Taken in 1994, this photograph depicts the reunion of four women, all of whom were former workers at the Beechworth Shoe Factory. Pictured from left to right are: Nettie Maher, Beryl Pope, Alice Adams and Leila Doig. Nola (Nettie) Maher, who donated this photograph to the museum in 2001, was born in Beechworth on the twenty-first of December 1935. She is one of the many - primarily women - workers employed by the Beechworth Shoe Factory (also known as Pitman's Shoe Factory). Once located on Ford Street, the factory was established by Mr T. Nagle Pitman as a branch of the company Elgins Shoes, and was in operation from the first of July 1947 to the twenty-eighth of August 1961. In an interview given in 2000, Nettie recalls the close trust and friendships that were built amongst the factory workers. A sense of this bond is reflected in this reunion photograph, taken several decades later. This photograph is historically significant as it provides insight into the experiences of women factory workers in Beechworth during the twentieth century. Colour rectangular photograph printed on matte photographic paperReverse: 13 / 6981 /beechworth shoe factory, pitman shoe factory, t. nagle pitman, reunion, female friendships, nola maher, nettie maher, beryl pope, alice adams, leila doig, beechworth shoe factory reunion 1994, elgin shoes, women factory workers, beechworth factories

This is a paper back book of 128 pages with plastic binding. It has a red cover with black printing, ornate lettering and a sketch of a tent. The booklet includes printed material and photographs in colour.non-fictionA compilation of the first 11 years of the choral group, The Red Tent singers Warrnambool.red tent singers, warrnambool

This whistle was owned by Nancye Wallace (nee Warren) and used in the girl Guides when she was a guide leader. Established in 1910, Girl Guiding is now one of the largest all female organisations in the world. It is designed for girls, young and not-so-young women to join and enjoy a program of informal learning, opportunities, fun, personal development and friendship. (ref. Girl Guides Victoria). This whistle used by an Orbost local reflects the history of this group which still operates in Orbost.A silver cylinder shaped metal whistle with a ring at the top for attaching to a belt. The whistle has a waisted tubular mouthpiece and the opposite end has a post mounted on a a metal ring for attachment to a lanyard.ACME GUIDE Made in Englandwhistle acme-whistle girl-guides

This belt with badges was owned and worn by Nancye Wallace (nee Warren) as a Girl Guide leader in Orbost. The badges indicate that she took part residential camps as part of her membership. she continued in the Guiding movement as an adult leader.Established in 1910, Girl Guiding is now one of the largest all female organisations in the world. It is designed for girls, young and not-so-young women to join and enjoy a program of informal learning, opportunities, fun, personal development and friendship. (ref. Girl Guides Victoria). This whistle used by an Orbost local reflects the history of that organisation in Orbost.A brown leather belt with two badges attached. it has a silver metal buckle engraved with "Girl Guides association Be Prepared" and their emblem. One badge is a black and yellow Camp Kindaminda badge and the other a rectangular blue, green and gold Victoria Camp badge.Inside belt in black - N WALLACE ORBOSTbadges girl-guide-belt

These badges are unused and were possibly available for those guides who took part in the various camps or became new members. they were designed to sew on to the guide uniforms or blankets. Nancye Wallace (nee Warren) was a Guide leader.Established in 1910, Girl Guiding is now one of the largest all female organisations in the world. It is designed for girls, young and not-so-young women to join and enjoy a program of informal learning, opportunities, fun, personal development and friendship. (ref. Girl Guides Victoria). These badges used by an Orbost local reflects the history of that organisation in Orbost.Twelve cloth badges. They are unused Girl Guide badges. two are round with a black background and inside a red circle is a wattle tree. One is round with a variegated fairy wren inside a red circle. One is rectangular with an eastern rosella inside a red circle. There are four smaller square shaped badges (cut from a strip) with gold, and red print on a blue background - " 1910 Girl Guides Jubilee 1960". One is a rectangular Camp Kindamindi badge and there are three rectangular strips, white with blue print "1st Orbost".badges-cloth girl-guides

