The Lake Condah Mission site includes bluestone ruins and a reconstructed timber building, as well as the cemetery which were part of the original settlement. With European settlement in the 1830s came conflict. Gunditjmara people fought for their land during the Eumerella wars, which lasted more than 20 years. As this conflict drew to an end in the 1860s, many Aboriginal people were displaced and the Victorian government began to develop reserves to house them. Many Aboriginal people refused to move from their ancestral land and eventually the government agreed to build a mission at Lake Condah, close to some of the eel traps and within sight of Budj Bim (Mt Eccles). The mission opened in 1867. The Mission was formally closed in 1918, and Aboriginal people were forced off the Mission, some moving to Lake Tyers. The Gunditjmara protested against the Mission’s closure and many continued to reside in the buildings until the majority of the reserve land was handed over to the Soldier Settlement Scheme in the 1940s. The mission was destroyed by the government in the 1950s in an effort to force the integration of Gunditjmara people with the general community but the Gunditjmara people continued to live in the area and protect their heritage. The mission lands were returned to the Gunditjmara in 1987. Lake Condah Mission is a place with special meaning to the Gunditjmara community - as a community meeting place, an administrative centre, a symbol of political struggle and a link to family histories. As a result the Gunditjmara community do not want open public access to this site. Key Features of Interest Ruins of stone cottages and plot remains of buildings such as the church Reconstructed dormitory building (https://www.budjbim.com.au/visit/cultural-sites/lake-condah-mission/?gclid=EAIaIQobChMIz6j36ZvF-QIV8ZhmAh2tmA3qEAAYASAAEgLxrvD_BwE, accessed 2022)Colour photographs of the former Lake Condah Aboriginal Missionlake condah, lake condah aboriginal mission, aborigines, aboriginal, gunditjmara, eumerella wars

Colour photographs of Lake Condah Cemetery.lake condah, lake condah aboriginal mission, aborigines, cemetery

Hand-written history of Lake Condah Mission, with stories and reminiscences of Aboriginal residents; family histories; extracts from Lake Condah Mission 1915 day book.Illustrations, photographs, diagrams, maps, portraitslake condah, family history, stories

This map shows the area around Lake Condah including the land identified as Aboriginal Reserves. Aboriginal people including the Jaara were forcibly removed from their country and resettled in reserves like this. This map is significant as it shows one of the areas that Jaara people were forcibly removed to from their homelands.

Winner of Portland Art Society Art Prize for the category of watercolours.An abstract depiction of a landscape. The work is predominantly completed in shades of blue, purple and green using a watercolour technique. Further detail has been added to the work using black ink ink and white paint. The work has a painted wooden frame with with white mount and glass.Front: Stephen Spurrier (black ink, lower left) 1966 Back: Stephen Spurrier "Landscape Near Condah" (1967) typed label Watercolourscema, portland artists society

This is a book by Vanda Savill giving information on the Lake Condah Aboriginal settlement, its inhabitants and its immediate neighbouring settlers. Lake Condah Mission settlement in Western Victoria was established in 1867. Vanda Savill (1913-2005) with her husband ran a dairy farm and the Bower Birds Nest Museum and History Centre at Heywood. She was passionate about keeping alive the local people’s personal histories and for 20 years, in the 1970s, 80s and 90s, she wrote and published many books on the areas around Heywood. This book is of interest as it gives information on the history of Lake Condah Aboriginal Settlement and the neighbouring settlers in this area. It is also of interest because of the author’s warm and conversational writing style. This is a soft cover book of 164 pages. It has a red cover with black and white images on the front cover of a church and a hand holding a pen. It has been stapled. There are many black and white sketches, illustrations and photographs in the book. The text has been handwritten in cursive script and then printed. lake condah aboriginal settlement, history of western victoria, vanda savill, warrnambool, history

Explores the history of the unusual site and the lifestyle of the people. then and now.maps, b&w photographsgunditjmara, gournditch-jmara, manmeet, lake condah, portland, heywood, hamilton

William Rosevear was born around 1848 and in 1869, he married Margaret Morrison. He was a bootmaker at Condah for forty years. William enjoyed cricket and football and was a longtime goal umpire for the Condah football team.William Rosevear was the coxswain for the Portland Lifeboat and assisted in the rescue of survivors from the wreck of the AdmellaChina mug with handle. White with hand-painted floral arrangement on each side, gold line on rim and base and touches on handle.Front: William Rosevear 1859 (gold copperplate, on side)rosevear, western district families, domestic item, portland lifeboat, admella

Looks at the history of four mission stations in Victoria, Yelta, Ebenezer, Ramahyuck and Lake Condah. Includes tables of Marriages and Births at each station. Black and white photos included.b&w photographs, public record listsyelta, ebenezer, ramahyuck, lake condah, mission stations

Indigenous or First Nation Person beside a large Red River Gum and next to a river (Richardson River) with aboriginal tools. Photo taken at Carrs Plains. Holford Wettenhall, took over as Protector when William Dennis left the Station. Observed during this time indigenous people mainly hunted possum. The last surviving indigenous people at Carrs Plains were moved to Lake Condah and Ebeneezer in 1870. Black and white photograph of a large River Red Gum, with a man standing holding a boomerang, killing stick and shield. Copyright Museum of Victoriastawell aboriginal portrait

