A book review of "Utzon and the Sydney Opera House: Statement in the Public Interest, by E. Duek-Cohen, Morgan Publications, $1.20. Robin Boyd’s desk cupboard contained two exercise books (item D482.1-D482.2) and assorted articles, essays and other material regarding the building of the Sydney Opera House, inserted inside the front cover of Walkabout magazine, July 1966 (item P1377). This publication is one of those inserts. Many of these were collected by Boyd’s eldest daughter, Mandie, who recalls that her father was writing a book, but was very disillusioned with the way the entire Opera House saga unfolded.Newspaper clippingsydney opera house, utzon, sydney opera house project, walsh st library

This is a 1970 reprint. First published in 1964.Softcover.First page "Peter L. Dale"; between pages 152 and 153 are two handwritten pages listing various books and pricesstructural analysis (engineering), walsh st library

SoftcoverCambridge University Pressmurder trials, justice, walsh st library

Mawul Rom Project: Openness, obligation and reconciliation Morgan Brigg (Universtiy of Queensland) and Anke Tonnaer (University of Aarhus, Denmark) Aboriginal Australian initiatives to restore balanced relationships with White Australians have recently become part of reconciliation efforts. This paper provides a contextualised report on one such initiative, the Mawul Rom crosscultural mediation project. Viewing Mawul Rom as a diplomatic venture in the lineage of adjustment and earlier Rom rituals raises questions about receptiveness, individual responsibility and the role of Indigenous ceremony in reconciliation efforts. Yolngu ceremonial leaders successfully draw participants into relationship and personally commit them to the tasks of cross-cultural advocacy and reconciliation. But Mawul Rom must also negotiate a paradox because emphasis on the cultural difference of ceremony risks increasing the very social distance that the ritual attempts to confront. Managing this tension will be a key challenge if Mawul Rom is to become an effective diplomatic mechanism for cross-cultural conflict resolution and reconciliation. Living in two camps: the strategies Goldfields Aboriginal people use to manage in the customary economy and the mainstream economy at the same time Howard Sercombe (Strathclyde University, Glasgow) The economic sustainability of Aboriginal households has been a matter of public concern across a range of contexts. This research, conducted in the Eastern Goldfields of Western Australia, shows how economically successful Aboriginal persons manage ?dual economic engagement?, or involvement in the customary economy and the mainstream economy at the same time. The two economies sometimes reinforce each other but are more often in conflict, and management of conflicting obligations requires high degrees of skill and innovation. As well as creating financially sustainable households, the participants contributed significantly to the health of their extended families and communities. The research also shows that many Aboriginal people, no matter what their material and personal resources, are conscious of how fragile and unpredictable their economic lives can be, and that involvement in the customary economy is a kind of mutual insurance to guarantee survival if times get tough. Indigenous population data for evaluation and performance measurement: A cautionary note Gaminiratne Wijesekere (Dept. of Families, Housing, Community Services and Indigenous Affairs, Canberra) I outline the status of population census counts for Indigenous peoples, identifying information on Indigenous births and deaths, and internal migration estimates. I comment on the ?experimental? Indigenous population projections and question the rationale for having two sets of projections. Program managers and evaluators need to be mindful of limitations of the data when using these projections for monitoring, evaluating and measuring Indigenous programs. Reaching out to a younger generation using a 3D computer game for storytelling: Vincent Serico?s legacy Theodor G Wyeld (Flinders University, Adeliade) and Brett Leavy (CyberDreaming Australia) Sadly, Vincent Serico (1949?2008), artist, activist and humanist, recently passed away. Born in southern Queensland in Wakka Wakka/Kabi Kabi Country (Carnarvon Gorge region) in 1949, Vincent was a member of the Stolen Generations. He was separated from his family by White administration at four years of age. He grew up on the Cherbourg Aboriginal Reserve in the 1950s, when the policies of segregation and assimilation were at their peak. Only returning to his Country in his early forties, Vincent started painting his stories and the stories that had been passed on to him about the region. These paintings manifest Vincent?s sanctity for tradition, storytelling, language, spirit and beliefs. A team of researchers was honoured and fortunate to have worked closely with Vincent to develop a 3D simulation of his Country using a 3D computer game toolkit. Embedded in this simulation of his Country, in the locations that their stories speak to, are some of Vincent?s important contemporary art works. They are accompanied by a narration of Vincent?s oral history about the places, people and events depicted. Vincent was deeply concerned about members of the younger generation around him ?losing their way? in modern times. In a similar vein, Brett Leavy (Kooma) sees the 3D game engine as an opportunity to engage the younger generation in its own cultural heritage in an activity that capitalises on a common pastime. Vincent was an enthusiastic advocate of this approach. Working in consultation with Vincent and the research team, CyberDreaming developed a simulation of Vincent?s Country for young Aboriginal and non-Aboriginal persons from the Carnarvon Gorge region to explore Vincent?s life stories of the region. The use of Vincent?s contemporary paintings as storyboards provides a traditional medium for the local people to interactively re-engage with traditional values. Called Serico?s World, it represents a legacy to his life?s works, joys and regrets. Here we discuss the background to this project and Vincent?s contribution. A singular beeswax representation of Namarrkon, the Lightning Man, from western Arnhem Land RG Gunn (La Trobe University) and RL Whear (Jawoyn Association) Samples from a beeswax representation of Namarrkon, the Lightning Man, from western Arnhem Land were analysed for radiocarbon and dated to be about 150 years old. An underlying beeswax figure was found to be approximately 1100 years old. The Dreaming Being Namarrkon is well known throughout Arnhem Land, although his sphere of activity is concentrated around the northern half of the Arnhem Land plateau. Namarrkon is well represented in rock-paintings in this area and continues to be well represented in contemporary canvas-paintings by artists from the broader plateau region. We conclude that representations of Namarrkon in both painted and beeswax forms appear to be parallel manifestations of the late Holocene regionalisation of Arnhem Land. ?Missing the point? or ?what to believe ? the theory or the data?: Rationales for the production of Kimberley points Kim Akerman (Moonah) In a recent article, Rodney Harrison presented an interesting view on the role glass Kimberley points played in the lives of the Aborigines who made and used them. Harrison employed ethnographic and historical data to argue that glass Kimberley points were not part of the normal suite of post-contact artefacts used primarily for hunting and fighting or Indigenous exchange purposes, but primarily were created to service a non-Indigenous market for aesthetically pleasing artefacts. Harrison asserted that this market determined the form that these points took. A critical analysis of the data does not substantiate either of these claims. Here I do not deal with Harrison?s theoretical material or arguments; I focus on the ethnographic and historical material that he has either omitted or failed to appreciate in developing his thesis and which, in turn, renders it invalid. The intensity of raw material utilisation as an indication of occupational history in surface stone artefact assemblages from the Strathbogie Ranges, central Victoria Justin Ian Shiner (La Trobe University, Bundoora) Stone artefact assemblages are a major source of information on past human?landscape relationships throughout much of Australia. These relationships are not well understood in the Strathbogie Ranges of central Victoria, where few detailed analyses of stone artefact assemblages have been undertaken. The purpose of this paper is to redress this situation through the analysis of two surface stone artefact assemblages recorded in early 2000 during a wider investigation of the region?s potential for postgraduate archaeological fieldwork. Analysis of raw material utilisation is used to assess the characteristics of the occupational histories of two locations with similar landscape settings. The analysis indicates variability in the intensity of raw material use between the assemblages, which suggests subtle differences in the occupational history of each location. The results of this work provide a direction for future stone artefact studies within this poorly understood region.document reproductions, maps, b&w photographs, colour photographskimberley, mawul rom project, 3d computer game, storytelling, vincent serico, beeswax, namarrkon, artefact assemblages, strathbogie ranges, groote eylandt, budd billy ii

