This mass was conducted on the football oval at Galen Catholic College.. The masses conducted at Galen Catholic College have always been an integral part of the religious identity of the college.. galen catholic college, galen college, champagnat college, catholic mass, religious ceremony

This series of photos features a cross as the focal point of the ceremony. This school mass in 1994 took place in the area now partly occupied by our dome. galen catholic college, galen college, catholic mass, mass, 1994

Six page booklet with two leaves forming illustrated covers. Front cover artwork depicting bishop and clergy at altar, rear cover photograph of St Patrick's Cathedral Melbourne.olympic games, melboourne, catholic, mass, souvenir programme, como park

These photos highlight Galen's Catholic identity, with a number of outdoor masses taking place on school camps or retreats, over the years.galen catholic college, galen college, camp, catholic mass, 1993, outdoors, 2004

This photo captures the sacred act of the washing of feet at a mass at Galen Catholic College, in 1996.galen catholic college, galen college, catholic mass, mass, washing of feet, 1996

Round top Essay by Mary Kerr - ''St. Kilian's Church 1852 -1888''. Handwritten 20 page document (no date) concerning the history of the early Catholic church in Bendigo, the history of the St Kilians church and the influence and works of Dr Henry Backhaus over that period. The essay is referenced with numerous footnotes (manuscripts in addition to books, newspapers etc) and final page bibliography. Extensive coverage of history including references to first baptism, first marriage, the 'Mass Tent', 'Consecrated Flat', the 'Bark Chapel', the stone church, the organ, retirement and death of Dr Backhaus.Mary Kerrchurch, history, st. kilian's catholic church, bendi, mass tent, bark chapel, dr hanry backhaus, consecrated flat, mary kerr.

George Henry Backhaus (1811-1882) was born in Germany and studied for the priesthood in Rome. He was a missionary in India before coming to Australia in 1843. He first worked in Sydney and then Adelaide before coming to the goldfields in 1852. He held the first Catholic Mass in Bendigo in 1852 in a tent and was then instrumental in the building of St Killians church. He returned to Germany in 1864 but in accordance to the wishes of his Bendigo congregation he returned to Bendigo where he served until his retirement in 1881Dr Backhaus Centenary celebrations - Mass for the religious, 11 September 1982. Held at St Kilian's Church, Bendigochurch, centenary, the very reverend henry backhaus

Bendigo Advertiser "The way we were" from Thursday, August 28, 2003. New year: beginning of the year Mass, Catholic College Bendigo, 1985.newspaper, bendigo advertiser, the way we were

White cardboard invitation with blue printed text. The invitation is to celebrate the silver jubilee of Rev. Father Lawrence Gallagher, Parish Priest of Linton, which is to be held at St. John's Catholic Church, Skipton, Sunday, 30th July, 1972.Text: " The Parishioners of Linton / request your presence at the /Silver Jubilee / of / Rev. Father Lawrence Gallagher / Parish Priest of Linton / to be held on / SUNDAY, 30th JULY, 1972. / at ST. JOHN'S CATHOLIC CHURCH, SKIPTON / Mass at St. John's Church Skipton at 2 p.m. / and afterwards at Mechanics Hall, Skipton. "rev. father lawrence gallagher, st. john's catholic church skipton, silver jubilee, st peter's catholic church linton

Catholics from Tawonga attended Mass at Dederang the area being part of the Myrtleford parish. With the coming of the State Electricity Commission and the increase in population Masses were said in various schools, homes and halls between Tawonga and Mt Beauty until the completion of St Joseph's ChurchSt Joseph's Catholic Church, Mt Beauty was consecrated on November 7th 1954. The SEC allocated land to each of the churches for them to provide their own places of worship. It was built by volunteers who donated money and their time to raise funds and build the church.1. Booklet with yellow cover, black print and 28 pages back to back held by 2 staples. 2. Booklet "Mass to Celebrate the 40th Anniversary of St Joseph's Church Mt Beauty 1954-1994" 4 pages back to back 3. Papers: vary - 1. A3 sheet with articles from newspapers "Catholic Church Opens At Mt Beauty"; "Catholic Church for Mt. Beauty". 2. x4 A4 sheets typed back to back -"Recalling the first 40 years" 3. St Joseph's Mt Beauty 1968-69 Lawn Cutting Roster 4. Miscellanious st joseph's mt beauty, catholic church, golden jubilee, religion

