This photograph shows two Australian soldiers standing behind 'the Holy well' at Mataria, near Cairo.Digital copy of black and white photograph. "The Holy Well at Matarich"charles marshall, world war 1

The Cheltenham parish was created in 1865 by excising a portion of the parish of St Andrews Brighton. A small brick church was completed in 1867 to serve a rural community stretching from Brighton South (Moorabbin) to Mordialloc. 1867 St Matthew's Church of England was erected in Cheltenham beside the Nepean Highway near Charman Road. The early settlers established a tennis club, cricket team and social groups.St Matthew's Church of England Cheltenham was erected in 1867 and was integral to the spiritual well being and social life of the early settlers.Black & White photograph of the St Matthews Church of England Cricket team Cheltenham c 1940Front ; Church of England Cricket Team 1940 Back ; Written - Ladies / Hilda Biehl, Bertha Schneeberber, Mrs Wootton, / We made afternoon tea from / a kerosene tin for 30 players / each Saturday they played at home !!smith j l; smith mary ann, stanley helen, chaff cutter, horse drawn carts, toll gates brighton, motor cars 1900, steam engines, early settlers, bentleigh, parish of moorabbin, city of moorabbin, county of bourke, moorabbin roads board, shire of moorabbin, henry dendy's special survey 1841, were j.b.; bent thomas, o'shannassy john, king richard, charman s, highett william, ormond francis, maynard dennis, market gardeners, vineyards, orchards,

Pleasant Creek Stawell from Church Hill. Shire Hall at left under construction. Pleasant Creek Court House visible at centre. Part of a collection of Photographs by Mr. O.G. Armstrong as commissioned by the Shire of Stawell for the Inter-colonial and Paris Exhibition in Melbourne in 1866.stawell

Associated with - "Church Of England, Kodak Postcard" Buildings - Church

Includes information of Saint Margaret, Early days of Saint Margaret's Eltham, The Years between, kneelers, and brief descriptions of other churches with Saint Margaret connections including: Saint Margaret's Anglican Church Mildura, Saint Margaret's Anglican Church Caulfield, Burwood Presbyterian Church, Saint Margaret's Catholic Church and School Maribyrnong, Saint Margaret's Primary School and Catholic Church Keon Park and Saint Margaret's Catholic Parish East Geelong.Paperbackchurches, st margarets anglican church, st margarets church, eltham, st margaret

Victorian Institute of Occupational Safety and Health (VIOSH) Australia is the Asia-Pacific centre for teaching and research in occupational health and safety (OHS) and is known as one of Australia's leaders on the field. VIOSH has a global reputation for its innovative approach within the field of OHS management. VIOSH had its first intake of students in 1979. At that time the Institution was known as the Ballarat College of Advanced Education. In 1990 it became known as Ballarat University College, then in 1994 as University of Ballarat. It was 2014 that it became Federation University. VIOSH Australia students are safety managers, senior advisors and experienced OHS professionals. They come from all over Australia and industry. Students are taught active research and enquiry; rather than textbook learning and a one-size fits all approach. VIOSH accepts people into the Graduate Diploma of Occupational Hazard Management who have no undergraduate degree - on the basis of extensive work experience and knowledge. Students posing for a group photograph after their graduation ceremony. They are with their lecturer, Dennis Else.Colour photograph of graduation students.viosh, victorian institute of occupational safety and health, graduation day, dennis else, ballarat

