This reconciliation Action Plan was published while Bonnie Chew was Manager of the Aboriginal Education Centre.Soft covered booklet documenting the University of Ballarat Reconciliation Action Plan. Photographs include Bonnie Chew, Ben Atkinson, Shanaya Sheridan, Barry Golding, Barbara Webb, Lee Snibsonreconciliation action plan, aborigines, aboriginal education unit, ben atkinson, reconciliation, university of ballarat, bonnie chew, bonnie fagan, shanaya sheridan, national apology, national sorry day committee, naidoc week, reconciliation week, national close the gap day, barry golding, barbara webb, aboriginal education centre

This photo is from a collection by Edward Roper. taken between Dec 1870 and Jan 1871. The man in the photo was one of a party who accompanied Edward Rover (artist) at this time. This activity was described as a hunting party Photo sows man with gun under his arm and standing in thick bush. Ranges behind are those close to Rose's gaprecreation, sport, roses gap

'Whose Ethics?':Codifying and enacting ethics in research settings Bringing ethics up to date? A review of the AIATSIS ethical guidelines Michael Davis (Independent Academic) A revision of the AIATSIS Guidelines for Ethical Research in Indigenous Studies was carried out during 2009-10. The purpose of the revision was to bring the Guidelines up to date in light of a range of critical developments that have occurred in Indigenous rights, research and knowledge management since the previous version of the Guidelines was released in 2000. In this paper I present an outline of these developments, and briefly discuss the review process. I argue that the review, and the developments that it responded to, have highlighted that ethical research needs to be thought about more as a type of behaviour and practice between engaged participants, and less as an institutionalised, document-focused and prescriptive approach. The arrogance of ethnography: Managing anthropological research knowledge Sarah Holcombe (ANU) The ethnographic method is a core feature of anthropological practice. This locally intensive research enables insight into local praxis and culturally relative practices that would otherwise not be possible. Indeed, empathetic engagement is only possible in this close and intimate encounter. However, this paper argues that this method can also provide the practitioner with a false sense of his or her own knowing and expertise and, indeed, with arrogance. And the boundaries between the anthropologist as knowledge sink - cultural translator and interpreter - and the knowledge of the local knowledge owners can become opaque. Globalisation and the knowledge ?commons?, exemplified by Google, also highlight the increasing complexities in this area of the governance and ownership of knowledge. Our stronghold of working in remote areas and/or with marginalised groups places us at the forefront of negotiating the multiple new technological knowledge spaces that are opening up in the form of Indigenous websites and knowledge centres in these areas. Anthropology is not immune from the increasing awareness of the limitations and risks of the intellectual property regime for protecting or managing Indigenous knowledge. The relevance of the Declaration on the Rights of Indigenous Peoples in opening up a ?rights-based? discourse, especially in the area of knowledge ownership, brings these issues to the fore. For anthropology to remain relevant, we have to engage locally with these global discourses. This paper begins to traverse some of this ground. Protocols: Devices for translating moralities, controlling knowledge and defining actors in Indigenous research, and critical ethical reflection Margaret Raven (Institute for Sustainability and Technology Policy (ISTP), Murdoch University) Protocols are devices that act to assist with ethical research behaviour in Indigenous research contexts. Protocols also attempt to play a mediating role in the power and control inherent in research. While the development of bureaucratically derived protocols is on the increase, critiques and review of protocols have been undertaken in an ad hoc manner and in the absence of an overarching ethical framework or standard. Additionally, actors implicated in research networks are seldom theorised. This paper sketches out a typology of research characters and the different moral positioning that each of them plays in the research game. It argues that by understanding the ways actors enact research protocols we are better able to understand what protocols are, and how they seek to build ethical research practices. Ethics and research: Dilemmas raised in managing research collections of Aboriginal and Torres Strait Islander materials Grace Koch (AIATSIS) This paper examines some of the ethical dilemmas for the proper management of research collections of Indigenous cultural materials, concentrating upon the use of such material for Native Title purposes. It refers directly to a number of points in the draft of the revised AIATSIS Guidelines for Ethical Research in Indigenous Studies and draws upon both actual and hypothetical examples of issues that may arise when requests are made for Indigenous material. Specific concerns about ethical practices in collecting data and the subsequent control of access to both the data itself and to published works based upon it are raised within the context of several types of collections, including those held by AIATSIS and by Native Title Representative Bodies. Ethics or social justice? Heritage and the politics of recognition Laurajane Smith (ANU) Nancy Fraser?s model of the politics of recognition is used to examine how ethical practices are interconnected with wider struggles for recognition and social justice. This paper focuses on the concept of 'heritage' and the way it is often uncritically linked to 'identity' to illustrate how expert knowledge can become implicated in struggles for recognition. The consequences of this for ethical practice and for rethinking the role of expertise, professional discourses and disciplinary identity are discussed. The ethics of teaching from country Michael Christie (CDU), with the assistance of Yi?iya