From Victoria and Metropolis.Black and white image of 16 Aborigines who were living at Coranderrk Aboriginal Station in 1886.aboriginal, aborigines, coranderrk

An early black and white photograph of the residents of Coranderrk Aboriginal Station near Healesville in Victoria.An early black and white photograph of the residents of Coranderrk Aboriginal Station near Healesville in Victoria.coranderrk, john green, kulin nation, healesville

Chronological timeline detailing activites at Coranderrk aboriginal station between 1867 and 1924. Accompanying CD rom at the back of the book. Sister publication to "Birrarung database." Winner of the Local History Project Award (for activities that enhance access to records of significance to local communities) as part of the Victorian Community History Awards 2012 242 pages : illustrations ; 30 cm + 1 CD-ROM (4 3/​4 in.) PDF, Word files.ISBN 9780987157416coranderrk aboriginal station., australian aborginies, wurundjeri woi wurrung

An early black and white photograph taken by Nicholas John Caire in 1884, of a large group of Aborigines on board a Cobb & Co Coach on their way to Coranderrk Aboriginal Settlement.An early black and white photograph taken by Nicholas John Caire in 1884, of a large group of Aborigines on board a Cobb & Co Coach on their way to Coranderrk Aboriginal Settlement.nicholas john caire, cobb & co, coranderrk station, mr john cato, aboriginal station, john green, healesville, badger creek

Ochre and yellow covered book of 87 pages with quality photgraphs of public records.non-fictionaboriginal mission stations, plan, aboringal, aborigine, aboriginal records, public record office victoria, national archives of australia, jim berg, port phillip, assimilation, chief protector of aborigines, aboriginal protectorates, board for the protection of aborigines, native police corp, edward stone parker, goulbourn river protectoratewesternport district, gunai-kurnai, coranderrk aboriginal station, lake tyers aboriginal station, antwerp primary school, wimmera river, framlingham aboriginal station, william thomas, map, charles tyers, f.p. strickland, ebernezer

Nicholas Caire was born on Guernsey in the Channel Islands in 1837. He arrived in Adelaide with his parents in about 1860. In 1867, following photographic journeys in Gippsland, he opened a studio in Adelaide. From 1870 to 1876 he lived and worked in Talbot in Central Victoria. In 1876 he purchased T. F. Chuck's studios in the Royal Arcade Melbourne. In 1885, following the introduction of dry plate photography, he began a series of landscape series, which were commercially successful. As a photographer, he travelled extensively through Victoria, photographing places few of his contemporaries had previously seen. He died in 1918. Reference: Jack Cato, 'Caire, Nicholas John (1837–1918)', Australian Dictionary of Biography. The 1860s marked the beginning of the era of reserves and missions. Six Aboriginal reserves were established during the 1860s. These were under the control of the Board for the Protection of Aborigines. Four were Christian missions receiving government aid. These were Lake Tyers (Anglican) and Ramahyuck (Presbyterian/Moravian) in eastern Victoria for the Gunai/Kurnai clans; Ebenezer (Moravian) in north-west Victoria for the clans of the Wimmera and Lower Murray; and Lake Condah (Anglican) in south-west Victoria. The other two were secular government controlled reserves: Framlingham which, like Lake Condah, was established for the Mara-speaking Gunditjmara and Kirrae-wurrung people of south-west Victoria; and Coranderrk, located about 60 kilometres north-east of Melbourne, for the Kulin clans of central Victoria. In 1863, after a period of devastation to the Kulin people, Coranderrk was established at the junction of the Yarra River and Badger Creek. Reference: http://coranderrk.com/, accessed 24 December 2016An original, rare photograph from the series 'Views of Victoria: General Series' by the photographer, Nicholas Caire (1837-1918). The series of 60 photographs that comprise the series was issued c. 1876 and reinforced a neo-Romantic view of the Australian landscape to which a growing nationalist movement would respond. Nicholas Caire was active as a photographer in Australia from 1858 until his death in 1918. His vision of the Australian bush and pioneer life had a counterpart in the works of Henry Lawson and other nationalist poets, authors and painters.Albumen silver photograph mounted on boardprinted in ink on support l.c.: SCENE NEAR "CORRANDERRK" STATION. / COPYRIGHT REGISTERED. printed in ink on support reverse c.: VIEWS OF VICTORIA. / (GENERAL SERIES.) / No. 9. / SCENE NEAR "CORRANDERRK" STATION. / This scene was taken from the hill near Rourke's Bridge, on the Healesville Road, and displays in the foreground / the River Yarra. The roadway which is seen in the mid-distance has lately been constructed by the Government, / as the old tracks which formerly existed, were liable to be swamped by the periodical overflowing of the River. Mount / Ridell can be seen in the extreme distance immediately behind the roadway. / Corranderrk is the local habitation / for the natives of this district, and is situated on the right hand side of the picture, about a mile and a half / from the roadway. printed in ink on support reverse l.c.l.: J.W. FORBES, Agent, printed in ink on support reverse l.c.: ANGLO-AUSTRALASIAN PHOTOGRAPHIC COMPANY, MELBOURNE. printed in ink on support reverse l.c.r.: 10 Temple Court, Collins Street West.nicholas caire (1837-1918), coranderrk aboriginal station, aborigine, yarra river, badger creek, first peoples, aboriginal and torres straight islander