Hard cover book: Bible, Old & New Testaments Editor: Rev. George Leo Haydock Publisher: James Semple, 7 Stirling Road, Glasgow Date: 1875 Further Information: Brown leather bound with extensive gilt pattering to Spine and Front Board, Cross icon to front board and brass book clasps to corners.non-fictionThis edition is part of what Bible bibliographers classify as the Haydock Quarto Series. It uses the Douay Rheims version (the standard English translation of the Latin Vulgate for Roman Catholics) and is heavily updated with extensive annotations. The subject volume is a large, decorative family Bible. Bibles of this style were peak Victorian subscription publishing, and publishers like Semple typically issued these in unbound parts or sold them via travelling canvassers, bound in heavy, blind stamped or gilt leather meant to serve as a visual centerpiece in a Victorian home.flagstaff hill, warrnambool, shipwrecked-coast, flagstaff-hill, flagstaff-hill-maritime-museum, maritime-museum, shipwreck-coast, flagstaff-hill-maritime-village, the holy bible the old testament and the new testament, bible, book, religion, holy bible, rev geo leo haydock, latin vulgate, family bible

Booklet of St Thomas' Greensborough North Silver Jubilee Mass 1970 - 1995, held to celebrate the silver jubilee of ordination to the priesthood of Father Kevin McIntosh.Mass booklet, 16 p., blue cover.st thomas the apostle catholic church, kevin mcintosh

Information booklet and Mass booklet to celebrate the opening of St Mary's Church Greensborough by Archbishop Knox in 1971. Includes a tribute to Father Thomas Ashe, Mass booklet and short history of St Mary's Parish and Church including a small plan of Church building. An insert is the Mass booklet for the 'Blessing of a Church'.Bruce Morgan was the first Shire Secretary (1964-1983) of the Shire of Diamond Valley. This collection was compiled by his wife, Mavis Morgan, detailing the events they attended in their official capacity8 page brochure printed in black on cream card, includes separate insert blessings pages.bruce morgan, mavis morgan, st mary's greensborough, st mary's catholic church greensborough

Order of Service for the Requiem Mass of Gabrielle Mary Knight (nee Walsh) and short article by Rosie Bray.Order of Service for the Requiem Mass of Gabrielle Mary Knight and article by Rosie BrayPink Ribbon attach to bookletfuneral service, st marys catholic church greensborough, gabrielle knight, gabrielle walsh funerals

Wooden signage in the grounds at the front of the church. Our Lady Help of Christians Catholic Church Eltham Parish Team: [phone number] Fr. Barry Caldwell Kath Curtain Mass TimesColour photographeltham, our lady of help christians church, catholic church, sign

