Many Slovenian men were conscripted into Italian army to fight in war in Ethiopia in 1933 Veliko slovenskih moških je bilo vpoklicanih v italijansko vojsko, da so se borili v vojni v Etiopiji leta 1933.There are not many photographs available from those times, especially of Slovenian soldiers. Zelo redke so fotografije slovenskih vojakov iz tega časa.Silvester Bole in Italian army uniform, fought the Mussolini War in Ethiopia, 1933 Silvester Bole v italijanski vojaški uniformi. Boril se je v Mussolinijevi vojski v Etiopiji leta 1933.slovenian men in italian army, slovenia under italy, ethiopia, slovenian association melbourne, wwii

1. Indian Mutiny Medal approved Aug 1858 for Officers and men who served in operations to suppress the Indian Rebellion of 1857. 2. U.N. Korean Service Medal is a bronze medal for those who served in Defence of South Korea between Jun 27, 1950 and July 27th 1954 for min of 30 days. 3. Instituted 1936 Involved in Conquest and Occupation of Ethiopia by Italy.Three medals with ribbon, unmounted. 1. Indian Mutiny Medal 1857-59 with inscription and clasp. 2. United Nations Korean Service Medal (Ethiopian Version). 3. Italian East Africa Operations Medal 1936 - Ethiopia.1. Named to "3649 Pte G. Ayre, 95th Regt. Clasp says "Central India". 2. Inscription in "Ethiopian". 3. No Inscription.ron mills collection, medals

Softcover 306 pages

Robin Boyd was appointed Exhibits Architect for the Australian Pavilion at Expo ‘70 in Osaka and travelled to Osaka several times in 1969-1970. Boyd designed the innovative Space Tube, which had over 25 exhibition boxes, projecting from it. Amongst the topics covered were Australian scientific innovation (including brain research, immunology, Antarctic research, Snowy Mountains Hydro-Electric Power Scheme, rainmaking, and the night sky), Australian sport, house interiors, car manufacturing, Australian music and art, and Japanese-Australian relations.Colour slide in a mount. Ethiopia Pavilion (left) and Thailand Pavilion (right, architect: Chamlong Yoding), Expo 70, Osaka, 1970 Made in Australia / 11 / MAY 70M3expo 70, osaka, robin boyd, slide

Robin Boyd was appointed Exhibits Architect for the Australian Pavilion at Expo ‘67 in Montreal. The garden outside the pavilion featured a sculptural pool, a coral display, animal pool, a pit for kangaroos and Eucalypts and other native plants. The indoor exhibits covered aspects of Australian art and culture, architecture, industrial design and scientific innovation, such as the Snowy Mountains Hydro-Electric Power Scheme, the Parkes radio telescope, the design of Canberra, and the Australian way of life.Colour slide in a mount. Montreal Expo '67, Canada - various pavilions, including Ethiopia (left), USSR (centre) and African Place (right)Made in Australia / 18 / MAY 67M6 / 8 (Handwritten with red pen) / 22 (Handwritten)expo 67, montreal, robin boyd, slide, russian pavilion, africa place

Medal issued by Italian Government to those who served in Ethiopia 1939-45.Round medal - a dark brown heavy medal, black and blue ribbon with bar.Front: D'ITALIA.IMP.DI.ETHIOPIA.VITT.EM.111.RE, Head Profile. Back: AFRICA ORIENTALE. MOLTI NEMICI MOLTO ONORE. Bar on Ribbon - Dagger with laurel.ww2, medal, ethiopia campaign

Personal Diary Unknown Author located in the Mediterranean Sea aboard the SS. Orion 28/03/1938. Prior to WWII yet not long after the Second Italian-Abyssinian (Ethiopian) War. Tour of Suez, Egypt, Port Said.communication, postal, diary pre wwii tour of egypt, donated in harcourt granite quarries j. blight & co proprietors envelope

Miniature Medals, all original, court mounted. 1. Belgium - War Cross 1914-1918. 2. Belgium - Labour Decoration. 3. Belgium - Fire Cross. 4. Belgium - Commemorative Medal - Ethiopian Campaign 1940-1941. 5. Belgium - Commemorative Medal of the War 1914-1918. 6. Belgium - Commemorative Medal 1870-1871.651to656, bob english collection, passchendaele barracks trust

Certificate in Gold Frame (rectangular). Certificate shows the Republic of Korea & Australian Flags highlighted. On the bottom of certificate shows the flags of (in miniature) -Australia Belgium Canada Columbia Denmark Ethiopia France Greece India Ireland Luxembourg Netherlands New Zealand Norway Philippines Sweden Thailand Turkey United Kingdom United States of America. ( In Writing) THANK YOU Australia. 60 Years of Commitment. 60Years of Friendship. The year 2010 marks the 60th anniversary of the outbreak of the Korean War. The peace, prosperity and liberties that we cherish today are built on your selfless sacrifices and contributions. Korea is forever indebted and we will continue to build the trust and friendship between our nations. Our profound respect and gratitude is directed to the brave service men and women of the 21 United Nations Allies korean war, 60th anniversary, republic of korea, un, united nations