The front row appear to be Brownies (wearing berets) and the others Guides. Established in 1910, Girl Guiding is now one of the largest all female organisations in the world. It is designed for girls, young and not-so-young women to join and enjoy a program of informal learning, opportunities, fun, personal development and friendship. (ref. Girl Guides Victoria). This photograph reflects the history of this group which still operates in Orbost.A black / white photograph of three rows of girls in uniform. The front row of younger girls is sitting on the ground, the middle row is kneeling and the back row standing. There are three older women with the group. The photograph has been taken outside and on the left middle is a car.on back - "Orbost Guides & Brownies"girl-guides-orbost recreation-girls brownies-orbost

White cover with title printed in green text across the front, subtitle and author's name below in balck and brown print. The top of the cover shows a photo image of a helicopter landing in a field, followed by two more in the distance and soldiers on the ground. Another photo image at the bottom of the cover shows two females in army greens holding a baby. The images and text appears the same way on the spine of the book.non-fictionFrom the bestselling author of Bush Nurses and Nurses of the Outback comes this collection of compelling and moving stories of our heroic nurses in the Vietnam War Being a nurse always requires a cool head, a steady hand and an open heart. But if you're working in a war zone, the challenges are much harder. When Australia joined the Vietnam War, civilian and military nurses were there to save lives and comfort the wounded. With spirit and good humour, they worked hard and held strong, even though most of them were completely unprepared for the war before they landed in the middle of it. Working incredibly long hours and surrounded by chaos and turmoil, these brave nurses and medics were integral to our war effort. These fifteen stories show a side to the Vietnam War that has received little recognition but played an important part in shaping Australia's presence in the war. From flying with critically wounded Australian soldiers out of turbulent war zones, to being held at gunpoint, the compassion, courage and grace under fire in Our Vietnam Nurses will inspire and astound. - from Trove royal australian army nursing corps, vietnam war, military hospitals vietnam, military camps malaysia, military nursing history

Photographer notations on slide: Town Hall Nov 1936 W.H. Everard [unknown] Friendly Society Concert B117 Published: The Age, Mon 16 Nov 1936 Published title and caption: CROWNING THE PRINCESS OF LOVE ON SATURDAY. Mr. W. H. Everard, M.L.A. , about to crown the winning Princess in the Girls' Friendly Society's competition at the Town Hall. Reference: CROWNING THE PRINCESS OF LOVE ON SATURDAY. (1936, November 16). The Age (Melbourne, Vic. : 1854 - 1954), p. 18. Retrieved October 29, 2025, from http://nla.gov.au/nla.news-article205953075 Description: The photograph captures an elaborately staged coronation of a queen, on the stage of Melbourne Town Hall. 25 female attendants in long gowns are holding posies. There are five flower girls and several wigged male attendants. An audience of mostly women and children is standing from their chairs to view the activities. The Age, Thursday 5 November 1936, page 6: "Princess" Coronation Ceremony. Thirty-eight branches of the Girls' Friendly Society are competing in the Princess competition, which will culmi nate in a coronation ceremony at Melbourne Town Hall, on the evening of Saturday, 14th inst. The princesses are Love, Joy. Youth, Beauty, Courage and Friendship. Mr. W. H. Everard, M.L.A., will crown the winning queen, and Mrs. F. W. Head, president of the G.F.S., will be the guest of honor. A programme of music and dances is being arranged. This is the first time that members of the G.F.S. have organised such a big effort to raise funds, and proceeds will be devoted to the building fund for the new hostel in Spring-street. Reference: "Princess" Coronation Ceremony. (1936, November 5). The Age (Melbourne, Vic. : 1854 - 1954), p. 6. Retrieved October 29, 2025, from http://nla.gov.au/nla.news-article205944373 GFS Australia Inc, https://gfsaustralia.org.au/ Girls' Friendly Society, https://en.wikipedia.org/wiki/Girls%27_Friendly_SocietyPhotographer notations on slide: "Town Hall Nov 1936 W.H. Everard [unknown] Friendly Society Concert B117".melbourne town hall, town halls, dances and balls, societies, 1930-1939, fundraising events, clothing and dress