Coranderrk was an Aboriginal station near Healesville (1863-1924). This book is a chronological outline of public records relating to Coranderrk Station. Full text is included for some records and provenance is given for each entry.As the 150th anniversary of the founding of Coranderrk station (2013) approaches, detailed information such as this will be valuable to researchers.Paperback. 242 pages, illus. Includes CD-Rom "Coranderrk database compiled by Mick Woiwod.Signed by compiler.yarra valley, aborigines victoria, coranderrk, healesville, mick woiwod

non-fictionA book and computer database detailing the story of Coranderrk.coranderrk, aborigines, aboriginal languages

This book tells the story of William Barak and the de Pury family, where descendants of both sides still live today. It also has national significance as a story that explores the complex, first generation negotiations between Aboriginal and European people. Also the establishment of Coranderrk Aborignal Station at Healesville and the growth of the wine industry in the Yarra Valley. William Barak was a Wurundjeri leader and the de Purys' were a wine making family. The book complemented and exhibition called Oil Paint and Ochre 29 Aug - 22 Nov 2015.Soft cover paperbackwilliam barak, de purys, corranderk

Comprises twenty-three extracts from the Minutes of Evidence of the Coranderrk Inquiry, accompanied by an analysis of the historical text and context. The book relies strongly on primary-source materials and accurately references historical analysis from scholarly and Aboriginal perspectives. This book is derived from a verbatim-theatre performance in which professional actors portrayed the witnesses who gave evidence before the 1881 Coranderrk Inquiry.; Inscriptions and Markings: illustrations, photographs, facsimiles, maps, portraits About the book One of the first sustained campaigns for justice, land rights and self-determination in colonial Australia was undertaken by the Aboriginal people of Coranderrk reserve in central Victoria. Despite having created an award-winning farm they were targeted for removal to make way for white settlement. As skilled communicators and negotiators, they lobbied the government, in alliance with their white supporters, and succeeded in triggering a Parliamentary Inquiry in 1881. Coranderrk – We Will Show The Country derives from a unique verbatim-theatre performance where professional actors brought to life the witnesses who gave evidence before the 1881 Parliamentary Coranderrk Inquiry. Rescued from dusty archives, and including renowned Wurundjeri leader, William Barak, those witnesses continue to speak to contemporary audiences. Here, their powerful petitioning can be read alongside that of their non-Aboriginal allies, and those who would move them off their land. The book features a concise and accessible history of the Coranderrk Aboriginal Station and of the events that led to the appointment of the 1881 Parliamentary Coranderrk Inquiry. The book also contains a special edition of the verbatim script which has been annotated and referenced so as to provide a blueprint of how the original minutes of evidence from the 1881 Parliamentary Coranderrk Inquiry were adapted into a theatre script. Each scene of the play has also been introduced with a short biography of each character and a discussion of the key themes raised in their testimony. Supplementing the verbatim script of the performance, the book includes a range of historical images and stills from the ILBIJERRI Theatre Company’s production. Coranderrk – We Will Show The Country celebrates the spirit of collaboration between black and white in pursuit of justice, and offers an engaging way to learn about our past – and to think about our future. Coranderrk - We Will Show The Country. (2023, October 19). Retrieved from http://www.minutesofevidence.com.au/education/coranderrk-we-will-show-the-country-book/Ex Yarra Plenty Regional Library copyaboriginal australians, coranderrk, first nations people, healesville, indigenous history, performance, play

