This item was donated to the Moorabbin Historical Society in the 1980's by Mr John Herron of Bentleigh. It was brought back from the Boer War by Private W.F. Daff of South Brighton [Later Moorabbin] Private Daff served in the Second Contingent sent to the Boer War 1899 - 1902 South Africa.This item is of Historical Significance because it is linked to the Boer War [1899- 1902] and is of native South African origin.Mr John Herron is a descendant of James Jones an early settler in Moorabbin Shire and the Daff family were early settlers in South Brighton ( Moorabbin).A large natual wood pipe in three pieces with carved bone mouth piece.The bottom piece is on an angle so it stands upright. A hole is bored through the middle of the pipe at different sizes so the smoke is drawn up through the pipe slowly by the smoker.The carvings around the join for the top section of the pipe are very fine and delicate and extend up an over the join to camouflage it.boer war, daff w.f., pipe, native, moorabbin, brighton, south africa, bentleigh, herron john

Jet became popular in the Victorian era for mourning jewellery, which became fashionable after the death of Queen Victoria's husband Prince Albert in 1861. Jet is a dense black fossilized wood, almost like coal, and very light in weight. It is easy to cut, so carved well. It became popular in the Victorian era for mourning jewellery, which became fashionable.This jet necklace is typical of the mourning jewellery worn by early settler women in Moorabbin Shire c1900A continuous circular, long, black necklace with small jet beads.Nonejewellery, mourning wear, jet stone, queen victoria fashion, early settlers, pioneers, black clothing, moorabbin mirror, bader fran, rietman august, rennick stefanie, resin jewellery,

Six walking canes shaped from natural timber. 7543a Light coloured wood with top carved in shape of a snake head. 7543b Light brown wood with T shape carved top. 7543c Dark brown branch with bark intact. Natural branch at 30 degrees cropped at top. 7543d Thin dark brown bamboo like straight walking stick. Ornate carved knob at top. 7543e Light brown straight walking stick of three pieces of wood spliced together. Curved top spliced in place. Lacquered and polished. Metal band attached below hand grip (1.5 cm wide.) 7543f Rough natural branch with natural handle at 30 degrees angle.walking sticks, wooden objects, natural wood

Object. eight ribbed parasol. Black silk satin, and black cotton lace in a floral design. Eight peaks around the perimeter of the umbrella, attached to the double layer of fabric in the main body of the umbrella-an outer layer of silk, satin, and an inner layer of cotton. This lining is hand stitched. Frame, including handle of lacquered wood. Handle is graciously curved and carved like a feather. Top is finished with lace and a decorative satin ribbon-(5cms wide) bow with five loops, and nine cm tails.costume accessories, female, victorian black silk and lace umbrella

Folding Wooden carved fretwork wall shelf with hinges and blond wood stain. Marked on back S580.handcrafts, woodcarving, ornamental

This item originated in the former Dutch East Indies and was likely intended as a souvenir.A small wooden root has been carved to resemble a bird sitting on a plant.

