Dr Gary Presland studied history at LaTrobe University, Melbourne and archaeology at the University of London. His major research interests have been in Aboriginal and natural history of the Melbourne area. He researched The Place for a Village as a PdD, in the Department of History and Philosophy of Science at The University of Melbourne. His previous books include Aboriginal Melbourne and For God's sake send the trackers. Gary Presland is a Fellow of the Royal Historical Society of Victoria, an Honorary Fellow at The University of Melbourne and an Honorary Associate of Museum Victoria, where he was the 2001 Thomas Ramsay Science and Humanities Fellow. He is a current Editor of The Victorian Naturalist, published by the Field Naturalists Club of Victoria, since 1884.The Place for a Village won The Victorian Community History Awards 2009 for best publication.How nature has shaped the city of MelbourneHandwritten notation first page - With best wishes, Gary Presland 22 February 2020.

Kororoit Creek flows through Albion, Deer Park & Sunshine. It is a vital ecological corridor and recreational trail, known for its basalt cliffs, revegetation efforts, and community significance. Kororoit Creek has deep Aboriginal significance, with evidence of long-standing occupation and cultural practices along its banks. The area surrounding Kororoit Creek is part of the traditional lands of the Wurundjeri Woi-wurrung people, who belong to the Kulin Nation. The name Kororoit is thought to have been derived from an Aboriginal word meaning male kangaroo, but the meaning is in dispute, the name may be also derived from the Woiwurrung language, meaning “Creek on the western plain".Korotoit Creek 8/6/2010kororoit creek

From 'ANNUAL REPORT OF THE NORTHERN PROTECTOR OF ABORIGINALS FOR 1903, Queensland' With regard to the instruction and general education given to the children and adults, I have, as usual, to speak in terms of the highest praise. I do not recognise anything that could be improved upon. For the first time in my life, I have heard little aboriginal children, boys and girls, doing part-singing. The band consists of a drum, four cornets, a tenor horn, and bass; lack of funds alone prevents more instruments being added. A most successful concert was lately given in Cairns in aid of the mission expenses. (https://aiatsis.gov.au/sites/default/files/catalogue_resources/63482.pdf)A black and white image of a musical band made up of Aborigines of Queensland. aborigines, band, music

Photo taken at Carrs Plains in 1874 of Indigenous or First Nation People outside a wood and bark hut. In 1861, William Dennis of Carrs Plains Station, a staunch Methodist became Honorary, Aboriginal Protector for the area. One of his main tasks to give Government supplied food and clothing to the Aboriginals. Many district, remaining First Nations People became based at Carrs Plains, and their dead were buried in a cemetery on the station. The cemetery is show on survey map of Wirchilleva Borough, in corner of camping & water reserve near surveyed Bismarck township. In a Protector's report 1869, Dennis wrote that only one male worked regularly on the property, a Bullock driver.Black and white photograph of a wood and bark hut with a group of men, women and children out the front. Richardson River Tribe.Anthony & Lubra, Donald & Affie my ? Herbal? Black Billie Great Rider, Kitty Supulants? Lubra Jonny Callaghan Jr., Four? Supulant? Harry, Blind Tommy & Lubra, 1874 Reproduction rights reserved Copied by State Library of Victoriastawell aboriginal portrait

A carefully documented essay on the history of Antonio Park and Yarran Dheran as examples of changes in public attitude to conservation. References are made to the Aboriginal uses of the land, the roles of the Schwerkolt and Antonio families, the Nunawading City Council and the establishment of Antonio Park Primary School. The importance of appropriate botanic species is stressed. 14 pages. Includes bibliography.A carefully documented essay on the history of Antonio Park and Yarran Dheran as examples of changes in public attitude to conservation. antonio park, mitcham, yarran dheran, antonio family, mullum mullum creek, environment

Adolphus Peter Elkin (1891-1979), professor of anthropology was president of the Association for the Protection of Native Races and vice-president of the N.S.W. Aborigines Welfare Board from 1940. He wrote numerous articles, reports and books with detailed descriptions of the aboriginal way of life.This book was one of the few authoritative works on the subject of Australian Aborigines published before the second world war. It is of interest because Elkin was one of the very few white Australians who was prepared to speak for the Aboriginal people. A dark blue cloth-covered book. The Australian Aborigines: How to Understand Them. Written by A.P. Elkin, Univ. of Sydney. 4th edition.australian-aborigines elkin-a.p. anthropology