St LUKES ANGLICAN CHURCH BENDIGO In 1852, a party of Cornish miners, refusing to give up and having dug, by hand, down nearly 70 feet ‘got their reward. Suddenly, their picks sank into soft pipe-clay, white, satin-smooth and seemingly depthless. The men began tunnelling. Presently, the roof forming above them showered gold at their feet – the secret of Bendigo’s famous White Hills lay revealed.’ In the ‘wild rush’ that followed, when ‘the White Hills yielded enormously and some pretty piles were made’, a young Anglican priest, John Herbert Gregory, held the first Anglican church service at White Hills in 1853. The Hamlet of White Hills was surveyed and mapped in 1854 and, by 1863, St Luke’s Church in White Hills was opened on ‘an elevated site’ in a generously sized ‘church reserve’. St AUGUSTINE'S CHURCH MYERS FLAT Early diggers to this area were men named Myers and Nicholls, hence the name - Myers Flat and Myers Creek. 1857 saw the discovery of gold in the area and in less than one month 1000 ounces of gold per week resulted. The number of diggers in the Myers Creek or Burnt Gully totalled 4000 to 5000. Myers Creek consisted of several shops and buildings, two hotels, a race course and a lock-up built of logs. On November 6th, 1864, the opening of the new church of St Augustine' took place. The first mass was celebrated by the Reverand Dean Hayes, of St Killian's Sandhurst. The church of gothic design was built by a local contractor, and with bricks made from local clay. The church also has a fire place and is widely known as "The church with the Chimney. For many years it was also a Catholic school. St AUGUSTINE'S CHURCH INGLEWOOD The church features an Early English design from 1864 and Decorated Gothic extensions from 1884.Notable elements include the sanctuary with the Catto Memorial window and interior cusped arcading of the wainscot. Architectural attribution is given to Vahland and Getzschmann for one or both sections. St JOHNS CHURCH (PRESBYTERIAN) BENDIGO The church's architect was W C Vahland VIA, and the builder was N Langstaff. It was built in April 1890, and opened in Feb 1891. The tender price was 2,481 pounds. The church style was gothic, built by the Congregational Church to replace an earlier building built in 1858. St Johns bought the church in 1949 and made additions in 1951. THE SACRED HEART CATHEDRAL BENDIGO Originally designed in 1895 by Reed, Smart and Tappin of Melbourne, the first stage opened in September 1901; the second stage began in January 1954 and was expected to finish in late 1976. Skilled stonemasons were brought from overseas for the completion. The Exterior built from Geelong sandstone and Harcourt granite, matching the original materials for color consistency. The cathedral is designed in the early English Gothic style. It Features a tower and spire weighing several thousand tons, with the spire rising 282 ft. from the floor and topped by a 10 ft. cross.Interior. The original stained glass window, made in Birmingham, England, is above the main entrance on the west side. Marble for the floor was imported from Vincenzo and Via Reggio, Italy; Sicilian Pearl marble is used in the four chapels. Ceilings in the chapels feature Western red cedar and yellow pine timbers.The transept includes Australian blackwood paneling and 12 carved shields representing the apostles. The internal height from floor to ceiling is 80 ft.Artistic Elements. Two large tapestries, specially designed and crafted by Mrs. Carrington, hang in the sanctuary as a symbolic link to Bendigo. ST PAULS BENDIGO The nave was built in 1868 and the tower in 1873. The nave is notable for unusual ceiling with metal and timber overlay members. The tower notable for early brick and bold Gothic influenced design. The church was opened on 12th Nov 1868 and a new chancel sanctuary and Transepts were added on 22 Oct 1927. The architect was Robert A Love. CONGREGATIONAL CHURCHES IN BENDIGO Three main Congregational church buildings existed in Bendigo: at the corner of Forest and Mackenzie Streets (the original site), on Quarry Hill (corner of Russell and Gladstone Streets), and on Calvin Street (later the Lutheran Church). The Calvin Street church was named in honor of John Calvin, a notable figure who lived in the area. In June 1858, 1.5 acres of land were purchased at the Forest and Mackenzie Streets corner for £1200.The first church was built on this site in November 1858 and later enlarged in May 1867 to seat 500 people. A prefabricated parsonage stood nearby until about 1920, serving as a caretaker's cottage for several years. In 1890, foundation stones for a new church designed by W.C. Vahland were laid, featuring a tall tower and two gable crossings (reduced from three to save costs). The new church opened on February 26, 1890, costing £2483. The contractor was N. Longstaff. Some architectural elements, such as the chancel, were added later when St. John's Presbyterian took over the building. Congregational attendance declined, leading to the purchase and alteration of a brick school complex in Olinda Street to serve as their headquarters.The timber church on Russell Street and the Calvin Street property were sold.The valuable Forest Street property was eventually sold to a London sect and later became an investment for the Methodist Church.Historical information on seven denominational churches in Bendigo and Inglewood. This item contains the following items: 3084.36a Black and white photo of St Lukes Bendigo Church of England, Napier Street, White Hills. 3084.36b St Augustine's Church Myers Flat 100 years newsletter 1965. The newsletter's purpose is for a Commemorative afternoon mass in memory of the pioneers of Myers Flat and district.Celebration of the 101st anniversary of the first mass at St. Augustine's Church; on Sunday, November 7th, 1965, at 2:00 PM.Location: St. Augustine's Church, Myers Flat. The invitation is extended to the recipient and their friends. This invitation serves both as a memorial and a community gathering to honour local history. Also included is some hand-written history notes of the church - See the notes in the Historical Section above. 3084.36c This document is a formal letter dated 9th November 1970 from the National Trust of Australia (Victoria) to Bishop Bernard Stewart. St. Augustine's Church in Bendigo has been awarded a "D" classification by the National Trust's expert committee. The church is now officially "recorded" by the National Trust. The letter is addressed to Bishop Bernard Stewart, with copies sent to Father Louis McDonnell (Eaglehawk), A. J. Watts (Town Clerk, Bendigo), and Mrs. R. R. Adams (Secretary, Central Victorian Branch). 3084.36d This document is a formal letter from the National Trust of Australia (Victoria) to Miss L. Doble, Registrar of the Bendigo Church of England Diocese, dated March 20, 1973. St. Augustine's Church of England in Inglewood has been officially placed on the National Trust's Classified List. This classification recognizes the church as essential to Australia's heritage and emphasizes its preservation. The church features an Early English design from 1864 and Decorated Gothic extensions from 1884.Notable elements include the sanctuary with the Catto Memorial window and interior cusped arcading of the wainscot. Architectural attribution is given to Vahland and Getzschmann for one or both sections. The church is about to celebrate the centenary of its consecration on May 13, with the Archbishop expected to attend. 3084.36e This document is a survey form used by the National Trust of Australia (Victoria) to collect detailed information about St Augustine's Church at Myers Flat. It records the original purpose, present use, and current name of the building.Requires a precise address or location description for site visits.It captures special features or points of interest not visible in photographs. It documents the present owner and occupant, including their addresses, the date of initial construction and supporting evidence for that date. 3084.36f Handwritten letter re history of St Johns Presbyterian Church Bendigo, 13th October 1980 - author unknown 3084.36g Typed notes - "Interesting information on the Sacred Heart Cathedral Bendigo", and hand-written notes on St Pauls Cathedral. 3084.36h Two pages of typed notes. Three main Congregational church buildings existed in Bendigo: at the corner of Forest and Mackenzie Streets (the original site), on Quarry Hill (corner of Russell and Gladstone Streets), and on Calvin Street (later the Lutheran Church). 3084.36i Hand-written notes on St Pauls Cathedral.history, church, national trust bendigo collection, sacred heart cathedral bendigo, st augustine's church myers flat, st pauls church bendigo, st johns presbyterian church bendigo, congregational church bendigo

