Original text of comprehensive detail of Mathew?s observations and theories on Origin of Species of Aboriginal People, Traditional Lifestyles, Art and Social Customs. Includes maps and word lists and meanings.

Six papers on the relationship of language and culture in the Australian Aboriginal context are presented. "Some Thoughts on Yanyuwa Language and Culture" by Jean Kirton gives an overview of some language-culture relationships and examines seven kinds of possession in one language. "Nyangumarta Kinship: A Woman's Viewpoint" by Helen Geytenbeck outlines kinship and its terminology as learned by a field linquist for her work with this group. In "A Description of the Mathematical Concepts of Groote Eylandt Aborigines," Judith Stokes describes an Anindilyakwa mathematical language in its cultural context, refuting popular generalizations about the limited counting ability of the Aboriginal people. "Facts and Fallacies of Aboriginal Number Systems" by John Harris criticizes anthropologists' and linguists' neglect of and bias concerning existing data about the mathematics of Aboriginal groups. In "Aboriginal Mathematical Concepts: A Cultural and Linguistic Explanation for Some of the Problems," Barbara Sayers suggests that the mathematical problems of some Aboriginal schoolchildren are real, but have a cultural rather than linguistic basis. "A Report on Colour Term Research in Five Aboriginal Languages" by Susanne Hargrave describes and presents preliminary analyses from a research project on color terminology.B&w illustrationslinguistics, language and culture, sociolinguistics

Historical work by the Secretary of the Board for the Protection of the Aborigines. (c.1876) He describes his approach to his work, the collection of language information, culture and heritage, anatomical data, drawings of the traditional lifestyles and encounters with the people. Includes interesting observations on the works of William Thomas, Alfred W, Howitt, Philip Chaney, Albert A.C. La Souef, John Moore Davis and Rev. William Ridley.robert brough smyth, anthropology, aboriginal social life and customs, children, behaviour, death and burial customs, daily life, food, diseases, weapons, shields, boomerang, vessels, baskets, message sticks, stone tool technology, fire, canoes, myths, stories

Historical work by the Secretary of the Board for the Protection of the Aborigines. (c.1876) Volume two is devoted to Aboriginal languages, including comparisons of Victorian languages with those from New South Wales, word lists, vocabularies, and native names of trees and plants. Volume two also includes details and customs of the aborigines in Tasmania. Includes interesting observations on the works of William Thomas, Alfred W, Howitt, Philip Chaney, Albert A.C. La Souef, John Moore Davis and Rev. William Ridley.robert brough smyth, philip chauncy, william ridley, albert le souef, a. w. howitt, john moore davis, william locke, a. f. a. greeves, language comparisons, phrenology, aboriginal social life and customs, death and burial customs, weapons, tasmania, lake tyers, lake wellington, gippsland, ballarat, brabrolong, lake hindmarsh, kotoopna

A comprehensive vocabulary of Western District languages Djab Wurrung, Peek Woorong and Dhauwurd Wurrung. Includes a vocabulary of birds and reptiles, and relationship terms for each language.word lists, b&w photographswestern district, chaap wuurong, djab wurrung, peek whuurong, peek woorong, kuurn kopan noot, dhauwurd wurrung, birds, reptiles, relationship terms

"The hated Protector" tells for the first time the real story behind the extraordinary experiences of Charles Sievwright, Assistant Aboriginal Protector from 1839-42 in what was then part of the British colony of New South Wales, but is now the Western District of the Australian state of Victoria. Sievwright, an Edinburgh-born former British army officer, lived in the bush with his young family as he tried to save the Aborigines of the District from extinction. In doing so, he would isolate himself from the rest of his fellow whites. The hated Protector tells of this process. The book should appeal to anyone interested in British colonial and Australian history, particularly in the years of first contact between British settlers and the Aborigines. More broadly, it should also appeal to anyone interested a story of one man's battle against overwhelming odds, where the price of failure was numerous deaths. It is a story of hatred, prejudice, courage, determination, and hope. In telling Sievwright's story, Lindsey Arkley draws largely on original archival material, including official reports, journals and letters, found in Melbourne, Sydney, Hobart, Edinburgh and London. Most has never before been published. The archival material is supplemented by contemporary newspaper accounts, and some oral history. Full notes are given to all sources, and the book is indexed and lavishly illustrated with drawings by Joan Bognuda, as well as about 80 paintings and samples of documents. Contents: 1. In the bush 2. "Equal and indiscriminate justice" 3. "A few doses of lead" 4. "A curse to the land" 5. "The most unpopular man" 6. Retaliation 7. A hostage debate 8. Hallucinations 9. A mass escape 10. Possessors of the soil 11. Move to Keilambete 12. Bureaucratic 13. "A hideous pandemonium" 14. Divine visitations 15. Pay backs 16. Explanations 17. A squatter on trial 18. Claptrap and deceit 19. The black cap - 20. To Mt Rouse 21. "The impending evil" 22. In the balance 23. An arrest at Mt Rouse 24. A fair moral name 25. Roger's trial 16. Intensified evidence 27. A declaration of war 28. Mr Cold Morning 29. Holding ranks 30. To rags 31. Fightback 32. Return to London 33. The inquiry 34. Judgement 35. And what remains.maps, document reproductions, b&w photographs, colour photographs, b&w illustrationscharles wightman sievwright, racial policies, british colonial history, race relations, victorian history