Amazonite is classed as a Tectosilicate and is part of the Feldspar group of minerals. Amazonite forms in a triclinic crystal structure and its chemical formula is K(AlSi3O8). In appearance, Amazonite can range from shades of green to green blue to blue, and often with white streaks or veining. The greenish colour is believed to come from the small amount of lead contained in its composition. Amazonite is named after the Amazon River due to its colour and similarities to another rock found along the riverbanks, although Amazonite is not actually found at or near the Amazon. Although less commonly used in jewellery today, Amazonite has been mined and used by humans for thousands of years and Amazonite jewellery from at least 2000BCE have been discovered in North Africa. Amazonite is found in many locations around the world including Brazil, Peru, Ethiopia, Canada, Russia, Mozambique, Myanmar, Pakistan, China, Madagascar, and the United States of America. This specimen most probably comes from the U.S.A., Amazonite is found in several US states particularly in Colorado, Virginia, Pennsylvania. This specimen is of both scientific and historic significance as a striking blue green example of Amazonite mined prior to 1868 in the United States of America, most likely from Colorado, Virginia, or Pennsylvania. These three states are all locations of significant Amazonite deposits. This specimen is part of a larger collection of geological and mineral specimens collected from around Australia (and some parts of the world) and donated to the Burke Museum between 1868-1880. A large percentage of these specimens were collected in Victoria as part of the Geological Survey of Victoria that begun in 1852 (in response to the Gold Rush) to study and map the geology of Victoria. Collecting geological specimens was an important part of mapping and understanding the scientific makeup of the earth. Many of these specimens were sent to research and collecting organisations across Australia, including the Burke Museum, to educate and encourage further study.A palm-sized Feldspar mineral specimen from the Tectosilicate class in shades of blue-green with white veining.Existing label: green/blue Feldspar / "amazonite" / possibly USA geological specimen, geology, geology collection, burke museum, beechworth, tectosilicate, amazonite, feldspar, triclinic crystal structure, amazonite usa, amazonite colorado, amazonite virginia, amazonite pennsylvania

One of a series of four boards of mounted replica medals of the Australian Defence Forces. This board shows medals pertaining to conflicts and operations post 1975 including those supporting the United Nations in several countries. The boards were on display in the Melbourne Legacy Foyer cabinets until June 2017.A record that Legacy holds some war memorabilia as Legatees were once solely returned servicemen.Replica medals, ribbons and bars from several conflicts and operations post 1975 mounted on silk inserts into green boards plus additional ribbons and bars.Title inscribed in brass plaques say: Australian Active Service Medal 1975, Australian Active Service Medal 1975, International Force East Timor Medal, Afghanistan Medal, Iraq Medal, Australian Service Medal 1975, Australian Service Medal 1975, Australian Service Medal 1975, Rhodesia Medal, Humanitarian Overseas Service Medal, NATO Medal. UN Headquarters Medal, UN Transitional Authority in Namibia, UN Mission for the referendum in Western Sahara, UN Advance Mission in Cambodia. UN Transitional Authority in Cambodia, UN Operation in Somalia, UN operation in Mozambique, UN Assistance in Rwanda, UN Assistance in East Timor, UN Mission in Ethiopia and Eritrea, UN Medal for Special Service and Multinational Force and Observers Medal.medals, united nations

Negretti and Zambra 1850-1980s were optical instrument makers and mathematical instrument makers based in London, England. The firm of Negretti and Zambra was established in 1850 by Henry Negretti and Joseph Zambra who had formed a partnership. Their skill was immediately apparent when exhibiting at the 1851 Great Exhibition at Hyde Park, they were the only English instrument makers to receive a prize medal for meteorological instruments, resulting in their appointment as instrument makers to the queen, Greenwich observatory, and the British Meteorological Society. In 1853, when the Crystal Palace was re-erected in Sydenham, Negretti and Zambra became the official photographers of the Crystal Palace Company, which allowed them to photograph the interior and grounds of the new building. The firm made use of this access to produce a number of stereographs. Between 1855 and 1857 Negretti and Zambra commissioned photographer Pierre Rossier to travel to China to document the Second Opium War. Although Rossier subsequently was unable to accompany to Anglo-French forces in that campaign, he nevertheless produced a number of stereographs and other photographs of China, Japan, the Philippines and Siam (now Thailand), which Negretti and Zambra published and that represented the first commercial photographs of those countries. In 1856 Negretti and Zambra sponsored a photographic expedition to Egypt, Nubia and Ethiopia conducted by Francis Firth. In 1864 Negretti and Zambra (themselves) photographed Shakespeare's House at Stratford on Avon. A sepia photograph was then pasted onto card 4" × 2.5". This was then presented to visitors to the Crystal Palace to enable them to compare it with the model erected by Mr E. T. Parr in the Centre Transept. The card itself is headed "Crystal Palace April 23rd 1864." That year they also published a book, titled A Treatise on Meteorological Instruments, (which was reprinted in 1995). Throughout World War One Negretti and Zambra were entirely engaged in the production of various instruments for the Ministry of Munitions. They developed many instruments for the Air Ministry including a mercury-in-steel distance thermometer for taking the oil and air temperatures in aircraft which was patented in 1920. In 1946 the company went private and in 1948 the company was made public, and by 1950 Negretti and Zambra had 821 employees in Britain. In order to increase production and to safeguard future development in 1964, they purchased a modern factory at Aylesbury for all their production. In 1981 Negretti and Zambra were taken over by a group of financial institutions in the form of Western Scientific Instruments and in 1985 the company was acquired by Meggitt Holdings.The subject compass is just one type of the many marine and scientific, optical items this company produced over it’s life time. Negretti and Zambra were prolific manufactures of types of items as well as being very prominent in photography pioneering new innervation's and sponsoring expeditions to little known countries to document peoples daily lives and culture through photography.Azimuth compass on tripod in a fitted wooden box with a round spirit level included, lid of box has three indented circles where the legs of the compass fit when it is set up for use. Stamped "C.M.O. 9" on with Maker Negretti & Zambra London.flagstaff hill, warrnambool, flagstaff-hill, flagstaff-hill-maritime-museum, shipwreck-coast, flagstaff-hill-maritime-village, azimuth compass, nautical instrument, negretti & zambra london, navigational instrument, compass