Mediating conflict in the age of Native Title Peter Sutton (The University of Adelaide and South Australian Museum) Mediators have played roles in managing conflict in Aboriginal societies for a long time. This paper discusses some of the similarities and differences between older customary mediator roles and those of the modern Native Title process. Determinants of tribunal outcomes for Indigenous footballers Neil Brewer, Carla Welsh and Jenny Williams (School of Psychology, Flinders University) This paper reports on a study that examined whether football tribunal members? judgments concerning players? alleged misdemeanours on the sporting field are likely to be shaped by extra-evidential factors that disadvantage players from Indigenous backgrounds. Indigenous and non-Indigenous Australian Football League (AFL) players, matched in terms of their typical levels of confidence and demeanour in public situations, were interrogated in a mock tribunal hearing about a hypothetical incident on the football field. The specific aim was to determine if the pressures of such questioning elicited behavioural differences likely to be interpreted as indicative of testimonial unreliability. Mock tribunal members (number = 103) then made judgments about the degree to which a number of behavioural characteristics were evident in the players? testimonies. Under intense interrogation, Indigenous players were judged as presenting less confidently and displaying a greater degree of gaze aversion than non-Indigenous players. These behavioural characteristics are commonly ? and inappropriately ? used as cues or heuristics to infer testimonial accuracy. The paper discusses the implications for Indigenous players appearing at tribunal hearings ? and for the justice system more broadly. Timothy Korkanoon: A child artist at the Merri Creek Baptist Aboriginal School, Melbourne, Victoria, 1846?47 ? a new interpretation of his life and work Ian D Clark (School of Business, University of Ballarat) This paper is concerned with the Coranderrk Aboriginal artist Timothy Korkanoon. Research has uncovered more about his life before he settled at the Coranderrk station in 1863. Evidence is provided that five sketches acquired by George Augustus Robinson, the former Chief Protector of Aborigines, in November 1851 in Melbourne, and found in his papers in the State Library of New South Wales, may also be attributed to the work of the young Korkanoon when he was a student at the Merri Creek Baptist Aboriginal School from 1846 to 1847. Developing a database for Australian Indigenous kinship terminology: The AustKin project Laurent Dousset (CREDO, and CNRS, Ecole des Hautes Etudes en Sciences Sociales), Rachel Hendery (The Australian National University), Claire Bowern (Yale University), Harold Koch (The Australian National University) and Patrick McConvell (The Australian National University) In order to make Australian Indigenous kinship vocabulary from hundreds of sources comparable, searchable and accessible for research and community purposes, we have developed a database that collates these resources. The creation of such a database brings with it technical, theoretical and practical challenges, some of which also apply to other research projects that collect and compare large amounts of Australian language data, and some of which apply to any database project in the humanities or social sciences. Our project has sought to overcome these challenges by adopting a modular, object-oriented, incremental programming approach, by keeping metadata, data and analysis sharply distinguished, and through ongoing consultation between programmers, linguists and communities. In this paper we report on the challenges and solutions we have come across and the lessons that can be drawn from our experience for other social science database projects, particularly in Australia. A time for change? Indigenous heritage values and management practice in the Coorong and Lower Murray Lakes region, South Australia Lynley A Wallis (Aboriginal Environments Research Centre, The University of Queensland) and Alice C Gorman (Department of Archaeology, Flinders University) The Coorong and Lower Murray Lakes in South Australia have long been recognised under the Ramsar Convention for their natural heritage values. Less well known is the fact that this area also has high social and cultural values, encompassing the traditional lands and waters (ruwe) of the Ngarrindjeri Nation. This unique ecosystem is currently teetering on the verge of collapse, a situation arguably brought about by prolonged drought after decades of unsustainable management practices. While at the federal level there have been moves to better integrate typically disparate ?cultural? and ?natural? heritage management regimes ? thereby supporting Indigenous groups in their attempts to gain a greater voice in how their traditional country is managed ? the distance has not yet been bridged in the Coorong. Here, current management planning continues to emphasise natural heritage values, with limited practical integration of cultural values or Ngarrindjeri viewpoints. As the future of the Coorong and Lower Murray Lakes is being debated, we suggest decision makers would do well to look to the Ngarrindjeri for guidance on the integration of natural and cultural values in management regimes as a vital step towards securing the long-term ecological viability of this iconic part of Australia. Hearts and minds: Evolving understandings of chronic cardiovascular disease in Aboriginal and Torres Strait Islander populations Ernest Hunter (Queensland Health and James Cook University) Using the experience and reflections of a non-Indigenous clinician and researcher, Randolph Spargo, who has worked in remote Aboriginal Australia for more than 40 years, this paper tracks how those at the clinical coal-face thought and responded as cardiovascular and other chronic diseases emerged as new health concerns in the 1970s to become major contributors to the burden of excess ill health across Indigenous Australia. The paper cites research evidence that informed prevailing paradigms drawing primarily on work in which the clinician participated, which was undertaken in the remote Kimberley region in the north of Western Australia. Two reports, one relating to the Narcoonie quarry in the Strzelecki Desert and the other concerning problematic alcohol use in urban settings.maps, b&w photographs, colour photographs, tablesstrzelecki desert, native title, timothy korkanoon, merri creek baptist aboriginal school, austkin project, coorong, lower murray lakes district, south australia, indigenous health