This bottle was made at the Dundas Pottery Works, in Glasgow, Scotland and recovered from the shipwreck of the Loch Ard. Stoneware bottles similar to this one were in common use during the mid-to-late 19th century. They were used to store and transport beverages like ginger beer, porter or stout. The bottles were handmade using either a potter's wheel or in moulds such as a plaster mould, which gave the bottles uniformity in size and shape. The bottle would then be fired and glazed in a hot kiln. Makers often identified their bottles with the impression of a small symbol or adding a colour to the mouth. The manufacturer usually stamped their bottles with their name and logo, and sometimes a message that the bottle remained their property and should be returned to them. The bottles could then be cleaned and refilled. DUNDAS POTTERY WORKS - The Dundas Pottery works were established in 1828 by William Johnstone in partnership with John Forsyth and John Mc Coll. Located where the Forth and Clyde Canal joined the Monkland Canal, North of Glasgow. Johnstone sold the pottery in 1835 to Robert Cochran and James Couper. Mc Coll was retained as manager until 1837when in 1839 Cochran & Couper sold the pottery and purchased the St Rollex Glass Works. George Duncan took over briefly but died in 1841, with the pottery possibly being run by his widow Helen and a potter named Alexander Paul. James Miller was the manager at the time and he bought the pottery in 1856, in partnership with John Moody. Miller's long and careful stewardship of the pottery saw success from the export market which allowed him to purchase the North British pottery in 1867 until 1874 when it was sold. In 1875, Miller, in partnership with John Young, leased part of Caledonian Pottery, naming it Crown Pottery, however, it burned down in 1879. In the early 1880s, Young extended the pottery and named it Milton Pottery. Miller’s son, James W., became a partner in Milton pottery in 1905. James Miller Snr died in 1905 and the company continued as a limited liability company, being sold to the Borax Consolidation Ltd in 1929, but it was unsuccessful and Possil pottery purchased some of the company's equipment before it finally closed in 1932. From 1828 until the James Miller period of circa 1856, the pottery produced salt-glazed stoneware for the local industrial trade; mainly bottles and drain pipes. James Miller produced various bottles, whisky and acid jars, casks, butter crocks, jam jars and domestic wares in Bristol glaze. He streamlined the water filter manufacturing, which had become a specialty of the pottery, and a dedicated section of the pottery was created solely for their production, which was exported worldwide. It was salvaged from the Loch Ard. The ship Loch Ard was built on the River Clyde in Scotland in 1873 for the prestigious Loch Line of colonial clipper ships, designed for the Australian run. It sailed from England on 1 March 1878 carrying 37 crew, 17 passengers and a diverse general cargo ranging from luxury items to bulk railway iron. On 1 June 1878, emerging from fog and hearing too late the sound of breakers against the tall limestone cliffs, the vessel struck the southern foot of Mutton Bird Island and sank in 23 metres of water. Of the fifty-four people on board only two survived, one young male crewman, Tom Pearce, and one young female passenger, Eva Carmichael. This ink bottle was given to George Shields - a member of the Shields family who have had a long association with the wreck of the Loch Ard. In 1878, following the wreck of the Loch Ard and the subsequent rescue of Eva Carmichael, Eva was taken to Glenample station (near Princetown) to recuperate. It was during this period that Eva became great friends with Jane Shields (an Aunt of George Shields) - a friendship that continued throughout their lives. At that time, Jane was a young woman living in Princetown with her parents and siblings. Many of the Shields family continued to have a great interest in the Loch Ard and several generations of the family are buried in the Loch Ard cemetery.This stoneware bottle is historically significant for its manufacture and use in trade and transport in the late 19th to the early 20th century. This bottle is historically significant for its connection with the well-known stoneware manufacturers, Dundas Pottery of Glasgow, Scotland. The shipwreck of the Loch Ard is of significance for Victoria and is registered on the Victorian Heritage Register ( S 417). Flagstaff Hill has a varied collection of artefact's from Loch Ard and its collection is significant for being one of the largest accumulation of artefact's from this notable Victorian shipwreck of which the subject items are a small part. The collection's objects give us a snapshot of how we can interpret the story of this tragic event. The collection is also archaeologically significant as it represents aspects of Victoria's shipping history that allows us to interpret Victoria's social and historical themes of the time. Through is associated with the worst and best-known shipwreck in Victoria's history.A beige coloured,salt glazed stoneware bottle with gently tapered sides and a speckled finish. It has two narrow channels around the neck and is missing a stopper. Two 8.5 centimetre pieces of tape, with very faded writing, are stuck horizontally on the side of the bottle. The bottom of the bottle has brown discolouration. It has an oval shaped stamp with a makers' name and location on bottom side of bottle.On tape - "STONE BOTTLE SALVAGED / FROM WRECK OF LOCH ARD/ SUNK NEAR PORT CAMPBELL/ ? 1878" "1624 TNS SAILING SHIP / ONLY 2 SURVIVORS OUT OF / 54 PEOPLE ON BOARD/ NOW KNOWN AS LOCH ARD GORGE" Stamp - "PORT DUNDAS POTTERY / GLASGOW" Symbol - Stamp square with "D"flagstaff hill maritime museum and village, warrnambool, great ocean road, shipwreck coast, loch ard, stoneware bottle, port dundas pottery, shields family, ginger beer bottle, loch ard salvage, loch ard artefact

