The photograph was taken at the wedding of Poppy Lekatsas and Floros Demetriades at the 'Evangelismos' Greek Orthodox Church in East Melbourne on 19th April 1936. The photograph is an excellent image of the interior of the church at that time. Along with baptisms, the wedding ceremony (which also incorporates the betrothal) is a very important occasion within the Orthodox community. The service is rich with symbolism. The Evangelismos Greek Church is the oldest Greek church in Melbourne, established in the early 1900s. A copy of an original photograph of a wedding ceremony which took place at 'Evangelismos' church. The photograph is surrounded with a wide black border and part of the RH corner has been cut off in the reproduction. lekatsas, poppy, evangelismos church, demetriadis floros

Index, bib, ill, maps, p.224.Within three months of the Japanese entering World War II on December 8, 1941 over 22 000 Australians had become prisoners-of-war. They went into camps in Timor, Ambon, New Britain, Java, Sumatra, Borneo, Singapore and Malaya, and a few were scattered to other points in what was briefly part of the Japanese empire. Later most of the prisoners were to be shifted further north into South-east Asia, Formosa, Korea, Manchuria and Japan itself. They were captives within lands and cultures and to experiences alien to those known to all other Australians. At the end of the war in August 1945, 14315 servicemen and thirty service women were alive to put on new, loose-fitting uniforms and go home. One in three of the prisoners had died. That is, nearly half of the deaths suffered by Australians in the war in the Pacific were among men and women who had surrendered. Another 8174 Australians had been captured in the fighting in Europe, the Middle East and North Africa: but of these men only 265 died as a result of wounds, disease or execution.By any quantitative measure the imprisonment of so many Australians is a major event in Australian history. For many soldiers it was living --and dying --in captivity which made World War II different from that of World War I. But the prisoners have received no permanent place in Australian history. Their story is not immediately recalled on celebratory occasions. In a general history of the nation in which a chapter is given to the war the prisoners might be mentioned in a sentence, or part of a sentence. Where the horror, stoicism and gallantry of Gallipoli have become part of a common tradition shared by all Australians, the ex-prisoners are granted just the horror. The public may be sympathetic; but the horror is for the prisoners alone. To make another comparison: in five months of fighting on the Kokoda Trail in 1942 the Australians lost 625 dead, less than the number who died on Ambon. Yet the events on Ambon are unknown to most Australians. There were no reporters or cameramen on Ambon and, for the 309 who defended Ambon's Laha airfield, no survivors. How many of them died in battle or died as prisoners will never be known. But there are more than just practical reasons why the record of the prisoners of war is so slight and uneven in the general knowledge of Australians. They have not tried to find out. No historian has written a book to cover the range of camps and experiences, and only in specialist medical publications has anyone investigated the impact of prison life on subsequent physical and mental health. The complexity of the experience and its impact on particular lives have not been expressed in a way to give them significance for other Australians.world war 1939 – 1945 - prisons and prisoners – japanese, world war 1939-1945 - personal narrativies - australia

Tile baking has long been an important industry in The Netherlands with tiles produced for walls and floors as well as at individual requests to commemorate an event or special occasion.A white ceramic tile hand painted in brown with figures of a farming couple from Brabant, a verse, a coat of arms, the words "Noord-Brabant" and various decorative designs. Faintly visible on the back are the ink-stamped words: "plateelbakkerij schoonhoven" (a ceramics factory in Schoonhoven). A handwritten inscription reads: "Sjaan en Ad van Wanrooy, Erp, Nederland. 30 November 1980".tiles, dutch, brabant

Order Of The Day. To the Australian Army on the occasion of the Centenary of the Army - March 2001australia. army - history, general peter cosgrove

Mounted photo of Air Vice Marshall Townsend visiting No2 Squadron to open the Phan Rang "Sydney Harbour Bridge" over monsoon drain at No2 HeadquartersAWM VN69-73-1 (6)air vice marshall townsend, monsoon, phan rang bridge, 2 squadron, 2 sqn