Thomas Mitchell, surveyor in Sydney from 1827 at the time when Squatters were extending their runs with huge detriment to the Aboriginal population. Mitchell and his men were ambiguous in their treatment of the people. His conviction was in the superiority of the British civilisation.Maps, b&w illustrationsthomas mitchell, new south wales history, race relations, racism, colonisation

Original notes taken by Fison and Howitt into marriage rites and customs in the Kurnai, Kamilaroi and JAMILARAAY people. It looks at kinship terms. Includes maps.tableskurnai, kamilaroi, gournditch mara, gunditjmara, lake condah

This book demonstrates how, from the earliest times of European colonisation, Aboriginal Australians across all states and territories experienced the trauma of loss and separation, as their children were abducted, enslaved, institutionalised and culturally remodelled.b&w photographs, newspaper articlesvictorian aboriginal child care agency, victorian aborigines advancement league, victorian aboriginal legal service, stolen generations, colonisation

Rev Alec Pederick (1902 - 1972). Trained at Queen's College. Commenced his ministry at Zeehan, Tasmania in 1927. In 1929 he went to Rabaul P.N.G. and to Piniqidu in 1931. Returning to Australia in 1933 was appointed to Beaufort Circuit and then to the Methodist Home Missions Department. Served as a Chaplain in the A.I.F 1942 - 1944. After discharge from the army Rev. Pederick resumed working with Home Missions, becoming General Superintendent and residing at “Otira”, the Home Mission Training College in Kew, at which he was also principal. President of Conference in 1955. Died 19 August 1972. Rev Andrew J. Pearce (1912 - 1986) Entered the Salvation Army Training College in 1934. Joined the United Aborigines Mission and served 2 years in Oolea and 10 years in Finnis Spring. Returned to Victoria in 1950 and was appointed by the Methodist Church as a Home Missionary at Lancefield. Accepted as a candidate for the ministry in 1952 and appointed Probationary Minister to Colac (Elliminyt). Ordained in 1958 and served 7 years as Secretary of the Home Missions Department (1957 - 1864), 6 years as Chaplain of the Royal Melbourne and Royal Children's Hospitals (1964 - 1970) and 7 years in the Footscray Yarraville Circuit (1970 - 1977. Retired in 1977. B & W photograph of the Revs. Alec W. Pederick (seated) and Andrew J. Pearce (standing) in the office of Otira Home Missionary Training College.alec pederick, methodist, minister, home missions, overseas missions, chaplain a.i.f., otira, president of conference, andrew pearce, salvation army, united aborigines mission, methodist, minister, home missionary, secretary home missions department, chaplain royal melbourne hospital, royal children's hospital

Rev Alec Pederick (1902 - 1972). Trained at Queen's College. Commenced his ministry at Zeehan, Tasmania in 1927. In 1929 he went to Rabaul P.N.G. and to Piniqidu in 1931. Returning to Australia in 1933 was appointed to Beaufort Circuit and then to the Methodist Home Missions Department. Served as a Chaplain in the A.I.F 1942 - 1944. After discharge from the army Rev. Pederick resumed working with Home Missions, becoming General Superintendent and residing at “Otira”, the Home Mission Training College in Kew, at which he was also principal. President of Conference in 1955. Died 19 August 1972. Rev Andrew J. Pearce (1912 - 1986) Entered the Salvation Army Training College in 1934. Joined the United Aborigines Mission and served 2 years in Oolea and 10 years in Finnis Spring. Returned to Victoria in 1950 and was appointed by the Methodist Church as a Home Missionary at Lancefield. Accepted as a candidate for the ministry in 1952 and appointed Probationary Minister to Colac (Elliminyt). Ordained in 1958 and served 7 years as Secretary of the Home Missions Department (1957 - 1864), 6 years as Chaplain of the Royal Melbourne and Royal Children's Hospitals (1964 - 1970) and 7 years in the Footscray Yarraville Circuit (1970 - 1977. Retired in 1977. B & W photograph of the Revs. Alec W. Pederick (seated) and Andrew J. Pearce (standing) in the office of Otira Home Missionary Training College.alec pederick, methodist, minister, home missions, overseas missions, chaplain a.i.f., otira, president of conference, andrew pearce, salvation army, united aborigines mission, methodist, minister, home missionary, secretary home missions department, chaplain royal melbourne hospital, royal children's hospital

Rev. Kolinio Saukuru was the grandson of the only survivor of the party led by Rev. Thomas Baker, which was massacred and eaten by a hill tribe in central Fiji in 1867. In 1933 he was appointed by the Methodist Mission as a catechist to work among the aborigines of North Australia. He was accepted for the ministry in 1939, and was ordained at Croker Island in 1945. During WWII he was in charge of the Yirrkala Mission Station. B & W head and shoulders studio portrait of the Rev. Kolinio Saukuru, in postcard format.Rev. Kolinio Saukurukolinio saukuru, methodist, minister, thomas baker, fiji, croker island, aboriginies, mission

Information about local aboriginal tribesDoesn't specifically refer to Peterborough but explains early aboriginal culture and their relationship to the coastHardcover 111 page book with 104 page of annexures and index. Introduction by Jan Critchett, Warrnambool Institute of Advanced Education.Adhesive book plate with the name H W Grimwade.peterborough pre history, kirrie wurung, kaawirn kuunawarn, hissing swan aborigines, kirrae wurung, yarruun parpur tarneen