Showing 24 items matching consecrations
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Eltham District Historical Society Inc
Photograph, St Margaret's Eltham, Consecration of Vicarage, 1950s
... consecrations ...Black and white photograph showing clergy officiating at consecration of St Margaret's Vicarage, Eltham c.1950s.consecrations, churches, anglican, church of england, priests, clergy, st margarets -
Port Melbourne Historical & Preservation Society
Document - Invitation, Holy Trinity Anglican Church, Port Melbourne, Holy Trinity Anglican Church, The Consecration of the Church, Nov 2017
"The Consecration of the Church". Invitation to the consecration on Sunday 19th November 2017. Printed on white card.religion - anglican (holy trinity), rev noel whale, rev dr philip freier, maree n'diaye - pianist, deb kerr, craif petersen -
Port Melbourne Historical & Preservation Society
Document - Order of Service, Holy Trinity Anglican Church, Port Melbourne, Holy Trinity Anglican Church, The Consecration of the Church, 19 Nov 2017
"The Consecration of the Church". Yellow covered "order of service" for the consecration of Holy Trinity Anglican Church, Port Melbourne, by the Archbishop of Melbourne Philip Freier. 19th November 2017religion - anglican (holy trinity), rev noel whale, rev dr philip freier, maree n'diaye - pianist, deb kerr, craig petersen -
Port Melbourne Historical & Preservation Society
Document - Invitation, Consecretion of Holy Trinity Anglican Church, Port Melbourne, Nov 2017
The new church has been consecrated within the original Parish Hall, after the church itself was sold for redevelopmentInvitation to attend the consecration of Holy Trinity Anglican Church of Port Melbourne by the Archbishop of Melbourne, Dr Philip Frier, Sunday 12 Nov 2017celebrations fetes and exhibitions, religion - anglican (holy trinity), rev noel whale, rev dr philip frier -
Ringwood and District Historical Society
Booklet, Twenty-five Years On (1955-80) - Warrandyte Lodge No.772, A.F. and A. Masons of Victoria, Ringwood, Victoria
Outline of Warrandyte Lodge 772 history since consecration in 1955. Includes list of foundation members, first initiates in 1956, secretaries 1955-1977, membership statistics, and naming of longest serving officer - Wor. Bro. H.W. Amos, 22 years. Also includes copy of opening Consecration Ceremony programme at Masonic Hall, Rochester Road, Canterbury, 9th September, 1955. -
Ringwood and District Historical Society
Medal, GRID Melbourne, Grosgrain ribbon edged by two gold metal bars with circular enamel medal attached to lower bar by a loop. Inscription: "Maroondah Masonic Centre - Dedication 1st Aug 1981", 1981
Made for dedication and consecration of the Maroondah Masonic Centre, Warrandyte Road, Ringwood.Pale blue grosgrain ribbon edge by two gold metal bars with circular medal attached to lower bar by a loop. Top bar has attachment pin behind it.; Inscription:' Maroondah Masonic Centre - Dedication 1st Aug 1981'Maroondah Masonic Centre - Dedication 1st Aug 1981 -
Ringwood and District Historical Society
Booklet, Eight-page order of service - The Service of Consecration of the Anglican Church of St.Paul Ringwood and the Dedication of the Parish Centre by His Grace the Archbishop of Melbourne, The Most Reverend Frank Woods, MA, D.D, Saturday 21-Nov-1970
The Service of Consecration of the Anglican Church of St.Paul Ringwood and the Dedication of the Parish Centre by His Grace the Archbishop of Melbourne, The Most Reverend Frank Woods, MA, D.D. +Additional Keywords: Woods, Frank -
Tatura Irrigation & Wartime Camps Museum
Book - Book - historical, Solomon, Isador, David Sonenberg, Journal of the Australian Jewish, 1993
Society founded in Sydney in August 1938. Victorian branch founded August 1954.Grey paperback, 277 pages. Blue horizontal with white printing. Picture on front cover. Prayers at unveiling and consecration of memorial to Victorian Jews who fell in WW1. Melbourne General Cemetery 1924.jews ww1, jews in australia, jewish historical society -
Greensborough Historical Society
Photograph - Digital Image, Ken Wandin, All Saints Anglican Church Greensborough. New Church consecration 1967, 1967_
In 1970, All Saints' Anglican Church was rebuilt on the corner of Church and Grimshaw Streets Greensborough, replacing the timber church. This photograph shows the consecration of the new church in 1970.Digital copy of black and white photographsall saints anglican church greensborough -
Ballan Shire Historical Society