The Rev. Dr Robert Gribben was born in 1943 in country Victoria where he was educated through primary and secondary state schools. He entered Queen’s College in 1961 in order to study degrees in law and arts, but after two years discontinued his legal studies and completed his Bachelor of Arts whilst beginning his candidature for the Methodist ministry. In 1965 he and his wife Susan became engaged, but before he could begin his theological studies he was offered the opportunity to undertake his theological studies in Cambridge University in Wesley House. After Susan completed her law degree with honours at Melbourne University, she followed Robert to England in June 1967, and they were married in June 1968 as Robert was completing his Cambridge B.A. He’d received notice that his first Methodist ministry appointment was to be in “Portland No. 2”, but as they had six months before he was to take that up, they moved to India where Robert worked for the Student Christian Movement and Susan for the Church of South India sorting out their legal records. Robert’s placements that followed in the Methodist Church were Portland and Heywood and Highbury Grove Kew, and in the Uniting Church as chaplain of Ormond College, Trinity Church North Balwyn, General Secretary of the Victorian Council of Churches, Wesley Church Melbourne, and Professor of Worship and Mission at the UCA Theological Hall and UFT. He formally retired in 2008. He has been involved with, lectured in, studied at, worked for, chaired committees or directed at one or more times — La Trobe University, Christian Television Association, Australian Consultation on Liturgy, UCA Assembly committees, Lincoln College, England, Brugge Catholic Faculty, Oxford Institute for Methodist Theological Studies, Graduate School in Ecumenism at Bosse, the English Language Liturgical Consultation, World Methodist Council, World Council of Churches, Christian Unity Working Group, the Victorian Casino and Gambling Authority, Centre for Ecumenical Studies, Cambridge Society of Australia, Fellow of the School of Historical Studies Melbourne University, Queen’s College Council, Fellow of Queen’s College, Editor of the Australian Journal of Liturgy, Professorial Fellow of Charles Sturt University, President of the Cornish Association of Victoria, and member of the Council of the Genealogical Society of Victoria. He has written some seven books and edited both editions of Uniting in Worship. On top of all that he has visited, worked in, or represented one body or another in — Colombo, Cairo, Rome, Geneva, Parish, the UK, Bangalore, Mysore, Madras, Kottoyam, Agra, Jaipur, Sri Lanka, Malaysia, Philippines, Japan, Hong Kong, the USA, Canada, Vienna, Israel, Netherlands, Poland, Bangkok, Singapore, Romania, Bucharest, Bulgaria, Greece, Syria, Lebanon, Cyprus, Turkey, Zimbabwe, Ethiopia, Jordan, Italy, Tonga, Finland, Germany, Norway, Denmark, Samoa, South Africa, Spain, Sicily, Chile, Indonesia, New Zealand, Ghana, Nigeria, Russia, Antigua and Jamaica. And on top of all that, he’s had two audiences with the Pope! Susan and Robert have two children and three grandchildren. Head and shoulders portrait of Rev. Dr Robert Gribben."Rev. Dr Robert Gribben", "Church & Nation"rev. dr robert gribben; liturgy; theological hall melbourne