Black and white photograph - Group photograph, 1932. From the Weekly Times."Attached to photograph" Boys recognised - 1932 Charles Moulden, Alan Washusen, (?) Bomford, Ian (?), Reg Hill, Les Anderson, Jim Coombs, Stan Wilkins, Bob Prince, Bill Brown, (?) Tasker, Herbert Washusen, John Anderson, (?) Steer, Ted Dufty, Doug Jamieson, Norm Bissett, (?) Flintoff, Ken Ward, Lyndon Peake, Norm Jamieson, David Allen, Norm Hone, Tom Sampson, Fred Johnston, George Gunn, Ray Minahan, Fred Adolphson, Robert Adolphson, Geoffrey Alexander Read. Girls recognised - 1932 Gertie Stoel, Grace Wheeler, Alice Stoel, Enid Washusen, Dass Jamieson, Rosemary Jenkins, (?) Mc Alpin, Thelma Flintoff, Nellie Stevens, Gladys Goudge, Beryl Baker, Win Molden, Jenny Rowe, Isobel Gibbs, Lily Cope, Kathie Jackson, Winnie Wilkins, (?) Stawship, Isobell Young, (?) Robbins, Nancy Izard, (?) Hansey, Val Anderson, Grace Clegg, Mary Beilby, Marge Clegg, Josie Roberts, Mary Young, Jessie Walker, Doris Rutter, Ashley (?), Bessie Penn, Viv Martin, Joyce Read, Betty Adolphson.

St Margaret’s Church of England was officially opened on December 12, 1861. It is the oldest intact church building in Eltham. At the time it was known as Christ Church until its consecration in 1871, when it was completely free of debt (£1,700 for the church and parsonage) despite the district’s poverty. This was largely due to the free labour and materials, including locally made bricks donated by local artisans and others. The church is historically significant because it is the oldest church in the former Shire of Eltham and has associations with the philanthropist and founder of Brighton, Henry Dendy (who donated the land on which the church is built), the architect Nathaniel Billing and the prominent local builder, George Stebbing. The church is architecturally and aesthetically significant because it is constructed in the Gothic Revival style with several stained-glass windows of various dates and is also a very early use of polychromatic brickwork in Victoria. Billing was one of the first Melbourne architects to employ polychromatic brickwork and an important early architect. The rear wall was intended to be temporary. A major feature of the design is the large buttresses with long, steeply graded upper faces. The overall design is well proportioned with the surface brick patterns relieving an otherwise austere design. The church is spiritually and socially significant because it has been an important place of worship for the people of Eltham for almost 150 years. The land on which the buildings stand was donated by Henry Dendy. Dendy arrived in Melbourne in 1841 after purchasing in England eight square miles at Brighton under the system of "special surveys". After this land passed out of his hands, Dendy moved about Victoria, visited England, then returned to settle in Eltham where he purchased a flour mill. Dendy chaired the meeting held in 1860 “for the purpose of devising such means as may be expedient for the establishment of a Church of England in the township of Eltham”. He became chairman and treasurer of the church committee. Unlike the establishment of many early churches in Victoria where a vicar was appointed to a parish and later a permanent church was constructed, the population at Eltham initiated action to build a church. The nearest church at that time was at Heidelberg and the Eltham settlement was part of the parish of St Johns Heidelberg. Isolation and the tedious, time consuming journey between Heidelberg and Eltham resulted in the Eltham community taking its own action. The original vicarage (Dendy House) at the rear of the church is also an important part of the cultural significance of this place because it is connected to the church and the development of the Eltham area. Together, the church and the vicarage are aesthetically significant because they form a significant streetscape feature. The mud-brick community hall designed by Robert Marshall was added in 1978. In 2014 the original temporary rear wall was removed as part of a modern extension designed by Architects Atelier Wagner and constructed by Conrad Construction and Management. Covered under Heritage Overlay, Nillumbik Planning Scheme. National Trust of Australia (Victoria) State significance Victorian Heritage Published: Nillumbik Now and Then /​ Marguerite Marshall 2008; photographs Alan King with Marguerite Marshall.; p67This collection of almost 130 photos about places and people within the Shire of Nillumbik, an urban and rural municipality in Melbourne's north, contributes to an understanding of the history of the Shire. Published in 2008 immediately prior to the Black Saturday bushfires of February 7, 2009, it documents sites that were impacted, and in some cases destroyed by the fires. It includes photographs taken especially for the publication, creating a unique time capsule representing the Shire in the early 21st century. It remains the most recent comprehenesive publication devoted to the Shire's history connecting local residents to the past. nillumbik now and then (marshall-king) collection, eltham, st margaret's anglican church, st margaret's church, st margarets church hall, christ church