Professor Alan Merry commissioned the work from New Zealand artist Heke Collier as a gift to the College at his retirement from Council. This artwork was carved by Heke Collier in May-July 2016. It is made from native New Zealand Rimu timber. Heke named this carving Mauri Ora which translates to vitality, well-being or the healing life-force. Tihei Mauri Ora (breath of life) is a well-known Māori saying that was uttered by the first human being. Māori believe that all people and all things have mauri. This carving symbolises the many shapes and forms of mauri with reference to the Māori creation story, and the spiritual and natural worlds. Māori refer to the heavens as Ranginui the sky-father and according to the Māori creation story, Ranginui was pressed against Papatūānuku the earth mother. Their children did not like living in the cramped, dark space between them. One of their sons Tāne separated Ranginui and Papatūānuku to allow light and life into the world. The central male figure carved into Mauri Ora (above) is Tāne. To his right (far right) is his mother Papatūānuku and to his left (far left) is his father Ranginui. Papatūānuku gives birth to all things including human kind and provides the physical and spiritual basis for life. The takarangi (spiral) design in the carving (to the left of Tāne) symbolises the life cycle. Whenua, the word for land also means placenta - organ that nourishes the baby in the womb. Women are associated with the land (whenua) because the land gives birth to people and so do women. In tribal history women have had influence over land and men. Papatūānuku is depicted in the carving to the right of Tāne. Ranginui played a pivotal role in the birth of the sun, moon, planets, stars and constellations – collectively called Te Whānau Mārama (the family of light). Human life and knowledge were said to originate in the realm of Ranginui. Tāne ascended the heavens to retrieve three baskets of knowledge: te kete-tuatea (basket of light), te kete-tuauri (basket of darkness) and te kete-aronui (basket of pursuit). Ranginui is depicted in the carving to the left of Tāne. Tāne had many different roles, and he was given different names to reflect these roles. He is called Tāne-mahuta as god of the forest, Tāne-te-wānanga as the bringer of knowledge, and Tāne-te-waiora as the bringer of life, prosperity, and welfare. His teachings and knowledge are relevant in contemporary times, and the cell-phone carved into his left hand represents this. Tuatara feature in the Māori creation story and some tribes view Tuatara as kaitiaki (guardians) of knowledge. Given that they have lived for more than 220million years. There are birds or manu surrounding Tāne in the carving, who represent Tane’s voice or the voice of the forest. The flax or harakeke depicted in the carving represent the family unit and reinforce the importance of kinship ties. There are plants, ferns, and birds carved into Mauri Ora play an integral role in the life-cycle which represent rongoa Māori or Māori medicine. Traditional Māori carving in Rimu, a native New Zealand wood, with paua insets.merry, alan, anzca council, collier, heke, kaiwhakairo, master carver, rimu

The gavel was presented by Russell Worland (Acting Secretary Glenelg Region Water Authority) to the inaugural chairman of the Glenelg Region Water Authority 1995, Sandra Hempel. Glenelg Region Water Authority amalgamated the previous authorities of Glenelg-Wannon Water Board, Hamilton Water Board, Shire of Dundas and Shire of Mount Rouse Water and Sewerage Authorities and was constituted on 1 July 1994. Glenelg Region Water Authority was then amalgamated with South West Water and Portland Coast Water to form Wannon Water on 1 July 2005.Presented to the first chairman of the newly constituted Glenelg Region Water Authority, a predecessor authority to Wannon WaterWooden turned gavel and a base carved from Konongwootong blackwood, a brass plaque with an inscription. The underneath of the base has an inscription detailing the craftsperson and origin of the wood.Top of the gavel base : "The gavel : symbol of the/ Chairman's authority/ presented to the inaugural Chairman/ Sandra Hempel /17/8/1995/ Glenelg Region Water Authority" Underneath of the gavel base : "Handcrafted by Bryan Rowe/ from Koonongwootong blackwood/ Hamilton August 1995"gavels

Born: Fitzroy, Victoria, Australia 1865; Lived and worked: France and England 1887-1892, France 1901-1913; Died: Melbourne, Victoria, Australia 1915ImpressionismMajor Basil MacNay Bequest, Gift of Arts Victoria, 1998Oil on wood panel depicting pink spring blossoms in a field. Carved gold brushed timber frameRecto: Signed "E. Phillips Fox" in purple oil in l.l.c of composition; Not dated; Not titledpaiting, landscape, garden, trees, cherry blossom, fence, impressionist

used by POW's at camp 13, made by Albert Jahn, an internee.Carved wooden miniature chess set (31 pieces). 2 kings, 2 queens, 4 bishops, 4 knights, 4 rooks, 15 pawns. A khaki bag with a draw string top for storage. 15 pieces made of dark coloured wood. 16 pieces made of light coloured wood. (1 piece missing)albert jahn, chess set, miniature chess set, pow games, internment camp board games

Made by German POW for "Soda" Martin.Small carved round wooden jewel box featuring a leaf design around the sides and spiral pattern on the lid with small spiral knob on the top.jewel box, wood