Book - Book. Masonic Bible, Oxford University Press Warehouse, Holy Bible, 1900
This volume of the Sacred Law was presented to the Ballan Shire Historical Society on the 30th September 2009, following the closure of the Ballan Masonic Lodge No. 205 on the 9th February 2009. The Bible is assumed to have served the Lodge from it's Consecration on the 15th February 1908 until the Lodge closed. It was presented to the Society in a timber display case with a glass cover containing as well the Masonic Compass and Square and a plaque reading "Donated by Ballan Lodge No. 205 on the Return of the Warrant, February 2009". The display case measures 60.5cm wide, 59cm deep and 19.5cm high.A black leather covered copy of the King James version of the Holy Bible, holy bible, masonic lodge -
Flagstaff Hill Maritime Museum and Village
Altar Cloths
The Burse (AKA a "corporas-case") is a type of folder used to carry the corporal to and from the altar. It is made out of two square pieces of cardboard laid one on top of the other, then bound together along one edge to form a hinge. Sometimes, an extra purificator may be placed inside the pall. The other item is a Chalice Veil which is placed over the chalice, paten, and purificator when the vessels are prepared for the Eucharist and placed on the altar; it is removed before the Consecration. Both are Green with gold embroidered cross and trim (Epiphany and Ordinary Time).flagstaff hill, warrnambool, shipwrecked-coast, flagstaff-hill, flagstaff-hill-maritime-museum, maritime-museum, shipwreck-coast, flagstaff-hill-maritime-village, burse, chalice veil -
Flagstaff Hill Maritime Museum and Village
Altar Cloths
The Burse (AKA a "corporas-case") is a type of folder used to carry the corporal to and from the altar. It is made out of two square pieces of cardboard laid one on top of the other, then bound together along one edge to form a hinge. Sometimes, an extra purificator may be placed inside the pall. The other item is a Chalice Veil which is placed over the chalice, paten, and purificator when the vessels are prepared for the Eucharist and placed on the altar; it is removed before the Consecration. Both are White with gold trim (Christmas, Easter and some Holy Days).flagstaff hill, warrnambool, shipwrecked-coast, flagstaff-hill, flagstaff-hill-maritime-museum, maritime-museum, shipwreck-coast, flagstaff-hill-maritime-village, burse, chalice veil -
Flagstaff Hill Maritime Museum and Village
Altar Cloths
The Burse (AKA a "corporas-case") is a type of folder used to carry the corporal to and from the altar. It is made out of two square pieces of cardboard laid one on top of the other, then bound together along one edge to form a hinge. Sometimes, an extra purificator may be placed inside the pall. The other item is a Chalice Veil which is placed over the chalice, paten, and purificator when the vessels are prepared for the Eucharist and placed on the altar; it is removed before the Consecration. Both are Purple with white embroidered cross and trim (Lent or Advent).flagstaff hill, warrnambool, shipwrecked-coast, flagstaff-hill, flagstaff-hill-maritime-museum, maritime-museum, shipwreck-coast, flagstaff-hill-maritime-village, burse, chalice veil -
Flagstaff Hill Maritime Museum and Village
Altar Cloths
The Burse (AKA a "corporas-case") is a type of folder used to carry the corporal to and from the altar. It is made out of two square pieces of cardboard laid one on top of the other, then bound together along one edge to form a hinge. Sometimes, an extra purificator may be placed inside the pall. The other item is a Chalice Veil which is placed over the chalice, paten, and purificator when the vessels are prepared for the Eucharist and placed on the altar; it is removed before the Consecration. Both are Red with gold embroidered cross and trim (Holy Week, Pentecost and feasts of martyred saints).flagstaff hill, warrnambool, shipwrecked-coast, flagstaff-hill, flagstaff-hill-maritime-museum, maritime-museum, shipwreck-coast, flagstaff-hill-maritime-village, burse, chalice veil -
Glen Eira Historical Society
Article - Holy Cross Church, Glen Huntly Road, 705, Caulfield South