The Queen Victoria Monument by Australian Sculptor Sir Bertam MacKennal has a granite plinth with 4 bronze picture plates and granite bowl. The work was once a drinking fountain with decorative bronze spouts and taps set into the columned granite base. Queen Victoria died 22 January 1901, this work was commissioned and gifted to the City of Ballarat by the Woman’s Christian Temperance Union. This work marked the end of her long reign on the English throne and as Empress of the British Empire including Australia. This magnificent statue commemorates the reign of Queen Victoria (1837 - 1901), and is located in Sturt Street, Ballarat, just outside the Town Hall. Listed on the Victorian Heritage Database (B7272), the Queen Victoria Monument is significant to the people of Victoria. The Queen Victoria Monument, Ballarat, is a key component of Sturt Street in Ballarat, a notable streetscape of the late Victorian era. It represents a pivotal element in the extensive series of public art forms erected during the late nineteenth century in the heyday of Ballarat and added to during the twentieth century. The Queen Victoria Monument is an over life size statue mounted on a freestone pedestal containing four bronze relief interpretive plaques. It is situated in front of the Ballarat Town Hall, a prominent position on the wide notable picturesque boulevard of Sturt Street. The presence of the monument in the notable Sturt Street gardens precinct together with other significant statues is of importance. The Queen Victoria Monument at Ballarat is historically significant as a fine example of a tribute to the reigning monarch, initiated by citizens, on the occasion of her Diamond Jubilee, prior to her death. It reflects the fervour of the citizens of the town that played an important role in the development of the State of Victoria during the latter half of the nineteenth century. The Monument is important for its aesthetic characteristics in that it displays a combination of excellent examples of the artistry and technical skills of the sculptor E.B. MacKennal. These elements are evident in design, carving, and in casting of relief modelling.Sicilian marble statue of Queen Victoria with hand outstretched holding the Sovereign's Orb with small gold angel figure. Includes granite plinth with 4 bronze elements and granite bowl. Victoria Dei Gratia Britt Regina Fid. Def. Ind. Imp. 1900. Incorporates four fine bronze scenes from her life; Accession to the Throne (1837), Coronation (1838), Diamond Jubilee (1897) and Signing of the Constitution of the Australian Commonwealth (1900).queen victoria

SoftcoverDear Trish, Love Bee March 86walsh st library

SoftcoverBlue ballpoint pen inscription on title page: 'To dear Mandie, / with love / Bunch / Christmas 85'walsh st library

Shoe-making began in Australia among the penal colonies in 1790 who crafted shoes from imported leather. The first Australian-made shoes were expensive and many people were sent back to England for their shoes until the 1830s. However, in the years after Australian shoe-making became more accessible and affordable. Toward the end of the 19th Century, many wealthy women became obsessed with the latest fashions for both themselves and their children. Shoe-making became a profitable business for several leading companies during the 20th Century, as the industry was seen as a successful and practical item that most Australians required.The baby shoe holds significance as it represents the craftsmanship of Australian leather shoe-making from the 20th Century. As the style of shoe is more modest and stylish, it can be assumed that it was the type of footwear used for the Church Sunday Service or for special occasions, with further gives insight into the social constructs of Chiltern, a rural town in Victoria, at that time.Black leather with wool pom pom attached with a metal stud. Leather sole is black and the inner of the shoe is cream. Discolouration on the bottom of the shoe due to dirt.chiltern, shoe, footwear, leather shoe, baby shoe, chiltern athenaeum

Shoe-making began in Australia among the penal colonies in 1790 who crafted shoes from imported leather. The first Australian-made shoes were expensive and many people were sent back to England for their shoes until the 1830s. However, in the years after Australian shoe-making became more accessible and affordable. Toward the end of the 19th Century, many wealthy women became obsessed with the latest fashions for both themselves and their children. Shoe-making became a profitable business for several leading companies during the 20th Century, as the industry was seen as a successful and practical item that most Australians required.The baby shoe holds significance as it represents the craftsmanship of Australian leather shoe-making from the 20th Century. As the style of shoe is more modest and stylish, it can be assumed that it was the type of footwear used for the Church Sunday Service or for special occasions, with further gives insight into the social constructs of Chiltern, a rural town in Victoria, at that time.Black leather shoe. Leather sole is black and the inner of the shoe is tan. Discolouration on the shoe due to dirt.chiltern, shoe, footwear, leather shoe, baby shoe, chiltern athenaeum

The viewing deck was designed by Trevor House, architect. Colour photograph of Councillor Vin Heffernan (left), Rob Gell (Channels 9 & 7 weather presenter, centre) and Peter Wiltshire (Darebin Parklands Ranger, right).Annotated with sticker on back.