List of former and current churches in the City of Brimbank. This includes churches in the former City of Sunshine and City of Keilor.This report records current and former churches in the City of Brimbank as of 15th March 2026.Name Islamic Dawah Centre Of Australia Albion Methodist Church Albion Pentecostal Church Good Shepherd Christian Church Grace Generation Church Imagine Church Khalid Bin Waleed Mosque Slovakian Baptist Church St. Theresa's Catholic Church Sunshine Baptist Church Victory Grace Church of Australia Yen Ming Tang Buddhist Meditation Centre Albion Methodist Church Braybrook Methodist Church Braybrook Wesleyan Church Ardeer Ukrainian Catholic Church Chùa Bảo Vương Cyprus Turkish Islamic Community Etinchrist Kingdom Ministries Mother of God Catholic Church Queen of Heaven Church Braybook Presbyterian Church Braybrook Church of England Braybrook Methodist Church Braybrook Salvation Army Church Cao Dai Temple of Melbourne Christ the King Gateway to Glory Church God Is with Us Christian Church INC Liên Trì Tự - Lien Tri Temple Peneil Church Australia Quang Minh Buddhist Temple Samoan Assembly of God St. Andrew’s & St. Peter’s Anglican Church Chùa Ấn Quang Avalokitesvara Yuan Tong Monastery Beautiful Life Church Bosnian Islamic Centre Chùa Lộc Uyển Deer Park Methodist Church Deer Park Preca Centre St Peter Chanel Catholic Church St. John Anglican Church The Church of Jesus Christ of Latter-day Saints Western Community Alliance Church Avalokitesvara Yuan Tong Monastery ReSoul Church Sion Baptist Chruch Chua Phap Van Buddhist Temple Living Hope Christian Church St Paul's Catholic Church Keilor Christ Church Keilor Uniting Church in Australia St Stephen Bethlehem - Church of the Living God House of Prayer St Mary of the Assumption Parish The City of Refuge, Melbourne Brimbank Anglican Church Vantage Point Church West Campus Arise Church Seventh Day Adventist Reform Movement St Augustine's Catholic Church Resurrection Catholic Parish Church Al Nur Mosque Assembly of Belivers Church Hillsong Church - West Campus Iglesia Ni Cristo - Locale of Melbourne Maidstone Church of Christ Maidstone Church of England Maidstone Methodist Church Maidstone Mosque Maidstone Presbyterian Church Maidstone Salvation Army Church Maidstone Wesleyan Chapel New Apostolic Church Our Ladys Westside Assembly of God Worldwide Missionary Movement Melbourne Ethiopian Orthdox Church Maribyrnong Methodist Church Maribyrnong Methodist Church St Margaret's Catholic Church Hillsong Church Melbourne Greater West Campus Wesleyan Methodist Church Bridge Church West Campus Chùa Hoàng Pháp Chùa Thiện Đức Chua Tu Quang Temple Friendens Kirche Lutheran Church of St. Albans GROW Church Holy Eucharist Jehovah Witnesses Kings Park Filipino Congregation of Jehovah Witnesses Mata Chintapurni Mandir Hindu Temple St Albans Neuma Church Melbourne West Panjan Centre Peace Lutheran Church Russian Orthodox Church (Abroad) Sacred Heart Catholic Church Saint Paraskevi Greek Orthodox Church And Community St. Albans St Albans Uniting Church St. Alban the Martyr Church of England St. Albans Croatian Seventh-Day Adventist Church St. Albans Preca Centre St. Albans Slavic Church St. Albans Vietnamese Alliance Church St. George Serbian Orthodox Church St. George's Coptic Orthodox Church - Melbourne St. Paraskevi Greek Orthodox Church St. Albans St. Paul Catholic Church Temple Transform Church United Penticostal Church Western New Community Baptist Church Avalokitesvara Yuan Tong Monastery Chua Hue Quang Temple Church of Christ / Elias Church of St the Prophet (Greek-Melkite) Church of England Cloud Christian Church Community Church Holy Apostles Anglican Church Hope Of Life Community Church Jehovah's Witnesses Kingdom Hall of Jehovah's Witnesses Mara Christian Church of Victoria Inc. Our Lady of the Immaculate Catholic Church Pentecostal Church Plymonth Brethren Church Plymonth Brethren Church Roman Catholic Church Seventh Day Aventist Church St. Marks Church Sunshine Sunshine Methodist Church Sunshine North Sunshine Presbyterian Church Sunshine Roman Catholic Church Sunshine Uniting Church Sunshine Vietnamese Baptist Church Sunshine Wesleyan Methodist Church Tamil Christian Fellowship Melbourne The Salvation Army The Salvation Army Westcare Vietnamese Evangelical Church Voice Of Christ Full Gospel Church Inc. Sunshine Zetseat Ethiopian Evangelical Church Australian Christian Churches Victoria Chua Phap Hoa Buddhist Temple Enjoy Church Faith & Power Ministry Revival Church Iglesia Cristiana Melbourne Murugan Hindu Temple North Sunshine Gospel Hall Pentecostal Missionary Church of Christ (4th Watch) St Bernadette's Parish St. Marys Church of England Sunshine North Presbyterian Church Sunshine North Uniting Church Tabor Romanian Pentecostal Church Western Spanish Seventh-day Adventist Church Ardeer Preca Centre Croatian Catholic Centre, Sunshine Elevation Church, Melbourne West Our Lady of Sorrows' Catholic Church St Anthony’s Greek Orthodox Church St Paul's Church Catholic Church The Potters House Christian Church (Footscray) Emmaus Catholic Church Macedonian Orthodox Cathedral Church - Nativity of The Holy Mother of God (St.Mary) St. Mary's (Holy Mother of God) Macedonian Orthodox Church Sydenham - Caroline Springs Uniting Church Sydenham Baptist Church Sydenham Presbyterian Church The Salvation Army Brimbank City Corps Town Well Uniting Church Sydenham Brimbank Presbyterian Church St. Luke's Anglican Church The Potters House Christian Church Avustralya Nur Vakfi church, churches