[from EDHS Newsletter No. 51, November 1986:] RECENT ACTIVITIES: The associated events of the September meeting and the bus trip to Gulf Station and Toolangi proved quite successful. Caroline Phillips' talk and slides on Gulf Station were an excellent preparation for the trip. The bus trip was at a more leisurely pace than some we have done. There was adequate time to explore Gulf Station and its re-created old world garden. We also had time to visit the Coranderrk Aboriginal Cemetery at Healesville on the way to Toolangi. At Toolangi we were treated to an excellent guided tour of the "Singing Garden" of C.J. Dennis by Jan Williams, proprietor of the Arden Tea Rooms. As well as describing the various features of the gardens, Jan was able to introduce many anecdotes about the famous poet and his wife (who seemed to have a major responsibility for the creation of the gardens).Seven colour photographsactivities, gulf station

[from EDHS Newsletter No. 51, November 1986:] RECENT ACTIVITIES: The associated events of the September meeting and the bus trip to Gulf Station and Toolangi proved quite successful. Caroline Phillips' talk and slides on Gulf Station were an excellent preparation for the trip. The bus trip was at a more leisurely pace than some we have done. There was adequate time to explore Gulf Station and its re-created old world garden. We also had time to visit the Coranderrk Aboriginal Cemetery at Healesville on the way to Toolangi. At Toolangi we were treated to an excellent guided tour of the "Singing Garden" of C.J. Dennis by Jan Williams, proprietor of the Arden Tea Rooms. As well as describing the various features of the gardens, Jan was able to introduce many anecdotes about the famous poet and his wife (who seemed to have a major responsibility for the creation of the gardens).Colour photographactivities, gulf station