Four items about the history and important events for this Church and its school: 1/"Holy Cross Parish Caulfield South Church and Primary School History" by Carole McNally, 2003, 162 pages, ISBN 1 875894 37 3 2/Commemorative pamphlet of Holy Cross Memorial Church South Caulfield, 30/11/1973 3/Booklet of Order of Service for the Holy Cross Consecration and Dedication Mass, 30/11/1973 4/Holy Cross Memorial Church Golden Jubilee Pontifical Concelebrated Mass, Sunday, 19/12/1976 – original and photocopy of same photo of church on cover. (Prior to street renumbering in the 1960s, address was 451 Glen Huntly Road.)holy cross church, ellington street, glen huntly road, catholic church, watt thomas, religion, o’brien john aloysius fr., caulfield south, stained glass, fitzgerald gerald fr., holy cross primary school -
Ringwood and District Historical Society
Administrative record - Agendas and Papers, East Ringwood Lodge No. 668 - Bundle of single-page agendas, notices and programmes 1949-1968, 1949 - 1868
Collections of papers belonging to A.J.B. Aird from the beginning of the East Ringwood Lodge No. 668 till it closed on 16th August 2002.1. Agendas from 1949-1968 belonging to Brother Aird; 2. Lists of installations - 1949-1968; 3. Receipts and Expenses 1952, 58, 59, 60, 66, 68.; 4. Two seasons greetings cards 1949 and 1952-53.; 5. Souvenir Programme - 13 August, 1953.; 6. Souvenir 1949. Consecration of the East Ringwood Lodge No. 668. Blue cardboard covered programme. Signatures.; 7. Final light and surrender E. Ringwood No. 668. Laminated A4.; 8. Banner installation - 19th September, 1952. Wooden dowelling both ends. +Additional Keywords: Aird, A.J.B. -
Eltham District Historical Society Inc
Book, The King's Messenger: or Lawrence Temple's Probation. A story of Canadian Life by W.H. Withrow, D.D, 1883
2nd Edition. Preface: "The following story is an attempt to depict, from personal observation, phases of Canadian life with which the writer is somewhat familiar - with what success others must decide. If it shall inspire in our readers a stronger love of that noble country, and a desire to live for its moral and religious progress, it will not have been written in vain. It is especially hoped that the religious lessons which it is designed to teach may lead its readers to a fuller consecration of all their powers and faculties to the glory of God and the welfare of their fellow-men". The book was presented in 1887 to William Shillinglaw, by Phillip Shillinglaw. This family were pioneer settlers in the Eltham area. William was born 4 October 1877 at Bundoora and died 3 July 1891 in Eltham from rheumatic fever aged 13 years. One of five items relating to the Shillinglaw Family collectionThe book was presented in 1887 to William Shillinglaw, by Phillip Shillinglaw. This family were pioneer settlers in the Eltham area.Hardcover[written on loose flyleaf] Eltham Primitive Methodist Sabbath School - Presented to William Shillinglaw Sept 26th / 87 Philip Shillinglaw Supt.shillinglaw family collection, religious stories -
Eltham District Historical Society Inc
Photograph - Digital Photograph, Alan King, St Margaret's Anglican Church, Pitt Street, Eltham, 30 January 2008
St Margaret’s Church of England was officially opened on December 12, 1861. It is the oldest intact church building in Eltham. At the time it was known as Christ Church until its consecration in 1871, when it was completely free of debt (£1,700 for the church and parsonage) despite the district’s poverty. This was largely due to the free labour and materials, including locally made bricks donated by local artisans and others. The church is historically significant because it is the oldest church in the former Shire of Eltham and has associations with the philanthropist and founder of Brighton, Henry Dendy (who donated the land on which the church is built), the architect Nathaniel Billing and the prominent local builder, George Stebbing. The church is architecturally and aesthetically significant because it is constructed in the Gothic Revival style with several stained-glass windows of various dates and is also a very early use of polychromatic brickwork in Victoria. Billing was one of the first Melbourne architects to employ polychromatic brickwork and an important early architect. The rear wall was intended to be temporary. A major feature of the design is the large buttresses with long, steeply graded upper faces. The overall design is well proportioned with the surface brick patterns relieving an otherwise austere design. The church is spiritually and socially significant because it has been an important place of worship for the people of Eltham for almost 150 years. The land on which the buildings stand was donated by Henry Dendy. Dendy arrived in Melbourne in 1841 after purchasing in England eight square miles at Brighton under the system of "special surveys". After this land passed out of his hands, Dendy moved