Written as a time line on the life of Vagarini for a travelling exhibition in 1999Black soft front cover, with picture of Cesare Vagarini and black, white and blue text. White back coverstephens f, cesare vagarini, internees ww2, pow's ww2, camp 3 tatura

Copy of black and white photograph mounted on card.Form 2B - Williamstown High School 1946. Back row: Graham Thomas, Gordon Bird,Frank Ranger,Geoff Boyes, Richard Anthony,Leon Hopkins, Alan Chandler. Second row: Peter Machin, Alistair McLeman, Peter Constable, Bob Gerring, Milton Stone, George Pickering, Max Stephens, Norman Basford. Third row: Valda Welsford, Jean Grant, Pam Trask, Eileen Williamson, Audrey Sinclair, Norma Caple, Heather Neish, Shirley Hansen, Mr Tuck. Fourth row: Merle Valentine, Margaret Stubbs, Shirley Spicer, Carol Crowder, Loan Davis, Jean Spencer, Joyce Hickox. Front row: Ivan Nicholls, Kevin Neal, Ivan Quinn. Donated by Bob Gerring. 4th from left, second top row.williamstown high school, form 2b, 1946

Darkness and a little light: ?Race? and sport in Australia Colin Tatz (AIATSIS & Australian National University) and Daryl Adair (University of Technology Sydney) Despite ?the wonderful and chaotic universe of clashing colors, temperaments and emotions, of brave deeds against odds seemingly insuperable?, sport is mixed with ?mean and shameful acts of pure skullduggery?, villainy, cowardice, depravity, rapaciousness and malice. Thus wrote celebrated American novelist Paul Gallico on the eve of the Second World War (Gallico 1938 [1988]:9-10). An acute enough observation about society in general, his farewell to sports writing also captures the ?clashing colors? in Australian sport. In this ?land of the fair go?, we look at the malice of racism in the arenas where, as custom might have it, one would least want or expect to find it. The history of the connection between sport, race and society - the long past, the recent past and the social present - is commonly dark and ugly but some light and decency are just becoming visible. Coming to terms: ?Race?, ethnicity, identity and Aboriginality in sport Colin Tatz (AIATSIS & Australian National University) Notions of genetic superiority have led to some of the world?s greatest human calamities. Just as social scientists thought that racial anthropology and biology had ended with the cataclysm of the Second World War, so some influential researchers and sports commentators have rekindled the pre-war debate about the muscular merits of ?races? in a new discipline that Nyborg (1994) calls the ?science of physicology?. The more recent realm of racial ?athletic genes?, especially within socially constructed black athletic communities, may intend no malice but this search for the keys to their success may well revive the old, discredited discourses. This critical commentary shows what can happen when some population geneticists and sports writers ignore history and when medical, biological and sporting doctrines deriving from ?race? are dislocated from any historical, geographic, cultural and social contexts. Understanding discourses about race, racism, ethnicity, otherness, identity and Aboriginality are essential if sense, or nonsense, is to be made of genetic/racial ?explanations? of sporting excellence. Between the two major wars boxing was, disproportionately, a Jewish sport; Kenyans and Ethiopians now ?own? middle- and long-distance running and Jamaicans the shorter events; South Koreans dominate women?s professional golf. This essay explores the various explanations put forward for such ?statistical domination?: genes, biochemistry, biomechanics, history, culture, social dynamics, the search for identity, alienation, need, chance, circumstances, and personal bent or aptitude. Traditional games of a timeless land: Play cultures in Aboriginal and Torres Strait Islander communities Ken Edwards (University of Southern Queensland) Sports history in Australia has focused almost entirely on modern, Eurocentric sports and has therefore largely ignored the multitude of unique pre- European games that are, or once were, played. The area of traditional games, especially those of Aboriginal and Torres Strait Islander peoples, is an important aspect of the cultural, social and historical experiences of Indigenous communities. These activities include customs of play that are normally not associated with European notions of competitive sport. Overall, this paper surveys research undertaken into traditional games among Indigenous Australians, as well as proposals for much needed further study in this area. Culture, ?race? and discrimination in the 1868 Aboriginal cricket tour of England David Sampson As a consequence of John Mulvaney?s important historical research, the Aboriginal cricket and performance tour of Britain in 1868 has in recent decades become established as perhaps the most famous of all public events in contact history involving Aborigines, white settlers and the British metropolis. Although recognition of its importance is welcome and significant, public commemorations of the tour have enveloped the tour in mythologies of cricket and nation. Such mythologies have obscured fundamental aspects of the tour that were inescapable racial and colonial realities of the Victorian era. This reappraisal of the tour explores the centrality of racial ideology, racial science and racial power imbalances that enabled, created and shaped the tour. By exploring beyond cricketing mythology, it restores the central importance of the spectacular performances of Aboriginal skills without which the tour would have been impossible. Such a reappraisal seeks to fully recognise the often trivialised non-cricketing expertise of all of the Aboriginal performers in 1868 for their achievement of pioneering their unique culture, skills and technologies to a mass international audience. Football, ?race? and resistance: The Darwin Football League, 1926?29 Matthew Stephen (Northern Territory Archive Service) Darwin was a diverse but deeply divided society in the early twentieth century. The Commonwealth Government introduced the Aboriginals Ordinance 1911 in the Northern Territory, instituting state surveillance, control and a racially segregated hierarchy of whites foremost, then Asians, ?Coloureds? (Aborigines and others of mixed descent) and, lastly, the so-called ?full-blood? Aborigines. Sport was important in scaffolding this stratification. Whites believed that sport was their private domain and strictly controlled non-white participation. Australian Rules football, established in Darwin from 1916, was the first sport in which ?Coloured? sportsmen challenged this domination. Football became a battleground for recognition, rights and identity for all groups. The ?Coloured? community embraced its team, Vesteys, which dominated the Northern Territory Football League (NTFL) in the 1920s. In 1926, amidst growing racial tension, the white-administered NTFL changed its constitution to exclude non-white players. In reaction, ?Coloured? and Chinese footballers formed their own competition - the Darwin Football League (DFL). The saga of that colour bar is an important chapter in Australia?s football history, yet it has faded from Darwin?s social memory and is almost unknown among historians. That picture - Nicky Winmar and the history of an image Matthew Klugman (Victoria University) and Gary Osmond (The University of Queensland) In April 1993 Australian Rules footballer Nicky Winmar responded to on-field racist abuse by lifting his jersey and pointing to his chest. The photographic image of that event is now famous as a response to racial abuse and has come to be seen as starting a movement against racism in football. The racial connotations in the image might seem a foregone conclusion: the power, appeal and dominant meaning of the photograph might appear to be self-evident. But neither the fame of the image nor its racial connotation was automatic. Through interviews with the photographers and analysis of the use of the image in the media, we explore how that picture came to be of such symbolic importance, and how it has remained something to be re-shown and emulated. Rather than analyse the image as a photograph or work of art, we uncover some of its early history and explore the debates that continue to swirl around its purpose and meaning. We also draw attention to the way the careful study of photographs might enhance the study of sport, race and racism. ?She?s not one of us?: Cathy Freeman and the place of Aboriginal people in Australian national culture Toni Bruce (University of Waikato) and Emma Wensing (Independent scholar) The Sydney 2000 Olympic Games generated a national media celebration of Aboriginal 400 metre runner Cathy Freeman. The construction of Freeman as the symbol of national reconciliation was evident in print and on television, the Internet and radio. In contrast to this celebration of Freeman, the letters to the editor sections of 11 major newspapers became sites for competing claims over what constitutes Australian identity and the place of Aboriginal people in national culture. We analyse this under-explored medium of opinion and discuss how the deep feelings evident in these letters, and the often vitriolic responses to them, illustrate some of the enduring racial tensions in Australian society. Sport, physical activity and urban Indigenous young people Alison Nelson (The University of Queensland) This paper challenges some of the commonly held assumptions and ?knowledges? about Indigenous young people and their engagement in physical activity. These include their ?natural? ability, and the use of sport as a panacea for health, education and behavioural issues. Data is presented from qualitative research undertaken with a group of 14 urban Indigenous young people with a view to ?speaking back? to these commentaries. This research draws on Critical Race Theory in order to make visible the taken-for-granted assumptions about Indigenous Australians made by the dominant white, Western culture. Multiple, shifting and complex identities were expressed in the young people?s articulation of the place and meaning of sport and physical activity in their lives. They both engaged in, and resisted, dominant Western discourses regarding representations of Indigenous people in sport. The paper gives voice to these young people in an attempt to disrupt and subvert hegemonic discourses. An unwanted corroboree: The politics of the New South Wales Aboriginal Rugby League Knockout Heidi Norman (University of Technology Sydney) The annual New South Wales Aboriginal Rugby League Knockout is so much more than a sporting event. Involving a high level of organisation, it is both a social and cultural coming together of diverse communities for a social and cultural experience considered ?bigger than Christmas?. As if the planning and logistics were not difficult enough, the rotating-venue Knockout has been beset, especially since the late 1980s and 1990s, by layers of opposition and open hostility based on ?race?: from country town newspapers, local town and shire councils, local business houses and, inevitably, the local police. A few towns have welcomed the event, seeing economic advantage and community good will for all. Commonly, the Aboriginal ?influx? of visitors and players - people perceived as ?strangers?, ?outsiders?, ?non-taxpayers? - provoked public fear about crime waves, violence and physical safety, requiring heavy policing. Without exception, these racist expectations were shown to be totally unfounded. Research report: Recent advances in digital audio recorder technology provide considerable advantages in terms of cost and portability for language workers.b&w photographs, colour photographs, tablessport and race, racism, cathy freeman, nicky winmar, rugby league, afl, athletics, cricket, digital audio recorders

