Showing 26 items
matching aboriginal australians -- folklore. | legends -- new south wales.
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Koorie Heritage Trust
Book, Robinson, Roland Edward, The man who sold his dreaming, 1977
... Aboriginal Australians -- Folklore. | Legends -- New... -- Folklore. | Legends -- New South Wales. Blurb: The title ...Blurb: The title of this book is taken from the story of an Aboriginal who sold his 'dreaming', or sacred tribal birthright, to the white man for five sovereigns and two bottles of rum. In collecting and reporting these stories, Roland Robinson has retained the style of speaking of each Aboriginal narrator. The stories are actually verbatim narratives, and Robinson was taken by his Aboriginal friends in New South Wales to visit the sacred mountains, rivers, rocks, and waterholes that are featured in this book.143 p. : ill. ; 18 cm.Blurb: The title of this book is taken from the story of an Aboriginal who sold his 'dreaming', or sacred tribal birthright, to the white man for five sovereigns and two bottles of rum. In collecting and reporting these stories, Roland Robinson has retained the style of speaking of each Aboriginal narrator. The stories are actually verbatim narratives, and Robinson was taken by his Aboriginal friends in New South Wales to visit the sacred mountains, rivers, rocks, and waterholes that are featured in this book.aboriginal australians -- folklore. | legends -- new south wales. -
Koorie Heritage Trust
Book, Barlow, Alex, The brothers Barmbarmbult and Mopoke, 1991
... -- Folklore. | Readers -- Aboriginal Australians -- Religion... -- Aboriginal Australians -- Folklore. | Readers -- Aboriginal ...Story retold by Alex Barlow with illustrations by Elizabeth Djandilnga Thorne. "Long ago, when the great spirit ancestors were making the land, two spirit brothers lived in north-west Victoria. They were the brave warriors Barmbarmbult. this story recounts one of their many adventures."32 p. : col. ill. ; 22 cm.Story retold by Alex Barlow with illustrations by Elizabeth Djandilnga Thorne. "Long ago, when the great spirit ancestors were making the land, two spirit brothers lived in north-west Victoria. They were the brave warriors Barmbarmbult. this story recounts one of their many adventures."readers (primary) | readers -- aboriginal australians -- folklore. | readers -- aboriginal australians -- religion. | readers -- aboriginal australians -- food. | aboriginal australians -- victoria -- folklore. | aboriginal australians -- victoria -- religion -- juvenile literature. | aboriginal australians -- victoria -- food -- juvenile literature. | food -- folklore. long age -
Koorie Heritage Trust
Book, Briggs, Carolyn, The journey cycles of the Boonwurrung : stories with Boonwurrung language, 2008
... Australians -- Folklore. | Australian languages -- Victoria... / Bunurong people (S35) (Vic SJ55-09) | Aboriginal Australians ...The stories constitute maintaining and reclaiming heritage and carries forward the language and knowledge to the guests in Boonwurrung country. The significance of these stories is that they constitute maintaining and reclaiming heritage. They were given to the author over many years. They are a legacy of her people, and it is her responsibility to pass them on. "This stories edition is adapted from text edition by John O'meara courtesy Bayside City Council."v-xi; 51 P.; ill.; lists.The stories constitute maintaining and reclaiming heritage and carries forward the language and knowledge to the guests in Boonwurrung country. The significance of these stories is that they constitute maintaining and reclaiming heritage. They were given to the author over many years. They are a legacy of her people, and it is her responsibility to pass them on. "This stories edition is adapted from text edition by John O'meara courtesy Bayside City Council."derrimut, -1864. | benbow, -1852. | briggs, louisa, 1836-1925. | language - vocabulary - word lists. | sites - quarries - ochre and pigment. | material culture. | environment - climate and weather - seasons. | literature and stories. | language - vocabulary - place names. | boonwurrung / boonerwrung / bunurong language (s35) (vic sj55-09) | boonwurrung / boonerwrung / bunurong people (s35) (vic sj55-09) | aboriginal australians -- folklore. | australian languages -- victoria. | language revival -- victoria. | dreamtime (aboriginal australian mythology) -- victoria. | material culture -- victoria. | ocher -- victoria. | seasons -- victoria. | bayside (vic sj55-05) | australian. -
Koorie Heritage Trust
Book, Robinson, Roland, Aboriginal myths and legends, 1966
... Aboriginal Australians -- Folklore. | Legends... Federation Square, Melbourne melbourne Aboriginal Australians ...xvi, 218 p. : ill. ; 18 cm.aboriginal australians -- folklore. | legends -- australia. -
Koorie Heritage Trust
Book, Roberts, Ainslie, The Dreamtime: Australian Aboriginal Myths in Paintings, 1968
... Aboriginal Australians -- Folklore.... Federation Square, Melbourne melbourne Aboriginal Australians ......as yet our writers, musicians, dramatists, and artists, still dominated by the influences of overseas cultures, have seen but little inspired by the beauty of the mythical beliefs of our native people. Suddenly, this rich store of beauty has been revealed to us through the paintings of Ainslie Roberts. With the creative mind of the true artist, free from all influences except those of the mythical stories of the brown-skinned aborigines, he has given us pictures as full of imagery and fantasy as the stories on which they are based, pictures that reveal both the sensitive mind of the artist and the fertile imagination of the aboriginal story-teller.79 pages : coloured illustrations ; 24 cm....as yet our writers, musicians, dramatists, and artists, still dominated by the influences of overseas cultures, have seen but little inspired by the beauty of the mythical beliefs of our native people. Suddenly, this rich store of beauty has been revealed to us through the paintings of Ainslie Roberts. With the creative mind of the true artist, free from all influences except those of the mythical stories of the brown-skinned aborigines, he has given us pictures as full of imagery and fantasy as the stories on which they are based, pictures that reveal both the sensitive mind of the artist and the fertile imagination of the aboriginal story-teller.aboriginal australians -- folklore. -
