Tents set up along the Diamond Creek on a property that would become "Willandra," a poultry farm and then in 1956, an aged care facility and residence known as Judge Book Village. It is located west of the railway line, north of the railway station in Eltham on Diamond Street. it is believed that the convention camp was for young people for the purpose of Christian fellowship, bible study and worship. Other activities included local hikes. A report in the Evelyn Observer on Friday, January 6, 1911, p2 noted: "ELTHAM. The holiday season brought out lots of visitors to our beauty spot. The visitors booked to Eltham on Boxing-Day numbered about 1900, and New Year's Day (Monday) some 1500. The threatening aspect of the weather on the morning of the 2nd and no doubt deterred many from venturing out. Fine weather has prevailed throughout, and the chief sufferers are those who catered for hot, thirsty crowds and did not find them so bent on ices and fluid refreshments as is usual at this time of the year. Campers have been strongly in evidence. One especially large camp of Christian enthusiasts being located near the station with dining booth, gospel tent, cooking range, etc., all complete, numbering some twenty tents. These good folk evidently intend to make the best of both worlds, but some of their negro camp meeting methods appear to have shocked the sensibilities of sober-going folk. With the exception of a slight ruction on the railway platform on Monday night, which will probably be aired in the local court, the holiday makers as a whole were very orderly." This photo forms part of a collection of photographs gathered by the Shire of Eltham for their centenary project book, "Pioneers and Painters: 100 years of the Shire of Eltham" by Alan Marshall (1971). The collection of over 500 images is held in partnership between Eltham District Historical Society and Yarra Plenty Regional Library (Eltham Library) and is now formally known as 'The Shire of Eltham Pioneers Photograph Collection.' It is significant in being the first community sourced collection representing the places and people of the Shire's first one hundred years.Digital imagesepp, shire of eltham pioneers photograph collection, eltham, convention camp, judge book village, tents, diamond creek (river), camping, christian camp, boxing day

Students who attended Sunday School classes at the Kergunyah Presbyterian Church may have gone camping together. Sunday school was held in a little 16 foot square wooden building which came from Rocky Valley after it was no longer needed there. Ewen Wallace's father initiated and organised the move. C2011 the building was knocked down because of white ants. The Presbyterian Church will be 125 years old in 2015.Historical: Religious Education: This book was used by students who attended the Sunday School classes at the Kergunyah Presbyterian Church. Religion: Presbyterian Church at Kergunyah, in the Kiewa Valley, celebrates its 125th anniversary in 2015 after being handed over to the Uniting Church in the 1970s.Pale pink thin book with cardboard cover, 24 pages held by 2 staples. Red block letters for title with big circle of yellow in middle in background. Book opens top to bottom. Yellow circle on back cover too.religion, camping, religious education, christian, presbyterian, methodist, churches of christ, anglican, congregational churches, kergunyah, ewen wallace

This photograph comes from an album created by an unidentified member of Elagabalus Motor Club, and comes from a series documenting the second birthday of Elagabalus MC and formation of Kwinana Women's Motor Club in 1977. Kwinana was founded by women involved in MCC Adelaide, an LGBTQ-affirming mainline Protestant Christian denomination. These MCC Adelaide members had attended an Elagabalus MC camp out in 1977 and decided to form a club. Kwinana is believed to be the first lesbian motor club in Australia, significantly predating the formation of Dykes on Bikes Sydney in 1988.Colour photographic printmotor clubs, lesbian

An aerial view of Amberley Mansion in Lower Plenty, taken during the 1930s. Amberley was built in the 1920 as a private residence and later as a centre for Christian Brothers. Located on a bend in the Yarra River and now known as Edmund Rice Centre Amberley, it is currently a conference centre, school camp and function centre.An example of an early 20th century building that has survived for over 100 year, with variations to its use.Digital copy of black and white photographamberley, edmund rice centre amberley, christian brothers, lower plenty

1st World War Testament given to Pte. Ogden Address Jasper Rd Bentleigh.3204. Message in book from Lord Roberts.Research potential, Historical significance.A small booklet 'Active Service Testament 1917' of Private OgdenFront cover "ACTIVE SERVICE" TESTAMENT 1917 Pt Ogden Camp Reuen 23.6.17pte. ogden, soldiers christian association. bible. world war one