This is a Victorian salt glazed stoneware ink bottle. These types of bottles were mass produced in England by potteries such as Bourne Denby or Lovatt and Lovatt (both of Derbyshire). Unfortunately, this bottle doesn't have a maker's mark. Pen and ink has been in use for handwriting from about the seventh century up until the mid-20th century. Up until around the mid-19th century a quill pen made from a bird’s feather was used. In the 1850s the steel point pen was invented and could be manufactured on machines in large quantities. In the 1880s a successful portable fountain pen was designed, giving a smooth flowing ink and ease of use replacing the quill or dip pen. It was salvaged from the Loch Ard along with many smaller versions called "penny ink wells". The ship Loch Ard was built on the River Clyde in Scotland in 1873 for the prestigious Loch Line of colonial clipper ships, designed for the Australian run. It sailed from England on 1 March 1878 carrying 37 crew, 17 passengers and a diverse general cargo ranging from luxury items to bulk railway iron. On 1 June 1878, emerging from fog and hearing too late the sound of breakers against the tall limestone cliffs, the vessel struck the southern foot of Mutton Bird Island and sank in 23 metres of water. Of the fifty-four people on board only two survived, one young male crewman, Tom Pearce, and one young female passenger, Eva Carmichael. This ink bottle was given to George Shields - a member of the Shields family who have had a long association with the wreck of the Loch Ard. In 1878, following the wreck of the Loch Ard and the subsequent rescue of Eva Carmichael, Eva was taken to Glenample station (near Princetown) to recuperate. It was during this period that Eva became great friends with Jane Shields (an Aunt of George Shields) - a friendship that continued throughout their lives. At that time, Jane was a young woman living in Princetown with her parents and siblings. Many of the Shields family continued to have a great interest in the Loch Ard and several generations of the family are buried in the Loch Ard cemetery.This ink well is historically significant as it represents methods of hand written communication that were still common up until the mid-20th century, when fountain pens and ballpoint pens took over in popularity and convenience. The shipwreck of the Loch Ard is of significance for Victoria and is registered on the Victorian Heritage Register ( S 417). Flagstaff Hill has a varied collection of artefact's from Loch Ard and its collection is significant for being one of the largest accumulation of artefact's from this notable Victorian shipwreck of which the subject items are a small part. The collection's objects give us a snapshot of how we can interpret the story of this tragic event. The collection is also archaeologically significant as it represents aspects of Victoria's shipping history that allows us to interpret Victoria's social and historical themes of the time. Through is associated with the worst and best-known shipwreck in Victoria's history.Brown, cylindrical shaped, salt glazed stoneware ink bottle with straight sides and a slightly fluted neck and round opening. The bottle has a thin raised circular line in the middle of the shoulder and two parallel lines (about 23 mm from the shoulder) around the body of the vessel. Another line (about 10 mm from the parallel lines) appear to be for the placement of a label. There is a remnant of masking tape attached to the back of the bottle and some flaking and chipping on the stoneware. No maker's mark can be seen.flagstaff hill maritime museum and village, warrnambool, great ocean road, shipwreck coast, loch ard, shields family, jane shields, ink well, ink bottle, stoneware, stone glazed ink bottle, loch ard artefact

