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Kiewa Valley Historical Society
Papers - The Kiewa Hydro Electric Scheme x2, 1973 and 1993
1. Chronological account of the Kiewa Hydro Electric Scheme from 1911 to 1961 2.Victorian Hydro with technical facts and figures, with Aboriginal History of the region, Settlement of the Kiewa Valley, Origin of Names Both accounts are a history of the Kiewa Hydro Electric Scheme constructed by the State Electricity Commission of Victoria. The first is and abbreviated history of the scheme published by the SEC, the second is similar with 'facts & figures' accessed by Bill Sutton, (Mt Beauty resident and SEC worker) whose father worked on the scheme, and who enjoyed speaking to visitors and groups about the history of the area including some of the light hearted aspects of the history.The Kiewa Hydro Electric Scheme General Development 1911 - 1961 by SECV, July 1973. Consists of 22 A4 pages held within a folded A3 sheet Victorian Hydro compiled by W. Sutton Nov. 1993. Office Copy / Facts & Figures. Consists of 44 A4 pages held by a metal clip.kiewa hydro electric scheme, state electricity commission of victoria, bill sutton -
Kiewa Valley Historical Society
Book - Adult Education, At the Roadhouse, 1980
The South Australian Department of Education published books to educate adults in English Literacy. This one depicts Australian aborigines in the photos and may have been used in Aboriginal classes during the 1980's.Adult literacy in South Australia was targeted for varying groups including Aborigines. This book demonstrates the understanding of and attitude towards this group of people in 1980.Sepia coloured cover with cash register, coffee and woman serving a customer. The book is held together with 3 staples. Each page has a large black & white photo with large print at the top explaining the picture. Stamped on back and front cover: 'Myrtleford Adult Literacy Group'aborigines. adult education. literacy. -
Greensborough Historical Society
Book and CD, Coranderrk Database: compiled by Mick Woiwod, 1863-1924
Coranderrk was an Aboriginal station near Healesville (1863-1924). This book is a chronological outline of public records relating to Coranderrk Station. Full text is included for some records and provenance is given for each entry.As the 150th anniversary of the founding of Coranderrk station (2013) approaches, detailed information such as this will be valuable to researchers.Paperback. 242 pages, illus. Includes CD-Rom "Coranderrk database compiled by Mick Woiwod.Signed by compiler.yarra valley, aborigines victoria, coranderrk, healesville, mick woiwod -
Eltham District Historical Society Inc
Newsletter, No. 27 November 1982
Contents: • November meeting – Film night: featuring Dr. Donald Thomson’s films of Central Australian Aboriginal tribal life • Christmas break-up • Eltham Community Festival • “Healesville – History in the hills” The Shire of Eltham Historical Society was formed in October 1967. The first newsletter of the Society was issued May 1978 and has been published continuously ever since on a bi-monthly basis. With the cessation of the Shire of Eltham in late 1994, the Society's name was revised to Eltham District Historical Society and this name first appeared with issue No. 103, July 1995. The collection of the Society's newsletters provides a valuable resource on the history of the Society's activities, office bearers and committee members, guest speakers and subjects of historical interest pertinent to the former Shire of Eltham and the Eltham District.A4 photocopied newsletter distributed to membersnewsletter, eltham district historical society, shire of eltham historical society -
Uniting Church Archives - Synod of Victoria
Photograph
Rev. W. F. McKenzie (Billie) spent at least 25 years as a missionary on the Arukum Aboriginal Missionary Station in far North Queensland. He also served as State Moderator of the Presbyterian Church.Matt, black and white, head and shoulders studio portrait of Rev. W. F. McKenzie, on card.With best wishes from Bill, 28-iii-49mckenzie, w. f., presbyterian, arukum aborginal missionary station, state moderator -
Uniting Church Archives - Synod of Victoria
Photograph, C. 1956