This chair is one of a set of three kitchen chairs once used by the Warrnambool Council. The chair has been used since antiquity, although for many centuries it was a symbolic article of state and dignity rather than an article for ordinary use. "The chair" is still used as the emblem of authority in the House of Commons in the United Kingdom and Canada, and in many other settings. In keeping with this historical connotation of the "chair" as the symbol of authority, committees, boards of directors, and academic departments all have a 'chairman' or 'chair'. Endowed professorships are referred to as chairs. It was not until the 16th century that chairs became common. Until then, people sat on chests, benches, and stools, which were the ordinary seats of everyday life. The number of chairs that have survived from an earlier date is exceedingly limited; most examples are of ecclesiastical, seigneurial or feudal origin. Chairs were in existence since at least the Early Dynastic Period of Egypt (c. 3100 BC). They were covered with cloth or leather, were made of carved wood, and were much lower than today's chairs – chair seats were sometimes only 10 inches (25 cm) high. In ancient Egypt, chairs appear to have been of great richness and splendour. Fashioned of ebony and ivory, or of carved and gilded wood, they were covered with costly materials, magnificent patterns and supported upon representations of the legs of beasts or the figures of captives. Generally speaking, the higher ranked an individual was, the taller and more sumptuous was the chair he sat on and the greater the honour. On state occasions, the pharaoh sat on a throne, often with a little footstool in front of it.[ The average Egyptian family seldom had chairs, and if they did, it was usually only the master of the household who sat on a chair. Among the better off, the chairs might be painted to look like the ornate inlaid and carved chairs of the rich, but the craftsmanship was usually poor. The earliest images of chairs in China are from 6th-century Buddhist murals and stele, but the practice of sitting in chairs at that time was rare. It was not until the 12th century that chairs became widespread in China. Scholars disagree on the reasons for the adoption of the chair. The most common theories are that the chair was an outgrowth of indigenous Chinese furniture, that it evolved from a camp stool imported from Central Asia, that it was introduced to China by Christian missionaries in the 7th century, and that the chair came to China from India as a form of Buddhist monastic furniture. In modern China, unlike Korea or Japan, it is no longer common to sit at floor level. In Europe, it was owing in great measure to the Renaissance that the chair ceased to be a privilege of state and became a standard item of furniture for anyone who could afford to buy it. Once the idea of privilege faded the chair speedily came into general use. Almost at once the chair began to change every few years to reflect the fashions of the day. Thomas Edward Bowdich visited the main Palace of the Ashanti Empire in 1819, and observed chairs engrossed with gold in the empire. In the 1880s, chairs became more common in American households and usually there was a chair provided for every family member to sit down to dinner. By the 1830s, factory-manufactured “fancy chairs” like those by Sears, Roebuck, and Co. allowed families to purchase machined sets. With the Industrial Revolution, chairs became much more available. The 20th century saw an increasing use of technology in chair construction with such things as all-metal folding chairs, metal-legged chairs, the Slumber Chair,[ moulded plastic chairs and ergonomic chairs. The recliner became a popular form, at least in part due to radio and television. The modern movement of the 1960s produced new forms of chairs: the butterfly chair (originally called the Hardoy chair), bean bags, and the egg-shaped pod chair that turns. It also introduced the first mass-produced plastic chairs such as the Bofinger chair in 1966. Technological advances led to moulded plywood and wood laminate chairs, as well as chairs made of leather or polymers. Mechanical technology incorporated into the chair enabled adjustable chairs, especially for office use. Motors embedded in the chair resulted in massage chairs.The set of chairs represents one of the most commonly used items providing comfort. It represents domestic furniture used in the late 19th and early 20th centuries in Australia, signified by its decoration of an Australian theme motif.Chair, wooden, varnished dark brown. Spokes for back support, front legs, and spokes joining legs are patterned turned wood. Backrest has a carved floral emblem with a kangaroo in the centre.Back rest: motif {floral emblem with a kangaroo in the centre]flagstaff hill, warrnambool, shipwrecked-coast, flagstaff-hill, flagstaff-hill-maritime-museum, maritime-museum, shipwreck-coast, flagstaff-hill-maritime-village, chair, dining, carpentry