"The fine structure of St. Peter's, with its prettily-decorated interior, which holds crowded congregations at Holy Mass on Sundays, is alone an eloquent testimony of the piety and devotion which permeates the whole parish. Attached to the church is a circulating library, and Catholic papers and other literature are distributed at the church door. Branches of the H.A.C.B. Society and Catholic Federation are doing much good work. (Melbourne Advocate, 17 January 1914) "OPENING AND CONSECRATION OF THE NEW CATHOLIC CHURCH OF ST. PETER’S, DAYLESFORD Cross on St. Peter'sNotwithstanding the inclemency of the weather, the opening of the new Catholic Church of St. Peter’s, yesterday (Sunday), attracted a crowded congregation. Although the rain, which has poured almost incessantly for some days past, had left our roads and streets in the condition for which Daylesford is celebrated in winter weather, and although he storm and rain seemed to increase as the hour announced for the ceremonies approached, the church was filled by a large congregation, comprising all sects and denominations of Christians in and around the district. The beautiful edifice, erected mainly through the zeal, liberality and energy of the respected pastor, presented a most imposing appearance, and reflects infinite credit upon the Rev. Mr. Slattery, and the flock committed to his charge. The church was commenced in November 1863 and has been in the hands of the workmen up to the present time, work being uninterruptedly carried on. On commencing the foundations, it was necessary to excavate until solid clay was reached, which in consequence of the deep rich chocolate soil on the site of the building, had to be carried down to an average depth of 6 feet 6 inches. The foundations were laid with massive stones in courses of 12-inch, and four feet thick, reducing to 3 feet below the floor line. The style of the building is decorated Gothic, and consists of a nave, 80 feet by 30 feet in the clear, and a chancel 18 feet high; from floor line to apex of roof, 47 feet, which is elegantly constructed, consisting of six spans or frames with puncheons resting on carved corbels, low down between the windows. The north side consists of a handsome entrance, near the north-west angle, approached by nine steps of cut stone, and four bays of windows on nave, and a small door on side of chancel, intended as an entry from the sacristy. The south side presents a very handsome view to Victoria street, a beautiful porch entrance giving access to the building on the south-east end of nave; and on the south-west angle a handsome octagonal spire, terminating in an iron cross, with gilt floriations; the height of top of cross, from floor line, is 88 feet. A stone stairs gives access to the organ gallery and the belfry. The whole of the windows are of a handsome geometrical design, and carved in stone, with mullions and tracery, and glazed with amber-tinted glass, the chancel window being 15 feet high, and 8 feet wide. The chancel arch is unusually large, 27 feet St. Peter's interiorhigh and 18 feet wide, and handsomely moulded, and presents a fine appearance from the body of the church. The roof is stained a rich oak, with heavy cornice, and all the walls are smoothly plastered, and colored peach color, giving the amber-tinted glass a beautiful soft cathedral appearance to the interior. The altar is of a very chaste design, the panels being moulded with Gothic heads, and finished in white and gold; the altar rail was not completed, but is intended to be of polished cedar, with carved pillars. The interior fittings will be proceeded with immediately, and to complete the design, an organ gallery, with sittings for about 100 persons besides the choir, will be constructed on the west end. It is intended also to place pillar gaslights on each side of the main entrance, for lighting during vespers in winter. The style of architecture has been strictly carried out, and in the best and most substantial manner. The building has been erected under the superintendence of the architect Mr. John Townsend Brophy, a member of the congregation, and who has discharged his duty with great ability and care. The hour of half-past eleven has scarcely passed when from the sacristy entered His Lordship the Right Rev. Dr. Gould, Bishop of Melbourne, preceded by the Very Rev. Dean Hayes (Sandhurst), the Rev. P. J. Slattery, and a number of boys dressed in white surplices. The Right Reverend Prelate proceeded to the foot of the altar, the Very Rev. the Dean on his right, and the Rev. P. J. Slattery on the left. The prayers usual upon the occasion were read by the Bishop. A procession was then formed, and went around the church in the following order. Several youths bearing wax candles first, next the Very Rev. the