about Victoria, visited England, then returned to settle in Eltham where he purchased a flour mill. Dendy chaired the meeting held in 1860 “for the purpose of devising such means as may be expedient for the establishment of a Church of England in the township of Eltham”. He became chairman and treasurer of the church committee. Unlike the establishment of many early churches in Victoria where a vicar was appointed to a parish and later a permanent church was constructed, the population at Eltham initiated action to build a church. The nearest church at that time was at Heidelberg and the Eltham settlement was part of the parish of St Johns Heidelberg. Isolation and the tedious, time consuming journey between Heidelberg and Eltham resulted in the Eltham community taking its own action. The original vicarage (Dendy House) at the rear of the church is also an important part of the cultural significance of this place because it is connected to the church and the development of the Eltham area. Together, the church and the vicarage are aesthetically significant because they form a significant streetscape feature. The mud-brick community hall designed by Robert Marshall was added in 1978. In 2014 the original temporary rear wall was removed as part of a modern extension designed by Architects Atelier Wagner and constructed by Conrad Construction and Management. Covered under Heritage Overlay, Nillumbik Planning Scheme. National Trust of Australia (Victoria) State significance Victorian Heritage Published: Nillumbik Now and Then / Marguerite Marshall 2008; photographs Alan King with Marguerite Marshall.; p67This collection of almost 130 photos about places and people within the Shire of Nillumbik, an urban and rural municipality in Melbourne's north, contributes to an understanding of the history of the Shire. Published in 2008 immediately prior to the Black Saturday bushfires of February 7, 2009, it documents sites that were impacted, and in some cases destroyed by the fires. It includes photographs taken especially for the publication, creating a unique time capsule representing the Shire in the early 21st century. It remains the most recent comprehenesive publication devoted to the Shire's history connecting local residents to the past. nillumbik now and then (marshall-king) collection, eltham, st margaret's anglican church, st margaret's church, st margarets church hall, christ church -
Eltham District Historical Society Inc
Photograph - Digital Photograph, Alan King, St Margaret's Anglican Church, Pitt Street, Eltham, 30 January 2008
St Margaret’s Church of England was officially opened on December 12, 1861. It is the oldest intact church building in Eltham. At the time it was known as Christ Church until its consecration in 1871, when it was completely free of debt (£1,700 for the church and parsonage) despite the district’s poverty. This was largely due to the free labour and materials, including locally made bricks donated by local artisans and others. The church is historically significant because it is the oldest church in the former Shire of Eltham and has associations with the philanthropist and founder of Brighton, Henry Dendy (who donated the land on which the church is built), the architect Nathaniel Billing and the prominent local builder, George Stebbing. The church is architecturally and aesthetically significant because it is constructed in the Gothic Revival style with several stained-glass windows of various dates and is also a very early use of polychromatic brickwork in Victoria. Billing was one of the first Melbourne architects to employ polychromatic brickwork and an important early architect. The rear wall was intended to be temporary. A major feature of the design is the large buttresses with long, steeply graded upper faces. The overall design is well proportioned with the surface brick patterns relieving an otherwise austere design. The church is spiritually and socially significant because it has been an important place of worship for the people of Eltham for almost 150 years. The land on which the buildings stand was donated by Henry Dendy. Dendy arrived in Melbourne in 1841 after purchasing in England eight square miles at Brighton under the system of "special surveys". After this land passed out of his hands, Dendy moved about Victoria, visited England, then returned to settle in Eltham where he purchased a flour mill. Dendy chaired the meeting held in 1860 “for the purpose of devising such means as may be expedient for the establishment