This chair is one of a set of three kitchen chairs once used by the Warrnambool Council. The chair has been used since antiquity, although for many centuries it was a symbolic article of state and dignity rather than an article for ordinary use. "The chair" is still used as the emblem of authority in the House of Commons in the United Kingdom and Canada, and in many other settings. In keeping with this historical connotation of the "chair" as the symbol of authority, committees, boards of directors, and academic departments all have a 'chairman' or 'chair'. Endowed professorships are referred to as chairs. It was not until the 16th century that chairs became common. Until then, people sat on chests, benches, and stools, which were the ordinary seats of everyday life. The number of chairs which have survived from an earlier date is exceedingly limited; most examples are of ecclesiastical, seigneurial or feudal origin. Chairs were in existence since at least the Early Dynastic Period of Egypt (c. 3100 BC). They were covered with cloth or leather, were made of carved wood, and were much lower than today's chairs – chair seats were sometimes only 10 inches (25 cm) high. In ancient Egypt, chairs appear to have been of great richness and splendour. Fashioned of ebony and ivory, or of carved and gilded wood, they were covered with costly materials, magnificent patterns and supported upon representations of the legs of beasts or the figures of captives. Generally speaking, the higher ranked an individual was, the taller and more sumptuous was the chair he sat on and the greater the honour. On state occasions, the pharaoh sat on a throne, often with a little footstool in front of it.[ The average Egyptian family seldom had chairs, and if they did, it was usually only the master of the household who sat on a chair. Among the better off, the chairs might be painted to look like the ornate inlaid and carved chairs of the rich, but the craftsmanship was usually poor. The earliest images of chairs in China are from 6th-century Buddhist murals and stele, but the practice of sitting in chairs at that time was rare. It was not until the 12th century that chairs became widespread in China. Scholars disagree on the reasons for the adoption of the chair. The most common theories are that the chair was an outgrowth of indigenous Chinese furniture, that it evolved from a camp stool imported from Central Asia, that it was introduced to China by Christian missionaries in the 7th century, and that the chair came to China from India as a form of Buddhist monastic furniture. In modern China, unlike Korea or Japan, it is no longer common to sit at floor level. In Europe, it was owing in great measure to the Renaissance that the chair ceased to be a privilege of state and became a standard item of furniture for anyone who could afford to buy it. Once the idea of privilege faded the chair speedily came into general use. Almost at once the chair began to change every few years to reflect the fashions of the day. Thomas Edward Bowdich visited the main Palace of the Ashanti Empire in 1819, and observed chairs engrossed with gold in the empire. In the 1880s, chairs became more common in American households and usually there was a chair provided for every family member to sit down to dinner. By the 1830s, factory-manufactured “fancy chairs” like those by Sears, Roebuck, and Co. allowed families to purchase machined sets. With the Industrial Revolution, chairs became much more available. The 20th century saw an increasing use of technology in chair construction with such things as all-metal folding chairs, metal-legged chairs, the Slumber Chair,[ moulded plastic chairs and ergonomic chairs. The recliner became a popular form, at least in part due to radio and television. The modern movement of the 1960s produced new forms of chairs: the butterfly chair (originally called the Hardoy chair), bean bags, and the egg-shaped pod chair that turns. It also introduced the first mass-produced plastic chairs such as the Bofinger chair in 1966. Technological advances led to moulded plywood and wood laminate chairs, as well as chairs made of leather or polymers. Mechanical technology incorporated into the chair enabled adjustable chairs, especially for office use. Motors embedded in the chair resulted in massage chairs.The set of chairs represents one of the most commonly used items providing comfort. It represents domestic furniture used in the late 19th and early 20th centuries in Australia, signified by its decoration of an Australian theme motif.Chair, wooden, one of a set of three. The kitchen chair has a dark brown varnish. The spokes for the back support, front legs, and joining legs are patterned turned wood. The backrest has a carved floral emblem with a kangaroo in the centre.Back rest: motif {floral emblem with a kangaroo in the centre]flagstaff hill, flagstaff hill maritime museum and village, warrnambool, maritime museum, maritime village, great ocean road, shipwreck coast, chair, kitchen chair, dining chair, carpentry, carving, australian motif