Guyula, Kathy Gotha and Dh�?gal Gurruwiwi The 'Teaching from Country' program provided the opportunity and the funding for Yol?u (north-east Arnhem Land Aboriginal) knowledge authorities to participate actively in the academic teaching of their languages and cultures from their remote homeland centres using new digital technologies. As two knowledge systems and their practices came to work together, so too did two divergent epistemologies and metaphysics, and challenges to our understandings of our ethical behaviour. This paper uses an examination of the philosophical and pedagogical work of the Yol?u Elders and their students to reflect upon ethical teaching and research in postcolonial knowledge practices. Closing the gaps in and through Indigenous health research: Guidelines, processes and practices Pat Dudgeon (UWA), Kerrie Kelly (Australian Indigenous Psychologists Association) and Roz Walker (UWA) Research in Aboriginal contexts remains a vexed issue given the ongoing inequities and injustices in Indigenous health. It is widely accepted that good research providing a sound evidence base is critical to closing the gap in Aboriginal health and wellbeing outcomes. However, key contemporary research issues still remain regarding how that research is prioritised, carried out, disseminated and translated so that Aboriginal people are the main beneficiaries of the research in every sense. It is widely acknowledged that, historically, research on Indigenous groups by non-Indigenous researchers has benefited the careers and reputations of researchers, often with little benefit and considerably more harm for Indigenous peoples in Australia and internationally. This paper argues that genuine collaborative and equal partnerships in Indigenous health research are critical to enable Aboriginal and Torres Islander people to determine the solutions to close the gap on many contemporary health issues. It suggests that greater recognition of research methodologies, such as community participatory action research, is necessary to ensure that Aboriginal people have control of, or significant input into, determining the Indigenous health research agenda at all levels. This can occur at a national level, such as through the National Health and Medical Research Council (NHMRC) Road Map on Indigenous research priorities (RAWG 2002), and at a local level through the development of structural mechanisms and processes, including research ethics committees? research protocols to hold researchers accountable to the NHMRC ethical guidelines and values which recognise Indigenous culture in all aspects of research. Researching on Ngarrindjeri Ruwe/Ruwar: Methodologies for positive transformation Steve Hemming (Flinders University) , Daryle Rigney (Flinders University) and Shaun Berg (Berg Lawyers) Ngarrindjeri engagement with cultural and natural resource management over the past decade provides a useful case study for examining the relationship between research, colonialism and improved Indigenous wellbeing. The Ngarrindjeri nation is located in south-eastern Australia, a ?white? space framed by Aboriginalist myths of cultural extinction recycled through burgeoning heritage, Native Title, natural resource management ?industries?. Research is a central element of this network of intrusive interests and colonising practices. Government management regimes such as natural resource management draw upon the research and business sectors to form complex alliances to access funds to support their research, monitoring, policy development, management and on-ground works programs. We argue that understanding the political and ethical location of research in this contemporary management landscape is crucial to any assessment of the potential positive contribution of research to 'Bridging the Gap' or improving Indigenous wellbeing. Recognition that research conducted on Ngarrindjeri Ruwe/Ruwar (country/body/spirit) has impacts on Ngarrindjeri and that Ngarrindjeri have a right and responsibility to care for their lands and waters are important platforms for any just or ethical research. Ngarrindjeri have linked these rights and responsibilities to long-term community development focused on Ngarrindjeri capacity building and shifts in Ngarrindjeri power in programs designed to research and manage Ngarrindjeri Ruwe/Ruwar. Research agreements that protect Ngarrindjeri interests, including cultural knowledge and intellectual property, are crucial elements in these shifts in power. A preliminary review of ethics resources, with particular focus on those available online from Indigenous organisations in WA, NT and Qld Sarah Holcombe (ANU) and Natalia Gould (La Trobe University) In light of a growing interest in Indigenous knowledge, this preliminary review maps the forms and contents of some existing resources and processes currently available and under development in the Northern Territory, Queensland and Western Australia, along with those enacted through several cross-jurisdictional initiatives. A significant majority of ethics resources have been developed in response to a growing interest in the application of Indigenous knowledge in land and natural resource management. The aim of these resources is to ?manage? (i.e. protect and maintain) Indigenous knowledge by ensuring ethical engagement with the knowledge holders. Case studies are drawn on from each jurisdiction to illustrate both the diversity and commonality in the approach to managing this intercultural engagement. Such resources include protocols, guidelines, memorandums of understanding, research agreements and strategic plans. In conducting this review we encourage greater awareness of the range of approaches in practice and under development today, while emphasising that systematic, localised processes for establishing these mechanisms is of fundamental importance to ensuring equitable collaboration. Likewise, making available a range of ethics tools and resources also enables the sharing of the local and regional initiatives in this very dynamic area of Indigenous knowledge rights.b&w photographs, colour photographsngarrindjeri, ethics, ethnography, indigenous research, social justice, indigenous health