Dean, then the Bishop and his train bearers, and following were the Rev. Mr. Slattery and acolytes. Having returned to the altar in the same order, the Deacon (Dean Hayes) and Sub-Deacon (Rev. P. J. Slattery) proceeded to robe his Lordship, who had taken his seat at the epistle side of the altar, for the solemn High Mass, at appropriate times wearing his mitre and bearing his crozier. The mass, which was chanted by the Bishop with touching simplicity and earnestness, was then commenced. The choir, under the direction of Mr. Meunsch, organist, was full and most effective. Mrs. Testar, of Melbourne, having generously offered her valuable services, took the leading soprano solos, and it is scarcely necessary to add, rendered them with exquisite taste and feeling – her beautiful voice being heard with great effect throughout the entire building. The choir consisted of the following ladies and gentlemen who volunteered to aid in the ceremonies upon this most interesting occasion. Ladies: Mrs. Tresar, soprano; Mrs. J.J. McCormick, alto; Miss Julia Conry, soprano; Mrs. Vincent, soprano; Mrs. Aitken, soprano. Gentlemen: H. Guthiel, tenor; Master John Murphy, tenor; James Knox, bass; J. M. Murphy, bass; Mr. Staunton, baritone; Mr. Sourby, alto; Mr. Short, bass. The chant, “Let us adore,” during the procession, was given by Mrs. Vincent with considerable power. The selection of the “Imperial Mass” (Haydn’s No. 3) was felicitous, and the highly artistic and finished manner in which the different parts were sustained, demonstrated that great and persevering care must have been bestowed on the preparation for “the opening day.” The “Kyrie” was given with the full strength and power of the choir. The swelling of the voices in complete harmony, and the pealing of the organ in the midst of incense and prayer, produced a most marked effect upon the congregation. In the “Gloria,” the solos of Mrs. Testar were really beautiful and Mrs. McCormick rendered the alto solos with considerable merit. Mr. Knox sang the part commencing with the words “Qui tolles” with much taste and power. The “Credo” than which we believe there is not a more magnificent piece of sacred music extant, was most successful in its rendering, nor do we ever remember to have heard anything more touching than the manner in which the line “Vetam Venturi in Seculi,” was given by Mrs. Testar. The offertory hymn “Come unto Me all ye that labor,” was given by Mrs. Testar with the most thrilling effect. The “Sanctus” having been sung, in which Mr. Sourby ably rendered an alto solo, the “Agnus Dei” was commenced with a solo by Mrs. McCormick and was given with great taste and feeling, Mrs. Testar, at the conclusion of the “Agnus,” taking up the soprano part. Mass being concluded, the Very Reverend Dean Hayes ascended the altar and proceeded to preach the opening sermon, taking as his text Second Paralipomenon [Chronicles II], 7th chapter and 16th verse – “For I have chosen and have sanctified this place that My hand may be there for ever, and My eyes and My heart may remain there perpetually.” St Peter's manseAt the close of the sermon a collection was made by the very reverend preacher, assisted by John Egan, Esq., Corinella, on behalf of the church, and about fifty pounds were contributed. When it is remembered that 500 tickets had been issues at 10s each, and the inclemency of the weather taken into consideration, the collection may be regarded as a large one. Benediction was sung by the Rev. P. J. Slattery, assisted by Dean Hayes, the choir singing the “O! Salutaris Hostia” and “Laudate.” Handel’s Hallelujah Chorus was sung at the termination of the ceremonies. The vestments issued at Benediction, as well as at the Mass, were of the most gorgeous and beautiful character. When the Benediction was over, the Rev. P. J. Slattery, standing at the front of the altar said– “I wish to say one or two words before the congregation leave. I feel most deeply indebted to all of you who have attended here today for the honor and glory of God, not withstanding the difficulties you had to encounter from this most inclement season. I am truly delighted at such a manifestation of feeling, and will not easily forget it.” The rev. gentleman having disrobed, thanked the members of the choir for their kindness in assisting at the ceremonies, and more especially Mrs. Testar, who had braved all the storm and rain to be present at, and give the advantage of her great musical abilities on, the “opening day.” (Daylesford Mercury, 15 May 1865.)A number of photographs of St Peter's Catholic Church, Daylesford, taken at the 150th anniversary celebration. st peter's catholic church daylesford, decoration, altar decoration, anniversary, daylesford, religion, painting, interior, slattery, gough, d'alton, mcmahon