Early (1852) biography of William Buckley, with introduction and notes by Roland Schicht (1996).maps, b&w illustrations, colour illustrationsport phillip bay, yarra river, william buckley

The area covered by this map is the same as the CFS Riverland & Murray Mallee Map Book. The area covered adjoins the Mount Lofty Ranges map book on the eastern boundary at Murray Bridge, north to Morgan and east to Renmark and the State Border. It extends southwards to join the northern boundary of the Lower South East map book at Padthaway.CD-ROMfire protection, victorian maps

A description of the invasion of Djadja Wurrung land in Central Victoria which began in the mid 1830s.maps, b&w illustrations, b&w photographsdjadja wurrung, dja dja wurrung, dja dja wrung aboriginal association, beembarmin, victorian pastoral leases, franklinford, fernihurst, edward parker, caroline morgan, thomas dunolly, cummeragunja, racial conflict, racism, victorian social history

A time for reconciliation / Bob Hawke -- Treaty is a recipe for separatism / John Howard -- A treaty for land justice and self-determination / Janine Haines -- Why a treaty? / Galarrwuy Yunupingu -- Aborigines are Australian, too / Bob Liddle -- Fallacies weaken the case for a treaty / Geoffrey Blainey -- Why whites also need an Aboriginal treaty / Roberta Sykes -- The quest for Aboriginal sovereignty / Hugh Morgan -- Legal and constitutional considerations / Mark Cooray -- Australia as terra nullius / Peter van Hattem -- Canada: towards Aboriginal self-government? / Jean Chretien -- American Indian treaties: historic relics / Peter Samuel -- The long aftermath of Waitangi / Antomy C. Turner -- Appendix 1: The Barunga statement -- Appendix 2: Preamble to the ATSIC Bill -- Appendix 3: Press attitudes to a treaty -- Appendix 4: Aboriginal population and landmaps, b&w photographsrace relations, racism, government relations, treaties

Rev.William Morgan (b. 1915) was Moderator of Victoria in 1971.Gloss, black and white image of Rev. William Morgan sitting in a living room.morgan, w., presbyterian

Rev. William Morgan (b.1915) was Moderator of Victoria in 1971.Gloss, black and white image of Rev. William Morgan seated in a lounge room.morgan, w., presbyterian

Rev. William Alexander Fraser (1902-1990) was Chaplain of Scotish College in 1968 and Moderator in 1970Matt, colour image of Rev. William Alexander Fraser and Rev. William Morgan in situ.fraser, w. a., morgan, w., presbyterian

