This poster represents the pledge taken by new Australian citizens during the citizenship ceremony.Poster, colour illustrations.flora and fauna, ceremonies, states, territories, emblems, australian citizenship

Certificate of Appreciation to Marcela Bole in 2001For a contribution to the Carers Revealed - An Artistic View exhibition for Carers WeekCertificate of AppreciationAction on Disability within Ethnic Communities Inc.certificate of appreciation, marcela bole, slovenian association melbourne

The certificate of appreciation was issued to Dennis Varigos in recognition of his work with the ethnic communities, in particular the Greek migrant community of Richmond where one of his pharmacies was located. The Minister for Immigration and Ethnic Affairs at the time was Peter Spyker.The descriptive section of the certificate in entry 0430

Ethnic Hungarian miniature dresser, donated by a past member of KHSMiniature dresser, made of wood and painted with folk designs. The dresser comes with six detachable jugs. vaughan-smith collection, hungarian folk art, toy dressers

188 p., black & white and colour illustrationsnon-fictionaustralia social conditions, families

Sauro Antonelli was awarded an AM for services to the Italian community in 2007 and for his work in state and local government in community and ethnic affaira2 p. text and col. photographs, 1 col. photographic printantonelli family, sauro antonelli

Poster - A3 full colour printed on heavy paper, titled "We're working for our future - just like you" featuring a photograph of three young students on a tram of three different ethnicities. Sponsored by Connex, Yarra Trams and Equal Opportunity Commission of Victoria. Not dated - c2008.trams, tramways, posters, yarra trams, connex, employment, personnel

This bag from the late 1960s or early 1970s shows the influence of Eastern styles on Western fashion. This can be contributed to the rise of the 'hippie' movement of the 1960s.c.1970s tapestry/needlepoint style clutch in a traditional Turkish style pattern. Brown plastic kiss clasp Beige cotton lining.tapestry, clutch, ethnic, ethnic influence, turkish, hippie movement

Because of their Chinese ethnicity, the Nung were not considered to be Vietnamese citizens. Therefore, they could not be conscripted into the South Vietnamese army (ARVN). So, they hired themselves out as mercenaries, guns for hire, to the US military. Half-body image of Nung mercenary CIDG soldier carrying rifle over his right shoulder and a full backpack. His uniform is tiger camouflage. Two other Nung soldiers in background, both with packs. One has ammunition box. CIDG = Civilian Irregular Defence Group.nung, battle of ngok tavak, indigenous, cidg, mercenary

The lady was standing beside a glass case, that was displaying an Aboriginal Ceremonial dress at the 'Wear This' exhibition that was mounted at the George Evans Museum in Sunbury in the late 1990s. The exhibition featured a variety of ceremonial clothing worn by a variety of ethnic groups who lived within the Hume City area.The variety of ceremonial dress displayed at the exhibition showed the number of diverse groups that reside within the City of Hume.A copy of a non-digital coloured photograph of a lady standing next to a glass display case where a ceremonial dress is exhibited. An information board is in the background.'wear this exhibition', hume city council, george evans museum, sunbury

Clinton Naina’s earliest memory is attending Collingwood football matches at Victoria Park with his father and uncles. His dad was an avid Collingwood supporter and Naina proudly wore his football colours. Lining up to enter the grounds at the big old black-and-white painted wooden doors gave Naina the feeling of entering into another world. 'Rule 30' is a comment on race relations in sport. The artwork is made from the original doors located at the front entrance of the Collingwood Football Club’s grounds at Victoria Park. When the club was refurbished the door was gifted to Naina by a friend—an ex-Collingwood football player—for use in his art practice. The work depicts a big red target painted on the existing Black and white stripes—Collingwood colours—of the door. Naina placed a fabric number ‘30’ on top of the target—created from material used for numbers on the back of players’ football vests. This represents the individuals who have been racially vilified while playing football over many years. The red represents the colour of human blood, while the Blak and white Collingwood colours already painted on the wood are a very fitting comment on race relations. The door itself becomes a potent metaphor for “overcoming barriers, making change, breaking down doors and moving forth into a new era of respect for people”. Rule 30 in the AFL was the first racial vilification code in Australian sport. It prohibited conduct between players, clubs and other AFL officials, which threatened, disparaged, vilified or insulted another person on the basis of that person’s race, religion, colour, descent or ethnic origin. In 2013, ‘Rule 30’ was amended to ‘Rule 35’ to combat other forms of discrimination including disability, appearance and sexuality.The number '30' cut out of fabric placed on top of a painted red target at the centre of an existing black and white wooden door.Accompanying labelracism, sport, football, afl

