Pale green folded program for the Solemn Pontifical Mass when the altar was dedicated in November 1984. Also includes a short history of the church.religion - roman catholic church (st josephs)

Originally the first R. C. church built in 1876 and became a school when a new church was built in 1907. The first church was where the presbytery now stands.Sepia photograph of a small group of students standing outside of the first Catholic School, Charlton, c 1907.school, roman catholic church, st joseph's, charlton

Black and White Photos taken from the 'Album of Sandhurst Views', Published by Mossrs Schutz & Co, Melbourne, All Saint's Church. Three people standing on road. Sandhurst, Roman Catholic St Killian's Church. man with horse and cart passing on the road. Four people on footpath. One on road near cart.organization, church, bendigo churches, all saints church, st killian's church, churches, sandhurst churches

The Roman Catholic Church in Vietnam has a reputation for traditionaloism in regilious matters and right-wing politics. This book describes the historical factors which produced that situation and also shows a less familiar side of the picture.catholic church - vietnam, vietnamese

The church was opened and dedicated on 7/12/1884, and completed in 1922. http://skhs.org.au/SKHSchurches/Sacred%20Heart%20Church.htmThe church is of architectural significance due to its Italian Renaissance Baroque Style, with red bricks, cement dressings and a slate roof. It indicated the abandonment of the Gothic Revival style favoured by Victoria's Roman Catholics and set the new style for subsequent Roman Catholic churches in Victoria. It was designed by Reed, Henderson & Smart. colour photographst kilda, churches, catholic churches, sacred heart

Additional notes: St Columbas RC Church, Elwood. The photograph shows tramlines.black and white photograph good condition unmounted

The church was opened and dedicated on 7/12/1884, and completed in 1922. http://skhs.org.au/SKHSchurches/Sacred%20Heart%20Church.htmThe church is of architectural significance due to its Italian Renaissance Baroque Style, with red bricks, cement dressings and a slate roof. It indicated the abandonment of the Gothic Revival style favoured by Victoria's Roman Catholics and set the new style for subsequent Roman Catholic churches in Victoria. It was designed by Reed, Henderson & Smart.Black and white photograph, unmountedst kilda, sacred heart church, sacred heart catholic church, grey street, catholic churches

ADB entry: http://adb.anu.edu.au/biography/langham-frederick-3987 Frederick Langham (1833-1903), Wesleyan missionary, was born on 24 April 1833 at Launceston, Van Diemen's Land, son of Samuel Langham, builder, and his wife Eliza, née Robinson. Nurtured in a Methodist home he attended the Paterson Street Sunday school and was 'converted' under the ministry of Rev. William Butters. In 1847 the family moved to Victoria where Langham joined the Fitzroy Church. After two years training as a teacher in Britain he returned to Melbourne and on 16 November 1854 at Richmond married Ann Elizabeth Knight. In January 1855 Langham became headmaster of the Wesleyan Denominational School at Barker Street, Castlemaine, where he was a contemporary of Shirley Baker at the other Wesleyan school. Influenced by Rev. Thomas Raston to consider missionary work, Langham was prepared for the ministry by Rev. John Harcourt and in 1858 was received into the Victorian Conference. He was appointed to Fiji where he arrived in June. Langham served at Lakemba in 1858-63, Bau in 1864-66 and Viwa in 1868-70. As one of the assertive 'colonial young men', he was resented at first by Rev. James Calvert and his colleagues, but Langham soon dominated the mission and was chairman of the Fiji district in 1869-94. From 1871 he lived at Bau where he won repute among Methodists as King Cakobau's adviser. Although his policies did not please all the missionaries, they accepted him as their spokesman. Believing himself the champion of the Fijians he encouraged annexation by Britain, but often nettled the colonial administrators by his paternalism and lack of imagination. To his colleagues he was 'Father' Langham and Sir Arthur Gordon referred to him as 'The Cardinal'. In 1874-75 and 1890 Langham and his wife visited Melbourne mainly for their health. They finally left Fiji in April 1895 and lived in Sydney where Langham worked on the revision of the Fijian Bible. Though always reluctant in Australia to travel on deputationary work, he identified himself with the Orange cause and was easily persuaded to give anti-Catholic missionary lectures, which involved him in public controversy with Cardinal Patrick Moran. In 1898 Langham went to England to see his New Testament through the press. The subsequent burning of some testaments at the Roman Catholic mission at Namosi received much publicity in Australia. Langham's wife had helped his revision and was author of many Fijian hymns. Their adopted (European) daughter Annie Langham Lindsay died on 21 December 1901, just before the revised Old Testament was completed. His wife did not recover from this shock and died on 5 January 1902. Langham became a supernumerary in 1901 and travelled on deputationary work in Britain, mainly for the British and Foreign Bible Society, of which he was a life governor. He also shared in the 'simultaneous mission' of the Evangelical churches. In addition to the Fijian Bible he had published other works in Fijian, some in conjunction with other authors. Recommended by Sir William MacGregor, Langham was awarded a doctorate of divinity by the University of Glasgow. He died at Wilton Villa, Albion Grove, Hackney, on 21 June 1903 and was buried in Abney Park cemetery. Although he bequeathed a 'cannibal fork with human bone attached' to a sister in Melbourne, the rest of his Fijian collection was sold. He instructed his trustees to destroy his journals and correspondence but many of his original letters are in other collections. Physically impressive with leonine hair and beard, Langham cut his missionary role in the cloth of the schoolmaster. As a disciplinarian his punishments were severe but tempered with justice; he once insisted on being caned by a wrongfully punished boy. His relentless energy and simple piety won him renown as a great missionary by his denomination and those of the religious public familiar with the romanticized version of his career. Sepia toned carte de visite studio portrait of the Rev. Frederick Langham"Langham c.1873-77"rev frederick langam, wesleyan methodist missionary, minister, fiji

A sepia photograph of a school group of thirty-three boys taken in front of Our Lady of Mt Carmel Church.our lady of mt carmel school, schools, roman catholic church, hayes, frank, churches, george evans collection

COLOUR PHOTOGRAPH OF ST. THOMAS AQUINAS CATHOLIC CHURCHlocal history, roman catholic, st thomas aquinas catholic church

BLACK AND WHITE PHOTOGRAPH ST. THOMAS AQUINAS CATHOLIC CHURCH, BAILEY ST, CLUNESroman catholic, st thomas aquinas church

Coloured photo from the pedestrian overpass on Whitehorse Road, Mitcham, looking north-east towards the Mitcham Shopping Centre.- North - side. House with Spanish taste belonged to Mr. Peake of Peake and Cox, the timber yard directly across Whitehorse Road from this house which became the new site of St.John's Roman Catholic Primary School. This house was on the corner of Whitehorse Road and Albert Street. Upon the sale of the timber yard and mill the catholic church the house was also sold to the church and was occupied as a residence for the school's teaching Sister's. (House since demolished)whitehorse road, mitcham, pedestrian overpass

This building was burned down in [date to be checked], and a new, modern building built.Post card with black and white photograph of St Mary's Church centred on the card with caption beneath photo.st marys church, churches

This building was burned down in [date to be checked], and a new, modern building built.Post card with black and white photograph of St Mary's Church centred on the card with caption beneath photo.churches, st marys church