George Henry Backhaus (1811-1882) was born in Prussia. He was ordained as a Catholic priest in 1836 and began his missionary work in India. In 1846 he came to Australia, first ministering in Sydney and then Adelaide. With the discovery of gold in Victoria, Backhaus believed he was called to become a missionary on the goldfields. His first Bendigo mass was celebrated 2/5/1852. He travelled extensively throughout the goldfields eventually establishing a tent church on the site of St Killians in 1852. In 1853 this was replaced by a slab-walled and canvas-roofed church.. The site also included a Catholic school. In 1863 he returned to Germany but came back to Bendigo in 1867. He retired from parish work in 1881 and moved to Melbourne but as his health declined he returned to Bendigo in 1882 to die.The age from 08/01/1966. Article titled: A Prussian priest gave Bendigo his heart, Churches of history - 9 by John Hetherington. The article details the life of Dr. Henry Backhaus, the first Catholic priest in Bendigo.In blue pen "The Age" 8-1-66bendigo churches, backhaus, st.killian

Letter describing the old stone church of St. Kilian. From D H Hogan, 67 Chapel St to a Mr Harry (dated 19/9/1959). Writer of the letter was a junior pupil at the boy's School in 1887 and attended mass at the old stone church. Writer describes the position of the church in relation to present church and orientation of the sanctuary (and gallery at the opposite end). Letter is stamped with the RHSV Bendigo Branch stamp, 1959.D H Hoganchurch, history, st. kilian's catholic church, bendigo

Order of Service for Requiem Mass for Eugene Francis (Frank) Cusack. OAM 15.10.1919 - 15.4.2001 Funeral Held at St Joseph's Catholic Church Quarry Hill

This series of photos records a closing school mass at Galen, most likely in 1990. Before the construction of the stadium at the college, outdoor masses were commonplace. galen catholic college, galen college, closing mass, 1990s, 1990, outdoors

Pale green folded program for the Solemn Pontifical Mass when the altar was dedicated in November 1984. Also includes a short history of the church.religion - roman catholic church (st josephs)

A priest says mass in an Irish Cabin, surrounded by a number of kneeling men and women.ballarat irish, mass, religion, catholic, priest