Published: 21 March 1934 The Age p11 Published title: CROWDED TOURIST SHIP WILL CARRY TEST AND DAVIS CUP TEAMS. Published caption: Carrying an exceptionally large number of tourists, business men and prominent sporting personalities, R.M.S. Orford sailed for London yesterday. Over two hundred passengers embarked at Melbourne, and on leaving the Australian coast there will be two thousand persons on board. The Australian Test team will join the vessel at Fremantle and the remaining two Davis Cup representatives will embark at Adelaide. A picture of the Orford taken just as she moved out from Station Pier, Port Melbourne, under her own steam. Trove article identifier: http://nla.gov.au/nla.news-article203826897 Description: Passenger ship about to depart Station Pier, Port Melbourne. Research by project volunteer, Fiona Collyer: The RMS Orford was built by Vickers-Armstrong Shipyard Barrow-in-Furness, Cumbria, England and launched in 1927 by Lady Ryrie, the wife of Sir Granville Ryrie, the Australian Ambassador to the UK. The Orford was owned by the Orient Steam Navigation Ltd and was designed for the mail and passenger service between England and Australia. She was 20,000 tons, 658 ft long, 75 ft across and 80 ft high from water-line to deck. She had eight decks, a swimming pool and cost more than £1,000,000. She could travel at 20 knots – 480 miles a day, a 5 week voyage between Australia and England. There were enough lifeboats to accommodate every person on board. Promoted as a ship of comfort, luxury, speed and grace with spacious, beautifully decorated lounges, smoking-rooms and writing rooms, the SMH 23/11/1928 review said “sitting-rooms where the furniture recreates the air of quiet, exquisite, safe luxury; suites where you may retire from other people, and on a sea voyage other people, even the most charming other people, often begin to resemble one’s worst enemies towards the end of several weeks sea voyaging together”. “Travel like a human being. This is what the great liners give you today. The Orford dining room is enormous (it seated 350 people) the walls sweep up to a white, cool roof supported on decorative pillars. Panels of grey scagliola and carved designs remove the bleak, comfortless air which used to cling to dining-rooms of ships. Everything about them was so wretchedly temporary that you could not enter them without wishing that you stayed at home. They gave you the creeps and indigestion. This room is gay, bright, sunlit, like a luxurious café overlooking the sea.” “You really feel in here that you are a human being and not a piece of cargo endowed with sensation.” The Orford had the punkah louvre system of ventilation which forced draughts through every part of the ship, ensuring “No Ship Smells!!” and avoiding - “… a mayonnaise of all the unpleasant odours generated under heaven. From the hot oil of the engines, from those overheated, bottomless pits below the water-line, from new paint and food, from people perspiring at work, from rope and tar and grease and fruit and wet clothes and tobacco, rises a deplorable incense that lingers unsettlingly in the nostril long after one has left the ship. Those dreadful odours will never rise to torture the senses of passengers who feel that all is over with them.” The modern electric kitchen had a roll making machine capable of producing 2000 rolls for the table an hour and a bread and butter machine which cut the bread into slices and spread the butter in one operation. (The Week – Brisbane 30/11/1928) On 13/10/1928, the Orford made its first voyage to Australia with 520 first class and 1100 3rd class passengers. The name of the passengers embarking and disembarking and their reason for visiting were published in newspapers and the number of migrants for the New Settlers Scheme and the Dreadnought Boys Co program to promote and assist the migration of British youths willing to become farm workers in Australia 1911-1939 were noted too. On the 19th March 1932, RMS Orford featured in the “Parade of Ships” celebrating the official opening of the Sydney Harbour Bridge. Only country people were allowed to book a ticket as a guest on board. The Post Office issued commemorative postage stamps showing the Orford sailing under the bridge. In March 1934, the Orford sailed from Australia to London, via Colombo, Aden, Port Said, Naples, Villefranche, Toulon, Parma, Gibraltar and Channel Port. Amongst the 2000 passengers on board was the Davis Cup Tennis team, tennis champions Joan Hartigan and Nell Hopman, the Australian Test cricket team and British champion swimmer Joyce Cooper. Every day tennis player Harry Hopman and an Australian Press Association reporter radioed through reports on their activities, which included – - Test cricket batsman Len Darling having spend 4 days in his cabin after straining his groin when he slipped over while playing ball tennis in his slippers. - Batsman Bill Brown dancing the fox-trot, displaying footwork similar to the grace he showed at the wicket. - Alluding to the seasickness of Don Bradman and Stan McCabe and how they were making up for meals lost on the Great (very choppy) Australian Bight. - Miss Joan Hartigan discarding her bright blue shorts for brighter blue bathers and being first into the pool. - Bowler Bill O’Reilly being tripped by a passenger on the deck and spending the voyage with bandaged wrists with daily updates of his progress in the press. - Wicketkeeper Ben Barnett’s conjuring tricks and constant whirring movie camera. - Results of the quoits, ball tennis and bridge tournaments. A fancy dress ball was held one night and the cricketers dressed as sheiks and sang “The Riff Song” from the pre-code 1929 operetta film “The Desert Song” starring John Bates as the Red Shadow and Myrna Lay as a native dancing girl. Alan Kippax’s beard blew overboard! Joan Hartigan dressed as Burlington Bertie from the music hall song and Nell Hopman a doll in a box wearing a crinkled paper dress. On arrival at Southampton, while they waited for the gangway to be lowered, Bradman entertained the team at the piano playing popular tunes while the cricketers sang. . In 1935, RMS Orford’s third class accommodation was converted to tourist class. Her passenger capacity was now 468 First Class, 515 tourist class and 440 crew. First saloon from Sydney fares cost for single £76, £82, £88 and Third Class fares were £21, £23, £25. Less than a penny a mile. . In 1936, the Orford embarked the exiled Emperor of Ethiopia, Haile Selassie at Gibraltar on his way to the UK. In 1939, she was requisitioned for Australian government service and on 7/1/1940 she conveyed the first Australian troops to Egypt and was then used to carry French troops from Tamatave, Madagascar to Marseilles. On 1/6/1940 RMS Orford was bombed and set on fire at Marseilles by German aircraft. 14 crew were killed, 25 wounded. In 1947, the wreck was re-floated and broken up at Savona. . . References: R.M.S. ORFORD. (1928, November 23). The Sydney Morning Herald (NSW : 1842 - 1954), p. 14. Retrieved September 15, 2023, from http://nla.gov.au/nla.news-article16511535 ARRIVAL OF THE ORFORD (1928, November 30). The Week (Brisbane, Qld. : 1876 - 1934), p. 21. Retrieved September 15, 2023, from http://nla.gov.au/nla.news-article181126802 CROWDED TOURIST SHIP WILL CARRY TEST AND DAVIS CUP TEAMS. (1934, March 21). The Age (Melbourne, Vic. : 1854 - 1954), p. 11. Retrieved October 5, 2023, from http://nla.gov.au/nla.news-article203826897 Photographer notations on slide: "B19".tennis, ships

