.1 YELLOW A4 SHEET TRIFOLD ABOUT CLUNES MUSEUM (THE RECEPTION MANAGER NORAH CAMPBELL) .2 DARK YELLOW A4 SHEET TRIFOLD INFORMATION ABOUT THE MUSEUM ( SECRETARY PAT COOK) .3 GREEN A4 SHEET TRIFOLD : CLUNES MUSEUM RESEARCH DEPARTMENT. THIS IS FOR RESEARCH INQUIRYpamplet clunes museum, pamplet research department

Handwritten information about fruit growing in Vermont from about 1880 to 1945. the area bounded by Boronia Road, the Dandenong Creek and Morack Road was a grant by Queen Victoria to an old soldier named Moore. This area was subdivided about 1880. A few fruit trees planted. Later Williams Pears and Jonathan Apples were found to be best to grow. The peak of growing fruit was 1930 - 39 and steadily declined after this due to labour shortages and lack of markets during 1939 - 1945.Handwritten information about fruit growing in Vermont from about 1880 to 1945. the area bounded by Boronia Road, the Dandenong Creek and Morack Road was a grant by Queen Victoria to an old soldier named Moore. orchards, boronia road, vermont, dandenong creek, moore, isaac, morack road, vermont south

Walala Tjapaltjarri (b. c1960) Language: Pintupi Region: Kiwirrkuru In late 1984 Walala Tjapaltjarri and several other members of the Pintupi Tribe walked out of the remote wilderness of the Gibson Desert in Western Australia and made contact for the first time with European society. Described as 'The Lost Tribe', he and his family created international headlines. Until that day in 1984, Walala and his family lived the traditional and nomadic life of a hunter-gatherer society. Their intimate knowledge of the land, its flora and fauna and waterholes allowed them to survive, as their ancestors had for thousands of years. It is this sacred landscape, and its significant sites, that Walala so strikingly describes in his paintings. His style is generally highlighted by a series of rectangles set against a monochrome background. He paints the Tingari Cycle (a series of sacred and secret mythological song cycles) which are associated with the artist's many dreaming sites - they are Wilkinkarra, Maruwa, Tarrku, Njami and Yarrawangu, to name a few. These Dreamings are the locations of significant rockholes, sandhills, sacred mountains and water soakages in the Gibson Desert. (http://www.kateowengallery.com/artists/Wal90/Walala-Tjapaltjarri.htm, accessed 18 May 2015) Walala Tjapaltjarri started painting in 1997. His earliest works were in a classical Tingari style usually reserved for body painting, ground painting and the decoration of traditional artifacts. Within a couple of months his painting had evolved into his own innovative style of work, including the abstraction of classical Pintupi designs which resulted in a highly graphic language to speak of his country and ceremonial sites. The rectangles so prominent in his paintings form both a physical and spiritual map establishing Walala as a discerning draughtsman for his ancient country. (http://www.kateowengallery.com/artists/Wal90/Walala-Tjapaltjarri.htm, accessed 18 May 2015) This item is part of the Federation University Art Collection. The Art Collection features over 1000 works and was listed as a 'Ballarat Treasure' in 2007.Tingari Cycle - During the Tjukurrpa (Creation Era) Tingari ancestors beings gathered at a series of sites for Malliera (Initiation) Ceremonies. They travelled vast stretches of the country, performing rituals at specific sites that in turn created the diverse natural features of the environment. The Tingari men were accompanied by novices and usually followed by Tingari Women. The creation stories and rituals are venerated in the song cycles and ceremonies of today, forming part of the teachings of the post initiatory youths, whilst also providing explanations for contemporary customs. Walala Tjapaltjarri uses a highly personalised and minimal style to represent aspects of the sacred Tingari Cycle, an epic journey of Ancestors of the TJukurrpa (Creation Era). He paints aspects of the Tingari Cycle which are associated with the artist's many sacred sites - such as Wilkinkarra, Maruwa, Tarrku, Njami and Yarrawangu, to name a few. These are locations of significant rockholes, sandhills, sacred mountains and water soakages in the Gibson Desert. (http://www.kateowengallery.com/artists/Wal90/Walala-Tjapaltjarri.htm, accessed 18 May 2015)art, artwork, walala tjapaltjarri, aboriginal, dreaming, creation era, acrylic on linen, pintupi, kiwirrkuru, tingari, wilkinkarra, tarrku, njami, yarrawangu

This work was exhibited in the 2013 Flanagan Art Exhibition "For her project, Ricordi – Souvenirs, the artist delves into history, culture and identity. She tests her ideas by inviting friends and fellow artists to share their own ‘souvenirs’ for scrutiny. The artist filmed and interviewed each participant enquiring as to the meaning and context of their precious objects, their memories of the past. Interviewees trusted the artist with their stories after which she re-configured their anecdotes using the mediums of print and sculpture. Her investigation begins with the question, ‘do souvenirs tell us something about the purchaser, mark a particular time and place and/or refer to popular culture?’ Ultimately Covino-Beehre facilitates all participants, including herself, to connect to each other through common experience and the need to belong." (http://www.acovinobeehre.com/styled-3/styled-12/styled/index.html)artwork, artist, printmaking, covino-beehre

Commonwealth records include much information which is relevant to Aboriginal and Torres Strait Islander people. Some of it is about day-to-day administration and particular events and people, and some is about policy. The intention of the guide is to make some of this information more accessible. It attempts to provide for people with different kinds of needs.government agency listings, b&w photographsresearch, archives, act regional office, public records, australian war memorial, commonwealth agencies