Slovenians are very proud of their mountain Mt Triglav, towering 2864m high in the Alps region of Slovenia. It is their symbol of greatness, might, power and strength. They love to sing songs about Mt Triglav, they used the mountain as the emblem and in many ways culturally.The Aljaž tower was built with card and painted for the occasionBlack and white photo of some participants of the Mountaineers dance in 1955 held at Prahran Town hall. Some people who attended: Mici Hartman, Max Hartman senior, Mima Adamic, Martin Adamic, Marijan Persic, Franc Hartman, Tinka Verbic, Zladko Verbic, Zerdoner Vekoslav, Mrs Potocnik.The photo showcases the Aljaž tover, which stands on top of Mt Triglav, the highest mountain in Slovenia (2984m) and the participants enjoying the eventmt trigla, aljaž tower, slovenian alps, slovenian club melbourne

The proud Slovenians in melbourne celebrated their important day, a milestone in the history of Slovenians in AustraliaSymbolic logo depicting Southern Cross and the second logo depicting Ljubljana, capital of Slovenia, performing arts: literature, stage performances, music, dance, entwined with flowers above the boomerang. The invitation also includes a proverbAn official invitation to the members, special guests and friends to the official opening of the Slovenski Dom in Carlton, on 4th September1960 at 4pm.Symbolic logo depicting Southern Cross and the second logo depicting Ljubljana, capital of Slovenia, performing arts: literature, stage performances, music, dance, entwined with flowers above the boomerang. The invitation also includes a proverbsymbolic slovenian logo, opening of slovenian centre, slovenski dom

Gown was worn by Janice Purcell nee Ralston who lived in Mitcham until her marriage to Dr Michael Purcell. She trained as a Nurse at St Vincents Hospital. She attended St Johns Primary School and the Loreto Convent.The style and colour was worn during the 1980's, usually at special occasions such as balls, weddings and formal dances.c 1980 Long claret coloured evening gown. Bodice is heart shaped cross over, rouching forming cap and sleeves. Skirt is gathered at waist and falls to very full folds.Victorian Fantasy Melbournecostume, female

Gloves belonged to the husband of the donor, a member of the Society.The gloves were worn with dinner suit on formal occasions during the 1950's.White cotton fabric, three pin tucks on back, silver press stud at wrist.costume accessories, male

Indicative of mementoes issued at time of important occasionSmall round badge with Coat of Arms and City of Nunawading on a cream background which is mounted on a brass button. Has a brass pin and fastener attached.City of Nunawadingcivic mementoes, souvenirs, numismatics, medals - civic