Darkness and a little light: ?Race? and sport in Australia Colin Tatz (AIATSIS & Australian National University) and Daryl Adair (University of Technology Sydney) Despite ?the wonderful and chaotic universe of clashing colors, temperaments and emotions, of brave deeds against odds seemingly insuperable?, sport is mixed with ?mean and shameful acts of pure skullduggery?, villainy, cowardice, depravity, rapaciousness and malice. Thus wrote celebrated American novelist Paul Gallico on the eve of the Second World War (Gallico 1938 [1988]:9-10). An acute enough observation about society in general, his farewell to sports writing also captures the ?clashing colors? in Australian sport. In this ?land of the fair go?, we look at the malice of racism in the arenas where, as custom might have it, one would least want or expect to find it. The history of the connection between sport, race and society - the long past, the recent past and the social present - is commonly dark and ugly but some light and decency are just becoming visible. Coming to terms: ?Race?, ethnicity, identity and Aboriginality in sport Colin Tatz (AIATSIS & Australian National University) Notions of genetic superiority have led to some of the world?s greatest human calamities. Just as social scientists thought that racial anthropology and biology had ended with the cataclysm of the Second World War, so some influential researchers and sports commentators have rekindled the pre-war debate about the muscular merits of ?races? in a new discipline that Nyborg (1994) calls the ?science of physicology?. The more recent realm of racial ?athletic genes?, especially within socially constructed black athletic communities, may intend no malice but this search for the keys to their success may well revive the old, discredited discourses. This critical commentary shows what can happen when some population geneticists and sports writers ignore history and when medical, biological and sporting doctrines deriving from ?race? are dislocated from any historical, geographic, cultural and social contexts. Understanding discourses about race, racism, ethnicity, otherness, identity and Aboriginality are essential if sense, or nonsense, is to be made of genetic/racial ?explanations? of sporting excellence. Between the two major wars boxing was, disproportionately, a Jewish sport; Kenyans and Ethiopians now ?own? middle- and long-distance running and Jamaicans the shorter events; South Koreans dominate women?s professional golf. This essay explores the various explanations put forward for such ?statistical domination?: genes, biochemistry, biomechanics, history, culture, social dynamics, the search for identity, alienation, need, chance, circumstances, and personal bent or aptitude. Traditional games of a timeless land: Play cultures in Aboriginal and Torres Strait Islander communities Ken Edwards (University of Southern Queensland) Sports history in Australia has focused almost entirely on modern, Eurocentric sports and has therefore largely ignored the multitude of unique pre- European games that are, or once were, played. The area of traditional games, especially those of Aboriginal and Torres Strait Islander peoples, is an important aspect of the cultural, social and historical experiences of Indigenous communities. These activities include customs of play that are normally not associated with European notions of competitive sport. Overall, this paper surveys research undertaken into traditional games among Indigenous Australians, as well as proposals for much needed further study in this area. Culture, ?race? and discrimination in the 1868 Aboriginal cricket tour of England David Sampson As a consequence of John Mulvaney?s important historical research, the Aboriginal cricket and performance tour of Britain in 1868 has in recent decades become established as perhaps the most famous of all public events in contact history involving Aborigines, white settlers and the British metropolis. Although recognition of its importance is welcome and significant, public commemorations of the tour have enveloped the tour in mythologies of cricket and nation. Such mythologies have obscured fundamental aspects of the tour that were inescapable racial and colonial realities of the Victorian era. This reappraisal of the tour explores the centrality of racial ideology, racial science and racial power imbalances that enabled, created and shaped the tour. By exploring beyond cricketing mythology, it restores the central importance of the spectacular performances of Aboriginal skills without which the tour would have been impossible. Such a reappraisal seeks to fully recognise the often trivialised non-cricketing expertise of all of the Aboriginal performers in 1868 for their achievement of pioneering their unique culture, skills and technologies to a mass international audience. Football, ?race? and resistance: The Darwin Football League, 1926?29 Matthew Stephen (Northern Territory Archive Service) Darwin was a diverse but deeply divided society in the early twentieth century. The Commonwealth Government introduced the Aboriginals Ordinance 1911 in the Northern Territory, instituting state surveillance, control and a racially segregated hierarchy of whites foremost, then Asians, ?Coloureds? (Aborigines and others of mixed descent) and, lastly, the so-called ?full-blood? Aborigines. Sport was important in scaffolding this stratification. Whites believed