This chair is one of a set of three kitchen chairs once used by the Warrnambool Council. The chair has been used since antiquity, although for many centuries it was a symbolic article of state and dignity rather than an article for ordinary use. "The chair" is still used as the emblem of authority in the House of Commons in the United Kingdom and Canada, and in many other settings. In keeping with this historical connotation of the "chair" as the symbol of authority, committees, boards of directors, and academic departments all have a 'chairman' or 'chair'. Endowed professorships are referred to as chairs. It was not until the 16th century that chairs became common. Until then, people sat on chests, benches, and stools, which were the ordinary seats of everyday life. The number of chairs which have survived from an earlier date is exceedingly limited; most examples are of ecclesiastical, seigneurial or feudal origin. Chairs were in existence since at least the Early Dynastic Period of Egypt (c. 3100 BC). They were covered with cloth or leather, were made of carved wood, and were much lower than today's chairs – chair seats were sometimes only 10 inches (25 cm) high. In ancient Egypt, chairs appear to have been of great richness and splendour. Fashioned of ebony and ivory, or of carved and gilded wood, they were covered with costly materials, magnificent patterns and supported upon representations of the legs of beasts or the figures of captives. Generally speaking, the higher ranked an individual was, the taller and more sumptuous was the chair he sat on and the greater the honour. On state occasions, the pharaoh sat on a throne, often with a little footstool in front of it.[ The average Egyptian family seldom had chairs, and if they did, it was usually only the master of the household who sat on a chair. Among the better off, the chairs might be painted to look like the ornate inlaid and carved chairs of the rich, but the craftsmanship was usually poor. The earliest images of chairs in China are from 6th-century Buddhist murals and stele, but the practice of sitting in chairs at that time was rare. It was not until the 12th century that chairs became widespread in China. Scholars disagree on the reasons for the adoption of the chair. The most common theories are that the chair was an outgrowth of indigenous Chinese furniture, that it evolved from a camp stool imported from Central Asia, that it was introduced to China by Christian missionaries in the 7th century, and that the chair came to China from India as a form of Buddhist monastic furniture. In modern China, unlike Korea or Japan, it is no longer common to sit at floor level. In Europe, it was owing in great measure to the Renaissance that the chair ceased to be a privilege of state and became a standard item of furniture for anyone who could afford to buy it. Once the idea of privilege faded the chair speedily came into general use. Almost at once the chair began to change every few years to reflect the fashions of the day. Thomas Edward Bowdich visited the main Palace of the Ashanti Empire in 1819, and observed chairs engrossed with gold in the empire. In the 1880s, chairs became more common in American households and usually there was a chair provided for every family member to sit down to dinner. By the 1830s, factory-manufactured “fancy chairs” like those by Sears, Roebuck, and Co. allowed families to purchase machined sets. With the Industrial Revolution, chairs became much more available. The 20th century saw an increasing use of technology in chair construction with such things as all-metal folding chairs, metal-legged chairs, the Slumber Chair,[ moulded plastic chairs and ergonomic chairs. The recliner became a popular form, at least in part due to radio and television. The modern movement of the 1960s produced new forms of chairs: the butterfly chair (originally called the Hardoy chair), bean bags, and the egg-shaped pod chair that turns. It also introduced the first mass-produced plastic chairs such as the Bofinger chair in 1966. Technological advances led to moulded plywood and wood laminate chairs, as well as chairs made of leather or polymers. Mechanical technology incorporated into the chair enabled adjustable chairs, especially for office use. Motors embedded in the chair resulted in massage chairs.The set of chairs represents one of the most commonly used items providing comfort. It represents domestic furniture used in the late 19th and early 20th centuries in Australia, signified by its decoration of an Australian theme motif.Chair, wooden, one of a set of three. The kitchen chair has a dark brown varnish. The spokes for the back support, front legs, and joining legs are patterned turned wood. The backrest has a carved floral emblem with a kangaroo in the centre.Back rest: motif {floral emblem with a kangaroo in the centre]flagstaff hill, flagstaff hill maritime museum and village, warrnambool, maritime museum, maritime village, great ocean road, shipwreck coast, chair, kitchen chair, dining chair, carpentry, carving, australian motif