Rev. W. F. McKenzie (Billie) spent at least 25 years as a missionary on the Arukum Aboriginal Missionary Station in far North Queensland. He also served as State Moderator of the Presbyterian Church.Gloss, black and white image of Rev. W. F. McKenzie and his wife Geraldine on the occasion of McKenzie being awarded with an MBE inmckenzie, w. f., presbyterian, arukum aboriginal missionary station, state moderator -
Uniting Church Archives - Synod of Victoria
Photograph, C. 1929
Rev. W. F. McKenzie (Billie) spent at least 25 years as a missionary on the Arukum Aboriginal Missionary Station in far North Queensland. He also served as State Moderator of the Presbyterian Church.Matt, sepia, head and shoulders studio portrait of W. F. McKenzie on card folder presentation.Best wishes from Billiemckenzie, w. f., presbyterian, arukum aboriginal missionary station, state moderator -
Ballarat Heritage Services
Photograph, Scarred Tree stump at Harcourt, Victoria, 2021
Aboriginal people caused scars on trees by removing bark for various purposes, such as making canoes, containers and shields, and to build shelters. The scars, which vary in size, expose the sapwood on the trunk or branch of a tree.Colour photographs of the remains of a scarred tree at Harcourt, Victoriascarred tree, scar tree, harcourt, dja dja wurrung, aboriginal, aborigine, canoe tree -
Port Fairy Historical Society Museum and Archives
Postcard, A.C. Aberline, The Crags
This photograph is of “The Crags” an area on the coast half way between Port Fairy and Yambuk. The name is an abbreviation of McKechnies Craigs/Crags owners of property in the vicinity. it is close to ancient aboriginal campsites but these are not accessible to the public. Because of the nature of the geology in this area this photograph shows a seascape that it is not possible to see now.Hand coloured photograph used as postcardThe Crags Port Fairyseascape, sea, beach, the crags, mckechnie’s crags or craigs -
Bendigo Historical Society Inc.
Book - ABORIGINAL PLACE NAMES, 1967
Aboriginal Place Names. List of Aboriginal place names, Appendix A: word list, Appendix B: present day names. Loose inside the front cover is a newspaper cutting, one one side is a short report on a new National Anthem, and on other are references to Murray Farm Primary School, Carlingford. Below that is a reference to Comenarra Parkway between South Turramurra and Thornleigh. This cutting is dated 12/02/74. Also inside front cover is pasted a cutting relatingto a place name titled 'Who'd Live At Stinking Tree'. This cutting was submitted to the Daily Telegraph by author A. W. Reed, Date unknown.A. W. Reedaboriginal, book, place names., place names and meanings. -
Bendigo Historical Society Inc.
Book - STRAUCH COLLECTION: MEMOIRES OF A BENDIGO PIONEER- BOLDT DIARY
The following pages contain what is evidently the diary of Albert Wilhelm August Boldt, but it is not known who made the introductory comments and was very likely also the person who translated it into the English language. The original is in the hands of Richard Slade of 9 Phillips avenue Carnegie Vic 3163 and several copies were made with his permission in mid 1992.person, individual, albert wilhelm august boldt -
Tatura Irrigation & Wartime Camps Museum
Book, Exercise, Prior 1946
Else Oertel was an internee in Camp 3A from 1940-1945. Else (a German) was interned in a camp where Russian was being taught & so took up lessons. Her husband was away on business in Germany at the outbreak of war and was not interned with them & therefore Else was also motivated to learn Russian because it was possible she would be repatriated to the Russian sector of Germany at the end of the war (namely Chemnitz, Saxony). This book is one she used in these lessons.Exercise book with blue & white cover, with lined pages. Standard arithmetic & multiplication tables printed on back cover. Some separate lined & unlined pages inside, some held together with a nail. Lessons in Russian with phonetic spelling & German translations. Exercise book used by Else Oertel in Camp 3A, in study of the Italian language.Printed on front cover: The "Vana" Exercise Book/ Name/Grade/School/ Approved by the Education Department|(name) E. Oertel; (grade) 3.A; (school) Russischtatura, ww2, russian language, german language, camp 3, internment, internee camps, education, language study, books, school, educational -
Museum of Indonesian Arts Inc.