that sport was their private domain and strictly controlled non-white participation. Australian Rules football, established in Darwin from 1916, was the first sport in which ?Coloured? sportsmen challenged this domination. Football became a battleground for recognition, rights and identity for all groups. The ?Coloured? community embraced its team, Vesteys, which dominated the Northern Territory Football League (NTFL) in the 1920s. In 1926, amidst growing racial tension, the white-administered NTFL changed its constitution to exclude non-white players. In reaction, ?Coloured? and Chinese footballers formed their own competition - the Darwin Football League (DFL). The saga of that colour bar is an important chapter in Australia?s football history, yet it has faded from Darwin?s social memory and is almost unknown among historians. That picture - Nicky Winmar and the history of an image Matthew Klugman (Victoria University) and Gary Osmond (The University of Queensland) In April 1993 Australian Rules footballer Nicky Winmar responded to on-field racist abuse by lifting his jersey and pointing to his chest. The photographic image of that event is now famous as a response to racial abuse and has come to be seen as starting a movement against racism in football. The racial connotations in the image might seem a foregone conclusion: the power, appeal and dominant meaning of the photograph might appear to be self-evident. But neither the fame of the image nor its racial connotation was automatic. Through interviews with the photographers and analysis of the use of the image in the media, we explore how that picture came to be of such symbolic importance, and how it has remained something to be re-shown and emulated. Rather than analyse the image as a photograph or work of art, we uncover some of its early history and explore the debates that continue to swirl around its purpose and meaning. We also draw attention to the way the careful study of photographs might enhance the study of sport, race and racism. ?She?s not one of us?: Cathy Freeman and the place of Aboriginal people in Australian national culture Toni Bruce (University of Waikato) and Emma Wensing (Independent scholar) The Sydney 2000 Olympic Games generated a national media celebration of Aboriginal 400 metre runner Cathy Freeman. The construction of Freeman as the symbol of national reconciliation was evident in print and on television, the Internet and radio. In contrast to this celebration of Freeman, the letters to the editor sections of 11 major newspapers became sites for competing claims over what constitutes Australian identity and the place of Aboriginal people in national culture. We analyse this under-explored medium of opinion and discuss how the deep feelings evident in these letters, and the often vitriolic responses to them, illustrate some of the enduring racial tensions in Australian society. Sport, physical activity and urban Indigenous young people Alison Nelson (The University of Queensland) This paper challenges some of the commonly held assumptions and ?knowledges? about Indigenous young people and their engagement in physical activity. These include their ?natural? ability, and the use of sport as a panacea for health, education and behavioural issues. Data is presented from qualitative research undertaken with a group of 14 urban Indigenous young people with a view to ?speaking back? to these commentaries. This research draws on Critical Race Theory in order to make visible the taken-for-granted assumptions about Indigenous Australians made by the dominant white, Western culture. Multiple, shifting and complex identities were expressed in the young people?s articulation of the place and meaning of sport and physical activity in their lives. They both engaged in, and resisted, dominant Western discourses regarding representations of Indigenous people in sport. The paper gives voice to these young people in an attempt to disrupt and subvert hegemonic discourses. An unwanted corroboree: The politics of the New South Wales Aboriginal Rugby League Knockout Heidi Norman (University of Technology Sydney) The annual New South Wales Aboriginal Rugby League Knockout is so much more than a sporting event. Involving a high level of organisation, it is both a social and cultural coming together of diverse communities for a social and cultural experience considered ?bigger than Christmas?. As if the planning and logistics were not difficult enough, the rotating-venue Knockout has been beset, especially since the late 1980s and 1990s, by layers of opposition and open hostility based on ?race?: from country town newspapers, local town and shire councils, local business houses and, inevitably, the local police. A few towns have welcomed the event, seeing economic advantage and community good will for all. Commonly, the Aboriginal ?influx? of visitors and players - people perceived as ?strangers?, ?outsiders?, ?non-taxpayers? - provoked public fear about crime waves, violence and physical safety, requiring heavy policing. Without exception, these racist expectations were shown to be totally unfounded. Research report: Recent advances in digital audio recorder technology provide considerable advantages in terms of cost and portability for language workers.b&w photographs, colour photographs, tablessport and race, racism, cathy freeman, nicky winmar, rugby league, afl, athletics, cricket, digital audio recorders