St Margaret’s Church of England was officially opened on December 12, 1861. It is the oldest intact church building in Eltham. At the time it was known as Christ Church until its consecration in 1871, when it was completely free of debt (£1,700 for the church and parsonage) despite the district’s poverty. This was largely due to the free labour and materials, including locally made bricks donated by local artisans and others. The church is historically significant because it is the oldest church in the former Shire of Eltham and has associations with the philanthropist and founder of Brighton, Henry Dendy (who donated the land on which the church is built), the architect Nathaniel Billing and the prominent local builder, George Stebbing. The church is architecturally and aesthetically significant because it is constructed in the Gothic Revival style with several stained-glass windows of various dates and is also a very early use of polychromatic brickwork in Victoria. Billing was one of the first Melbourne architects to employ polychromatic brickwork and an important early architect. The rear wall was intended to be temporary. A major feature of the design is the large buttresses with long, steeply graded upper faces. The overall design is well proportioned with the surface brick patterns relieving an otherwise austere design. The church is spiritually and socially significant because it has been an important place of worship for the people of Eltham for almost 150 years. The land on which the buildings stand was donated by Henry Dendy. Dendy arrived in Melbourne in 1841 after purchasing in England eight square miles at Brighton under the system of "special surveys". After this land passed out of his hands, Dendy moved about Victoria, visited England, then returned to settle in Eltham where he purchased a flour mill. Dendy chaired the meeting held in 1860 “for the purpose of devising such means as may be expedient for the establishment of a Church of England in the township of Eltham”. He became chairman and treasurer of the church committee. Unlike the establishment of many early churches in Victoria where a vicar was appointed to a parish and later a permanent church was constructed, the population at Eltham initiated action to build a church. The nearest church at that time was at Heidelberg and the Eltham settlement was part of the parish of St Johns Heidelberg. Isolation and the tedious, time consuming journey between Heidelberg and Eltham resulted in the Eltham community taking its own action. The original vicarage (Dendy House) at the rear of the church is also an important part of the cultural significance of this place because it is connected to the church and the development of the Eltham area. Together, the church and the vicarage are aesthetically significant because they form a significant streetscape feature. The mud-brick community hall designed by Robert Marshall was added in 1978. In 2014 the original temporary rear wall was removed as part of a modern extension designed by Architects Atelier Wagner and constructed by Conrad Construction and Management. Covered under Heritage Overlay, Nillumbik Planning Scheme. National Trust of Australia (Victoria) State significance Victorian Heritage Published: Nillumbik Now and Then /​ Marguerite Marshall 2008; photographs Alan King with Marguerite Marshall.; p67This collection of almost 130 photos about places and people within the Shire of Nillumbik, an urban and rural municipality in Melbourne's north, contributes to an understanding of the history of the Shire. Published in 2008 immediately prior to the Black Saturday bushfires of February 7, 2009, it documents sites that were impacted, and in some cases destroyed by the fires. It includes photographs taken especially for the publication, creating a unique time capsule representing the Shire in the early 21st century. It remains the most recent comprehenesive publication devoted to the Shire's history connecting local residents to the past. nillumbik now and then (marshall-king) collection, eltham, st margaret's anglican church, st margaret's church, christ church

Black and white photograph - Grade 1E, 1953"Attached to photograph" Back Row- L to R: ?, Chris Bonner, Alan (?), Bill Slater, ?, Robert Neave, ?, Neil Clutterbuck, Russell (?) 2nd Row - L to R: Faye Brown, Jenny Thompson, Carol Bryan, Karen Whitehead, Jan Spencer, Cheryl Culmer, Judy Mitchell, Jane (?), ?, Ruth King, Lorraine McCubbin, Sue (?), Dawn Lilywhite 3rd Row - L to R: Jill Oliver, Dawn Hambly, Barbara (?), Shirly (?), Judi Caughey, Pat Elliot, Glenda Orr, Jill (?), Kaye Rutherford, Jill (?), Jillian Beatie, ?. Front Row- L to R: Stuart Brown, Stuart (?), ?, Peter Lewis, Barry Rose Teacher: Mrs Treloar

