Presbyterian Church of Australia The Order of the Burning Bush a Church club for boys and young men small, 12 page book. The book has a blue cover and contains The Rules of the Order; Commendations; The Ritual; Initiation to the First Degree; Initiation to the Second Degree and Appendix. 3rd edition.the order of the burning bush

Presbyterian Church of Australia The Order of the Burning Bush Ritual for Combined Chapters First Degree small, 15 page book. The book has an dark orange cover and contains an Introduction; Rules of the Order; Combined Ritual, First Degree; Closing Service; Alternative Services; Briefer Combined Ritual, 1st Degree.orders of the burning bush

Chalmers Free Church was in Harrington Street, Hobart and was demolished in 1955. The burning bush is the emblem of the Church of Scotland. Nec Tamen Consumebatur translates to 'it was not however consumed'.White china saucer with blue rim and burning bush transfer print.Chalmers Free Church. Nec Tamen Consumebaturpresbyterian, chalmers' free church, burning bush

This badge is one of a set of badges collected by Dr W R Angus from the organisations in which he was involved. The set of badges is now part of Flagstaff Hill’s comprehensive W.R. Angus Collection, donated by the family of Dr W R Angus, surgeon and oculist. The badge represents the Australian Presbyterian Brotherhood. The Presbyterian church has used the burning bush logo from the 1800s. The logo describes the Biblical account of the prophet Moses, who saw the miracle of a bush on fire that did not burn and heard the voice of God giving his instructions. The light blue cross symbolises the origin of the Australian Presbyterian church, the Church of Scotland, which is Presbyterian. Its flag is blue with a white 'x' and a burning bush symbol in the centre. Dr William Roy Angus was of Scottish heritage. He sailed overseas to further his studies at Edinburgh Royal Infirmary and in 1928, was awarded FRCS (Fellow from the Royal College of Surgeons), Edinburgh, Scotland. He was e Presbyterian and treated Sunday as a Sabbath, a day of rest. He would visit three or four country patients on a Sunday, taking his children along ‘for the ride’ and visiting with him. Sunday evenings he would play the pianola and sing Scottish songs to his family. In 1928, Dr Angus was a Flying Doctor in the A.I.M. (Australian Inland Ministry) Aerial Medical Service, which was established by the Presbyterian Church in that year. The W.R. Angus Collection includes historical medical equipment, surgical instruments and material belonging to Dr Edward Ryan and Dr Thomas Francis Ryan, (both of Nhill, Victoria) and Dr Angus’ own belongings. The Collection’s history spans the medical practices of the two Doctors Ryan, from 1885-1926 plus that of Dr Angus, up until 1969. It includes historical medical and surgical equipment and instruments from the doctors Edward and Thomas Ryan of Nhill, Victoria. Dr Angus married Gladys in 1927 at Ballarat, the nearest big city to Nhill where he began as a Medical Assistant. He was also Acting House surgeon at the Nhill hospital where their two daughters were born. During World War II He served as a Military Doctor in the Australian Defence Forces. Dr Angus and his family moved to Warrnambool in 1939, where Dr Angus operated his own medical practice. He later added the part-time Port Medical Officer responsibility and was the last person appointed to that position. Both Dr Angus and his wife were very involved in the local community, including the planning stages of the new Flagstaff Hill and the layout of the gardens there. Dr Angus passed away in March 1970.This badge is significant for connecting Doctor Angus with organisations that he supported. The badge also associates Dr Angus with the history of the Presbyterian Church in Australia, showing the historic logo of the burning bush and the Scottish flag. The W.R. Angus Collection is significant for still being located at the site it is connected with, Doctor Angus being the last Port Medical Officer in Warrnambool. The Collection includes historical medical objects that date back to the late 1800s.Badge; a round badge with a blue enamel outer border in front of a light blue enamel ‘x’. A silver logo is on top of the 'X'. There is a silver inscription around the outer circle. It is the badge of the Presbyterian Brotherhood of Australia.This badge is part of a set of badges collected by Dr W R Angus. the set represents organisations that he was involved in, and is part of the W.R. Angus Collection.On the dark blue border: “PRESBYTERIAN BROTHERHOOD’ Logo [a bush on fire] a 'burning bush'flagstaff hill, warrnambool, maritime village, maritime museum, shipwreck coast, great ocean road, w.r. angus, badge, organisation badge, flagstaff hill maritime museum and village, badges, buttons, lapel badge, religious badge, denominational badge, presbyterian church, presbyterian brotherhood, hat pin, flying doctor, scottish heritage, w.r. angus collection

3 Boys' Order of the Burning Bush (Victoria) blue and white enameled lapel badges.

The Glen Iris Presbyterian Church Men's Club was formed in February 1940. It had an annual club dinner and weekend retreats. Copper plaque with a pressed design, text and image of a burning bush. There are 12 holes around the border."GLEN IRIS PRESBYTERIAN MENS CLUB" Scratched on the back: "1945"glen iris presbyterian church, presbyterian men's club