Book, Dampati Lalangon, 1948
When the Balinese King of West Lombok was defeated by the Dutch in November 1894, after nearly two and a half centuries of Balinese rule, a collection of beautifully illustrated lontar leaves was found, among other documents, in the palace library at Cakranegara, capital of the Balinese Kingdom in Lombok. This collection was published in a book called ‘Dampati Lalangon’ meaning “The delight of the spouses”. It is a rare example of a lontar, containing illustrations but no text. It is an allegorical story about a royal couple, the queen representing the godess of wisdom, Saraswati. The illustrations are of a mystical and erotic naturePaperback brown covered book containing eleven plates. Each plate covers 2 pages across and depicts 6 pages of illustrated lontar leaves. Lontar is a type of palm-leaf manuscript from Indonesia. The contents of this book show a rare example of a lontar, containing etched illustrations but no text. The title and preface of this book are in Dutch language.Front cover and title page have the insciptions: Koninklijk Bataviaasch Genootschap van Kunsten en Wetenschappen -Dampati Lalangon - 11 platen naar Balische lontar-illustraties. Tweede uitgave van het "Darmo Lelangon" (1912) There is a circular stamp with the words "Batavia's Genootschap" above a stylized tree and rural scene below which are the words "opgerrgt 24 priz 1778" -
Tennis Australia
Page from Magazine, 1895
Page 784 of the German language edition of Puck (1895), featuring, under the heading 'Tennis Tea', an illustration of men and women having tea on a lawn during a tennis match. Within a text box at the upper left, is a poem, in German, entitled 'Beim "Lawn Tennis" Thee' (trans. 'At the Lawn Tennis Tea'). Materials: Paper, Inktennis -
Australian Gliding Museum
Machine - Glider - Sailplane, 1937
The Golden Eagle is an original design by Geoff Richardson. Geoff commenced gliding in the early days of the sport circa 1933 in Melbourne, flying at Coode Island and Mt Frazer. In 1934, he began construction of a secondary type glider but scrapped it upon realizing that a better design was needed. He conducted further research and came up with a sailplane of similar size and general arrangement to the Grunau Baby but with a “Gull” wing using a Gottingen 535 wing section (the same as for the Grunau Baby). Geoff did all the technical calculations himself and even made up and tested a Casein glue for the construction. Geoff competed construction of his new sailplane (which he called the “Golden Eagle”) in 1937 and it was test flown at Laverton at the western edge of Melbourne in September 1937. On the same day, at Laverton, the Gliding Club of Victoria flew its new Grunau Baby 2 sailplane which it had imported as a finished machine from Edmund Schneider in Germany. The Golden Eagle was found to fly well, having a similar performance to the Grunau Baby. In the 1950s, the Golden Eagle was modified by rebuilding the front of the fuselage to enclose the cockpit with a Perspex canopy. A landing wheel was incorporated behind the skid. Spoilers were added to the wings and a trim tab to the elevators. The Golden Eagle has been flown with the VMFG (Victorian Motorless Flight Group) for most of its long life. When donated to the Australian Gliding Museum in 2016 by Alan Patching it was probably the oldest, continuously airworthy glider in the world. Having regard to the historical significance of the Golden Eagle, the Museum has decided to not to fly it anymore to avoid risk of loss or damage. The exhibit is of great significance for Australian gliding history – the Golden Eagle is a flyable 1930s aircraft in excellent condition that was designed and built by an Australian gliding pioneer. Single seat wood and fabric sailplane finished with white wings, tailplane and rudder and yellow fuselage Registration letters “FC” on fuselage nose port side, Australian flag, Vintage Gliders Australia and VMFG decals on rudder, “Golden Eagle” lettering in red on each side of the fuselage below the canopy, Aboriginal flag decal on port side of fuselage below the canopy. australian gliding, glider, sailplane, golden eagle, richardson, patching, vmfg, victorian motorless flight group -
Ballarat RSL Sub-Branch Inc.
Cloth Map - Airman's Escape Map France, Belgium & Holland
During WWII, maps on silk were given to allied aircrew so that (if shot down) they might be able to escape from Nazi-occupied Europe. Some people also carried simple phrase books in the languages of countries in which they might find themaps, ballarat rsl, ballarat -
Bendigo Historical Society Inc.