The Halls Gap Swimming Pool. ' Caravaners who visit Halls Gap will find facilities for up to 200 caravans, shelter, water laid on, swimming pool, paddling pool for children, with swings &:firewood, kitchen comfort station with showers, lounge and sewered conveniences under the care of a reliable and courteous caretaker. Stores and bowsers are close handy. Milk and bread are delivered at the camp each day and meat four times a week. The fees are 7/0 for first week and 5/0 a week thereafter." article from Argus Mon.15/1/1940 article with photograph aboveThe photo shows a swimming pool (Halls Gap pool) with a building in the background. Women and children are in the pool, seated around the edge and on the surrounding grassy areas. There is sunlight reflecting on the water. Bush can be seen in the background.recreation, swimming pool

The location of the photo was in the vicinity of Myrtlebank, upper Halls Gap. The pool was called "Mirror Pool"Photo shows large pool of water bordered by the sandy banks of a creek (Fyans Creek).Hand written "A Happy New Year to all PS this is close to where we live Typed Post card, correspondence, Address only Kodak, Australia. 'Mirror Pool" written in ink in top, left border of photo.scenery

The photo is of Halls Gap's first General Store, opened in 1921. The store comprised a substantial shop and residence close to today's (2009) Public Hall. The people in front of the building are the operators of the store, J. Hemley (third from right), R. Mair (fourth from right) and Mrs J. Hemley with baby (on left). The identity of the other people unknown.Photograph of a wooden (? log) building with a wooden picket fence at the front. Three people are standing in front of the building at the gate, there are a few people on the verandah of the building and a child riding past the front on a bicycle.buildings, shops

This is part of a parade held on the main street of Halls Gap in conjunction with the 150th anniversary of Major Mitchell's visit to the area. Thephoto is a close up of a young girl. She is wearing a broad brimmed straw hat and a flowery print dress with lace around the sleeves and a shawl lice cowl edged with lace. She is handing (or receiving) a flower to a woman, whose arm is the only part visible in the photo. The woman is wearing a bracelet with a heart shaped charm.events, parades