Index, p.396.eading international experts offer an up-to-date, comprehensive history and analyses of multiple cases of genocide and genocidal acts, with a focus on the twentieth century and extensive coverage of the post-1945 period - including the atrocities in the former Yugoslavia, Bali, Cambodia, Ethiopia, Rwanda, East Timor, and Guatemala. "This collection of essays by leading international experts offers an up-to-date, comprehensive history and analysis of multiple cases of genocide and genocidal acts, with a focus on the twentieth century. The book contains studies of the Armenian genocide, the victims of Stalinist terror, the Holocaust, and imperial Japan. Several authors explore colonialism and address the fate of the indigenous peoples in Africa, North America, and Australia. As well, there is extensive coverage of the post-1945 period, including the atrocities in the former Yugoslavia, Bali, Cambodia, Ethiopia, Rwanda, East Timor, and Guatemala. The book emphasizes the importance of comparative analysis and theoretical discussion, and it raises new questions about the difficult challenges for modernity constituted by genocide and other mass crimes.crimes against humanity, genocide - history

A memoir of 573 pages including photographs.non-fictionThis book is the memoir of Dr Brian Neldner who dedicated over 40 years of his life supporting refugees around the world through his service with the Lutheran World Service. After World War II, a mass exodus of refugees from war torn Europe occurred, resulting in the arrival of more than 300,000 people to Bonegilla Migrant Centre near Wodonga, Victoria over a 20 year period. In 1947, many of the migrants arriving at the Bonegilla Migrant Centre were Lutherans, so the Lutheran pastor in Albury, Rev Dr Bruno Muetzelfeld started visiting the Centre which at times housed more than 1,000 Lutherans. He soon became the full-time Chaplain. In 1950, the newly-formed Lutheran World Federation decided a base was needed in Australia to help with the resettlement of refugees, and the Lutheran Church’s aid agency was born – Lutheran World Service-Australia with its first headquarters in Albury. In 1955, Brian Neldner joined the team as a case-work assistant and for the first 5 years of his work lived at Bonegilla in the same basic conditions as the newly arrived people he supported. This was the beginning of an amazing life of four decades of service to refugees throughout the world. In 1960 he became the head of Lutheran World Service – Australia (LWS-A) In 1964, Dr Neldner moved to Tanzania to head up the new LWS program. The next 40 years of his life included working to assist refugees in places such as Mauritania, India, Ethiopia, the Middle East and making a major contribution to international cooperation regarding support for refugees including the Steering Committee for the Humanitarian Response for the United Nations in Geneva.brian neldner, lutheran world service, lutheran migrants at bonegilla

Book with green text on cover and spine and red image on coverfiction'Dora Elizabeth Burchill was born in Hawthorn, Victoria and trained as a triple certificate nurse in Melbourne and London. Proving that nursing is the best passport for travel she subsequently travelled widely and became registered as a nurse in seven countries of the world. Cherishing the ideals of Florence Nightingale in peace and war, Sister Burchill volunteered to serve in Ethiopia during the Italian-Abyssinian War in 1936, nursed refugee children during the Spanish Civil War in 1937 and served with the 2nd AIF in Palestine and Egypt in 1940. Following six years as a member of the Australian Army Nursing Service, she took another challenging path, becoming involved in radio broadcasting [Working for 3SR Radio Station, Shepparton p185], writing and lecturing for the Commonwealth Institute in England. Six years later she returned to nursing and started the first full-time infant welfare clinic in Darwin for the Northern Territory Department of Health and remained in this important post of increasing development in post-war Darwin for five years. Sister Burchill continued this work in Thursday Island and the Sepik District of New Guinea into the 1960s. Many published articles in magazines and newspapers and five published books testify to her skill and determination as a factual writer. ?Innamincka?, is her best-known book. Seeking further worthwhile challenges in the 1970s, Sister Burchill studied for the Higher School Certificate which resulted in her earning a place in the Faculty of Arts, Monash University. She graduated as Bachelor of Arts in 1981. In 1986, she graduated as Bachelor of Letters at the University of Melbourne. Includes index. Bibliography: p. [249]-250. Medicine. Nursing. Burchill, Elizabeth, 1908-. Australia. Biographies (ANB/PRECIS SIN 0516392). Includes bibliographical references (pages 249-250) and index.' From Trovenursing in warfare, elizabeth burchill, world war two, wwii, ww2, china-ethiopian war, spanish civil war, australian army nursing service

Book with brown text on cover and spine and brown image on coverfiction'Dora Elizabeth Burchill was born in Hawthorn, Victoria and trained as a triple certificate nurse in Melbourne and London. Proving that nursing is the best passport for travel she subsequently travelled widely and became registered as a nurse in seven countries of the world. Cherishing the ideals of Florence Nightingale in peace and war, Sister Burchill volunteered to serve in Ethiopia during the Italian-Abyssinian War in 1936, nursed refugee children during the Spanish Civil War in 1937 and served with the 2nd AIF in Palestine and Egypt in 1940. Following six years as a member of the Australian Army Nursing Service, she took another challenging path, becoming involved in radio broadcasting [Working for 3SR Radio Station, Shepparton p185], writing and lecturing for the Commonwealth Institute in England. Six years later she returned to nursing and started the first full-time infant welfare clinic in Darwin for the Northern Territory Department of Health and remained in this important post of increasing development in post-war Darwin for five years. Sister Burchill continued this work in Thursday Island and the Sepik District of New Guinea into the 1960s. Many published articles in magazines and newspapers and five published books testify to her skill and determination as a factual writer. ?Innamincka?, is her best-known book. Seeking further worthwhile challenges in the 1970s, Sister Burchill studied for the Higher School Certificate which resulted in her earning a place in the Faculty of Arts, Monash University. She graduated as Bachelor of Arts in 1981. In 1986, she graduated as Bachelor of Letters at the University of Melbourne. Includes index. Bibliography: p. [249]-250. Medicine. Nursing. Burchill, Elizabeth, 1908-. Australia. Biographies (ANB/PRECIS SIN 0516392). Includes bibliographical references (pages 249-250) and index.' From Trovenursing in warfare, elizabeth burchill, world war two, wwii, ww2, china-ethiopian war, spanish civil war, australian army nursing service