Illustrated book with dustjacket. Book has a brown cover with abbreviated title and authors name embossed in gold on spine. Dust jacket has a coloured black and white photograph of a nurse in uniform holding an umbrella, book and pencil with tents in the background: Grace Wilson on the Aegean Island of Lemnos, 1915. Full title is printed in white and gold on front along with the author's name in gold. Abbreviated title is printed in brown and gold on spine, along with the author's name and publishers mark in whitenon-fictionUsing diaries and letters the author takes us into the hospital camps, the wards and the tent surgeries on the edge of some of the most horrific battlefronts of human history. He also showed how the friendships and loves of these courageous and compassionate women enriched their experiences.australia army-nurses, military nursing-australia, world war 1914-1918 - medical care, world war 1914-1918-female participation, nurses

Chatham School, located in Weybridge Street Surrey Hills, was opened on 1 August 1927 following pressure from local residents as nearby schools (Balwyn, Mont Albert & Surrey Hills) were all over-crowded. This followed a surge in development following WW1. Land in surrounding streets was sub-divided. This included part of John Butler Maling (Jnr)'s small farm bounded by Banool Road, Wharton Road, Weybridge Street and Whitehorse Road. An area surrounding his home, 'The Willows' was retained and not sold until after he died in 1931. leased by Mr John Butler Maling in 1861. Three acres of his land were purchased by the Education Department. Some of the early students have referred to Chatham’s land as Mr Maling’s bull paddock. Some of the original yellow box trees remain on the property. The most significant of these is now called the Friendship Tree. On 1 August 1927 212 students were enrolled; Ralph Rae was one of these. The school was official opened on 15th February 1928. The school number is 4314. Front row centre is Jocelyn Cerini who married Ken Hall, another Chatham student. A black and white photograph of a group of Grade 2 female students from Chatham State School. They are dressed in white.schools, chatham state school, clothing and dress, primary schools, john butler maling (jnr), ralph rae (mr), jocelyn cerini (miss), jocelyn hall (mrs)