of a Church of England in the township of Eltham”. He became chairman and treasurer of the church committee. Unlike the establishment of many early churches in Victoria where a vicar was appointed to a parish and later a permanent church was constructed, the population at Eltham initiated action to build a church. The nearest church at that time was at Heidelberg and the Eltham settlement was part of the parish of St Johns Heidelberg. Isolation and the tedious, time consuming journey between Heidelberg and Eltham resulted in the Eltham community taking its own action. The original vicarage (Dendy House) at the rear of the church is also an important part of the cultural significance of this place because it is connected to the church and the development of the Eltham area. Together, the church and the vicarage are aesthetically significant because they form a significant streetscape feature. The mud-brick community hall designed by Robert Marshall was added in 1978. In 2014 the original temporary rear wall was removed as part of a modern extension designed by Architects Atelier Wagner and constructed by Conrad Construction and Management. Covered under Heritage Overlay, Nillumbik Planning Scheme. National Trust of Australia (Victoria) State significance Victorian Heritage Published: Nillumbik Now and Then / Marguerite Marshall 2008; photographs Alan King with Marguerite Marshall.; p67This collection of almost 130 photos about places and people within the Shire of Nillumbik, an urban and rural municipality in Melbourne's north, contributes to an understanding of the history of the Shire. Published in 2008 immediately prior to the Black Saturday bushfires of February 7, 2009, it documents sites that were impacted, and in some cases destroyed by the fires. It includes photographs taken especially for the publication, creating a unique time capsule representing the Shire in the early 21st century. It remains the most recent comprehenesive publication devoted to the Shire's history connecting local residents to the past. nillumbik now and then (marshall-king) collection, eltham, st margaret's anglican church, st margaret's church, christ church -
Ballarat and District Irish Association
Photograph - digital, Shane Dunne, St Patrick's, Elaine, 2013
St Patrick's Catholic Church Elaine closed in 2013. Originally known as "Stony Rises" Elaine could once claim the largest Catholic church congregation in the Meredith parish, due to the extensive mining activity in the area. At the time the population of the district supported three hotels and 4 churches and the town was served by a water supply from a reservoir at Lal Lal. Elaine in common with other rural communities has lost many of the services that were once available, but it still retains a well maintained Catholic church and Public Hall as well as a Hotel, Post Office, General Store and Service Station. (http://www.parishofmeredith.org.au/elaine_h.html, accessed 04/03/2014) The St Patrick‘s Church at Elaine was opened on Sunday 28th, November, 1909 and a report appeared in the Advocate on December 4th, 1909. "On Sunday last the Very Rev.Dean Phelan, V.G., blessed a new church at Elaine, in the parish of Meredith. The church, which was built by a local firm, Messrs. Smith Bros, is a weather-board building on brick foundations, and gives a clear seating accommodation of 50 feet by 25 feet, independent of sanctuary, sacristy, and porch. After the ceremony, which commenced at 11 o‘clock, the pastor of the parish, Rev.M.Murphy, celebrated Mass, and the choir from St.Joseph‘s, Meredith, sang in a highly creditable manner portions of Weber‘s Mass, also a hymn to St.Patrick, under whose patronage the church is placed. The financial statement made by Fr.Murphy showed that the entire cost of the building, alter, seats, etc, was $1103.10; that $620 had been subscribed previous to the opening, and over $140 received on Sunday, including $20 from his Grace the Archbishop, and $10 each from the Dean and Fr.Murphy. After Communion the Very Rev.Dean Phelan preached on the necessity of a church as a dwelling place for God in His Eucharist Presence. Taking for his text, “Behold the tabernacle of God with men: He shall dwell with them, and they shall be His people; and He Himself with them shall be their God.” In doing this work, I am pleased to learn that you have not only received material assistance from some who do not kneel at this altar, but that the authorities of the Presbyterian Church have given you their organ for the Mass