B085.1, B085.2, B085.3, B085.4, B085.5, B085.6 - Communion tokens with text on obverse and Burning Bush on reverse.Obverse: "PRESBYTERIAN CHURCH DORCAS STREET EMERALD HILL I. COR. XI. 23" Reverse: "YET NOT CONSUMED"

Two rectangular communion tokens with text on both sides, one side also has a depiction of the Burning Bush."JOHN KNOX FREE CHURCH MELBOURNE I.COR.XI.23" "NEC TAMEN CONSUMERATUS"john knox free church melbourne

B076.1, B076.2, B076.3 - round medal with hole at top of rim. The obverse has text and the reverse the Burning Bush".Obverse: 'PRESBYTERIAN CHURCH OF VICTORIA" "SABBATH SCHOOL CELEBRATION 1889" "LEV. XXV. 10" Reverse: "NEC TAMEN CONSUMERATER" "EX. III.

Round blue and gold enamel lapel badge with text around its edge and the Burning Bush at its centre."P.Y.M.B.C. Union of Victoria"

John Kendrick Blogg was born in Canada and migrated to Victoria in 1877. In 1884 he established a successful industrial chemistry business, which included extracting perfume from Australian native trees and plants.liquid ammonia for refrigeration, acetic acid, perfumes, shoe polish, baking powder and non-alcoholic drinks. Other products were He lived at 'Balmoral' in Albany Crescent, Surrey Hills; his woodwork was produced here. Family oral history has that he took up woodcarving after his 1st wife, Annie, died in 1893. His earliest known piece is a music cabinet of 1901; the latest is a panel of 1932 when Blogg was 81 years of age. He was a member of the Victorian Artists Society and exhibited there between 1920 and 1924. Much of his work incorporates motifs of Australian flora, particularly gum leaves. John and his family were members of St Stephen's Presbyterian Church, Surrey Hills. The present church building was dedicated in December 1910 and J K Blogg's contribution to the new building was the Hogg Memorial pulpit which is comprised of 13 panels. Blogg carved more than 300 pieces for churches, schools, royalty, family and friends. Many of J K Blogg's pieces remain with family members, but he is represented in municipal (City of Whitehorse), state and national collections. In addition to work in the St Stephen's Presbyterian Church within the Surrey Hills area his work was produced for Surrey Hills Primary School, Surrey Hills Bowling Club and Surrey Hills Methodist Church, however perhaps his most famous local work is the honour board at the Shrine in the Surrey Gardens. Blogg was also a poet. Ref: Legacy in Sculptured Wood - An appreciation of the work of John Kendrick Blogg, 1851-1936 by Marjorie Morgan, 1993.Colour photo of the central panel of the pulpit at St Stephen's Presbyterian Church in Canterbury Road, Surrey Hills. It depicts the burning bush.hogg memorial pulpit, st stephens presbyterian church, churches, woodcarving, church furniture, john kendrick blogg, john blogg

A015.1 and A015.2 heavy metal printing blocks in octagonal shape with rectangular stamps. 15.1 has text and 15.2 text and the burning bush.15.1 "PRESBYTERIAN CHURCH DORCAS STREET EMERALD HILL I.COR.XI.28" 15.2 "YET NOT CONSUMED"dorcas street emerald hill presbyterian church.

Four oval enamel Presbyterian Deaconess' training badge. The dark blue edging has text and in the centre is the Burning Bush detailed in red over a St Andrew's cross."ROLLAND HOUSE"presbyterian deaconess, rolland house

This was presented to the Rev Yule on 22 February 1907. Alexander Yule was born in 1830 in Aberdeenshire, Scotland becoming licenced in the Free Church of Scotland in 1854. He came to Australia in 1870 where he became Minister of Erskine church, Carlton. In 1892 College Church Parkville was established by members of the Erskine congregation. In 1891 he was moderator of Victoria. He died on 18 April 1907.Framed illuminated composite presentation art work which has illuminated text, the Presbyterian symbol of the burning bush, a photograph and illustrations of the College Church, Ormond College, University of Melbourne. It is signed by ten people.presbyterian miniter rev alexander yule ma, r. johnston smith, m. reid robertson, john mather, adam kennedy, maggie adam, h. s. richardson, lily v. grant, david j. scott, m. e. downes, j. downes., the college church parkville, alexander yule 1830-1907

Non ministrari sed ministrare translates to "not to be served but to serve"Navy blue unlined damask curtain with 37 brass curtain rings on light blue silk binding. The curtain has a appliqued Presbyterian symbol of a cross, burning bush and text in damask, silk and metal cord."non ministrari sed ministrare"

Non ministrari sed ministrare means not to be served, but to serve.Four round enamel Presbyterian Deaconess' badge. The dark blue edging has text and in the centre is a St Andrew's cross overlaid with a small Burning Bush detailed in red. 9.1 and 9.2 have names engraved on the back."NON MINISTRARI SED MINISTRARE" B072.1 - "J.C.Metherall" B072.2 - "J.M.H. from New Friends 8.12.41"presbyterian deaconess, metherall, jess c.