This rug was a gift and gesture of friendship from the local Muslim community to the City of Greater Bendigo. It was presented to Mayor, Cr Rod Fyffe on behalf of the people of Bendigo at a 2016 'Thank You Bendigo' dinner. In 2014 approval for a planning application from the Bendigo Islamic Association to build a community centre and mosque in East Bendigo prompted a series of public protests that captured widespread media attention. During this tumultuous period the Council identified the need for a community-wide plan to promote diversity and help address potentially divisive cultural issues. These events led to the COGB becoming the first local government area (LGA) formally accredited under Australia’s Welcoming Cities Standard. Community leaders emerged who wanted to show that the anti-mosque protesters did not reflect the views of the majority of Bendigo residents. The community lead ‘Believe in Bendigo’ movement gained momentum, and the Council and other local organisations joined forces to present a unified message that Bendigo residents do not tolerate racism. Muslims have made Central Victoria their home since the Goldrush, contributing to the community and the economy for the past 120 years. Traditional Islamic rugs, especially their patterns and motifs are intrinsically linked with the design of the Bendigo Mosque and Bendigo Islamic Community Centre providing important points of reference for the architects of the project. Typically, mosques are linked with specific cultural groups but not in the case of Bendigo where the Muslim community is made up of multi-ethnic groups. This meant the building's design was not fixed to a specific style or cultural iconography but instead needed to encompass many. The small local Muslim community selected a specific Australian architect because of their interest and knowledge of Islamic design and iconography gained through family collection of Islamic textiles. In thinking about the design of the mosque and community centre the architects wanted to acknowledge the role of Afghans in Australian history, especially tribal Afghans who helped build connections across the interior of Australia between First Nations communities, European settlers and Central Asian migrants. The gift of this Turkmen rugto the Bendigo community thus symbolises collaborative partnerships across faith and cultural groups based on friendship and mutual benefit. A Turkman rug was specifically chosen as it is the pinnacle of nomadic arts of the Islamic world. It was also important to the architects and the local Muslim community that the gift was a female artistic product as it was mainly a female Muslim architecture team that designed the mosque in Bendigo and there was a desire to select something that celebrated female artistry. This hand-woven rug is an engsi, made for a woman in preparation for marriage. Design work and weaving is a shared experience, between many generations of women and each rug hold the personal story of the woman it is made for and her family and thus holds deep symbolic meaning. There are often songs and poetry that are recited as the rug is made – helping the makers to memorisze the mathematical structure of the design. An engsi is put on the doorway to a yurt as part of a wedding ceremony. During the ceremony the groom turns the engsii upside down to check the quality of the rug makers weaving skills. The nomadic lifestyle of Yomut Turkman tribes determines the size of the rug as the loom can’t be carried. Its size is also restricted by the dimensions of the doorway of the yurt. This rug is dated as c 1880 because of the types of patterns used, the use of natural dyes (synthetic dyes were introduced to the area in 1890s) and with the smoother weaving on the back indicating the quality of craftsmanship dating to this time period. The Yomut engsi rug was made in Turkmenistan c1880 by Yomut Turkmen Tribes people and is designed to fit over the doorway of a yurt during a wedding ceremony. The main field motif is related to Turkoman jewelery design. The women and girls of the tribe spin the wool and design and weave the rugs. The men shear the sheep, dye the wool and clip the rug after it has been woven. The word “Turkoman” is thought to have been derived from Turk-iman, meaning the first nomadic Turkic tribes that began to follow Islam. Dyes used are natural including orange from madder root. bendigo mosque, bendigo islamic association, city of greater bendigo community partnerships, city of greater bendigo community groups, cr rod fyffe