A photo of the Comfort Station in the Halls Gap Picnic and Camping Reserve.The photo shows a wood and stone building at the rear of a clearing with a large eucalyptus tree growing close to the front of it. In the background is heavy bush. A tent or large cloth can be seen on the right beside a large tree stump.buildings, mountain grand

Ararat pipe band member taking part in the street parade held before the opening of the 1987 Halls Gap Flower Show.The photo is a close-up of a young woman in "Scottish dress" playing the bagpipes. The photo is taken from a position beside and slightly behind the woman."1987 (1) H.G.F.S." written in ink on back.events, wildflower show

The photo is of the Rob Greer's old bakery in Halls Gap. The copy is a close-up.The photo shows a a large corrugated iron shed with a smaller lean-to entrance at the front. The shed is attached to a smaller stone building (on the right of the photo). An old window is leaning against the front of the stone building and there is an old bench and pink wooden box with a hinged lid in the clearing at the front. Tall trees can be seen in the background."Rob Greer's, Old Bake House, Halls Gap. 93" written in black pen on back of both copies.buildings, bakery

Thomson's Cafe in Halls Gap. This building is now (2010) part of Mangle's Shop.The photo is a close up of a shop with a large sign on the roof reading "Thomson's Sore and cafe, Home Made Cakes". There are two small trees in front of the shop and a bicycle parked on the right hand side of the store veranda, under a "Peters" sign."Printed by K C Shuttleworth" stamped on back in purple ink.buildings, shops

This display at the 1992 Wildflower Show in the Halls Gap Hall replicated the D'Alton home "Glenbower". The seated mannequin represents Henrietta D'Alton (artist) and the standing mannequin represents Ellen D'Alton. For further information about "Glenbower" and the Misses D'Alton see "Victoria's Wonderland", pp 79 & 123. ** the two copies are also originals, the third original is a slightly closer view of the display.The photo shows a stage display - a house has been set up to replicate "Glenbower". Two mannequins dressed in period costume are in front of the house, one standing and one seated at a table. A flower garden has been created around the scene and a mural showing rocky peaks can be seen in the background. The front of a stage with another display can be seen in the foreground."92 6 11" imprinted into bottom, right corner of photo.events, wildflower show

The 2003 bushfires caused by a lightning strikes on 8th January 2003. 87 fires were ignited 8 of which would join to form the largest fire in Victoria since the 1939 Black Friday bushfires, burning through 60% of the Alpine National Park. Ref. The Mountain Journal. Scientific research was used to test new methods during construction.These fires were close to Bogong village and Mt Beauty. The photos were displayed in the Mountain Monk Hotel, Mt Beauty which was the original SEC Working Mens Club during the construction of the Kiewa Hydro Electric Scheme. Scientific research was used to create new improved methods during construction. Framed photos (1-3) of the 2003 bushfires at Bogong village and Photos (4-11) with titles involving scientific work by the SECV. 1-3 2003 Bogong Complex Fires at Moncrieffs Gap 4. Phasmid Eggs 5. Insect cages 6. Spraying Bitumen 7. Grass grown after spray 8. "Finn" method 9. Erosion raceline bank 10. "Finn" treatment 11. Machine spraying grass seed2003 bushfires, moncrieffs gap

This is the 1st minute book for the Mount Beauty Progress Association Ladies Auxilary. The first meeting was held on 25th February 1960. At this time the construction of the Kiewa Hydro Electric Scheme was coming to a close and the town of Mount Beauty and its infrastructure was being handed over by the State Electricity Commission of Victoria (SECV) to the Bright Shire. Homes and businesses were sold and residents were having to 'fill in the gaps' for services that had been provided by the SECV.The Mount Beauty Progress Association was formed by community members to improve and enrich the lives of people in the early days of independence from the State Electricity Commission of Victoria as construction of the Kiewa Hydro Electric Scheme was coming to a close and the town and its infrastructure was being handed over to the Bright Shire.Foolscap Ritewell No. 246 Minute Book with red cloth spine and thick brownish cardboard cover. Label on front cover - Cream with "Ritewell (in green over logo) / No 246 Minute Book (printed in green)kiewa hydro electric scheme; bright shire; mount beauty progress association; fund raising.