[from EDHS Newsletter No. 51, November 1986:] RECENT ACTIVITIES: The associated events of the September meeting and the bus trip to Gulf Station and Toolangi proved quite successful. Caroline Phillips' talk and slides on Gulf Station were an excellent preparation for the trip. The bus trip was at a more leisurely pace than some we have done. There was adequate time to explore Gulf Station and its re-created old world garden. We also had time to visit the Coranderrk Aboriginal Cemetery at Healesville on the way to Toolangi. At Toolangi we were treated to an excellent guided tour of the "Singing Garden" of C.J. Dennis by Jan Williams, proprietor of the Arden Tea Rooms. As well as describing the various features of the gardens, Jan was able to introduce many anecdotes about the famous poet and his wife (who seemed to have a major responsibility for the creation of the gardens).Colour photographactivities, gulf station

[from EDHS Newsletter No. 51, November 1986:] RECENT ACTIVITIES: The associated events of the September meeting and the bus trip to Gulf Station and Toolangi proved quite successful. Caroline Phillips' talk and slides on Gulf Station were an excellent preparation for the trip. The bus trip was at a more leisurely pace than some we have done. There was adequate time to explore Gulf Station and its re-created old world garden. We also had time to visit the Coranderrk Aboriginal Cemetery at Healesville on the way to Toolangi. At Toolangi we were treated to an excellent guided tour of the "Singing Garden" of C.J. Dennis by Jan Williams, proprietor of the Arden Tea Rooms. As well as describing the various features of the gardens, Jan was able to introduce many anecdotes about the famous poet and his wife (who seemed to have a major responsibility for the creation of the gardens).Three colour photographsactivities, arden, c.j. dennis, toolangi

[from EDHS Newsletter No. 51, November 1986:] RECENT ACTIVITIES: The associated events of the September meeting and the bus trip to Gulf Station and Toolangi proved quite successful. Caroline Phillips' talk and slides on Gulf Station were an excellent preparation for the trip. The bus trip was at a more leisurely pace than some we have done. There was adequate time to explore Gulf Station and its re-created old world garden. We also had time to visit the Coranderrk Aboriginal Cemetery at Healesville on the way to Toolangi. At Toolangi we were treated to an excellent guided tour of the "Singing Garden" of C.J. Dennis by Jan Williams, proprietor of the Arden Tea Rooms. As well as describing the various features of the gardens, Jan was able to introduce many anecdotes about the famous poet and his wife (who seemed to have a major responsibility for the creation of the gardens).Colour photographactivities, arden, c.j. dennis, toolangi

European settlement had removed the Wurundjeri from their hunting grounds in the Yarra Valley. In 1863, after twenty-eight years of dispossession and the death of most of the Colony's 'first people', a repentant government had returned 4,860 acres of land to its Wurundjeri people - they named it Coranderrk. Upon it, the survivors had enthusiastically built a village of twenty-three slab cottages with around it some 500 acres of cleared land grazed by a dairy herd, plus further paddocks devoted to wheat, oats and hops. Enter the 'Black Hats of Melbourne' a wealthy lobby-group committed to the introduction and release into the Victorian bush of such alien creatures as deer, hare, salmon and grouse. In 1874, intent upon additional introductions onto their land, these Black Hats had organised the dismissal of Coranderrk's high-achieving manager. Then, when later informed that senior Elder William Barak, had shot five of their released deer they had taken control of the Board for the Protection of Aborigines (BPA) and set about the expulsion of its residents to a remote location on the Murray. Standing four-square in their way had been William Barak who, by leading a series of deputations into Melbourne, had blocked every move by the Black Hats to close Coranderrk. Undeterred, these determined intruders had starved Coranderrk of funding and appointed a succession of scurrilous managers with instructions to run the station into the ground. The result was its closure in 1924.coranderrk, wurundjeri, william barak, black hats of melbourne, board for the protection of aborigines (bpa)