Montagnard people were the indigenous non-Vietnamese ethnic minorities living in the Central Highlands of Vietnam. Australian Army Captain Barry Petersen was sent to Vietnam in 1963 as part of the elite Australian Army Training Team to train Montagnard rebels in how to deal with the guerrilla tactics used by Viet Cong insurgents. The laplap is an integral part of the traditional ceremonial costume of various Montagnard groups, particularly the Rhade tribe, with whom Petersen lived and worked, learning their language and wearing their traditional clothing.Top and shawl black. Embroidery and weaving in white, red and ocremontagnard, ceremonial costume, laplap, loincloth, petersen, barry petersen, rhade, rade

Photocopy of an article from the Melbourne Age, 19 Feb. 2003, titled "Taking history for a ride" publicity for the 'Trammies' exhibition to opening the following day. Features a photograph by Penny Stephens of Kathleen Anseline, Fortunato Grosso, Roberto D'Andrea, Hugh Waldron and Sovann Sok inside a W class tram. Article written by Carolyn Webb, noting the exhibition, how it illustrates Melbourne's ethnic melting pot through its trammies. Supplementary File contains papers concerning the exhibition and BTM involvement. See also Reg Item 2454 2455, 2457 for other parts of the exhibition. trams, tramways, trammies, exhibitions, immigration museum, connies

The origin of Moomba dates back to 1951, when Melbourne celebrated fifty years of Federation with a parade and the staging of the theatre production 'An Aboriginal Moomba: Out of the Dark'. The following year, the final Labour Day procession was held in Melbourne after running for almost a century. A parade through the streets of central Melbourne have been a key part of the Moomba festival since its beginning. The floats have an annual theme, usually an elaboration on 'Let's get together and have fun', the avowed mission and vision statement of Moomba. In the beginning the floats usually promoted a Commercial or Government organisation, but in later years, as business became more reluctant to spend money on elaborate floats, they tended to represent sporting clubs, ethnic groups and other community organisations (source Melbourne Museum).Mounted colour photograph with cover depicting the COGB Moomba Float. Taken on corner of Flinders and Swanston Streets, Melbourne. Bendigo Easter Fair Guest Float.moomba, swanston street, labour day, city of greater bendigo tourism, city of greater bendigo events

Spearos Raftopoulos pictured with two friends, Anne and Avis Kupeis, at a function held to honour his late sister, Loula Rodopoulos. Loula was one of the first fully qualified social workers from an 'ethnic' background and was instrumental in the establishment of the Womens’ Trust, which has a sub fund in her name to sponsor young women writers and to help women recovering from mental health problems. Both areas were of very great interest to Loula during her lifetime. Loula's and Spearos' parents were Peter (Panoyiannis) and Evgenia Raftopoulos. Peter migrated from Ithaca in the 1930s and was secretary of the Ithacan Philanthropic Society 1938-1949 and 1953. Evgenia was born in Melbourne in 1923, the daughter of Katina Dracoulis and Spearos Raftopulos (Balatsikos) who were married in Melbourne 1921. A coloured photograph of a lady and two men standing in a gallery at a function.

Cornish Association of Bendigo & District Inc. Newsletter Volume 7: Number 4: December 2001. Titled Early Ethnic Gold Pioneers. Members met at the Chinese Museum before taking a walk down the street to view the Centenary of Federation display which is housed in the Museum, situated in the Old Post Office. Sir John Quick is also mentioned. According to Lorna Erwin, Publicity Officer for the Bendigo Cornish Association, the display covers some of the major aspects of mining, education, communications, health, religion, sporting and social life in Bendigo over the last 100 years and provides an interesting and informative comparison between life in Bendigo in 1901 and life today. Also mentioned is Bendigo can be proud of the Museum which was made possible by a grant from the Federal Government to allow Bendigo to share in the Centenary of Federation Celebrations.bendigo, history, long gully history group, the long gully history group - cornish association newsletter december 2001, cornish association of bendigo & district inc, george a ellis, eaglehawk fire statin, chinese museum, centenary of federation, old post office, sir john quick, bendigo advertiser, bathurst convention of 1896, commonwealth constitution 1897 - 1898, lorna erwin