All eight photographs have been taken at a workmen's camp erected by the State Electricity Commission to house workmen during the construction of the Kiewa Hydro Electric Scheme. These were established in close proximity to various work centres - Junction Camp at Bogong Village, three camps at Mt. Beauty, West Kiewa, Clover Dam and Clover Flat, Howman's sawmill and Howman's Gap, Rocky Valley, Langford's Gap, Pretty Valley, Mountain Creek and Big Hill. These photos have not been identified as to which camp they are taken but typical of the type of accommodation for wages personnel. They followed a general design and layout. There was a mess and recreation hall as well as a building for general trading and postal facilities (this conducted by proprietors of trading stores in Mt. Beauty and Bogong). Originally the rooms accommodated 2 men but later there was a demand for single rooms - the floor size then being 10 feet x 8 feet and furnished with a bed, small table and chair and cupboard with hanging space. The first camps were erected in 1940 and the last was removed in 1962.These photographs are of historical significance as they show the type of accommodation provided for wages personnel working on the Hydro Electric Scheme between 1940 and 1960.Eight small black and white photographs of unknown person and workmen's camp.All photos have been stamped on the back - Two "965U" in red, four "S80 " in green (indistinct) and two "141" in red.workmen's camps, kiewa hydro electric scheme, accommodation, secv, camps on kiewa hydro electric scheme, west kiewa

Halls Gap. A Lonely Childs Grave (Agnes Folkes) close to camping ground beside walk Stony Creek. The child's parents had a Sawmill nearby. When the child took ill the floods were too great for her parents to get her to a doctor at Pleasant Creek, (Stawell). The child passed away and was buried under the shelter of a pine tree. The wooden marker has long gone, the marble tablet remains. Black and white enlarged photo of a bushland scene in a mountain area. In the centre of the photo is a grave with marker (wooden) also a marble one book shaped with stones in forground.Sacred to the memory of Agnes Folkes - Died July 1870 age 3 months "A Lonely grave, Hall's Gap" printed on mount of photograph.halls gap

The name Trireme comes from its distinct three rows of oars/oarsmen. The first tier of rowers were known as the Thranites, translating to Thrones. They were the most prestigious, and worked the hardest because their oars were furthest away from the water and therefore had to work harder. They were usually younger and they were paid one and a half drachma per day, half a drachma more than the other two tiers of rowers who were paid one drachma per day. After a few years working as Thranites, each was moved down into the second tier, the Zygites. Zygites derives from the word balance, as the second tier was balanced in the middle. After more years again, oarsmen were moved down into the third and final tier, known as the Thalamites. The Thalamites were consistently wet due to the proximity of their tier to the water. The water would leak through the gaps where the oars entered the ships despite the leather skins used to close the openings.This is a unique specimen made by D. Paraskevatos, in that it is the only one of its kind in the world that has been built to the exact specifications of the Athenian vessel. It was built in Melbourne and it also has historic and artistic valueWooden replica model ship that is an exact replica of the ancient Athenian trireme making it unique in the world since there's no other such replica made. Great care was exercised to ensure that it will include all functionality and detail of the ancient ship used to by the Athenians to fight in the Sea battle of Salamis and beyond. Mr Denis Paraskevatos constructed the Paralos Trireme over a period of eighteen months. Mr Paraskevatos relayed the history of his Trireme. The first Trireme was constructed in Greece by the shipbuilder Aminoklis in 704BC, originating from Corinth. The first four Triremes he constructed were ordered by a Poliykrates from Samos, thus the ships were known as Samines. Poliykrates realised he would be able to use the Triremes for his own benefit against invading pirates, as well as to engage in activities of piracy himself. The Athenians built 200 Triremes for the battle of Salamis, all constructed over a period of eighteen months. This was a huge feat, on average a new ship was build every second day. Triremes were primarily used in sea battles, however there were two unique Triremes, the Salaminia and the Paralos, which were considered Holy and only used for Ambassadors and Consulates on overseas trips. Mr Paraskevatos’ Trireme is the Paralos. The term Paralos derives from the Greek social class from the shores, or the merchant classes. Greece was divided into three basic social classes. The mountain region, the plateaus or fields bound to agriculture, and those from the shores. Paralia translates to from the shore. The Paralia were an important class in influencing the democracy. They were divergent group who would deliberately vote on the contrary to everyone else. This is how the Trireme was born. Every Trireme held between 20-50 soldiers, and either 170 or 174 oarsmen. Mr Paraskevatos’ Trireme is a 174 oarsmen ship. The role of the oarsmen was difficult and specialised. When engaged in sea battle and the wind was not enough, the navy would remove the masts and leave them on shore and solely use the oarsmen, leaving the deck clear. However when there were sufficient winds and both the sails and oars were in use the oarsmen had to show great skill in manoeuvrability. When the oarsmen were not needed to manoeuvre the ship they also engaged in battle. model, replica, paraskevatos, plutarch, ship, trireme, παρασκευάτος, πανομοιότυπο