Document - Various writings by John Ellison
Writings on various topics. Some are glued inside a notebook. Two others are on loose pages. The notebook has a view of a lake/river with several small villages on the banks. location unknown. Topics are: "The Australian Aboriginals", ' The Great Pastland Movement", Problem of Urban Planning" and "the Plea of Youth".On the cover and on the first page a stamp: L.J. Ellison A.I.M.A.australian aborigines, pastoralist movement, urban planning -
Lakes Entrance Regional Historical Society (operating as Lakes Entrance History Centre & Museum)
Book, Marie Fish, Reminiscences, 2010c
Contains photocopy of his own life story written by Leslie Charles Fish who lived and worked at lakes entrance and Lake Tyers Aboriginal Station. Also contains itinerary of an excursion led by Rex Fish into forest areas from Colquhoun to Buchan south alsogenealogy, aboriginals, township -
Marysville & District Historical Society
Book, Jennifer Jones et al, On Taungurung Land-Sharing History and Culture, 2020
On Taungurung Land: Sharing History and Culture is the first monograph to examine how the Taungurung Nation of central Victoria negotiated with protectors and pastoralists to retain possession of their own country for as long as possible.Front cover has a photograph of the Patterson family c.1904. Back cover has the blurb of the book and information about the authors of the book.non-fictionOn Taungurung Land: Sharing History and Culture is the first monograph to examine how the Taungurung Nation of central Victoria negotiated with protectors and pastoralists to retain possession of their own country for as long as possible.taungurung nation, elder uncle roy patterson, jennifer jones, acheron aboriginal station, mohican aboriginal station, central victoria, history, white settlement -
Eltham District Historical Society Inc
Photograph, Drawing by James Wigle
James Wigley (1917-1999) is an Australian painter known for his sensitive depictions of aboriginal camp scenes and desert landscapes. He served in the army in WW2. On his discharge he built himself a stone house at Warrandtye where he lived for some years before moving to Port Hedland in 1957, where he studied the "aboriginal and half-caste" life for which his work is perhaps best known. He returned to the Eltham and Warrandyte districts from time to time between making many tours into outback Australia.This photo forms part of a collection of photographs gathered by the Shire of Eltham for their centenary project book,"Pioneers and Painters: 100 years of the Shire of Eltham" by Alan Marshall (1971). The collection of over 500 images is held in partnership between Eltham District Historical Society and Yarra Plenty Regional Library (Eltham Library) and is now formally known as 'The Shire of Eltham Pioneers Photograph Collection.' It is significant in being the first community sourced collection representing the places and people of the Shire's first one hundred years.Digital imagesepp, shire of eltham pioneers photograph collection, james wigley, aboriginal australians, painters, warrandyte, drawing, figures -
Orbost & District Historical Society
emu egg
Emu eggs are perfect for decorating, painting or carving. Emu egg shells have multiple layers ranging from an inner white layer through to the dark green outer layer. The contents must be removed through a small hole (either tool drilled or poked with a needle). After the yolk has been blown out (scrambling the yolk first by poking with a needle will make it easier to remove), the egg needs to be washed through and left to drain dry. It can then be painted, carved, etched or decorated. Emu decorating is a traditional Aboriginal art. The carving of emu eggs by Indigenous and non-Indigenous people was popular in the late 19th century but production declined in the 20th century, partly due to the protection of eggs through legislation. This has been overturned in recent years with the development of commercial emu farms. In the period between the two world wars particularly, with the production of other Aboriginal artefacts for an outside market, the carving of emu eggs provided an important source of income for Aboriginal people in many parts of Australia. It was a widespread practice in the south-east and it was not unusual for Aboriginal people to decorate their own homes with carved eggs and other items created by themselves or community members, serving to affirm an Indigenous identity within the domestic environment. (ref National Gallery of Australia)This item is significant for its uniqueness and its aesthetic appeal.An emu egg which has been painted white and decorated with glued on cord/thread to make a pattern of flowers and leaves.emu-egg ornament handcraft -
Phillip Island and District Historical Society Inc.
Dish, wooden, 1900 circa (Approximate)
"Aboriginal bark dish - used to get ashes to rub on new born babies to harden their skin. Brought from McCrays Station, Murchison in Western Australia by my brother Joe, early this century 1904"Wooden dish, scoop shape, no design or colouring, rough rim.australian aboriginal history, aboriginal artifact, domestic implement, aboriginal bark dish -
Hume City Civic Collection
Photograph, early 1990's
The set of 20 photographs were taken of a number of archaeological sites in Sunbury of sacred sites and aboriginal rings. The photographs were included in a study of these sites which was published by the Shire of Bulla in the early 1990's.A soil profile showing a whitened lava flow above decomposing timber and soil at the lower level.aboriginal ring sites, george evans collection -
Hume City Civic Collection
Photograph, early 1990's
The set of 20 photographs were taken of a number of archaeological sites in Sunbury of sacred sites and aboriginal rings. The photographs were included in a study of these sites which was published by the Shire of Bulla in the early 1990's.A coloured photograph of a scarred tree trunk at Rupertswood estate. It is a close-up photograph of the lower section of the tree. There is a gentle rise behind the tree and two outbuildings along the hill top on the RHS.aboriginal ring sites, scarred trees, rupertswood estate, george evans collection -
Whitehorse Historical Society Inc.