The article was the cover story of a discussion between Morgan and the Rev. Dr D'Arcy Wood regarding Aboriginal land rights in C&N for July 25, 1984.Photograph of Hugh Morgan as part of an article on land rights.Identification of Hugh Morgan.land rights, morgan, hugh, wood, d'arcy

The article was the cover story of a discussion between Morgan and the Rev. Dr D'Arcy Wood regarding Aboriginal land rights in C&N for July 25, 1984.Photograph of Hugh Morgan as part of an article on land rights.Identification of Hugh Morgan.land rights, morgan, hugh, wood, d'arcy

The article was the cover story of a discussion between Morgan and the Rev. Dr D'Arcy Wood regarding Aboriginal land rights in C&N for July 25, 1984.Photograph of Hugh Morgan as part of an article on land rights.Identification of Hugh Morganland rights, morgan, hugh, wood, d'arcy

The Rev. Dr D'Arcy Wood, now retired and living in Riddells Creek, Victoria, has been President of the UCA, lecturer at Parkin-Wesley College in Adelaide, and parish minister. For full details, see Proceedings of the UC Historical Society Synod of Victoria & Tasmania, Vol. 22, No. 2, December 2015. For the story of the interview with Hugh Morgan, see C&N 25/7/1984.(1) Clipping from "The Star" showing Wood with 5 recipients of the Dr Wood Scholarship. (2) Head & shoulders Wood in alb and scar. (3) Wood with Rev. Dr Gregor Henderson as President and General Secretary of the UCA Assembly. (4) Wood preaching, wearing an academic gown. (5) Wood reclining in a chair. (6) Wood sitting at a table interviewing Hugh Morgan (see C&N 25/7/84). (7) Wood facing Hugh Morgan during the interview. (8) Wood leaning on the table during the interview with Hugh Morgan.Identification of Wood.wood, d'arcy

A b/w photograph of a group of 6 males identified as (L to R) Jim Reilly, Bernard Hall, Chris Hall, Ted Carmichael, Ken Morgan, Barry Rowe - the Wood Chop Final Winners - with their trophies - the George Hall Memorial Trophy.Handwritten on back: -REGIONAL - NEEDED AT 6% OFFICE TUESDAY (obviosly details for the photographer specifying the length of the finished photo required. <------36.9 lns----> 79%reilly, jim, hall, bernard, chris, carmichael, ted, morgan, ken, rowe, barry, george hall memorial trophy, wood chopping, sports, b., george evans collection

.1 SEPIA PHOTOGRAPH OF A GROUP OF CHILDREN, GRADES 3 AND 4, AT CLUNES STATE SCHOOL NO. 1552 IN 1924 .2 LIST OF CHILDREN IN PHOTOGRAPH.2 Clunes State School Grace III & IV Photo - 1924; Back Row; Bob Brock, Russell Hancock, Harry Rogers, Charlie Cook, George Morland, Don Girvan, Harry Lucy, Steve Purcell. Second Row; Muriel Williams, Carrie Spark, Mavis Jenkin, May Webb, Janey Williams, Pearl Stevenson, Alice Steart. Third Row; Jessica Carter, Jean Rodda, Ann Adam, Amy Harden, Beryl Coutts, Brenda Fetridge, Ethel Woods, Fourth Row kneeling; Jim Rowe, George Toole, Bill Jones, George Roadly, Billy Nelson, Doug Roberts, Billy Richards Front Row on Ground; Charlie Morgan, Gordon Smith, Ken Robinson, Horace Annear (names read from left to right)local history, photography, photographs, clunes state school 1924

MORGAN WILLIAMS' WIFE WAS SUSIE WHO WAS A MIDWIFE. THEY LIVED AT THE END OF FRASER ST. SOUTH. THE GARAGE AND SHED CAN STILL BE SEEN.PHOTOCOPY OF MORGAN WILLIAMS AND BETTY HAY OF COLAC . TAKEN IN 1946local history, photography, photographs

BLACK AND WHITE PHOTOGRAPH MOUNTED ON CARDBOARD, TAKEN OF STUDENTS AT CLUNES STATE SCHOOL NO. 1552Hand written on reverse C MORGAN Clunes Hand written on paper glued to cardboard; Illegible Harvey, Ida Harvey, Florrie Harden, Katie Jones, unknown Coon, Barbara Galloway, Sam Breadmore, unknown Andrews, Dick Maddern, Bill Dowie, unknown Harden, Bill Williams, Chas Hayes, Hawkes girlslocal history, photography, photographs, schools, 1552

naïve art, outsider artRural City of Wangaratta Collection, Wangaratta Art Prize 1977.An oil painting that tells the story of the bushranger Mad Dog Morgan, painted in the naïve art style using a colour palette of blue, brown, orange, and red.wangaratta art gallery, tony convey, naïve art, outsider art, mad dog morgan, painting, bushranger

People - "Leader (Morgan), Mary" Associated with - Jessie Swainston Collection

People - "Leader, Mary; Morgan, Robert" Buildings - Racecourse

People - "Morgan, Bert"