Daniel O’Connell was born near Cahirciveen, Co. Kerry, on 6 August 1775. His wealthy childless uncle adopted him at an early age and brought him up at Derrynane. He spoke Irish and was interested in the traditional culture of song and story still strong in Kerry at the time. He also understood how the rural mind worked which served him well in later years. In 1791 he was sent to school at St. Omer and Douai and what he saw there of the French Revolution left him with a life-long hatred of violence. He read law at Lincoln’s Inn (1794 -96) and continued his studies in Dublin where he was called to bar in 1798. He had soon built up an enormous practice. The 1798 rising and the terrible butchery that followed it confirmed his horror of violence. While he approved of the principles of the United Irishmen, their call for reform and for Catholic Emancipation, he disagreed with their methods. In 1815 O’Connell criticised harshly the Dublin corporation. O’Connell was challenged to a duel by one member D’Esterre. In the exchange of shots D’Esterre was killed and O’Connell vowed never to fight again. O’Connell was soon drawn into political action. Hopes of Catholic emancipation had been raised by promises given while the act of union was being passed. In 1823, O’Connell founded the Catholic Association. The aim of the organisation was to use all the legal means available to secure emancipation. It turned into a mass crusade with the support of the Catholic clergy. All members of the association paid a membership of a penny a month (the Catholic rent). This helped to raise a large fund. The Clare election in 1828 was a turning point. O’Connell, with the support of the forty-shilling freeholders, managed a huge victory against the government candidate. He was well supported by the clergy whose influence on the poor uneducated peasant class was enormous. The polling took place in Ennis at the old courthouse where the O’Connell monument now stands. At the final count, O’Connell was elected by a majority of about eleven hundred votes. The ascendancy party had suffered its first big knock since 1798. The whole country was aflame. The British Government feared a rising and granted Catholic emancipation in April 1829. The franchise was, however, raised to 10 pounds which excluded the forty-shilling freeholders. O’Connell was now the undisputed leader in Ireland and he gave up his practice at the bar to devote his time entirely to politics. At the King’s insistence, O’Connell was not allowed to take his seat until he had been re-elected for Clare. In February 1830, O’Connell became the first Catholic in modern history to sit in the House of Commons. For the rest of his life, he was supported by “The O’Connell Tribute”, a public collection out of which O’Connell paid all his expenses. O’Connell now decided to concentrate on winning repeal of the act of union and getting an Irish parliament for the Irish people. British political leaders feared repeal as they did not fear emancipation. They saw repeal of the Act of Union as the first step in the break-up of the act of union, as the spirit of the repeal movement was revived when the young Ireland writers wrote about it in the Nation. In 1841, O’Connell was elected Lord Mayor of Dublin and in 1843 the subscriptions to his Repeal Association, the Repeal “Rent” came to 48,400 pounds. He now began to organise monster meetings throughout the country. It is thought that three-quarters of a million people gathered on the hill of Tara to hear the man they called the “Liberator”. The government became alarmed at the strength of the Repeal Movement and a meeting which O’Connell had planned for 8 October 1843 in Clontarf, Dublin was banned. Huge crowds were already on their way when O’Connell called off the meeting to avoid the risk of violence and bloodshed. He was charged with conspiracy, arrested and sentenced to a year in jail and a fine of 2,000 pounds. The sentence was set aside after O’Connell had been three months in prison. When he was released he continued with his campaign for repeal. However, a turning point had been reached. The tactics that had won emancipation had failed. O’Connell was now almost seventy, his health failing and he had no clear plan for future action. There was discontent within the Repeal Association and the Young Irelanders withdrew. There was also some failure in the potato crop in the 1840’s, a sign of things to come in the Great Famine of 1845-1847. Aware of the fact that he had failed with his great goal, (the Repeal Movement), O’Connell left Ireland for the last time in January 1847. He made a touching speech in the House of Commons in which he appealed for aid for his country. In March, acting on the advice of his doctor, he set out to Italy. Following his death in Genoa on 15 May 1847, his body was returned to Ireland and buried in Glasnevin Cemetery. [http://www.clarelibrary.ie/eolas/coclare/people/daniel.htm, accessed 13/12/2013]Portrait of a man known as Daniel O'Connell.ballarat irish, daniel o'connell, o'connell

St Mary's Clarendon was dedicated on 09 November 1871. In 2014 it is part of St Alipius Parish, Ballarat East. "OPENING OF THE NEW CHURCH AT CLARENDON. On Thursday, November 9th, his Lordship the Bishop, accompanied by the various clergymen who assisted at the Mission, left Ballarat early in the morning, and proceeded through Buninyong to open the new church recently erected by the untiring exertions and liberality of the Catholics of Clarendon, and dedicated to the Blessed Virgin under the title of 'Auxilium Christianorum.' The church, which is composed of stone, with Lal Lal white brick facings, is 43 feet long by 20 feet wide, including a nice chancel, and has cost up to the present about £500. As the Bishop was approaching the locality, a large number of horsemen met and escorted, him to the church, arriving at 11 o'clock. Here also were a large number of children, 192, prepared for Confirmation, who were similarly attired as candidates in Ballarat. A procession, headed by the cross bearer and acolytes, was formed of the children and moved round the church, followed by the clergymen and the Bishop, who sprinkled the edifice with holy water. The building having been blessed and consecrated, High Mass, coram episcopo, was celebrated by the Very Rev. Dean Moore, the Rev. T. O'Donnell acting as deacon, Rev. M. J. Shanahan, as sub-deacon, and Rev. J. D. O' Sullivan, as master of ceremonies. After the Communion the Rev. J. D. O'Sullivan preached an impressive sermon on devotion to the Blessed Virgin. The collection amounted to about £40.9." (freeman's Journal, 25 November 1871)Six colour photographs of exterior and interior views of St Mary's Clarendon. st mary's clarendon, clarendon, st mary's, catholic