The Loch Ard was the last sailing ship to lose emigrants' lives when negotiating the entrance to Bass Strait. The ship Loch Ard was built on the River Clyde in Scotland in 1873 for the prestigious Loch Line of colonial clipper ships, designed for the Australian run. It sailed from England on 1 March 1878 carrying 37 crew, 17 passengers and a diverse general cargo ranging from luxury items to bulk railway iron. On 1 June 1878, emerging from fog and hearing too late the sound of breakers against the tall limestone cliffs, the vessel struck the southern foot of Mutton Bird Island and sank in 23 metres of water. Of the fifty-four people on board only two survived, one young male crewman, Tom Pearce, and one young female passenger, Eva Carmichael. This newspaper advertisement was donated by the family of George Shields - a member of the Shields family who had had a long association with the wreck of the Loch Ard and Eva Carmichael. In 1878, following the wreck of the Loch Ard and the subsequent rescue of Eva Carmichael, Eva was taken to Glenample station (near Princetown) to recuperate. It was during this period that Eva became great friends with Jane Shields (an Aunt of George Shields) - a friendship that continued throughout their lives. At that time, Jane was a young woman living in Princetown with her parents and siblings. Many of the Shields family continued to have a great interest in the Loch Ard and several generations of the family are buried in the Loch Ard cemetery. One of the most unlikely pieces of cargo to have survived the shipwreck was a Minton porcelain peacock - one of only nine in the world. The peacock was destined for the Melbourne International Exhibition in 1880. It had been well packed, which gave it adequate protection during the violent storm. Today, the Minton peacock can be seen at the Flagstaff Hill Maritime Museum in Warrnambool. From Australia's most dramatic shipwreck it has now become Australia's most valuable shipwreck artefact and is one of very few 'objects' on the Victorian State Heritage Register. The Victorian History Advisory Council decided 1978 was an appropriate year to mark, not only the centenary of the sinking of the Loch Ard in 1878, but also commemorate the large part played by sailing ships in immigration, and through this, the development of Australia. The Victorian Government authorised the commemoration and a "Loch Ard Centenary Committee" was formed. It was established to create public interest and awareness for the 100th anniversary of the tragic Loch Ard shipwreck. Activities and events included student essays, exhibitions, videos, publications, competitions and historical information. A booklet called "Settlers Under Sail" by Don Charlwood was commissioned to be made available to all school children, a memorial plaque (erected by The National Park) was unveiled at Loch Ard Gorge, a special "Loch Ard Shipwreck Centennial Port Campbell" postmark was issued by the Post Office and a model ship competition was held. Flagstaff Hill Maritime Museum and Village, together with other local towns and shires along the south-west coast participated in many of these commemorative activities. The Chair of the Loch Ard Century Committee (Sir John Holland) approached the "Scuba Divers Federation of Victoria" to "seek and recover a significant relic from the Loch Ard" with the idea of having it available for public display at Port Campbell. The SDFV enlisted the help of the VSAG (Victorian Sub Aqua Group) with a contingent of nineteen divers participating in the salvage which took place over the weekend of 11th and 12th March 1978. The anchor was placed in the custody of the expert conservators at Flagstaff Hill Maritime Museum and Village to be cleaned, and eighteen months later was returned to Port Campbell. This newspaper article was one of many reports and descriptions of events that took place during the Centennial Commemoration of the sinking of the Loch Ard. This newspaper article is a significant reminder (and recognition) of the importance the Loch Ard (and other immigrant ships) played in the settling of Victoria and the dangers faced by the settlers who came to Australia in these ships. Flagstaff Hill’s collection of artefacts from LOCH ARD is significant for being one of the largest collections of artefacts from this shipwreck in Victoria. It is significant for its association with the shipwreck, which is on the Victorian Heritage Register (VHR S417). The collection is significant because of the relationship between the objects, as together they have a high potential to interpret the story of the LOCH ARD. The LOCH ARD collection is archaeologically significant as the remains of a large international passenger and cargo ship. The LOCH ARD collection is historically significant for representing aspects of Victoria’s shipping history and its potential to interpret sub-theme 1.5 of Victoria’s Framework of Historical Themes (living with natural processes). The collection is also historically significant for its association with the LOCH ARD, which was one of the worst and best-known shipwrecks in Victoria’s history.A newspaper cutting taken from a Victorian newspaper (possibly the Herald) printed in March 1978, describing the salvaging of the anchor from the wreck of the Loch Ard near Port Campbell. The cutting has two tears (that have sticky tape on them) and the paper is yellowed with age. The article (written by Rosemary Williams) has an old black and white photograph of the Loch Ard, two large print headings and two colomns of text. The article has been cut out of a larger page and also contains parts of other articles and an advertisement."ANCHOR AWEIGH!" "Loch Ard /gives up/ a relic" Plus two colomns of text describing the raising of the anchor by a team of divers.flagstaff hill maritime museum and village, warrnambool, great ocean road, shipwreck coast, loch ard, loch ard centennial, loch ard anchor, port campbell, loch ard salvage, scuba divers, scuba divers federation of victoria, victorian sub aqua group