Maps, b&w illustrationscoranderrk, kulin, barak, strzelecki, racial science, infanticide, genocide, assimilation, bon berry childrens asylum

Rev. Norman Faichney (1910-) was Moderator of Victoria in 1958 and Moderator-General of General Assembly of Australia, 1967-70. Rev Stephen E. Yarnold (1903-1978) was Moderator of Victoria in 1963.Gloss, black and white photograph of Rev. Norman Faichnay and Rev. Stephen Yarnold.presbyterian, moderator, moderator-general, faichney, n., yarnold, s. e., general assembly of australia

Kate Hudson's highly patterned and decorative prints reflect her love of Australian birds and flowers from her immediate environment, as well as oriental art and her training in textile design. Her work is influenced by the Australian artist (printmaker) Margaret Preston and the vases depicted in her prints are based on the ceramic works of her husband Stephen Hudson. The wattle depicted is the Acacia Terminalis (Sunshine Wattle), a shrub or small tree that grows to six meters in height. It’s an Australian native commonly found in New South Wales, Victoria and Tasmania.A reduction coloured lino print. A ceramic vase with a black and white target print at its' centre holds a bunch of Acacia Terminalis (Sunshine Wattle). The vase rests on an orange table cloth decorated in white stylised flowers. The background is light pink. Hand written in pencil: low left '8/26'; bottom centre ' Wattle and Circle Vase'; low right 'Kate Hudson' hudson, linocut print, sunshine wattle, acacia terminalis, still life, margaret preston, ceramics, textiles, orient

6975-35 Stawell High School Social Service Representatives, 1975 Back Row, Pam Guy, Barbara Wilson, Toni Mitchell, Tina Redman, Leanne White. Beth Dart, Wendy Kindred, Front Row, Debbie Giles, Judy Kindred, Christine Watson, Stephen Henley, Andrew Tangey, Wayne Driscoll, Debbie Pickford, Leanne Banks, Vonda Holloway. Students Sitting in fornt of Pebble Building wallStawell High Schooleducation

Mr. Stephen Lysenko was principal of Ukrainian Saturday School 'Ivan Franko' Sunshine during 1967.Black and white photo, with date typed under photo. Photo is attached to cardboard backing, is also framed with a light blue patterned border. photo has been laminated.stephen lysenko, principal, ukrainiansaturday school, ivan franko, sunshine

Framed Black and white photo of Mayoral Ball, City of Nunawading , Mayor & Mayoress Cr. & Mrs C.F. Rooks.karnaghan, marion, morgan, kevin, charlesworth, albert roy, coombs, miss h., karnaghan, donald, williams, peter, stephens, june, stephens, arthur, caldwell, anne, wicking, walter benjamin, collins, donald, myers, john, oxlade, kenneth, berryman, horton, boyd, bruce, jamieson, geoffrey, edgerton, dorothy, vanderburgh, irene, williams, heather, roberts, marie, debutante ball, debutantes, city of nunawading

Black and white photo of hay making on Dr. Stephen's property, 'Uplands'stephens, dr., uplands, vermont

Black and white photocopy of a photograph, mounted on a piece of paper, of debutants at a ball. Names of those in photo are listed on the mount to the right of the photo.At foot of photo: "Debutantes at Stephens Church of Eng. Ball. Rutherglen. Oct. 5th 1945" Transcription of names to the right of the photo typed on a separate piece of paper.st stephens church, debutantes, balls, dances, patsy smith, dawn miles, lucie newton, thelma crampton, nancy hayes, maureen johnston, denise furze, barbara furze, aileen stanton, correll jackson, lucia hankinson, shirley simmonds, pat collins, june dinsdale, marie hankinson, mavis humphreys, melva sullivan, judith devers

Dark, black and white photographic reproduction of an earlier photo showing a woman holding a baby and 5 men, all standing in front of a shop. Horse drawn hearse on the right. Sign on shop reads: "Jasper Bros. | Coachbuilders - Blacksmiths | Undertakers - &c | Horses Carefully Shod"On back of photo: "Hearse - horse drawn, owned by Jasper Bros." "Hannah holding Edith, Stephen, ___, ___, Joseph, Samuel" On top right of back: "35" in circle, "27" and "1893"hearse, funerals, blacksmiths, coachbuilders, jasper family