today. This generous action deserves our special thanks and is in striking contrast with the anti-Catholic prejudice shown in other quarters. It reminds me of the action of Hiram, King of Tyre, when he heard that Solomon was about to build a house to the God of Israel. Not only did he offer cedar-trees from Libanus, but skilled men to carve the wood, and sent his trained sailors to assist in bringing from the mines of Ophir four hundred and twenty talents of gold for internal decoration. May that spirit of Christian charity ever dwell in your midst! (http://www.parishofmeredith.org.au/elaine_h.html, accessed 04/03/2014) The stained glass window of St Patrick was consecrated in 1928. According to The Geelong Advertiser on 25 July 1928: One of the largest congregations that has ever been in St.Patrick‘s Church attended on Sunday last, the occasion being the consecration of a memorial window to the memory of James Connell, who died in his 25th year in February last. Deceased was the youngest son of Mr. and Mrs. John Connell, respected residents of Elaine. He was loved and respected by all sections of the community, and was closely connected with all sporting bodies. Friends of the deceased and the family were present from Ararat, Stawell, Ballarat, Melbourne, Geelong and all the surrounding districts, also members of other denominations. A few noticed were Cr.C.C.Austin, Mr.H.Young, Mrs.A.Bowers, Mrs.Gray, Mr.and Mrs.R.Norgate and others. The stained window was made by Brookes Robinson in Melbourne, bearing the image of St.Patrick and the inscription thereon “To the undying memory of James Connell, who died 3.2.28 R.I.P.” The beautiful window was kindly placed in position by Mr.Bill Smith, Meredith. High Mass with full ceremonies was offered by Rev.Fr.F.Conlon,P.P., Meredith, with six alter attendants from St.Josephs School, Meredith. The Meredith choir, with Mrs.R.Grant organist, assisted by Miss K.Johnson (violin) rendered beautiful music, the principal parts of the singing being capably handled by Mrs.Thos Brady, Father Conlon took as his text, “Blessed are the dead who die in the Lord. From henceforth now, said the spirit, that they may rest from their labors, for their works follow them.” With well chosen remarks Fr.Conlon touched feelingly on the many qualities of the late member. First as a good son; secondly as a good citizen and sportsman; thirdly as a good child of the church. The choir conducted an impressive ceremony with “Nearer my God to Thee.” (http://www.parishofmeredith.org.au/elaine_h.html, accessed 04/03/2014) Five colour photographs of St Patrick's Elaineelaine, st patrick, st patrick's elaine, . catholic, stained glass, james connell, james joseph connell -
Victorian Interpretive Projects Inc.
Photograph - colour, Clare Gervasoni, St Peter's Catholic Church, Daylesford, 2015, 14/06/2015
"The fine structure of St. Peter's, with its prettily-decorated interior, which holds crowded congregations at Holy Mass on Sundays, is alone an eloquent testimony of the piety and devotion which permeates the whole parish. Attached to the church is a circulating library, and Catholic papers and other literature are distributed at the church door. Branches of the H.A.C.B. Society and Catholic Federation are doing much good work. (Melbourne Advocate, 17 January 1914) "OPENING AND CONSECRATION OF THE NEW CATHOLIC CHURCH OF ST. PETER’S, DAYLESFORD Cross on St. Peter'sNotwithstanding the inclemency of the weather, the opening of the new Catholic Church of St. Peter’s, yesterday (Sunday), attracted a crowded congregation. Although the rain, which has poured almost incessantly for some days past, had left our roads and streets in the condition for which Daylesford is celebrated in winter weather, and although he storm and rain seemed to increase as the hour announced for the ceremonies approached, the church was filled by a large congregation, comprising all sects and denominations of Christians in and around the district. The beautiful edifice, erected mainly through the zeal, liberality and energy of the respected pastor, presented a most imposing appearance, and reflects infinite credit upon the Rev. Mr. Slattery, and the flock committed to his charge. The church was commenced in November 1863 and has been in the hands of the workmen up to the present time, work being uninterruptedly carried on. On commencing the foundations, it was necessary to excavate until solid clay was reached, which in consequence of the deep rich chocolate soil on the site of the building, had to be