This is an early European history of the region that saw the population of the Kurnai tribes plummet from 3000 to less than 300 in twenty years. Gardner examines the details of five major massacres of Aboriginals that occurred in Gippsland before 1852, as well as other massacre sites.A spiral bound book titled "Gippsland Massacres" written by Peter Gardner, The Destruction of the Kurnai Tribe 1800-1860. It has a pale blue cover with black text and a photo of a seated Aborigine. it has 113 pp.aboriginal-history-east-gippsland kurnai massacres

The Banyule Banner is published bi-monthly by Banyule City Council to advertise upcoming events in the City of Banyule and to report on past events. This edition contains reports on strategic planning, organics recycling and developments at Barrbunin Beek Aboriginal Gathering Place and Banyule Swamp.A record of events within the City of Banyule.28 pages, colour illustrations. 2 copies.banyule banner, banyule council

Contents: • Next meeting, guest speaker; Isabel Ellender: Shire of Eltham Aboriginal Heritage • September Meeting • Spring Excursion – Maryborough • 25th Anniversary Meeting • More News Items • Andrew Ross Schoolhouse Museum • Eltham Festival • Shire Heritage Study The Shire of Eltham Historical Society was formed in October 1967. The first newsletter of the Society was issued May 1978 and has been published continuously ever since on a bi-monthly basis. With the cessation of the Shire of Eltham in late 1994, the Society's name was revised to Eltham District Historical Society and this name first appeared with issue No. 103, July 1995. The collection of the Society's newsletters provides a valuable resource on the history of the Society's activities, office bearers and committee members, guest speakers and subjects of historical interest pertinent to the former Shire of Eltham and the Eltham District.A4 photocopied newsletter distributed to membersnewsletter, eltham district historical society, shire of eltham historical society

The Woolshed of Lake Boloke Station, 1894. The woolshed was built by Robert Patterson but at this time was owned by the Moffat family. Identified persons in the photograph are Neil Graham, Dave Sago (with beard, seated centre) and Bill Pitkethly. "Boloke" is a local aboriginal word meaning 'lake'.lake boloke station, woolshed, patterson, moffat, graham, sago, pitkethly

These eggs could be ostrich eggs from an ostrich farm which operated just out of Marlo. It is likely that they were donated by Kate and Richard Earle who ran the enterprise. Emu and ostrich eggs are perfect for decorating, painting or carving. Emu egg shells have multiple layers ranging from an inner white layer through to the dark green outer layer. The contents must be removed through a small hole (either tool drilled or poked with a needle). After the yolk has been blown out (scrambling the yolk first by poking with a needle will make it easier to remove), the egg needs to be washed through and left to drain dry. It can then be painted, carved, etched or decorated. Emu decorating is a traditional Aboriginal art. The carving of emu eggs by Indigenous and non-Indigenous people was popular in the late 19th century but production declined in the 20th century, partly due to the protection of eggs through legislation. This has been overturned in recent years with the development of commercial emu farms. In the period between the two world wars particularly, with the production of other Aboriginal artefacts for an outside market, the carving of emu eggs provided an important source of income for Aboriginal people in many parts of Australia. It was a widespread practice in the south-east and it was not unusual for Aboriginal people to decorate their own homes with carved eggs and other items created by themselves or community members, serving to affirm an Indigenous identity within the domestic environment. (ref National Gallery of Australia)This item is significant for its uniqueness and aesthetic appeal.Two painted eggs on stands. 1907.1 is painted black and has white emus or ostriches painted on it. 1907.2 is painted white and has black emus or ostriches painted on it. Both stands are wooden with brass pedestals. The eggs are possibly ostrich eggs.handcraft emu-egg ornament ostrich-egg

Text and artwork on poster as follows: May Day 1890-1990 (header). Rally with banners: Fascism Means War; REPEAL Anti Union Legislation. 100 Years of struggle for workers' rights and socialism (footer). Names and pictures of four Victorian Union Legends: Tom Mann (London Dockworkers Strike and Victorian PLC Organiser); Vida Goldstein (Suffragist); George Seelaf (AMIEU); and Monty Miller (Eureka Stockade). This poster was a commissioned by Vic Morphy at RedLetter from the artist, Di Wells.Significant to the centenary of May day, activism and workers' rights.Poster - mounted. Colour theme is red, blue and fawn. btlc, ballarat trades hall, ballarat trades and labour council, may day, mann, tom, goldstein, vida, seelaf, george, miller, monty, dockworkers, suffragism, eureka stockade, socialism, fascism, may day, wells, di, redletter