Koorie Heritage Trust
Book, Roberts, Ainslie, The First Sunrise : Australian Aboriginal myths, 1971
... 1911- | Aboriginal Australians -- Folklore. | Legends...- | Aboriginal Australians -- Folklore. | Legends -- Australia ...The profound mystery of the creation of the Universe has occupied the beliefs of people from the simplest cultures to those of the present day. Almost without exception, except perhaps in some aspects of modern life, these veliefs have played a major part in mould79p. : ill.(part col.) ; 24cm.The profound mystery of the creation of the Universe has occupied the beliefs of people from the simplest cultures to those of the present day. Almost without exception, except perhaps in some aspects of modern life, these veliefs have played a major part in mouldroberts, ainslie, 1911- | aboriginal australians -- folklore. | legends -- australia. | aboriginal tales & legends. australia. texts. | australian paintings. roberts, ainslie. | australian -
Koorie Heritage Trust
Book, Roberts, Ainslie et al, Dreamtime heritage : Australian Aboriginal myths in paintings, 1975
... Australians -- Folklore -- Pictorial works. | Aboriginal Australians.... | Aboriginal Australians -- Folklore -- Pictorial works. | Aboriginal ...Paintings by Ainslie Roberts and text by Melva Jean Roberts of Australian Aboriginal Myths. Part of a series.80p. : ill. ; 25cm.Paintings by Ainslie Roberts and text by Melva Jean Roberts of Australian Aboriginal Myths. Part of a series.roberts, ainslie, 1911- | australian paintings. roberts, ainslie. special subjects: australian aboriginal myths. illustrations. | australian aboriginal myths. texts. | aboriginal australians -- folklore -- pictorial works. | aboriginal australians -- religion. -
Koorie Heritage Trust
Book, Roberts, Ainslie et al, The Dawn of Time: Australian Aboriginal myths in paintings and text, 1972
... Ainslie. | Aboriginal Australians -- Folklore... Australians -- Folklore. | Legends -- Australia. | Art and mythology ...9-79 P.; ill.; 23 cm.roberts, ainslie. | aboriginal australians -- folklore. | legends -- australia. | art and mythology. -
The Beechworth Burke Museum
Animal specimen - Goanna, Trustees of the Australian Museum, 1860-1880
Sand goannas are the second largest species of carnivorous lizards found across mainland Australia. They can grow up to 160cm in length and can weigh as much as 6kg. Their common name is derived from "iguana", since early European bush settlers in Australia likened goannas to the South American lizards. Goannas retain special cultural and historic significance within Australian folklore and Indigenous culture. They were an important traditional native food source and are commonly represented in Aboriginal Dreamtime stories. In some Aboriginal languages, the sand goanna is called "bungarra"; a term also commonly used by non-Aboriginal people in Western Australia. In Pitjantjatjara and other central Australian languages, goannas are called "tingka". This specimen is part of a collection of almost 200 animal specimens that were originally acquired as skins from various institutions across Australia, including the Australian Museum and the National Museum of Victoria, as well as individuals such amateur anthropologist Reynell Eveleigh Johns between 1860-1880. These skins were then mounted by members of the Burke Museum Committee and put-on display in the formal space of the Museum’s original exhibition hall where they continue to be on display. This display of taxidermy mounts initially served to instruct visitors to the Burke Museum of the natural world around them, today it serves as an insight into the collecting habits of the 19th century. This specimen is part of a significant and rare taxidermy mount collection in the Burke Museum. This collection is scientifically and culturally important for reminding us of how science continues to shape our understanding of the modern world. They demonstrate a capacity to hold evidence of how Australia’s fauna history existed in the past and are potentially important for future environmental research. This collection continues to be on display in the Museum and has become a key part to interpreting the collecting habits of the 19th century.Small goanna with a streamlined body and textured scaly skin in different shades of olive and brown. It has a long neck and a long tail which narrows towards the tip. The goanna has four short, stocky legs which meet with large, curled claws. Its mouth is slightly slightly open, and it has two black glass eyes.On tag: BMM / 5892 /taxidermy mount, taxidermy, animalia, burke museum, beechworth, australian museum, skin, reynell eveleigh johns, lizard, goanna, sand goanna, monitor lizard, various gouldii -
Flagstaff Hill Maritime Museum and Village
Textile - Tablecloth, late 19th century