A tourist guide outlining services, accommodation, activities and places of interest to visit in and around Marysville and the local district.A tourist guide outlining services, accommodation, activities and places of interest to visit in and around Marysville and the local district.ACKNOWLEDGEMENTS:/ Marysville and District Tourist and Progress Association, Marysville/ Office of the Department of Conservation & Natural Resources, Shire/ of Alexandra Visitors Guide and all our advertisers whom without/ their support this publication would not have been possible.marysville, victoria, australia, tourist guide, mystic mountains, michael nash, dudley jones, marysville and district tourist and progress association, department of conservation & natural resources, shire of alexandra, paperwork professionals, pp art services, harrier printing, darrowby deer farm, heidi boesch, hidden talent craft gallery, olde yarra track shoppe, lady talbot forest drive, mathilde's of marysville country guest house, wishing well, taggerty river picnic area, taggery river, phantom falls, keppel falls, the beeches walking track, mount sugarloaf, beauty spot walk, tree fern gully walk, michaeldene track, keppel track, woods lookout track, marysville caravan park, baree mud brick cottages, cumberland scenic reserve, nanda binya lodge, cambarville, the big tree, barton's lookout, cumberland falls, our lady of the snows catholic church, anglican church christ, marysville christian fellowship, sovereign view, the big culvert, st fillan, steavenson's restaurant, the birches resort, cathedral range state park, tower motel, marysville post shop, lake mountain, wirreanda festival, cross country ski hire, marysville hotel motel, kerami house, marysville holiday cottages, missing links miniature golf, top shop pancake parlour, marylands guest house, dalrymples guest cottages, crossways country inn, esa camping & conference centre, scenic motel, the cumberland, maryton park holiday cottages, lomatia lodge holiday house, willowbank gallery and art centre, igloo roadhouse, a model tours, geoffrey pope & associates

Part of the Gwenyth "Gwen" Goedecke CollectionBox 1| Women's International League for Peace and Freedom WILPF| National Council of Victoria Inc. NCWV| Centre for Working Women Co-op| Union of Australian Women UAW| Women's Electoral Lobby Victoria WEL| Coalition of Australian Participating Organisations of Women CAPOW! | Box 2| National Women's Advisory Council| Victorian Women's Advisory Council| Office of the Status of Women Canberra|Women Workers of the West|Women's Bureau Canberra|Office of Women's Affairs| Rural Women's Network, Victoria| Victorian Women's Trust| International Alliance of Women I.A.W| Women's International Democratic Federation (WIDF)| International Women's Rights Action Watch (IWRAW)| Inaugural Women's Research Officer's Newsletter March 2003| Women of the West Network minutes Feb '85/July '86| UN Association of Australia Young Women's Christian Association (YWCA) agenda Oct 1981| Women's Peace Camp report by Gwen Goedecke (1 page only) 1995 PUBLICATIONS: United Nations Commission on the Status of Women 51st session (New York) Financing for gender equality and the empowerment of women - a written statement submitted by Rhonda Sharp, Professor Economics, University of South Australia 2007|Parliament of Australia, House of Representaties News Release 1997 re grants to Women's Non Government Organizations (NGO's)| Presentation of Australia's Third Progress Report on Implementing the United Nations Convention on the Elimination of all Forms of Discrimination Against Women 1997| Status of Women Committee UNAA (Victorian Division) Agenda 2007| United Nations Mandates of International Space Year 1991| Charter of the United Nations and Statute of the International Court of Justice From the Office of the Status of Women - Australian Federal Government -|Women's Budget Programme Assessment (85/86)|Newsheets Sept to Oct 1983|Activities of the Office 1982-1983|Directory of Government Resources for Women 1983|Fair Exposure (1983)|Budget Impact Statement 1987 to 1988|National Economic Conference - an information paper on the economy Women's Contribution to Economic Recovery 1983 |Affirmative Action for Women vol 2 (1984)|Women's Advisory Committee to the Prime Minister - report (1977)|International Alliance of Women (IAW) The Increasing importance of women in north south cooperation (International Literacy Year 1990)|International Women's Year Priorities and Considerations - Australian National Advisory Committee (1974)|Women's Studies International Forum vol 7 #6 (1984), Pergamon Press UK|'The 51% Minority' - Womens's Policy Co-ordination Unit (Victorian Gov't) 1984women

Small light blue pocket dictionary.Spine damaged and torn. English section page edges have been cut and alphabet A - M written in pencil to mark change of letter. Some pages loose. Whole book unstable could be easliy damagednon-fiction

Early Methodist Church Harvest Thanksgiving, Kerferd Street; adjoining rear of Anglican Church c1900tatura, buildings, historic, religion, christian

Official opening of the Catholic Presbytery, 19th November 1961.|L to R: Rev. Laity (Anglican)tatura, buildings, historic, religion, christian, costume, male

Presbyterian Church, Hogan Street Tatura.tatura, buildings, historic, religion, christian

Rushworth Choir performs to Tatura 50 & Overs in the Anglican Church Hall, c 1991.tatura, choirs, rushworth, church, anglicans, concert, religion, christian