Buildings - St Johns Church Of England Associated with - Church Of England

Buildings - "Methodist Church, Picket Fence" Associated with - Methodist Church

Built c.1868, St Andrew’s Anglican Church is Nillumbik Shire’s oldest timber church and is historically, socially, and spiritually significant to the Shire of Nillumbik. The church is historically significant because it may have given its name 'St Andrews' to the town (another suggestion is that the name came from the local hotel), it is also historically significant as one of only four buildings that remain from the Caledonian goldfields era of Queenstown (now St Andrews) and one of only a handful of buildings that survived the 1960s bushfires. The church is historically, socially, and spiritually significant because it has played an important part in community life for more than 150 years; a proposal to move the church in 1984 met with strenuous opposition. Much of the fires on Black Saturday 2009 were the north of the town. The town itself remained intact - as did this heritage building. Covered under Heritage Overlay, Nillumbik Planning Scheme. National Trust of Australia (Victoria) Local significance Published: Nillumbik Now and Then /​ Marguerite Marshall 2008; photographs Alan King with Marguerite Marshall.; p69This collection of almost 130 photos about places and people within the Shire of Nillumbik, an urban and rural municipality in Melbourne's north, contributes to an understanding of the history of the Shire. Published in 2008 immediately prior to the Black Saturday bushfires of February 7, 2009, it documents sites that were impacted, and in some cases destroyed by the fires. It includes photographs taken especially for the publication, creating a unique time capsule representing the Shire in the early 21st century. It remains the most recent comprehenesive publication devoted to the Shire's history connecting local residents to the past. nillumbik now and then (marshall-king) collection, st andrews, st andrews anglican church

Black and white photograph"Attached to photograph" Back Row-L to R: Graham Lunn, Max Wardle, Neville Lee-Archer, David Burden, Kelvin Nairn, Philip Dursten, Robin Close, Donald Stephens, Graham World, Stuart Butler. 2nd Row- L to R: Wendy Marshall, Marilyn (?), Cheryl Collings, Glenda Pottenger, Denise Hawkins, Gail Russell, Christina Curtis, Denise Wigley, Sylvia Sefers, Pam Butler. 3rd Row- L to R: Graham Steel, Elizabeth Pumpa, Elaine Salvador, Patricia Browning, Margaret Saines, Marjorie Knight, Wilhelmina Persons, Kathleen McHarry, Heather Wind, Barbara Horn, Neva Lee, Pamela Anderson, Jill Bryant, Robert Baylis. Front Row- L to R: Vincent Crupi, Roderick Alan, Peter Huxley, Rodney Costello, Ian Perkins, Clifford Tann, Ian Roberts, Graham Marsh, Larry Thompson. Teacher: Mrs Steer

Softcover book with beige coloured cover and photograph of stained glass window on front and sketch of St Andrew's on the back. Contains a history and description of the stained glass windows in the church. Contains 24 pages with coloured photographs of the stained glass windows throughout the church.St Andrew's Uniting Church Bendigochurch, history, st. andrew's bendigo, st andrew's uniting church, stained glass windows, churches

Newspaper cuttings and handwritten remarks in the Bible indicate this was family Bible of Weston, Scott, Smith and Ottenbach families. Emma Scott nee Weston was original Colonist of Mitcham area. Grandmother of late Chris Otterbach, former member of the Historical Society.Small Book of Church Services (ie Prayer Book) metal bound - clasp missing. Includes Morning and Evening Services, Communion Services, Psalms and the readings for daily use.Frontispiece inscription: ' On her 20th birthday Matilda Weston from her affectionate mother February 19th' and 'to Emma from her Sister Matilda Sept 6 1869' and inside back cover:|'From my dear sister Matilda to her sister Emma Watson for learning her English four hours daily. February the 6th, 1869'books, religion

detail of historic buildingColour photo Original Holy Trinity Anglican Church/Common School (April 1857), east side. Part of tennis court visible in foreground, with net and umpire's stand.buninyong, holy trinity, tennis court, anglican, church, common school