Made and used by POW Camp 13.Knife, beautifully carved and polished from dark timber. Used as letter opener.POW "Australien" 1944knife, pow, camp 13, murchison, letter opener, wood

Made by internee at Camp 3, Tatura (Theo Baer's Father Michael)Toy carved wooden duck, painted yellow and pink on wheels. Can be pulled along by string attached to body. Head/neck of duck attached to wheel pivot. Moved up and down when in motion. Smaller wheel under body at backduck, wood, toy, roscher i, baer t, camp 3, tatura, ww2 camp 3, handcrafts, woodcarving, general

Carved by Mr A Koenig an internee in camp 3 Tatura.Wooden cut-out silhouette wall hanging of 2 dwarf-like characters. Hand painted in various colours. Has dark brown base featuring white spotted toadstool. String attached to 2 leather tags attached to wood cut. Handmade.Handwritten inscription, date, addresshandcrafts, woodcarving, wooden silhouette, camp 3 tatura, alfons koenig, emma polocsek, emma hoffmann, camp 3 wood carvings

Olive wood covered copy of New Testament. On back: Rising Sun Emblem / Australian Commonwealth Military Forces. On front: Carved ornamental cross.To / Reverend Paton / And Members / Woodford / P.F.A. / with / Best wishes / from / VX4049 / Driver Norman / Lyle / Marburg / 1st. Aust. Corp F Petrol Park.paton, bible, army

Handmade by internee in Camp 3 for his son. Handpainted by Georg Hoffmann in Camp 1.Wood carving of a girl carrying a basket. painted red/orange cloak over brown skirt, black shoes, red/orange bonnet. Standing on a triangular shaped green base with tufts of grass. A character from "The Little Goose Girl" from Grimms Fairy Taleswooden, drescher w, drescher p, hoffmann g, camps 1 and 3, tatura, ww2 camps 1 and 3, handcrafts, wodcarving, the little goose girl

Handmade by internees at Camp 3. Handpainted by Georg Hoffmann at Camp 1Hand carved wooden goose (silhouette) in red, green, black, brown, blue, yellow coloures. Base, green, is a semi circular piece of woodgoose, wood, hoffmann g, kazenwadel k, camp 3, camp 1, tatura, ww2 camps 1 and 3, handcrafts, woodcarving, toys, general

Made by internees at Camp 3, Tatura. Handpainted by Georg HoffmannCarved wooden lamb on a wooden base. Painted green. Lamb is a creamy-fawn colour with black highlightslamb, wood, hoffmann g, kazenwadel k, camp 1, camp 3, tatura, ww2 camps 1 and 3, handcrafts, woodcarving, toys, general

Made by internees at Camp 3, Tatura. Handpainted by Georg Hoffmann at Camp 1Carved wooden sheep sitting on a green painted wood base. Sheep is a creamy-fawn colour. Highlighted with black.sheep, wood, hoffmann g, kazenwadel k, camp 1, camp 3, tatura, ww2 camps 1 and 3, handcrafts, woodcarving, toys, general

made in Camp 3 by internees with wood from wood heapOrnate carved edged wooden rectangular tray.TATURA tray, camp 3, wood, tatura, o'toole, ivy, domestic, trays, food, drink, consumption, handcrafts, carving

Octagonal varnished wood font with a fitted lid. The lid has a large brass knob on the top secured by three screws and the front a small brass plate on one side. Each of the other seven sides have carved two carved leaves. The font is on one single turned wood leg which sits on an octagonal base. The inside of the font contains a copper bowl. There is a support for the bowl which must be a later handmade addition to the font as it is made of plywood. The manufacturers name is on the inside of the lid."TO ST ANDREW'S PRESBYTERIAN CHURCH FRAMLINGHAM BY THE LADIES GUILD 18TH APRIL 1954"st andrew's presbyterian church framlingham

Round varnished wood offering plate with a yellow felt lining which has an edging of gold glitter glue. The rim of the plate is carved with text and a Maltese cross."God loveth the cheerful giver"