The linen tablecloth has been hand worked using satin stitch embroidery and drawn thread work. This tablecloth is one of many 19th century items of furniture, linen and crockery donated to Flagstaff Hill Maritime Village by, Vera and Aurelin Giles. The items are associated with the Giles Family and are known as the “Giles Collection”. Most of the items in this Collection are in the Lighthouse Keeper’s Cottage at Flagstaff Hill. The majority came from the simple home of Vera’s Giles’ parents, Henry Giles and his wife Mary Jane (nee Freckleton), whose photographs are in the parlour. They married in 1880. Henry Giles was born at Tower Hill, Victoria in 1858 and worked as a labourer on the construction of the Warrnambool Breakwater. His wife, Mary Jane, was born in 1860 at Cooramook. She attended Mailor’s Flat State School, and later worked there as a student teacher, before (as family legend has it) she became a governess at “Injemira” where her grandfather, Francis Freckleton, owned the land. The Giles family of six, some of whom were born at Mailor’s Flat and the younger at Purnim West, lived at “The Maam”, Wangoom before moving to New South Wales in 1895, where Henry built bridges for about 7 years. Henry died in 1933 and Mary Jane died in 1940. The Giles family collection has social significance at a local level, because it illustrates the level of material support the Warrnambool community gave to Flagstaff Hill when the Museum was established.Tablecloth, white linen, part of the Giles Collection. Large white rectangular tablecloth, hand embroidered using white thread. Floral design in satin stitch and drawn threadwork. Cloth has additional white cloth iron-on label.Iron-on label, hand written in black pen "LHK B22". flagstaff hill, warrnambool, shipwrecked coast, flagstaff hill maritime museum, maritime museum, shipwreck coast, flagstaff hill maritime village, great ocean road, giles family, cooramook, 19th century linen, 19th century household goods, 19th century handcraft, 19th century manchester, 19th century table linen, 19th century tablecloth, giles family collection, 19th century household linen, warrnambool breakwater construction -
Flagstaff Hill Maritime Museum and Village
Book, The Legend of Montrose
Pattison Collection This item is from the ‘Pattison Collection’, a collection of books and records that was originally owned by the Warrnambool Mechanics’ Institute, which was founded in Warrnambool in 1853. By 1886 the Warrnambool Mechanics’ Institute (WMI) had grown to have a Library, Museum and Fine Arts Gallery, with a collection of “… choice productions of art and valuable specimens in almost every branch and many wonderful national curiosities are now to be seen there, including historic relics of the town and district.” It later included a School of Design. Although it was very well patronised, the lack of financial support led the WMI in 1911 to ask the City Council to take it over. In 1935 Ralph Pattison was appointed as City Librarian to establish and organise the Warrnambool Library as it was then called. When the WMI building was pulled down in 1963 a new civic building was erected on the site and the new Warrnambool Library, on behalf of the City Council, took over all the holdings of the WMI. At this time some of the items were separated and identified as the ‘Pattison Collection’, named after Ralph Pattison. Eventually, the components of the WMI were distributed from the Warrnambool Library to various places, including the Art Gallery, Historical Society and Flagstaff Hill. Later some were even distributed to other regional branches of Corangamite Regional Library and passed to and fro. It is difficult now to trace just where all of the items have ended up. The books at Flagstaff Hill Maritime Village generally display stamps and markings from Pattison as well as a variety of other institutions including the Mechanics’ Institute itself. RALPH ERIC PATTISON Ralph Eric Pattison was born in Rockhampton, Queensland, in 1891. He married Maude Swan from Warrnambool in 1920 and they set up home in Warrnambool. In 1935 Pattison accepted a position as City Librarian for the Warrnambool City Council. His huge challenge was to make a functional library within two rooms of the Mechanics’ Institute. He tirelessly cleaned, cleared and sorted a disarrayed collection of old books, jars of preserved specimens and other items reserved for exhibition in the city’s museum. He developed and updated the library with a wide variety of books for all tastes, including reference books for students; a difficult task to fulfil during the years following the Depression. He converted all of the lower areas of the building into a library, reference room and reading room for members and the public. The books were sorted and stored using a cataloguing and card index system that he had developed himself. He also prepared the upper floor of the building and established the Art Gallery and later the Museum, a place to exhibit the many old relics that had been stored for years for this purpose. One of the treasures he found was a beautiful ancient clock, which he repaired, restored and enjoyed using in his office during the years of his service there. Ralph Pattison was described as “a meticulous gentleman whose punctuality, floorless courtesy and distinctive neat dress were hallmarks of his character, and ‘his’ clock controlled his daily routine and his opening and closing of the library’s large heavy doors to the minute.” Pattison took leave from 1942 to 1945 to serve in the Royal Australian Navy, Volunteer Reserve as Lieutenant. A few years later he converted one of the Museum’s rooms into a Children’s Library, stocking it with suitable books for the younger generation. This was an instant success. In the 1950’s he had the honour of being appointed to the Victorian Library Board and received more inspiration from the monthly conferences in Melbourne. He was sadly retired in 1959 after over 23 years of service, due to the fact that he had gone over the working age of council