Equipment - Magneto Telephone, C1930
Used to communicate with the local telephone exchange and for connection to other subscribers. The introduction of automatic exchanges saw the their demise. This phone was used in the family home of the donor at Caboolture (aboriginal for carpet snake) during the 1940s and 1950s.A magneto telephone for communication with a manual telephone exchange. The handle on the right hand side, which was turned to rotate the magneto to call the exchange - ask operator for a number and then to be connected. Telephone enclosed in a specially designed box for mounting on the wall. There was a bell on top which rang when the magneto ringer at the exchange was turned. Fitted with a carbon microphone mounted on the front of the box for the transmission of the spoken word and an electro- magnet. A receiver which hangs on the left hand side on a hook. The hook acts as the on and off switch to answer the call and to switch on the battery to provide power for the receiver and energize the transmitter. There is an angled ledge for writing any messages. There is no battery. The circuit for the phone is on the inside of the door to the interior of the phone. pHone is type CDA116 - PMG Registered - Ericsson.communication, telephonic -
Lakes Entrance Regional Historical Society (operating as Lakes Entrance History Centre & Museum)
Photograph, 1880c
Taking the Bar, 1876 woodcut of original entrance, with paddle steamer 'Lady of the Lake' and pilot boat grinding through rough conditions, can see Roadknight's Jetty, they lived at Merrangbaur, is aboriginal for home of lyrebirds.Colour photograph of a painting of a ship being towed over the natural entrance to the Gippsland Lakes. Red Bluff in background, Roadknight Jetty glimpsed through the natural vegetation. Lakes Entrance VictoriaTaking the Bar from Roadknights Jettyjetties, public works -
Bendigo Historical Society Inc.
Newspaper - LYDIA CHANCELLOR COLLECTION: WONDERS OF THE OUTBACK
A handkerchief box containing newspaper cuttings from 'The Sun-News Pictorial' dated 1938, 'Wonders Of The Outback' on the beauty of and life in the outback. A series numbered 1 to 83. these clips contain photos and descriptions of Aboriginal/Indigenous People, Flora, Fauna, Lizards, Insects, land formations etc.Wonders of the outback 1938. 25 + 26 missing. Up to 83sciences, general, flora and fauna, lydia chancellor, collection, australian outback, outback, australian wildlife, wildlife, australian aborigines, aborigines, australian birds, birds, australian rock carvings, rock carvings, australian deserts, deserts, aboriginal, place, sciences, region, australia, plants, flora, fauna -
Eltham District Historical Society Inc
Photograph, Fay Bridge, Ancient Eel trap on the Yarra River at Laughing Waters, Eltham - pre-dating European settlement, 6 September 2023
Laughing Waters is the name for a stretch of the Yarra Valley Parklands consisting of river flats and hilly riparian bushland. With Birrarung (Yarra River) flowing through, Laughing Waters has been an important gathering place for thousands of years. For the Wurundjeri, ‘Garambi Baan’ (the name for Laughing Waters in Woi wurrung) is an important site for growing and harvesting food. Significantly, Wurundjeri iuk (eel) traps remain at Garambi Baan to this day. The Wurundjeri Woi Wurrung People take their name from the Woi wurrung language word ‘wurun’ meaning the Manna Gum (Eucalyptus viminalis) which is common along ‘Birrarung’ (Yarra River), and ‘djeri’, the grub which is found in or near the tree. Wurundjeri are the ‘Manna Gum People’ and their Ancestors have lived on this land for millennia. The site on the Yarra River near the former Morrison property Killeavey was given a language name in 2015 at the instigation of Wurundjeri Elder, Dave Wandin. Garambi Baan means “laughing waters” in the traditional language, Woi wurrung. The site at Warrandyte was rediscovered by Campbell Beardsell OAM in 2007 and is one of only a few known remaining iuk (eel) traps on Country once found the length of the Birrarung (Yarra) and the Maribyrnong. Original Indigenous aquacultural infrastructure was dismantled, taken away from sites and used to build houses, fords and roads by Europeans. The difficult and restricted access to this site is thought to be one of the reasons for its survival. The iuk trap is located within lands managed by Parks Victoria. The Narrap team in partnership with