Aluminium dog tags (3) - 2 circular and 1 oval on official cordage.22404584 CE S. Shutt

Used to hold loads on horses by being strung under horsemanufactured and sold by Holden and FrostCorded whit cotton girth made with 15 individual lengths of cotton cordage with an 80 CM brass ring on each endcotton, girth, strap

Item in the collection re Craig Triffett. Refer Cat No 5997.5 for his service details.This is a pair of Army GP Boots. Made from leather with moulded rubber soles. They have been lacquered a shiny black. Size 11. They are ankle boots with 8 eyelets for laces on each side. The laces are black soft cordage, material unknown.Stamped inside the boots is “1/99” in white paint.army boots, uniform

A brief history of the development of the rope making business of James Miller. It celebrated its centenary in 1962, being Australia's largest manufacture of rope, cordage and associated products.[32] p. : chiefly ill. (some col.), ports. ; 29 cm. A4 booklet with plastic comb bindingjames miller and co. -- history, rope makers -- history, rope trade, plant fibre industry, (mr) thomas hogg, (mr) james miller vine, (mr) f. s. vine, (mr) alexander gray

In the days of sail, ship caulkers were important shipyard workers, finishing making new hulls and decks tight and leak-free and restoring older hulls to the same degree of fitness before every extended voyage. Their job required skill, but a fairly simple arsenal of tools. These included caulking mallets of two or three types, a group of caulking “chisels” or “irons” that were really tampers, and a small array of hooks or narrow scrapers to clean the seams between the hull or deck planks before caulking. The actual caulking material could be comprised of cotton yarn or string, and most importantly, oakum, which was usually the yarn from which manila or hemp cordage was made, tarred with pitch.The calking chisel is an example of the tools needed in the shipbuilding trade to build and seal the hulls and decks of ships to keep them watertight. Similar tools are still used when building, repairing and restoring wooden ships and boats.Caulking Iron or Chisel: Single Crease, item is part of a seven-chisel and caulking iron set as outlined in a drawing, painted blue on handle, rounded striking ends. flagstaff hill, flagstaff hill maritime museum and village, warrnambool, maritime museum, maritime village, great ocean road, shipwreck coast, caulking chisel, caulking iron, shipbuilding, shipping trade, caulkers, marine technology, ship caulker, shipyard worker, ship building tool, oakum, manilla cord, hemp cord, pitch

In the days of sail, ship caulkers were important shipyard workers, finishing making new hulls and decks tight and leak-free and restoring older hulls to the same degree of fitness before every extended voyage. Their job required skill, but a fairly simple arsenal of tools. These included caulking mallets of two or three types, a group of caulking “chisels” or “irons” that were really tampers, and a small array of hooks or narrow scrapers to clean the seams between the hull or deck planks before caulking. The actual caulking material could be comprised of cotton yarn or string, and most importantly, oakum, which was usually the yarn from which manila or hemp cordage was made, tarred with pitch. The calking chisel is an example of the tools needed in the shipbuilding trade to build and seal the hulls and decks of ships to keep them watertight. Similar tools are still used when building, repairing and restoring wooden ships and boats.Caulking Iron or Chisel: single crease. It is part of a seven-chisel and caulking iron set as outlined in a drawing, painted blue on the handle, with rounded striking ends, and an angled blade. flagstaff hill, flagstaff hill maritime museum and village, warrnambool, maritime museum, maritime village, great ocean road, shipwreck coast, caulking chisel, caulking iron, shipbuilding, shipping trade, caulkers, marine technology, ship caulker, shipyard worker, ship building tool, oakum, manilla cord, hemp cord, pitch

Stonleigh is one of Wodonga’s earliest buildings and stands on land granted to Daniel Rhodes in 1854, in one of the first land sales conducted in Wodonga. The building commenced soon after with the stone walls being 18 inches (46cm) thick. It was a four-room granite rubble stone building with central door and a window on either side, with a separate kitchen, as was typical of the worker's cottage of the day. The original roof would have been shingles but it was replaced with corrugated iron. It passed through several owners including Paul Huon in 1858. Peter Tenner, a farmer and vigneron took over in 1866 when it was described as “built of stone and having a cellar and a detached kitchen plus outside toilet, and a shed or two.” In the late 1880’s it was owned by William Smith who had come to Wodonga as a missionary for the Presbyterian Church and who, together with John Whan, storekeeper, was instrumental in building the Presbyterian Church nearby. Between 1890 and 1910 further buildings were added, consisting of double brick walls, two bedrooms, kitchen, laundry with brick and copper, bathroom and side verandah. William Smith established Wodonga Cordage Works in the Stonleigh buildings. The front room of the house was the display room for the business which manufactured and sold fishing lines, various types of cordage and water bags, the latter being of hand-sewn canvas. After 1954 Stonleigh became a bottle depot and bottle museum under ownership of Ramon Porta. At one stage he had over 50,000 bottles on display. In 1991 it was purchased by Mark Fraser, a cabinet maker, who made extensive renovations at the rear of the premises and internally, but left the façade untouched. Over recent times, Stonleigh was the home of several business including a florist, a patchwork maker and a café. Stonleigh was sold in 2021 and is now a private residence.These images capture one of Wodonga's oldest buildings.A series of photos, both colour and black and white, showing the building "Stonleigh' at different periodsstonleigh wodonga, old buildings wodonga, wodonga businesses, wodonga pioneers

Members of the Presbyterian faith were among the first settlers in the North-east of Victoria, and in the year 1842 the Presbytery of Melbourne requested the Rev. Peter Gunn, Minister of the Gaelic Church, Melbourne, to visit Presbyterians along the Murray River. This was the first of a series of annual visits, and was of a missionary nature. In May 1851, the Rev. David Hunter Ballantyne was appointed to the Wodonga district based out of Albury. In 1860 the Presbytery of Beechworth was formed, and from it two large presbyteries have grown - Wagga Wagga and Beechworth. In the early days the services at Wodonga were held in the old court house, which still stands. Wodonga Presbyterian Church continued as part of the Parish of Albury until the end of 1887, when it was placed under the administration of the Session of the Beechworth Church, with a home missionary in charge. Mr William Cooper was placed in charge for the first months, then Mr William Smith, a city missionary who had recently arrived from Scotland, was appointed. Mr Smith conducted a cordage factory at Stonleigh. He remained as missionary in charge for the next 10 years, and in that time the church steadily progressed. Plans were made for the erection of the building which now stands in High Street, Wodonga. Mr John Whan was a Founding Member of the Church and was appointed Sunday School Superintendent, an office which he held for 46 years, rendering extensive and valued service to the church and congregation. With a growing congregation and realising the challenges presented to the Church by changing conditions, land for a new church was sought. In September 1950 property was purchased in Nilmar Avenue in Wodonga and the new Presbyterian Church St Stephens became their new home. With the amalgamation of the Presbyterian and Methodist Churches, the new Church became the Uniting Church. The original Presbyterian Church was later sold to the Free Serbian Orthodox Church.These photographs are significant because they provide evidence of the changing nature of religious worship and groups in Wodonga.A collection of black and white photographic images depicting the first Presbyterian Church at Wodonga. The Church was later taken over by the Free Serbian Orthodox Church.presbyterian church, free serbian orthodox church, wodonga churches