officers. However, he continued to take a very keen interest in the continual development of the Library until his death in 1969. WARRNAMBOOL PUBLIC LIBRARY The Warrnambool Mechanics’ Institute (WMI) was formed by a voluntary community group in 1863, within six years of Warrnambool’s beginnings, and it’s Reading Room opened in 1854. The WMI operated until 1963, at which time it was one of the oldest Mechanics’ Institutes in Victoria. Mechanics’ Institutes offered important services to the public including libraries, reading rooms and places to display and store collections of all sorts such as curiosities and local historical relics. In 1886 a Museum and Fine Arts Gallery were added to the WMI and by the beginning of the 20th century, there was also a billiards room and a School of Art. By this time all Mechanics’ Institutes in country Victoria had museums attached. Over the years the Warrnambool Mechanics’ Institute Library was also known as the Warrnambool Public Library the Warrnambool Library and the Free Library. Early funding from the government was for the “Free Library”. The inscription in a book “Science of Man” was for the “Warrnambool Public Library”, donated by Joseph Archibald in 1899. Another inscription in the book “Catalogue of Plants Under Cultivation in the Melbourne Botanic Gardens 1 & 2, 1883” was presented to the “Warrnambool Library” and signed by the author W.R. Guilfoyle. In 1903 the Warrnambool Public Library decided to add a Juvenile Department to library and stock it with hundreds of books suitable for youth. In 1905 the Public Library committee decided to update the collection of books and added 100 new novels plus arrangements for the latest novels to be included as soon as they were available in Victoria. In July 1911 the Warrnambool Council took over the management of the Public Library, Art Gallery, Museum and Mechanics’ Institute and planned to double the size of the then-current building. In 1953, when Mr R. Pattison was Public Librarian, the Warrnambool Public Library’s senior section 10,000 of the 13,000 books were fiction. The children’s section offered an additional 3,400 books. The library had the equivalent of one book per head of population and served around 33 per cent of the reading population. The collection of books was made up of around 60 per cent reference and 40 per cent fiction. The library was lending 400 books per day. In 1963 the Warrnambool City Council allocated the site of the Mechanics’ Institute building, which included the Public Library, Museum and Art Gallery, for the new Municipal Offices and the Collections were dispersed until 1971. The Warrnambool Library took over the Mechanics’ Institute Library’s holdings on behalf of the Warrnambool City Council. Since the closure of the Warrnambool Mechanics’ Institute the exact location and composition of the original WMI books and items have become unclear. Other materials have been added to the collection, including items from Terang MI, Warrnambool Court House and Customs House. Many of the books have been identified as the Pattison Collection, named after the Librarian who catalogued and numbered the books during his time as Warrnambool Public Librarian in the time before the Mechanics’ Institute closed. It seems that when Warrnambool became part of the Corangamite Regional Library some of the books and materials went to its head office in Colac and then back to Warrnambool where they were stored at the Art Gallery for quite some time. Some then went to the Warrnambool Historical Society, some stayed at the Art Gallery and some were moved to Flagstaff Hill Maritime Village. The various stamps and labels on the books held at Flagstaff Hill show the variety of the collection’s distribution and origin. The books in the collection at Flagstaff Hill Maritime Village date from the 1850s to the late 1950s and include rare and valuable volumes. Many of the books are part of the “Pattison Collection” after the Warrnambool’s Public Librarian, Mr R. Pattison. The Pattison Collection, along with other items at Flagstaff Hill Maritime Village, was originally part of the Warrnambool Mechanics' Institute’s collection. The Warrnambool Mechanics’ Institute Collection is primarily significant in its totality, rather than for the individual objects it contains. Its contents are highly representative of the development of Mechanics' Institute libraries across Australia, particularly Victoria. A diversity of publications and themes has been amassed, and these provide clues to our understanding of the nature of and changes in the reading habits of Victorians from the 1850s to the middle of the 20th century. The collection also highlights the Warrnambool community’s commitment to the Mechanics’ Institute, reading, literacy and learning in the regions, and proves that access to knowledge was not impeded by distance. These items help to provide a more complete picture of our community’s ideals and aspirations. The Warrnambool Mechanics Institute book collection has historical and social significance for its strong association with the Mechanics Institute movement and the important role it played in the intellectual, cultural and social development of people throughout the latter part of the nineteenth century and the early twentieth century. The collection of books is a rare example of an early lending library and its significance is enhanced by the survival of an original collection of many volumes. The Warrnambool Mechanics' Institute’s publication collection is of both local and state significance. SIGNIFICANCE The Warrnambool Mechanics' Institute Collection is primarily significant in its totality, rather than for the individual objects it contains. Its contents are highly representative of the development