuncture, chinese medicine, vaccaria, herbal medicine, rmit chinese medicine collection

Large bronze bust of Confucius sitting on top of a purpose built black painted wood plinth with red painted wood topper. Bronze plaque at front.Confucious (551Bc - 479BC) [Chinese script] (Kong Zi)confucius, chinese medicine, rmit chinese medicine collection

Jenna Lee dissects and reconstructs colonial 'Indigenous dictionaries' and embeds the works with new cultural meaning. Long obsessed with the duality of the destructive and healing properties that fire can yield, this element has been applied to the paper in the forms of burning and mark-making. In Without Us, Lee uses charcoal to conceal the text on the page, viewing this process as a ritualistic act of reclaiming and honouring Indigenous heritage while challenging the oppressive legacies of colonialism. Lee explains in Art Guide (2022), ‘These books in particular [used to create the proposed works] are Aboriginal language dictionaries—but there’s no such thing as “Aboriginal language”. There are hundreds of languages. The dictionary just presents words, with no reference to where they came from. It was specifically published by collating compendiums from the 1920s, 30s and 40s, with the purpose to give [non-Indigenous] people pleasant sounding Aboriginal words to name children, houses and boats. And yet the first things that were taken from us was our language, children, land and water. And the reason our words were so widely written down was because [white Australians] were trying to eradicate us. They thought we were going extinct. The deeper you get into it, the darker it gets. But the purpose of my work is to take those horrible things and cast them as something beautiful.’Framed artwork