Photograph shows six generations of Chambers winemakers and was supplied to Brian Lloyd for his Rutherglen book.Black and white photograph (photomontage) of six men with an ornately decorated barrel.chambers family, wine industry, winemakers, william chambers, phillip chambers, bill chambers, stephen chambers, arthur chambers

Donated by Mr Greg Thomson, a former resident of RutherglenBlack & white photographic reproduction of the former St Stephen's Rectory. This cottage was located on the Springhurst Road, but has since been demolished. The reproduction is unframed but laminatedOn back of laminated photo: "St Stephen's Rectory"st stephens rectory, rectories

Black and white postcard photograph, with an ornate printed frame, showing a church building with spire.Printed on back of card in the space for a stamp: "Printed in Australia"st stephens church, saint stephens church, church buildings

At left of photo is the roof and spire of St Stephen's Church. The building that can be seen at the centre of the photo is the house now located between the police station and the former court house.Black and white postcard photograph of High Street, Rutherglen, facing south.high street

Photograph is of the wedding of Charles Hicks and Elsie Mary Turner 9th October 1907 at St Stephen's Church, Rutherglen.Black and white wedding photograph. Identification of the individuals is on a separate piece of paper.hick family, turner family

Black and white postcard with two oval photographs with "Greetings from Rutherglen" on a decorative panel between them. The left photograph is of a church. The right one is of pine trees in Rutherglen Park.At bottom of left photograph: "St Stephen's Church. High Street." At bottom of right photograph: "Pine Avenue. Rutherglen Park."st stephens church, rutherglen park, high street, pine avenue

Black and White Photograph depicting 10 Children holding Trophies for Running. Back: ?, ?, ?, ?, Rhonda Evans Front: ?, Stephen Duffie, Mick Patton, ?, ?

Father of Sydney Norman Till was Richard Ernest Till, painter. and mother Bertha Louisa (Phillips).Father of Evelyn Victoria Maggs was James Maggs, orchardist, and mother Mary Ann (Hardridge).Black and white wedding photograph mounted on card of Sydney Till and Evelyn Maggs, married on 12th June 1920 at St Stephens, Richmond. Sydney (23) a suitcase maker of Ringwood; Evelyn (22) a tailoress of Mitcham.maggs, evelyn, till, sydney

Stephen Henty married Jane Pace in Fremantle April 1836; four sons and six daughters were the issue of the marriage. Mrs. Stephen Henty was born in Yorkshire on 14 April 1812, and she died in Hamilton on 02 February 1906. She was the first white woman to settle permanently in Western Victoria, arriving in Portland on 18 December 1836. From a small booklet "Old Memories," written by Jane Henty on her 84th birthday. 'My husband and I arrived at Portland Bay in 1836, though he had made some trips there previously. It was on a Sunday night we landed by moonlight. I was carried on shore through the surf by a sailor. On reaching the homestead, a comfortable dwelling composed of four rooms, kitchen and dairy, a bright log fire was burning, table spread with a large pot loaf, piles of eggs and tea. Edward had not travelled inland, but my husband never rested until he had gone all through the interior, cut a track through 15 miles of forest land with two men and a dray, and arrived on the banks of the Wannon. He used to be absent for weeks at a time, causing me great anxiety. The natives were not to be trusted, so he usually took with him an expiree from Tasmania. Stephen Henty fixed all three of the first stations -Muntham, Merino Downs, and Sandford. In July 1837 Stephen sent some fine flocks of merino sheep to Muntham, having previously had a hut built for the men, and yards for the sheep; his two brothers, John and Frank, took charge of the sheep on the road. "On August 3, 1837, my son Richmond was born the very day the sheep arrived at Muntham. Edward was in Tasmania at the time, and arrived three weeks after the birth of my son, with his brother James and his son... My husband and Edward were in partnership, Edward managing Muntham, and Stephen the mercantile part at Portland Bay. John managed Sandford and Frank Merino Downs... My husband was the first white man who stood on the border of the Blue Lake at Mt. Gambier. He said he would never forget the feeling of awe he felt on coming suddenly on the blue water in the wilderness.("The Portland Bay Settlement", by Noel Learmonth, 1934)Black and white image Mrs Stephen Henty.stephen henty, portland, pioneer, women, jane henty, jane pace, merino downs

Black and white photograph of children Scott Froud sitting on mat on floor and James King and Stephen Henshaw standing from primary school practicing Judo. Johnsonville Victoriaschools, celebrations

Students identified as Marise Stephens, and Allison Lancaster.Black and white photograph two students Secondary College education week. Lakes Entrance Victoriaschools