of Mechanics' Institute libraries across Australia, particularly Victoria. A diversity of publications and themes has been amassed, and these provide clues to our understanding of the nature of and changes in the reading habits of Victorians from the 1850s to the middle of the 20th century. The collection also highlights the Warrnambool community’s commitment to the Mechanics’ Institute, and to reading, literacy and learning in the regions, and proves that access to knowledge was not impeded by distance. These items help to provide a more complete picture of our community’s ideals and aspirations. As with many Mechanics' Institutes in Australia, the one which operated in Warrnambool was established and overseen for many years by key individuals associated with the development of the city itself. The WMI publication collection is historically significant because of its association with local people, places and the key historical themes in the development of Warrnambool of rural development, industry, farming, education, and community. The collection documents and illustrates the changing interests, focus and tastes of Victorians, especially those in regional cities. Generally the individual items in the collection are not particularly rare, as examples of all probably exist in other public collections in Victoria. It is primarily because there are so very few surviving Mechanics' Institute collections in Victoria, which lends this overall collection its significance. Many items in the WMI Collection have the potential to support further research, both as individual objects and through the collection in its entirety. This material is significant for its ability to assist in the interpretation of the history of the area and adds to the general understanding of the development of the township. Many components of the WMI publication collection complement and reinforce the Flagstaff Hill Maritime Museum Collection, the Warrnambool Art Gallery Collection, and that in the Warrnambool Historical Society, and also contribute to a clearer understanding of the original Warrnambool Mechanics' Institute collections. This will greatly enhance the appreciation of the few surviving Mechanics' Institute collections across Victoria, and also in New South Wales. The similarities and differences between the small number of collections that have survived can provide further insights into how the people of Victoria in general, and Warrnambool in particular, constructed a civic culture of adult learning to foster an informed citizenry. The Warrnambool Mechanics' Institute publication collection is of both local and state significance. The Legend of Montrose Author: Sir Walter Scott Publisher: Fisher Son & Co Date: 1838 The label on the spine with typed text PAT FIC SCO Pastedown front endpaper has a sticker from Warrnambool Public Library covered by a sticker from Corangamite Regional Library Servicewarrnambool, shipwrecked-coast, flagstaff-hill, flagstaff-hill-maritime-museum, maritime-museum, shipwreck-coast, flagstaff-hill-maritime-village, shipwrecked-artefact, book, the legend of montrose, sir walter scott, pattison collection, warrnambool library, warrnambool mechanics’ institute, ralph eric pattison, corangamite regional library service, warrnambool city librarian, mechanics’ institute library, victorian library board, warrnambool books and records, warrnambool children’s library -
City of Moorabbin Historical Society (Operating the Box Cottage Museum)
Document, Henry Dendy family Shield
In 1840 Henry Dendy, a farmer in Surrey, England acquired a "Special Survey" from the Commissioners for Land and Emigration which gave Dendy the right to choose land in Port Phillip for the "bargain basement" price of only £1 per acre for 5120 acres, (an area of 8 square miles). The Special Survey also included the right to "the shipment of a worker for every £20 spent on land, whose free passage was paid by the Crown, equalling a total of 100 workers ". Accordingly Dendy sold his English holdings and paid the required £5120 and arrived in Melbourne in February 1841. However by this time land in the new colony was selling for £5 - £40 per acre. Because Henry Dendy possessed the order from the Colonial Office in London he was able to successfully oppose Super-intendant LaTrobe's attempts to alter the price of the land. Dendy appointed Jonathan Were, (an entrepreneur, who had arrived in 1839), as his Manager and who later became a partner. Together, Dendy and Were decided on an area 5 miles south from Melbourne, bounded by North Road, East Boundary Road, South Road and to the west by Port Phillip Bay. Were and Dendy pitched their tents in the area now known as ' Park St, Brighton' and sank a well near the corner of 'St Andrew's St and Wells St'. By 1845 J.B Were and Company had bought almost half of Dendy's land and Were built himself "Moorabbin House" in Were St Brighton made from stone, quarried from local cliffs. It was still standing in 1924. Legend records Moorabbin is named after the Aboriginal word for ' Mother's Milk ' The soil is very fertile and well supplied with water especially in the area called 'East Brighton' - now known as Bentleigh and East Bentleigh - By 1850 the area had developed with numerous market gardens, dairy farms, fruit gardens and vineyards supplying food for the growing population of Melbourne. dendy henry, dendy's special survey brighton 1841, governor gipps, captain lonsdale, super-intendant latrobe, port phillip, melbourne, new south wales, squatters, emmigrants, county of bourke, parish of moorabbin, early settlers, pioneers, market gardeners, dairy farmers, fruit farms, moorabbin, bentleigh, brighton, cheltenham, were jonathan binn, -
Warrnambool and District Historical Society Inc.