The series of 5 photographs feature different views of the Woodlands Housing Development which opened up land bounded by Gap and Anderson Roads, Cornish Street and Elizabeth Drive in the early 1990s. It was a large housing development built close to Sunbury township.A coloured photograph of one of the last housing developments which took place in the old township area. It is a photograph taken at the north end of Anderson Road looking towards Gap Road. One house has been built and there are a number of 'For Sale' signs of blocks fronting Anderson Road. Guttering and driveways have been formed on one side of the road.housing developments, anderson road, george evans collection

The series of 5 photographs feature different views of the Woodlands housing development which opened up land bounded by Gap and Anderson Roads, Cornish Street and Elizabeth Drive in the early 1990s. It was a large housing development built close to Sunbury township.A view of the northern boundary of the Woodlands housing development in Anderson Road. A paling fence divides the estate from the 'Malley' factory, now 'Storage King' which is on the corner of Cornish Street and Anderson Road. A 'For Sale' sign is in the foreground and a partly built house is in the middle distance.housing developments, anderson road, george evans collection

The series of 5 photographs feature different views of the Woodlands housing development which opened up land bounded by Gap and Anderson Roads, Cornish Street and Elizabeth Drive in the early 1990s. It was a large housing development built close to Sunbury township.A coloured photograph of a new housing development taken in Anderson Road looking west towards Elizabeth Drive and the leisure centre. Some housing construction is in the middle distance.housing developments, anderson road, george evans collection

The old Sunbury CFA station was situated in Evans Street where part of the Sunbury Shopping Square has been built. It was opened on that site in 1914. In 1969 a newer fire station was built in Evans Street on the opposite side of the road and closer to Macedon Street. From 1969 until 1978 the old fire station became a scout hall. In the early 2000s two new fire stations were built away from the main shopping area. One was built in Jackson Street, opposite the Ball Court Hotel and the other one was built on the corner of Gap Road and Elizabeth Drive. By locating them out of the immediate shopping centre which had become quite busy, it meant that access in and out of the new stations was quicker. The butter factory in Horne Street is on the RHS and the former public tennis courts are on the LHS of the photograph.A coloured photograph of the CFA firemen standing outside the former CFA building. The bell tower is on the LHS of the building.country fire authority, fire fighters, sunbury fire station, butter factory, tennis courts, george evans collection

John Lundy-Clarke grew up in the Kalorama/Mt Dandenong area and later in life (1972-74) began to write a comprehensive history of the area working from an original settlement map in an effort to cover all areas. This photograph was taken by John Lundy-Clarke in 1973 to show changes to the environment sine 1905.Black and white photograph with tangled bush and small shed in foreground looking towards a cleared area. Handwritten description on reverse written by John Lundy-ClarkeView from Barbers drive to his stables close to where 1905 picture was taken. Stables in foreground. Looking towards Gap. Taken JLC November 1973.barbers road, john lundy-clarke, kalorama