Parks Victoria and Acacia Land Management have been improving the native vegetation with a program of woody weed removal, exclusion fencing and revegetation. Importantly, the team have restored the trap’s infrastructure and have demonstrated its effectiveness.” References: Wurundjeri Woi Wurrung Cultural Heritage Aboriginal Corporation - Laughing Waters. (2023, September 3). Retrieved from https://inplace.org.au/laughing-waters/ GARAMBI BAAN LAUGHING WATERS RESIDENCY CENTRE 2020 2024 Strategic Plan, Nillumbik Shire Council (2023, September 3). Retrieved from https://www.nillumbik.vic.gov.au/files/assets/public/minutes-and-agendas/2020/09-sep/15-sep-cm/ocm.177-20-attachment-1-laughing-waters-arts-program_1.pdffay bridge collection, eel trap, laughing waters, yarra river, wurundjeri woi wurrung, garambi baan, 2023-09-06 -
Eltham District Historical Society Inc
Photograph, Fay Bridge, Ancient Eel trap on the Yarra River at Laughing Waters, Eltham - pre-dating European settlement, 16 May 2015
Laughing Waters is the name for a stretch of the Yarra Valley Parklands consisting of river flats and hilly riparian bushland. With Birrarung (Yarra River) flowing through, Laughing Waters has been an important gathering place for thousands of years. For the Wurundjeri, ‘Garambi Baan’ (the name for Laughing Waters in Woi wurrung) is an important site for growing and harvesting food. Significantly, Wurundjeri iuk (eel) traps remain at Garambi Baan to this day. The Wurundjeri Woi Wurrung People take their name from the Woi wurrung language word ‘wurun’ meaning the Manna Gum (Eucalyptus viminalis) which is common along ‘Birrarung’ (Yarra River), and ‘djeri’, the grub which is found in or near the tree. Wurundjeri are the ‘Manna Gum People’ and their Ancestors have lived on this land for millennia. The site on the Yarra River near the former Morrison property Killeavey was given a language name in 2015 at the instigation of Wurundjeri Elder, Dave Wandin. Garambi Baan means “laughing waters” in the traditional language, Woi wurrung. The site at Warrandyte was rediscovered by Campbell Beardsell OAM in 2007 and is one of only a few known remaining iuk (eel) traps on Country once found the length of the Birrarung (Yarra) and the Maribyrnong. Original Indigenous aquacultural infrastructure was dismantled, taken away from sites and used to build houses, fords and roads by Europeans. The difficult and restricted access to this site is thought to be one of the reasons for its survival. The iuk trap is located within lands managed by Parks Victoria. The Narrap team in partnership with Parks Victoria and Acacia Land Management have been improving the native vegetation with a program of woody weed removal, exclusion fencing and revegetation. Importantly, the team have restored the trap’s infrastructure and have demonstrated its effectiveness.” References: Wurundjeri Woi Wurrung Cultural Heritage Aboriginal Corporation - Laughing Waters. (2023, September 3). Retrieved from https://inplace.org.au/laughing-waters/ GARAMBI BAAN LAUGHING WATERS RESIDENCY CENTRE 2020 2024 Strategic Plan, Nillumbik Shire Council (2023, September 3). Retrieved from https://www.nillumbik.vic.gov.au/files/assets/public/minutes-and-agendas/2020/09-sep/15-sep-cm/ocm.177-20-attachment-1-laughing-waters-arts-program_1.pdffay bridge collection, 2015-05-16, eel trap, laughing waters, yarra river, wurundjeri woi wurrung, garambi baan -
Warrnambool and District Historical Society Inc.
Booklet, 'Fighting for Country' Honouring Aborigines from South West Victoria who served Australia during war time, February 2014
This booklet was collated and printed for the 2014 Lake Bolac Eel Festival, ‘Return to Country’. The author, Peter Bakker, has spent several years researching the part played by south western Victorian aborigines and this booklet details the results of this research. Several of the soldiers came from the Warrnambool area.This is a booklet of ten pages with printed material and black and white and colour photographs and a map.Front Cover: ‘Fighting For Country – Honouring Aborigines from South West Victoria who served Australia during War Time’ (plus other printed material) Back Cover: Map and List of Service Men and Women of Aboriginal Descent with connections to South West Victoria aborigines from south west victoria, return to country, lake bolac eel festival, peter bakker, world war one, world war two, korean war, vietnam war