Domestic object - Game, Cribbage board, Prior to 1913
This item is linked to the 'HMAS Encounter', possibly made on the ship c. 1913. In 1916 this ship visited a then unnamed island off the Western Australian coast, where the crew discovered two bronze cannons protruding from the sand. These cannons now in the WA Maritime Museum, Fremantle, have been linked to the "Mahogany Ship" legend by historian K.G. MacIntyre. Cribbage is a very popular card game, particularly with naval personnel. This cribbage score board belonged to Alexander Charles Forsyth who used it aboard H.M.A.S. Encounter in 1913. He was a stoker, service number 3086, from New South Wales. H.M.A.S Encounter, the fourth warship of that name, was built at Devonport Dockyard, Tasmania, for the Royal Australian Navy in 1905. She was a second class protected cruiser and in 1909 was lent for three years to the British Admiralty. In 1913 (the year marked on this cribbage board) she was in New South Wales and Queensland waters and in World War One she served in the Pacific region, taking part in the capture of German New Guinea. She was finally scuttled in 1932.Social significance: an example of leisure activities in early C20th. Historical significance: link to "Mahogany Ship" legend through H.M.A.S. Encounter. This is an interesting item with social significance as cribbage was a popular game, particularly in the 20th century, and it illustrates the pastimes of a generation past. It was given to Warrnambool and District Historical Society by a Wangoom couple and so may have local significance if A.C. Forsyth was related to this couple. H.M.A.S. Encounter was important in Australia’s naval history. Rectangular brass plate with rows of holes, grouped in tens. Plate mounted with 5 brass studs to a rectangular wooden base. 134 holes in brass, grouped in tens. Three holes in each end of wooden base. Board used for scoring made out of brass for game of cribbage Burnished gold on playing surface Reddish-brown on base 144 main indentations, 10 minor indentations Machine engraved "A.C. Forsyth" (in script)/ "1913"/ "H.M.A.S. ENCOUNTER" across middle of the plate, between the rows of holes. brass, ships, leisure, royal australian navy, cribbage board, games, mahogany ship, a s forsythe, encounter, alexander charles forsyth, warrnambool -
Federation University Historical Collection
Document, The place of dogs in Victorian Aboriginal society in the nineteenth century: a reconsideration of the archival record
Abstract: ‘Dingo’ is today the name given to Australia’s wolf-like native dog Canis dingo, however it was originally the Dharuk word for a ‘domesticated dog’ - the Dharuk word for a wild dog was ‘warrigul’ (Dixon, Ramson, and Thomas 1992, pp. 65, 87). In its populist usage today this distinction has fallen away and dingo now refers to both wild and domesticated native dogs. Anthropological discussions about the role and significance of dingoes and dogs in northern Australian Aboriginal society have been extensive (Meehan, Jones and Vincent 1999; Smith and Litchfield 2009). Archaeological (McCoy 1882; Barker 1979), ecological (Nowak 2006) and taxonomic debates (Corbett 1995; Coman and Jones 2007) have existed for almost two centuries about the dingo’s origins (Jardine 1839; Gill 1951; Barker 1979; Savolainen et al 2004), and an intense sociological discussion has focused on what has been termed the ‘economic-utilitarian perspective’ that attributes to dingoes a decisive usefulness in Aboriginal people’s food quest (Kolig 1978). Contributors to this lively debate have been almost exclusively northern Australia-centric in their conversations, with the notable exception of Jones (1970), which is understandable given the rich vein of accessible Aboriginal informants in this region and observational data neither of which is possible or available in much of southern Australia. In this paper the authors shall build upon the northern Australian research of Meggitt (1965), Rose (1992), Meehan, Jones and Vincent (1999), and Parker (2006) and demonstrate that there exists a concomitant range of ethno-historical and archeological sources from south-eastern Australia which adds a considerable body of knowledge to our understanding of the utilitarian and symbolic significance of dingoes for Aboriginal communities. Furthermore, the authors shall examine the impact of British colonizers upon Aboriginal peoples’ associations with dingoes in Victoria. The word dingo shall be used throughout this paper to connote dogs as well as dingoes. Unpublished typed manuscript. This item is part of the 'Australian Mythical Animals Collection'.aboriginal, aborigines, fred cahir, ian clark, dog, dingo, australian mythical animals collection, mythical, myth, folklore -
Federation University Historical Collection
Document, Articles on the Bunyip, 1983 - 1989