Titled "Metropolitan Tram Network" published by Public Transport Corporation with a drawing of an A class tram on the cover along with a The Met logo. Provides information in map form on each tram route in a large print format, contact numbers and some general information as a disability service. Gives details of Met customers services, office hours and Legend. See also item 1181 and 6000 for other examples. Possibly late 1980s as the Port Melbourne and St Kilda Light rail lines are detailed.Demonstrates the provision of information about Melbourne's tram routes at the time.Book - wire bound, 34 pages + card covers.tramways, ptc, the met, maps, disability services, tram routes, routes

This is a special issue of the annual Orbost High School magazine. It revisits the decade 1960-1970. The name Croajingolong derives from the Australian Aboriginal Krauatungalung words galung, meaning "belonging to" and kraua, meaning "east". 2218.1 belonged to Mary Gilbert, a former teacher at the school.This magazine is a useful reference tool.Two copies of a magazine with a dark blue cover. It is titled Croajingolong Document of a Decade. On the front cover the print 1960-1970 Vol.2 No. 3 is in yellow/gold and the Orbost High School crest is on the left hand side in yellow. 2218.2 has autographs inside the covers. 2218.1 has the Orbost Historical Society stamp on the inside back cover.croajingolong orbost-high-school

Historical Details: . Description: The CAC Winjeel was designed as a post-war replacement for the Tiger Moth and the Wirraway training aircraft then in use with the RAAF. Winjeel is an aboriginal word meaning ‘young eagle’. First flown in 1951, the aircraft suffered a prolonged developm. Level of Importance: Statewinjeel ca25

Built by Captain Newman after retiring as Superintendent of Lake Tyers Aboriginal Station. The building was a shelter built beside the Toorloo road with a bell over the door and s sign 'Devonshire Teas served. For service ring the bell.' Operated by Mrs. Newman for a short timeA colour photograph of the site of the Toorloo Arm Tea Room, built about 1937. Shows a small clearing in a bushland setting. Toorloo Arm Victoriavegetation, local history, historic site

Booklet. ALEC H CHISHOLM COLLECTION. 30 page booklet about the meanings of 2000 Australian aboriginal words by H. M. Cooper, Assistant in Ethnology at the South Australian Museum. Published in 1949 by the South Australian Museum and printed by K. M. Stevenson, Govt. Printer, Adelaide. Catalogue sticker ''2236 COO'' on front cover.H. M. Cooperbooks, collections, ethnology, alec h chisholm collection, h.m.cooper, aboriginal words, ethnology

Thick impasto painting depicting six figures; two indigenous males catching a fish in a landscape.Signed (L.r) 'Eric L. Stewart'. On Reverse: 'Legend of Wur-run-nah's walkabout by Katherine Stow (later Mrs. k.L. Parker). Wurrunnah when in a strange country, saw little round men who live in water. They made a coolomon of bark to keep the fig flies from him. Caught fish which were thrown up by the little water men'.eric stewart, painting, landscape, indigenous male, fish