carried down to an average depth of 6 feet 6 inches. The foundations were laid with massive stones in courses of 12-inch, and four feet thick, reducing to 3 feet below the floor line. The style of the building is decorated Gothic, and consists of a nave, 80 feet by 30 feet in the clear, and a chancel 18 feet high; from floor line to apex of roof, 47 feet, which is elegantly constructed, consisting of six spans or frames with puncheons resting on carved corbels, low down between the windows. The north side consists of a handsome entrance, near the north-west angle, approached by nine steps of cut stone, and four bays of windows on nave, and a small door on side of chancel, intended as an entry from the sacristy. The south side presents a very handsome view to Victoria street, a beautiful porch entrance giving access to the building on the south-east end of nave; and on the south-west angle a handsome octagonal spire, terminating in an iron cross, with gilt floriations; the height of top of cross, from floor line, is 88 feet. A stone stairs gives access to the organ gallery and the belfry. The whole of the windows are of a handsome geometrical design, and carved in stone, with mullions and tracery, and glazed with amber-tinted glass, the chancel window being 15 feet high, and 8 feet wide. The chancel arch is unusually large, 27 feet St. Peter's interiorhigh and 18 feet wide, and handsomely moulded, and presents a fine appearance from the body of the church. The roof is stained a rich oak, with heavy cornice, and all the walls are smoothly plastered, and colored peach color, giving the amber-tinted glass a beautiful soft cathedral appearance to the interior. The altar is of a very chaste design, the panels being moulded with Gothic heads, and finished in white and gold; the altar rail was not completed, but is intended to be of polished cedar, with carved pillars. The interior fittings will be proceeded with immediately, and to complete the design, an organ gallery, with sittings for about 100 persons besides the choir, will be constructed on the west end. It is intended also to place pillar gaslights on each side of the main entrance, for lighting during vespers in winter. The style of architecture has been strictly carried out, and in the best and most substantial manner. The building has been erected under the superintendence of the architect Mr. John Townsend Brophy, a member of the congregation, and who has discharged his duty with great ability and care. The hour of half-past eleven has scarcely passed when from the sacristy entered His Lordship the Right Rev. Dr. Gould, Bishop of Melbourne, preceded by the Very Rev. Dean Hayes (Sandhurst), the Rev. P. J. Slattery, and a number of boys dressed in white surplices. The Right Reverend Prelate proceeded to the foot of the altar, the Very Rev. the Dean on his right, and the Rev. P. J. Slattery on the left. The prayers usual upon the occasion were read by the Bishop. A procession was then formed, and went around the church in the following order. Several youths bearing wax candles first, next the Very Rev. the Dean, then the Bishop and his train bearers, and following were the Rev. Mr. Slattery and acolytes. Having returned to the altar in the same order, the Deacon (Dean Hayes) and Sub-Deacon (Rev. P. J. Slattery) proceeded to robe his Lordship, who had taken his seat at the epistle side of the altar, for the solemn High Mass, at appropriate times wearing his mitre and bearing his crozier. The mass, which was chanted by the Bishop with touching simplicity and earnestness, was then commenced. The choir, under the direction of Mr. Meunsch, organist, was full and most effective. Mrs. Testar, of Melbourne, having generously offered her valuable services, took the leading soprano solos, and it is scarcely necessary to add, rendered them with exquisite taste and feeling – her beautiful voice being heard with great effect throughout the entire building. The choir consisted of the following ladies and gentlemen who volunteered to aid in the ceremonies upon this most interesting occasion. Ladies: Mrs. Tresar, soprano; Mrs. J.J. McCormick, alto; Miss Julia Conry, soprano; Mrs. Vincent, soprano; Mrs. Aitken, soprano. Gentlemen: H. Guthiel, tenor; Master John Murphy, tenor; James Knox, bass; J. M. Murphy, bass; Mr. Staunton, baritone; Mr. Sourby, alto; Mr. Short, bass. The chant, “Let us adore,” during the procession, was given by Mrs. Vincent with considerable power. The selection of the “Imperial Mass” (Haydn’s No. 3) was