The bunyip is a large mythical creature from Aboriginal mythology, said to lurk in swamps, billabongs, creeks, riverbeds, and waterholes. The origin of the word bunyip has been traced to the Wemba-Wemba or Wergaia language of Aboriginal people of South-Eastern Australia. However, the bunyip appears to have formed part of traditional Aboriginal beliefs and stories throughout Australia, although its name varied according to tribal nomenclature. Various written accounts of bunyips were made by Europeans in the early and mid-19th century, as settlement spread across the country. (http://en.wikipedia.org/wiki/Bunyip) This material was collected and used for resarch purposes by David Waldron A number of articles on the Bunyip * The Nessie Mystery Solver by Roy Fraser (October 1983) * Developers meet match (Wagyl) (The Age, 06 Jan 1989) * Narrandera's bunyips burst into tourism's limelight by Melanie Sincock (wagga Advertiser, 18 November 1986) * Hunting the bunyip by M.A. Troyahn (Australiasian Post, 06 October 1883) * Beware the bunyip, you Moomba skiers by Edel Wignell (The Age, 05 March 1982) * The yarn that grew the bunyip legend (Australasian Post, 30 December 1971) australian animal folklore collections, bunyip, bunyipswagyl, shane picket, narrandera, swan river, david waldron -
City of Moorabbin Historical Society (Operating the Box Cottage Museum)
Book - Aboriginal stories, Sun Books Melbourne Pty Ltd, aboriginal myths and legends, 1967
A collection of stories of Aboriginal mythsxvi, 218 p. illus. : non-fictionA collection of stories of Aboriginal mythsaboriginal, human rights, myths, legends, robinson roland edward, australian indigenous tribes, storytellers, poetry, roper river, northern territory, sydney morning herald, the age, folk-lore, dreamtime legends, sacred songs, vesper alexander, worrell eric, naturalist, zoology, legend and dreaming -
Victorian Aboriginal Corporation for Languages
CD, Robert Mate Mate Gapingaru, Aboriginal sky figures
Robert Mate Mate (Gapingaru), an initiated elder of the Woorabinda_Berigada tribe of Central Queensland has researched the stories on the CD Rom in conjunction with Gordon Patston, an experienced astronomer. The stories from Arnhem Land to Tasmania give a fascinating insight into this rich area of Aboriginal culture and shed new light on Australia?s skies.CDastronomy, dreamtime stories, folklore, stars -
Victorian Aboriginal Corporation for Languages
Book, Isobel White, The opal that turned into fire : and other stories from the Wangkumara, 1994
These stories are written versions of legends handed down through the oral tradition of Aboriginal storytellers from the Riverina of New South Wales and Victoria, coastal regions and other parts of Australia.Colour photographs, illustrations, mapswongaibon, kamilaroi, kirrea, dharawal, ualarai, gandangara, darkinjung, dhurga, ngemba, bandjalang, wiradjuri, muruwari, riverina, lake eyre, murray river -
Victorian Aboriginal Corporation for Languages
Book, C W Peck, Australian legends : tales handed down from the remotest times by the autocthonous inhabitants of our land, 1933
Different text to the original edition. Does not include stories of White Pioneers, but concentrates on Creation Stories, flora and fauna, etc.B&w illustrations, b&w photographscreation stories, mythology, folklore -
Koorie Heritage Trust
Book, Robinson, Roland coll, The Nearest the white man gets : Aboriginal narratives and poems of New South Wales, 1989
... Aboriginal Australians -- New South Wales -- Folklore... South Wales -- Folklore. | Aboriginal Australians -- New South ...He brings together thirty-nine Aboriginal narratives and poems. collected whilst travelling in outback Australia.96 p. : ill. ; 22 cm.He brings together thirty-nine Aboriginal narratives and poems. collected whilst travelling in outback Australia.aboriginal australians -- new south wales -- folklore. | aboriginal australians -- new south wales -- poetry. -
Koorie Heritage Trust
Book, O'Brien, May, The legend of the seven sisters, 1990
... Stars -- Australia -- Folklore. | Aboriginal Australians... Federation Square, Melbourne melbourne Stars -- Australia -- Folklore ...A traditional Aboriginal story from Western Australia.[8], 21 p. : chiefly col. ill., col. ports. ; 22 x 30 cm.A traditional Aboriginal story from Western Australia. stars -- australia -- folklore. | aboriginal australians -- western australia -- juvenile literature. -
Koorie Heritage Trust
Journal - Serials, Aboriginal History Inc, Aboriginal History - Volume 32. 2008, 2008
A series of articles by leading writers on Aboriginal History.217 P. fac. ill. notes; footnotes; refs. photographs.A series of articles by leading writers on Aboriginal History.aboriginal australians -- periodicals. | ethnology -- australia -- periodicals. | aboriginal circus performers, australia. | honorary correspondence scheme. victoria 1860-1868 and 1869-1904 | andrew porteus honorary correspondent, northern wathaurung, reports - mt. emu tribe. | edward stone parker - protector loddon aboriginal station. | dja dja wurrung, loddon protectorate. | aboriginal oral histories - childhood and playlore australian childhood folklore collection, museum victoria. -
Mrs Aeneas Gunn Memorial Library
Book, K Langloh Parker, Australian legendary tales, 1953
Legends of the Narran tribe, told to author by natives; specimen of legend given in native languageBibliography, ill, p.237.non-fictionLegends of the Narran tribe, told to author by natives; specimen of legend given in native languageaboriginal australians - social life and customs, australia - folklore -
Wodonga & District Historical Society Inc
Certificate - Captain Kenneth Mortimer, D. W. Paterson Co. Pty. Ltd. Print, 1918