MEYER COLLECTION - FALLS CREEK PHOTOS In 1947 a determined group of like-minded State Electricity Commission (SEC) staff including Ray Meyer, the chief surveyor of the Kiewa Hydro-Electric Scheme, had a common interest that revolved around the skiing potential of the snow-covered high plains which included what is now the resort of Falls Creek. The six SEC employees, Toni St Elmo, Ray Meyer, Jack Minogue, Lloyd Dunn, Adrian Ruffenacht and Dave Gibson (together with their families) banded together to secretly build a 'hut' that was the first ski lodge at Falls Creek. Using a road built in 1930s to gain access to Falls Creek, their hut project was carried out in secret as efforts by other skiers were blocked by H.H.C. Williams – the engineer in charge of the Hydro Scheme. In 1946 Ray Meyer made a trip to the Lands Office in Melbourne. He came away with a 99-year lease on three acres that was ideally suited for a hut designed by Lloyd Dunn. Adrian Ruffenacht (Design Engineer for the KHS) had suggested where the group should build because of easy access to a spring for water. Much of the building material required was scavenged from derelict huts on the high plains. Due to the need for secrecy, the determined group worked on the hut in the evenings and weekends to avoid detection. During the building period the group had met at Echidna Rock (now known as Eagle Rock) where Skippy St Elmo announced, "This is my favourite ‘Skyline’.” And so the first lodge in the area at Falls Creek Ski Resort came into existence. With the development of the International Poma in the 1970s, the Skyline Lodge, which was sited between the ski-lift’s pole one and pole two, was demolished. However, the legacy of Ray Meyer, Toni St Elmo, Jack Minogue, Lloyd Dunn, Adrian Ruffenacht and Dave Gibson and Skyline lives on in the vibrant atmosphere of Falls Creek Resort. The MEYER COLLECTION documents developments on the Kiewa Hydro Scheme and their life at Falls Creek from the mid 1930s to 1960s.These images are significant because they depict aspects of the life of a pioneering family of Falls Creek and the founders of "Skyline", the first lodge at Falls Creek.A blue and brown checked shirt made of woollen fabric. It has a buttoned down collar and front closing. Meyer Family records suggest that it could have been handmade by Rel Gibbs who hand made woollen shirts and embroidering Skyline badges.falls creek, building skyline, skyline founders, toni st elmo, adrian ruffenacht, jack minogue, ray meyer, lloyd dunn, david gibson

A young girl drinks a milkshake from a PhysiCal branded disposable milkshake cup. There are other people standing behind her. They appear to be in a paved outdoor retail shopping precinct.B&W medium close up photo of a young girl drinking through a straw from a PhysiCal branded disposable milkshake cup. She is standing outdoors on a paved brick floor. There is a crowd of people behind her. Through a gap in the crowd, some shops are evident in the distance.arthritis foundation of victoria, afv, national arthritis week, naw, bourke st mall, osteoporosis prevention, physi-cal, calcium, bone health, 1991

On the 27th of May, 1994, the foundation plaque of the Arthritis Foundation of Victoria's new headquarters was unveiled. Named the Percy Baxter Arthritis Centre, the official unveilling was conducted by the Premier of Victoria, the Honourable Jeff Kennett (1948-). Located at 263-265 Kooyong Rd, Elsternwick, the construction of the new building was nearing completion. This photo depicts guests mingling inside the unfinished new building.COL photo of a group of people standing close to one another, chatting. In the background, a round table covered with a tablecloth is evident in a gap amongst the crowd. There are platters of food on the table. The photo has been taken from a high angle, highlighting a small group of people in the foreground.arthritis foundation of victoria, afv, percy baxter arthritis centre, new building, new premises, foundation plaque, unveiling, guests, refreshments, finger food, celebration, 1994