Barbara Weir (b. 1945-03/01/2023) Born: In the region of Utopia, North East of Alice Springs, formerly known as Derry Downs Station Language: Anmatyerre and Alywarr Country: Atnwengerrp, Utopia Region, North East of Alice Springs, Northern Territory One of the Stolen Generation, Barbara Weir was removed from her Aboriginal family at the age of nine, and she was raised in a series of foster homes. Reuniting with her mother, Minnie Pwerle, in the 1960s, Weir eventually returned to her family territory of Utopia, 300 kilometres northeast of Alice Springs. Active in the local land rights movement of the 1970s Barbara Weir was elected the first woman president of the Indigenous Urapunta Council in 1985. Barbara’s career as an artist was inspired by the dynamic community of artists at Utopia and the work of her adopted auntie Emily Kame Kngwarreye. Highly experimental in her approach, Barabara Weir tried many mediums before travelling to Indonesia in 1994 with other artists to explore batik technique. She returned full of ideas on how to develop her own style which has since evolved to a more expressive abstract form. Grass Seed is part of her Dreamings and is associated with women’s ceremony and the activity of food gathering of local seeds, grasses, berries, potato, plum, banana, flowers and yams. This item is part of the Federation University Art Collection. The Art Collection features over 1000 works and was listed as a 'Ballarat Treasure' in 2007.Barbara Weir's paintings include representations of particular plants and "dreamings". Inspired by a small grass found in Utopia called Lyaw, Munyeroo or Pigsweed, Barbara's Grass Seed paintings consist of a series of small brush strokes that overlap and weave to create a swaying effect. This Dreaming tells the story of grass seed that is part of the bush tucker found in the region of Utopia. This seed is collected, crushed to a fine powder and is then used to make a bread, very similar to damper. The people of Utopia were still using this seed as late as the 1950s. During that time the seed grew in abundance but as the years passed there were very few good seeds to be found due to bullocks roaming the land and eating the grasses. The people then began to eat a substitute that the white man provided, and today very few Aboriginal people collect these seeds. art, artwork, barbara weir, aboriginal, dreaming, stolen generation, acrylic on linen

This is the twenty-fourth issue of the annual magazine of Orbost High School. The name Croajingolong derives from the Australian Aboriginal Krauatungalung words galung, meaning "belonging to" and kraua, meaning "east". 2219.1 belonged to Mary Gilbert, a former teacher at the school. 2219.2 belonged to Peter Traill.This magazine is a useful reference tool.Three copies of Croajingolong 1971. The magazine is in landscape format and has a white cover with a free form shape filled with mosaic type patterns in black and white. 2219.2 has Peter Trailll written in blue pen on the front cover.croajingolong orbost-high-school

This is the twenty-fifth issue of the annual magazine of Orbost High School. The name Croajingolong derives from the Australian Aboriginal Krauatungalung words galung, meaning "belonging to" and kraua, meaning "east. 2220.1 belonged to Mary Gilbert, a former teacher at the school. 2220.2 belonged to Andrew Murray.This magazine is a useful reference tool.Two copies of Croajingolong 1972. It has an orange cover with dark brown print.2220.2 has Andrew Murray written in blue pen on the front cover.croajingolong orbost-high-school

This volume lists the nominees for the 2016 Banyule Volunteer Awards. Includes information on the volunteers' work in the community. Other award nominees covered include Young Volunteer, Aboriginal and Torres Strait Islander Volunteer, Multicultural Community Volunteer, Community Volunteer, Good Neighbour and Citizen of the Year.40 pages, colour illus.banyule volunteer awards 2016

This volume lists the nominees for the 2015 Banyule Volunteer Awards. Includes information on the volunteers' work in the community. Other award nominees covered include Young Volunteer, Aboriginal and Torres Strait Islander Volunteer, Multicultural Community Volunteer, Community Volunteer, Good Neighbour and Citizen of the Year.40 pages, colour illus.banyule volunteer awards 2015

This volume lists the nominees for the 2014 Banyule Volunteer Awards. Includes information on the volunteers' work in the community. Other award nominees covered include Young Volunteer, Aboriginal and Torres Strait Islander Volunteer, Multicultural Community Volunteer, Community Volunteer, Good Neighbour and Citizen of the Year.40 pages, colour illus.banyule volunteer awards 2014

This volume lists the nominees for the 2013 Banyule Volunteer Awards. Includes information on the volunteers' work in the community. Other award nominees covered include Young Volunteer, Aboriginal and Torres Strait Islander Volunteer, Multicultural Community Volunteer, Community Volunteer, Good Neighbour and Citizen of the Year.40 pages, colour illus.banyule volunteer awards 2013

This volume lists the nominees for the 2012 Banyule Volunteer Awards. Includes information on the volunteers' work in the community. Other award nominees covered include Young Volunteer, Aboriginal and Torres Strait Islander Volunteer, Multicultural Community Volunteer, Community Volunteer, Good Neighbour and Citizen of the Year.40 pages, colour illus.banyule volunteer awards 2012

This volume lists the nominees for the 2011 Banyule Volunteer Awards. Includes information on the volunteers' work in the community. Other award nominees covered include Young Volunteer, Aboriginal and Torres Strait Islander Volunteer, Multicultural Community Volunteer, Community Volunteer, Good Neighbour and Citizen of the Year.40 pages, colour illus.banyule volunteer awards 2011