St Patrick's Catholic Church Elaine closed in 2013. Originally known as "Stony Rises" Elaine could once claim the largest Catholic church congregation in the Meredith parish, due to the extensive mining activity in the area. At the time the population of the district supported three hotels and 4 churches and the town was served by a water supply from a reservoir at Lal Lal. Elaine in common with other rural communities has lost many of the services that were once available, but it still retains a well maintained Catholic church and Public Hall as well as a Hotel, Post Office, General Store and Service Station. (http://www.parishofmeredith.org.au/elaine_h.html, accessed 04/03/2014) The St Patrick‘s Church at Elaine was opened on Sunday 28th, November, 1909 and a report appeared in the Advocate on December 4th, 1909. "On Sunday last the Very Rev.Dean Phelan, V.G., blessed a new church at Elaine, in the parish of Meredith. The church, which was built by a local firm, Messrs. Smith Bros, is a weather-board building on brick foundations, and gives a clear seating accommodation of 50 feet by 25 feet, independent of sanctuary, sacristy, and porch. After the ceremony, which commenced at 11 o‘clock, the pastor of the parish, Rev.M.Murphy, celebrated Mass, and the choir from St.Joseph‘s, Meredith, sang in a highly creditable manner portions of Weber‘s Mass, also a hymn to St.Patrick, under whose patronage the church is placed. The financial statement made by Fr.Murphy showed that the entire cost of the building, alter, seats, etc, was $1103.10; that $620 had been subscribed previous to the opening, and over $140 received on Sunday, including $20 from his Grace the Archbishop, and $10 each from the Dean and Fr.Murphy. After Communion the Very Rev.Dean Phelan preached on the necessity of a church as a dwelling place for God in His Eucharist Presence. Taking for his text, “Behold the tabernacle of God with men: He shall dwell with them, and they shall be His people; and He Himself with them shall be their God.” In doing this work, I am pleased to learn that you have not only received material assistance from some who do not kneel at this altar, but that the authorities of the Presbyterian Church have given you their organ for the Mass today. This generous action deserves our special thanks and is in striking contrast with the anti-Catholic prejudice shown in other quarters. It reminds me of the action of Hiram, King of Tyre, when he heard that Solomon was about to build a house to the God of Israel. Not only did he offer cedar-trees from Libanus, but skilled men to carve the wood, and sent his trained sailors to assist in bringing from the mines of Ophir four hundred and twenty talents of gold for internal decoration. May that spirit of Christian charity ever dwell in your midst! (http://www.parishofmeredith.org.au/elaine_h.html, accessed 04/03/2014) The stained glass window of St Patrick was consecrated in 1928. According to The Geelong Advertiser on 25 July 1928: One of the largest congregations that has ever been in St.Patrick‘s Church attended on Sunday last, the occasion being the consecration of a memorial window to the memory of James Connell, who died in his 25th year in February last. Deceased was the youngest son of Mr. and Mrs. John Connell, respected residents of Elaine. He was loved and respected by all sections of the community, and was closely connected with all sporting bodies. Friends of the deceased and the family were present from Ararat, Stawell, Ballarat, Melbourne, Geelong and all the surrounding districts, also members of other denominations. A few noticed were Cr.C.C.Austin, Mr.H.Young, Mrs.A.Bowers, Mrs.Gray, Mr.and Mrs.R.Norgate and others. The stained window was made by Brookes Robinson in Melbourne, bearing the image of St.Patrick and the inscription thereon “To the undying memory of James Connell, who died 3.2.28 R.I.P.” The beautiful window was kindly placed in position by Mr.Bill Smith, Meredith. High Mass with full ceremonies was offered by Rev.Fr.F.Conlon,P.P., Meredith, with six alter attendants from St.Josephs School, Meredith. The Meredith choir, with Mrs.R.Grant organist, assisted by Miss K.Johnson (violin) rendered beautiful music, the principal parts of the singing being capably handled by Mrs.Thos Brady, Father Conlon took as his text, “Blessed are the dead who die in the Lord. From henceforth now, said the spirit, that they may rest from their labors, for their works follow them.” With well chosen remarks Fr.Conlon touched feelingly on the many qualities of the late member. First as a good son; secondly as a good citizen and sportsman; thirdly as a good child of the church. The choir conducted an impressive ceremony with “Nearer my God to Thee.” (http://www.parishofmeredith.org.au/elaine_h.html, accessed 04/03/2014) Five colour photographs of St Patrick's Elaineelaine, st patrick, st patrick's elaine, . catholic, stained glass, james connell, james joseph connell

The maniple is a liturgical vestment used primarily within the Latin Rite of the Catholic Church, and occasionally by Lutheran and Anglican clergy. It is an embroidered band of silk or like fabric that hangs from the left forearm, worn over the alb. It is used only during Mass, and it is always of the same liturgical colour as other Mass vestments. The original purpose of the maniple is unclear, but it probably originated as a cloth that the priest could use to wipe his hands and face. The maniple corresponds to the epimanikia, cuffs worn on both wrists in the Eastern Orthodox, Eastern Lutheran and Eastern Catholic Churches. (wikipedia)Dark red silk damask ecclesiastical stole with gold work and silk embroidery. Motifs include dove, lamb, chalice, maltese cross and flowers and latin text. Silk and metal thread fringes both ends of both pieces.Latin textsembroidery, gold work, ecclesiastical