This book has been written by Vanda Savill and is about the settlers in the Wallacedale area in Western Victoria. Wallacedale is 28 kilometres south west of Hamilton and was created by the draining of the Condah Swamp. Vanda Savill (1913-2005) and her husband ran a dairy farm and the Bower Birds Nest Museum and History Centre at Heywood. Vanda Savill was passionate about keeping alive the personal histories of local people and for 20 years she wrote and published many books about the areas in which she lived. This book is of interest because it tells the stories of settlers in the Wallacedale area of Western Victoria. It also has appeal because of the warm, conversational style of the author.This is a soft cover book of 216 pages. The cover has a white background with a black and white image of a hand holding a pen and, on the front cover, five black and white photographs and, on the back cover, nine black and white photographs. The title of the book is in red cursive writing. The information in the book is printed from the original handwriting of the author (Vanda Savill). The book also has many black and white photographs. The book is bound with red tape.wallacedale, history of western victoria, vanda savill, warrnambool

Nicholas Caire was born on Guernsey in the Channel Islands in 1837. He arrived in Adelaide with his parents in about 1860. In 1867, following photographic journeys in Gippsland, he opened a studio in Adelaide. From 1870 to 1876 he lived and worked in Talbot in Central Victoria. In 1876 he purchased T. F. Chuck's studios in the Royal Arcade Melbourne. In 1885, following the introduction of dry plate photography, he began a series of landscape series, which were commercially successful. As a photographer, he travelled extensively through Victoria, photographing places few of his contemporaries had previously seen. He died in 1918. Reference: Jack Cato, 'Caire, Nicholas John (1837–1918)', Australian Dictionary of Biography. The 1860s marked the beginning of the era of reserves and missions. Six Aboriginal reserves were established during the 1860s. These were under the control of the Board for the Protection of Aborigines. Four were Christian missions receiving government aid. These were Lake Tyers (Anglican) and Ramahyuck (Presbyterian/Moravian) in eastern Victoria for the Gunai/Kurnai clans; Ebenezer (Moravian) in north-west Victoria for the clans of the Wimmera and Lower Murray; and Lake Condah (Anglican) in south-west Victoria. The other two were secular government controlled reserves: Framlingham which, like Lake Condah, was established for the Mara-speaking Gunditjmara and Kirrae-wurrung people of south-west Victoria; and Coranderrk, located about 60 kilometres north-east of Melbourne, for the Kulin clans of central Victoria. In 1863, after a period of devastation to the Kulin people, Coranderrk was established at the junction of the Yarra River and Badger Creek. Reference: http://coranderrk.com/, accessed 24 December 2016An original, rare photograph from the series 'Views of Victoria: General Series' by the photographer, Nicholas Caire (1837-1918). The series of 60 photographs that comprise the series was issued c. 1876 and reinforced a neo-Romantic view of the Australian landscape to which a growing nationalist movement would respond. Nicholas Caire was active as a photographer in Australia from 1858 until his death in 1918. His vision of the Australian bush and pioneer life had a counterpart in the works of Henry Lawson and other nationalist poets, authors and painters.Albumen silver photograph mounted on boardprinted in ink on support l.c.: SCENE NEAR "CORRANDERRK" STATION. / COPYRIGHT REGISTERED. printed in ink on support reverse c.: VIEWS OF VICTORIA. / (GENERAL SERIES.) / No. 9. / SCENE NEAR "CORRANDERRK" STATION. / This scene was taken from the hill near Rourke's Bridge, on the Healesville Road, and displays in the foreground / the River Yarra. The roadway which is seen in the mid-distance has lately been constructed by the Government, / as the old tracks which formerly existed, were liable to be swamped by the periodical overflowing of the River. Mount / Ridell can be seen in the extreme distance immediately behind the roadway. / Corranderrk is the local habitation / for the natives of this district, and is situated on the right hand side of the picture, about a mile and a half / from the roadway. printed in ink on support reverse l.c.l.: J.W. FORBES, Agent, printed in ink on support reverse l.c.: ANGLO-AUSTRALASIAN PHOTOGRAPHIC COMPANY, MELBOURNE. printed in ink on support reverse l.c.r.: 10 Temple Court, Collins Street West.nicholas caire (1837-1918), coranderrk aboriginal station, aborigine, yarra river, badger creek, first peoples, aboriginal and torres straight islander

Peter CLARKE (1969- ) Gunditjamara (Lake Condah) Born Heywood, Victoria At two months old Peter Clarke was removed from his parents and placed in a Catholic boy's orphanage in Ballarat. The orphanage was closed and Peter was moved to a public orphanage where he discovered 'manners were not a necessity and you often had to take before you were ever given in this orphanage. ... This new orphanage was not a home for me but a prison of sadness and despair.' Disconnected from his country and lore Peter Clarke chose "my own path to land, county and water". Although his childhood memories are dark and bleak, he uses vibrant colours. This item is part of the Federation University Art Collection. The Art Collection features over 1000 works and was listed as a 'Ballarat Treasure' in 2007.Mallee Wood didgeridoo with vibrant colours. A natural wood imperfections have been used to emphasise what is recognisable as a frog. This work was purchased from the "My Art, My Life, My Colours' exhibition at the Federation University Post Office Gallery, May 2008.art, artwork, aboriginal, peter clarke, didgeridoo, stolen generation, st joseph's orphanage, sebastopol, my art, my life, my colours' exhibition, federation university post office gallery