Sister Pat (Paddy) Rowley is the Principal Nurse Educator at Royal District Nursing Service (RDNS) and is standing with a group of RDNS staff in the Education Department at RDNS Headquarters, 452 St. Kilda Road, Melbourne. Sr. Rowley is wearing the RDNS winter uniform of a blue/grey skivvie under a blue/grey V neck tunic style dress made of herring bone winter material. She, and the lady in the white dress, are displaying the RDNS winter beret made of the same herringbone material as the RDNS winter dress.From its earliest years when the Trained nurses (Nurses) of Melbourne District Nursing Society (MDNS began to wear uniforms the chosen colour was grey, though the style changed throughout the years as fashions changed from the late 1800s through to the 1970s. Their Nurses firstly wore long grey frocks, and on their heads, a white cap with a long white tail hanging from the centre back. When bicycles were introduced the headgear changed to a white pith helmet adorned with a red Maltese cross in the centre front. This was held on with a veil going over the hat and tied under the chin. Over the years there were complaints that the veils became wet in the rain and they asked for a change of uniform, but this did not happen until 1921. Later the Trained nurses (Sisters) complained their skirts became wet when riding their bicycles in the rain and asked, when raining, to be able to wear breeches and gaiters. This was granted provided they wore aprons when attending patients. It was not long before the uniform changed to a shorter length grey frock, red cardigan, grey coat and grey brimmed hat; later changed to a peaked grey hat. In 1966 MDNS were granted Royal patronage. Now as Royal District Nursing Service (RDNS), the uniform was redesigned and colour changed in 1971. By 1972 the Sisters were wearing the new winter uniform of a blue/grey skivvie under a V neck tunic style frock made of blue/grey herringbone winter material with the RDNS insignia on the upper left, and a beret of the same material. In summer the uniform became a royal blue V neck tunic style frock, with the RDNS insignia on the upper left, worn over a short sleeve white blouse. A royal blue peaked hat with the RDNS insignia in the centre front was worn at first and then only worn on official occasions. This uniform was worn until changed to a corporate style in the mid 1980s,This black and white photograph depicts six Royal District Nursing Service (RDNS) staff standing in two rows in front of closed long grey curtains. They are looking at the camera and smiling, some are partly hidden. L- R back row - A lady who has short dark hair and is wearing a grey and black patterned frock. Next is a lady with her black hair drawn back; is wearing black pants and a black sleeveless V neck jacket over a white skivvie. The next lady has wavy short dark hair; is wearing white slacks, a light grey jacket with lapels and the pocket on its upper left has a vertical zip in the centre. She has a black and white striped scarf around her neck. Front row L-R - A lady with shoulder length black curled hair who is wearing a white uniform style dress and is turned toward the right of the photograph. Her right hand is on the top edge of an RDNS beret which is held on its edge with the inner white lining seen, and the upper section showing the deep front of the beret which has a central RDNS logo. To the right of this, is Sister Pat (Paddy) Rowley who has short dark straight hair; is wearing dark rimmed glasses and is wearing a light grey skivvie under a darker V neck tunic style dress. She is turned toward the left of the photograph and her right hand is holding the bottom edge of the RDNS beret and her left hand is on the top edge. The next lady, on the far right, has shoulder length black curly hair and is wearing dark grey slacks, and a black round neck jumper over a white blouse with the peaks and cuff seen.Barry Sutton MA 23 rdns, rdns education, royal district nursing service, rdns uniform, sister pat (paddy) rowley

A recording made by H.R.H. Prince Philip Duke of Edinburgh for Legacy Week in 1973 so that could be broadcast on TV. 1973 was the 50th Anniversary of Legacy. The text of the Prince's television message is: 'This is the 50th Anniversary of the foundation of Legacy which grew from some 14 members in Melbourne to more than 6,000 throughout Australia and now looks after 85,000 widows and 34,000 children of deceased ex-servicemen. This is a remarkable achievement and I think that Legacy is well known all over Australia for the very valuable work which it does for the widows of ex-servicemen and their children. I think that people have gone off to war and they have sacrificed themselves for things they believe in but they are always anxious, most anxious, about the people that they leave behind - their wives and their children. It's possible, of course, to set cup Government organisation to look after them, and to provide for them, but it needs something more than that. It needs the relationship which has gone because the father is no longer there and this is really the purpose of Legacy - to provide that essential personal element in looking after the widows of the men who went off to war and their children. I would like to congratulate Legacy on continuing this very fine work for 50 years and I hope that it will go on to do as well in the next 50 years.'A record that the 50th Anniversary was a significant milestone and the occasion was marked by a broadcast by Prince Philip.White cardboard box with the Klarion Enterprises logo containing a spool of video tape and a sheet of yellow foolscap paper as a media release with the transcript of the recording of Prince Philip for Legacy Week.Label,"Legacy Week" 1973. Message given by H.R.H. Prince Philip Duke of Edinburgh. (In red type) Note: Please DO NOT RELEASE before 6P.M. On Sunday 2/9/73. Thereafter it may be used as frequently as considered appropriate throughout "Legacy Week".golden jubilee, legacy week, legacy promotion