Kenneth Malcolm Mortimer was born in Leneva, Wodonga, Victoria on 9 October 1895. He attended school in Wangaratta before entering the Royal Military College, Duntroon in 1913. Along with the rest of his class, he graduated in June 1915. Mortimer was appointed as a Lieutenant with the 29th Battalion on 1 July 1915. He embarked with Headquarters Staff, 29th Battalion, from Melbourne aboard HMAT Ascanuis (A11) on 10 November 1915. Whilst training in Egypt in February 1916, he was promoted to Captain. He was in command of a company of the 29th Battalion at Fromelles, Armentieres, France in July 1916. and was reported missing, presumed killed in action on 20 July 1916, aged 20 years. Mortimer’s remains were buried along with those of hundreds of others in a mass grave near Pheasant Wood, close to the battlefield. This mass grave was rediscovered in 2008. After extensive research and DNA testing, the remains of Captain Mortimer were finally identified in April 2018. He was buried in the Commonwealth War Graves Commission Cemetery at Fromelles and his grave rededicated on July 19, 2018, 102 years after his death. A memorial tablet was erected to his memory at St Luke’s Church in Wodonga. Honour Certificates WW1 - From 1915 onwards, recruits in many shires and towns in eastern Australia were honoured by local government authorities. A common form of recognition was the award of honour certificates. The first honour certificates were presented in 1915 and 1916 to men who had yet to leave Australia. The designers and publishing companies solicited business directly from councils. Publishers began to print two different types of certificates: honour certificates to thank soldiers who had survived and memorial certificates to commemorate the dead. D.W. Paterson, a Melbourne publishing firm, claimed they had supplied certificates to over 150 cities and shires in Victoria and New South Wales, including the Shire of Wodonga. Paterson also had the widest range of designs The certificate signified that the officials of the community recognised and shared the family's pride and grief. In the earliest designs, the legend "Australia's sons answered the call" appears below the shield. This was replaced with "For Liberty/ ANZACs/ For Justice". After the United States entered the war in April 1917, the design was reworked to include the US flag. Its presence in this certificate dates its publication as late 1917. The certificate was signed by S. T Parker, Shire President and R. H. Murphy, Council Secretary on 4th August 1918. Kenneth Malcolm Mortimer was born in Leneva, Wodonga and enlisted in the AIF after training at Duntroon. He fought and died at the Battle of Fromelles, France which was the first major engagement of the AIF on the Western Front. Along with hundreds of other Australian soldiers his remains were only identified in 2018, more than 100 years after the battle.Coloured certificate presented to the family of Captain K Mortimer by Wodonga Shire Council.29th battalion, mortimer, leneva, fromelles, aif, wodonga shire, honour certificates ww1 -
Victorian Railway History Library
Book, Preston, R.G, 3801 A Legend In Steam, 1992
An illustrated history of the 38 class 4-6-2 steam locomotive on the New South Wales Railways and its restoration to service.ill, p.104.non-fictionAn illustrated history of the 38 class 4-6-2 steam locomotive on the New South Wales Railways and its restoration to service.locomotives -- new south wales -- history, 38 class locomotive - new south wales - history -
Bendigo Historical Society Inc.
Document - HARRIS COLLECTION: HAMS SQUATTING MAP OF VICTORIA, PORT PHILLIP DISTRICT, NSW
Thomas Ham was a cartographer, engraver, lithographer and publisher in Victoria and Queensland. He compiled and printed several editions of his squatting map, beginning with A map of Australia Felix in 1847 and changing its title to Ham's squatting map of Victoria in 1851. The 1851 edition was accompanied by a key listing the names of all the squatters within squatting districts and counties. Later editions show the existing counties, but some areas of Gippsland and the Australian Alps are still described as 'unsurveyed country'. (State Library Victoria https://www.slv.vic.gov.au/squatting-map-victoria)Folding map enclosed in burgundy cover. Map backed by cloth and bound. Rare, early map of Victoria and neighbouring Port Phillip District of New South Wales. Written on bottom RH corner of map: Ham's Squatting Map of Victoria ( Port Phillip District, New South Wales ) carefully corrected to this date from the Colonial Government Surveys, Crown Lands, Commissioners & Explorers Maps, Private Surveys & c. Respectfully inscribed (with permission ) to His Excellency Sir Chas A. Fitz-Roy Knt, Governor of New South Wales &c &c by his Obedient Servant, The Compiler, 1851. Compiled, engraved and published by Thomas Ham, Melbourne. Proposed and original boundary ( in legend) have been coloured in in blue and pink ink ( later addition ?) Number on map show 'reference to proprietor's Printed on back of map ' J.G. AD 1852, with two cross hatched decorations and two hearts entwined. On other back panel in pencil enclosed in a drawn frame ' G.S.H., 1889, Axedale' (George Harris, Axedale, belongs in Harris Collection) Stamped in purple ink 'Royal Historical Society of Victoria, Bendigo Branch. Written 1959, 53.map, victoria, squatting map