B083.1 - round commemorative medal with a hole and jump ring at the top edge. B083.2 - round commemorative medal with a hole at the top edge. B083.3 - round commemorative medal with a hole at the top edge. The obverse of the medallions depicts a bible and the reverse depicts the Burning Bush.Obverse: "JUBILEE COMMEMORATION OF THE UNION 1859 - 1909" "FOR CHRIST'S CROWN AND COVENANT" Reverse: "PRESBYTERIAN CHURCH OF VICTORIA 1909"

The Percy Uebergang family lived at Tooram Park, Allansford from 1912 until 1992. Percy and Myrtle Uebergang's children were twins, Ray and Joyce born in 1926 who lived at Tooram Park until their deaths, Ray in 1986 and Joyce in 1992. Neither Ray nor Joyce married and following the death of her brother Joyce set up the Ray and Joyce Uebergang Foundation which supports the local community. This bookis part of the collection of items given into the care of the Cheese World Museum. History of the local Allansford charge (group of churches) marking its Diamond Jubilee. The booklet details people and places connected with these churches during that period and contains a number of photographs of early church people.Booklet with grey card cover within a striped border and title and logo of the Presbyterian Church printed in blue. Full title is 'The Kirk at Work in the Allansford Charge. Jubilee History 1862-1932. He hath not left himself without witness'. Motto reads 'Nec Tamen Conservata' -the burning bush that is not consumed.allansford, uebergang, presbyterian church, wangoom, mepunga, nirranda

Randall Collection: Selection of badges relating to R Bruce Plowman. 7782.7a three brass and enamel badges, with pins; 7782.7b card from donor describing the badges: Description there of ''St Andrews PWMU'' badge - this is actually inscribed on the badge as: ''PYMBC Union of Victoria''; the 1937 Centenary badge is described by the donor as burning Bush group's but this is not noted on the badge itself; 7782.7c handwritten note from donor explaining some detail as to Plowman family and donor's father - he was an Elder at St. Andrews (when Rev. McLean was minister), he was known as the ''Man from Oodnadatta'' re this Australian Inland Mission work, he was at some stage President of the Bendigo Competitions and on the committee.

The images depict the newly completed fourth Catholic Church at Kinglake. The previous three churches having been destroyed by 'Black Saturday' bushfire. The painting is oil on canvas. The historical continuity is expressed by the continuity of the skyline and the disconnectedness of the colours. it is not a literal depiction of each church, but a recognizable and symbolic image conveying resilience of faith of the local community. The first church was burnt down in a bushfire, the second burnt down by vandals, and the three burnt down in the 2009 bushfires known as 'Black Saturday'.The white cross and black fence at the lower left commemorated the remarkable fact that these remained intact after the 2009 bushfires. The red-orange can be the colour of the kinglake soil or the fires. The return of new life is indicated by the green growth on the burnt gumtrees. The presence of the Holy Trinity is shown above the entrance to the church. The return of new life is indicated by the green growth on the burnt gumtrees. The presence of the Holy Trinity is shown above the entrance to the church. The Holy Sprit is symbolized by the sulphur crested cockatoo, an Australian bird instead of the white dove. The symbol for the father is above the church in the triangle which has God's Holy Name (I AM) as given to Moses from the Burning Bush, written in Hebrew. Christ is represented by the cross above the entrance. The previous church was destroyed in the 2009 bushfires. The area is surrounded by 22,000 hectares of Kinglake National Park, the largest National Park close to Melbourne. The park was established in 1928 to protect native flora and fauna. Kinglake takes its name from Alexander Kinglake who travelled through the area in 1870. Photographs showing the newly built St Mary's Catholic Church at Kinglake. .1) Interior of Church .2) Painting of the Four Churches of Kinglake by Judy Racz .3-5) Views from the Church windows to the adjoining landscape .6) St Mary's Church groundskinglake, bushfire, black saturday, church, catholic, racz, st mary's catholic church kinglake

In early 2003 bush fires covered much of North East Victoria. Submissions were requested by the 'House Select Committee' for comment on various aspects of the fire in order to help prevent bush fires in the future.Simon Paton is a local resident of the Kiewa Valley where the bush fires occurred. His report includes other residents statements on various aspects of the fire and its prevention and impact on the local area. A booklet of 45 A4 pages with clear plastic cover bounded by black plastic spine. A Submission to the House select Committee on the recent Australian bushfires 29 April 2003. Submission Convenor: Simon Paton, Callaghans Creek, VictoriaThroughout in black pen markings and notes.2003 bush fires; north east victoria