The former "Zion" Congregational Church was on the corner of Walker Street and Beverin Street in Sebastopol. Its origins began as 'Zion" Welsh Independent Church in Albert Street, Sebastopol. The Uniting Church in Australia was inaugurated in June 1977, at which time the Sebastopol Methodist Church joined with the Zion Congregational Church on Walker Street, Sebastopol and became Sebastopol Uniting Church. The block to the south of the church was purchased in 1982, the occupying house demolished and the area cleared and later sealed for parking. In 1984 the interior of the church was renovated and plans were drawn up for further additions and alterations to the Sunday school, which were carried out in 1989, adding a kitchen and toilet built by Jeff Menhennett & SonsWhite soft covered booklet of 20 pages with blue printing. Written in biro on front cover "To Keith Rash with compliments from Hugh Lawson 7/4/1961"zion congregational church, sebastopol, carmel welsh church, zion hall, hugh lawson, sebastopol unitng church

Newspaper Clipping from The Courier, October 1971, titled "Tram 42 Retires as a Church Kindergarten", with a photo of tram No. 42 being manoeuvred into the Zion Congregational Church yard in Sebastopol on a low loader, with the church in the background. Notes that tram was delivered by SEC workmen and that the foundations had been prepared for several weeks prior to delivery. People mentioned in the story are Rev Syd Munn, C. Merrett, SEC I. Pellas and SEC works superintendent Mr. W. Trusler. Noted that the bogies, motor and "trolley arms" had gone to the Western Australian Electric Transport Association. See Reg. Item 939 and 1046 about the tram being used as a Kindergarten. closure, sale of trams, disposal, zion congregational church

This photograph was copied from St. Matthew’s Centenary Book 1860 - 1960. All Ministers in this photograph served St. Matthew's Stawell. The Ministers and their terms of office were: Rev. W. Mathew (8 1/2 years), Rev S. Kelso (22 1/2 years), Rev. E.C. Tennant (4 1/2 years), Rev. G.B. Murphy, B.A. (14 years), Rev. H.C. Matthew. M.A. (10 years), Rev. P.H. Widmer (5 years), Rev. G. Paterson Campbell (8 1/2 years), Rev. A.C. Weber (5 1/2 years), Rev. C.S. Petrie B.A. B.D. (19 years till 1960). Overall total of 97 1/2 years.Black & white photograph depicting nine oval shaped photographs set in one photograph. All male. Rev. W. Mathew, Rev. S. Kelso, Rev. E.C. Tennant, Rev. G.B. Murphy, Rev. H.C. Matthew, Rev. P. H. Widmer, Rev. G. Paterson, Rev. A.C. Weber, Rev. C. S. Petrie.stawell portrait

This album was created in approximately 1972 as part of a project by the Caulfield Historical Society to assist in identifying buildings worthy of preservation. The album is related to a Survey the Caulfield Historical Society developed in collaboration with the National Trust of Australia (Victoria) and Caulfield City Council to identify historic buildings within the City of Caulfield that warranted the protection of a National Trust Classification. Principal photographer thought to be Trevor Hart, member of Caulfield Historical Society. Most photographs were taken between 1966-1972 with a small number of photographs being older and from unknown sources. All photographs are black and white except where stated.Photo album of buildings in Caulfield circa 1972 compiled alongside a project to assist National Trust Australia (Victoria) in identifying buildings worthy of preservation. All photos are black and white except where stated, with 386 photographs over 198 pages. Label on front is longstanding but not original or confirmed.caulfield, photographs, photo album, trevor hart, jenny o'donnell, jenny odonnell, caulfield historical society, glen eira historical society, carnegie, caulfield east, caulfield north, caulfield south, elsternwick, murrumbeena, st kilda east, houses, mansions, churches, schools, halls, shops, post offices, cinemas, town halls, hotels, banks, vicarages, bridges, gates, convents, bowling clubs, fire stations, roads and streets, caulfield historical album, 1970's, national trust of australia, city of caulfield, glen eira city council, national trust of australia (victoria)

People - "Swainston, Jessie" Buildings - "Church, Gates" Associated with - Church Of England