felicitous, and the highly artistic and finished manner in which the different parts were sustained, demonstrated that great and persevering care must have been bestowed on the preparation for “the opening day.” The “Kyrie” was given with the full strength and power of the choir. The swelling of the voices in complete harmony, and the pealing of the organ in the midst of incense and prayer, produced a most marked effect upon the congregation. In the “Gloria,” the solos of Mrs. Testar were really beautiful and Mrs. McCormick rendered the alto solos with considerable merit. Mr. Knox sang the part commencing with the words “Qui tolles” with much taste and power. The “Credo” than which we believe there is not a more magnificent piece of sacred music extant, was most successful in its rendering, nor do we ever remember to have heard anything more touching than the manner in which the line “Vetam Venturi in Seculi,” was given by Mrs. Testar. The offertory hymn “Come unto Me all ye that labor,” was given by Mrs. Testar with the most thrilling effect. The “Sanctus” having been sung, in which Mr. Sourby ably rendered an alto solo, the “Agnus Dei” was commenced with a solo by Mrs. McCormick and was given with great taste and feeling, Mrs. Testar, at the conclusion of the “Agnus,” taking up the soprano part. Mass being concluded, the Very Reverend Dean Hayes ascended the altar and proceeded to preach the opening sermon, taking as his text Second Paralipomenon [Chronicles II], 7th chapter and 16th verse – “For I have chosen and have sanctified this place that My hand may be there for ever, and My eyes and My heart may remain there perpetually.” St Peter's manseAt the close of the sermon a collection was made by the very reverend preacher, assisted by John Egan, Esq., Corinella, on behalf of the church, and about fifty pounds were contributed. When it is remembered that 500 tickets had been issues at 10s each, and the inclemency of the weather taken into consideration, the collection may be regarded as a large one. Benediction was sung by the Rev. P. J. Slattery, assisted by Dean Hayes, the choir singing the “O! Salutaris Hostia” and “Laudate.” Handel’s Hallelujah Chorus was sung at the termination of the ceremonies. The vestments issued at Benediction, as well as at the Mass, were of the most gorgeous and beautiful character. When the Benediction was over, the Rev. P. J. Slattery, standing at the front of the altar said– “I wish to say one or two words before the congregation leave. I feel most deeply indebted to all of you who have attended here today for the honor and glory of God, not withstanding the difficulties you had to encounter from this most inclement season. I am truly delighted at such a manifestation of feeling, and will not easily forget it.” The rev. gentleman having disrobed, thanked the members of the choir for their kindness in assisting at the ceremonies, and more especially Mrs. Testar, who had braved all the storm and rain to be present at, and give the advantage of her great musical abilities on, the “opening day.” (Daylesford Mercury, 15 May 1865.)A number of photographs of St Peter's Catholic Church, Daylesford, taken at the 150th anniversary celebration. st peter's catholic church daylesford, decoration, altar decoration, anniversary, daylesford, religion, painting, interior, slattery, gough, d'alton, mcmahon -
United Ararat Lodge 935
Membership Register, Register Ophir Lodge Ararat No. 423, first entry May 25th 1859
Membership Register for the Ophir Lodge May 1859 to December 2010This object is significant because it records all members of this lodge from its consecration to its closure, listing freemasons in Ararat Victoria.Bound BookRegister /Ophir Lodge Ararat No 423/. Supplied by Evans Bros Bookbinders Next to Bath"s Hotel Lydiard Street Ballaaratararat, ophir lodge, lodge of ophir, membership register, members, freemasons, freemasons victoria -
Freemasons Victoria - Southern Cross Lodge No. 24 (Maldon)
Book, Freemasons Victoria, Consecration and Dedication Ceremonies, &C, C.1900
freemasons, rituals, grand lodge -
Ringwood and District Historical Society
Programme - Consecration Ceremony, Eastland Lodge No.772, A.F. and A. Masons of Victoria, Maroondah Masonic Centre, 24-26 Warrandyte Road, Ringwood, Victoria
Installation of W.Bro. Lionel Wayne Drake and Investiture of Officers Ceremony at Maroondah Masonic Centre, 24-26 Warrandyte Road, Ringwood, 14 October,1995. Includes Toast list, Foundation Team list, and alphabetical list of Foundation Members.