An unframed square acrylic-on-canvas painting in tones of green and white forming an abstract botanical pattern that radiates out from the centre. A renowned Anmatyerre artist from Utopia, Northern Territory, Petyarre’s work carries more than pigment—it holds a lineage of care. These sweeping, rhythmic brushstrokes represent Kurrajong leaves and other medicinal plants traditionally gathered and prepared by women healers. Passed from grandmother to granddaughter, these practices are a form of medicine beyond the clinical. They speak of country, ceremony, and community. They evoke breath, movement, and the cyclical nature of wellbeing. Hand painted on reverse. "JEANNIE PETYARRE 60X60" Handwritten on reverse. "(Sister of Gloria Petyarre) / "Medicine Leaves" 2005. / Presented to ANZCA by Prof. Michael Cousins 16/6/06"oil paint, acrylic paint, floral, floral design, botanical design, abstract art, indigenous artists, first nations artists, australian artists, australian art

The cross design in refinding tomorrow represents a converging of pathways – pathways of connection that are coming together to ultimately form a whole. The crossroads is a powerful symbol of a moment in time, a positive reminder of the past and a chance to ponder the future. There is movement through time in these designs and a chance that something lost will be found again. I trust that I will always carry with me in my heart, body and spirit, the wisdom of knowledge from my ancestors.Lisa Waup is a mixed-cultural First Nations artist and curator who was born in Narrm (Melbourne). Her multidisciplinary practice encompasses a diverse range of media including weaving, printmaking, photography, sculpture, fashion, and digital art. With a deep connection to the symbolic power of materials, Lisa’s work reflects her personal experiences, family history, Country, and broader historical narratives. Through her practice, Lisa weaves together threads of lost history, ancestral relationships, motherhood, and the passage of time – which culminates in contemporary expressions that speak to her past, present and future. Lisa Waup holds a Master of Contemporary Art from the University of Melbourne and her work is held in both public and private collections in Australia and internationally. australian first nations art, indigenous art, identity, cultural story, women in art

Exhibited by the artist at the Wood, Wine & Roses Festival, Heywood, 2004.Aunty Betty King was a Kerrup Jmara Elder from Portland. She was the great grand-daughter of King Billy of Yigar. Aunty Betty cared deeply about Nyamat Mirring and Country. A staunch activist and long-time advisor to the Friends of the Earth, Aunty Betty King and Sandra Onus worked together to fight against the logging of native forest in the Cobboboonnee taking part in protests and meetings.Acrylic paint on canvas depicting birds and fish, water lilies and other vegetation, and stylised designs associated with early settlement of Aboriginal people in the Portland/Glenelg wetland area. Black painted border with white dot pathways, a circle of white dots in each of the four corners. Centre area in blues and greens featuring two birds, painted in black with red and ochre bandings.Front: nilgunditjmara, first nations, nyamat mirring, glenelg shire cultural collection, portland, female artist, female artists, heywood

The Creation Serpent is the central image moving through the land. As well as being the creator of the land, it's whole image, coloured blocks and individual dots represent the Gunditjmara Nation, tribal groups and individual clans respectively. The four hands in the corners mark all peoples who at present form our community. They show the people that live on the land in the north, south, east and west of the Shire. The two shaded hands in the background represent the spirit of the old people living within the land. They not only point to the law which governs the country but also remind us of the spirits of those elders whose lives were lost both in battle and in life itself.This artwork was the cover art chosen for the Memorandum of Understanding between the Glenelg Shire Council and Indigenous Communities of 2005. Danny Lovett is a Gunditjmara artist.An image of a serpent in the centre of the work. The serpent is depicted in white dots. Its body has sections of yellow and blue. It's head is burgundy. Surrounding the serpent in each corner there are four handprints. The background of the work is painted blue, red and yellow areas which look sponged. Surrounding the artwork is a border of black and white also with a sponged effect. It is framed in dark brown plain wood.first nations, aboriginal art, serpent

Set of two Newspaper clippings from The Courier, Ballarat, 8 July 2021 .1 - titled "Congratulations to the Ballarat Tramway Museum on receiving $1.2m from the Andrews Government for track replacement.". Item sponsored by Juliana Addison MP. Has a photo of 10 people alongside Geelong No. 2 at the time of the announcement. .2 - "First Nations Art on the move" - featuring a photo of a B class tram, by Deanne Gilson (local Ballarat artist) and Thomas Marks. Photo by James Morgan.art work, transporting art, b class

The City of Brimbank Council hosts annual NAIDOC Week celebrations honour the history, culture, and achievements of Aboriginal and Torres Strait Islander peoples. These events form a major part of Brimbank’s commitment to recognising Traditional Custodians and strengthening community understanding. The 2025 National Theme was "The Next Generation: Strength, Vision & Legacy". Australia's NAIDOC Week exists to celebrate, recognise, and honour the history, culture, and achievements of Aboriginal and Torres Strait Islander peoples. It is one of the most important national observances for First Nations recognition. The main purpose of Australia's NAIDOC Week is to: - Celebrate First Nations culture and achievements - Educate all Australians - Promote unity and participation. - Recognise excellence through awards. - Support First Nations artists. - Honour a long history of activism and cultural pride. NAIDOC is both a celebration and a call to continue the work of recognition, justice, and cultural strength. 4781.01 - Brimbank City Council NAIDOC Week - 2025 Poster.jpg Uncle Shane Charles, Aunty Marjory Jean Mason & Aunty Lee-Anne Clarke 4781.02 - Brimbank City Council 2025 NAIDOC Week - Elders Share Artistic Talent.jpg Uncle Shane Charles, Aunty Marjory Jean Mason & Aunty Lee-Anne Clarke 4781.03 - Brimbank City Council 2025 NAIDOC Week - Celebrating NAIDOC Week.jpg Cr. Victoria Borg, Cr. Kathleen Nikolic, Cr. Virginia Tachos, Cr. Kim Thien Truong, Cr. Daniel Kruk, Mayor Cr. Thuy Dang, Aunty Lee-Anne Clarke, Uncle Shane Charles, Dr. Helen Bodycomb, Fraser MP Dr. Daniel Mulino & Rose Bruhn. 4781.04 - Brimbank City Council 2025 NAIDOC Week - The Hunt Club Gallery.jpg 4781.05 - Brimbank City Council 2025 NAIDOC Week - The Hunt Club Gallery.jpg 4781.06 - Brimbank City Council 2025 NAIDOC Week - The Hunt Club Gallery.jpg 4781.07 - Brimbank City Council 2025 NAIDOC Week - The Hunt Club Gallery.jpg aboriginal, first nation, naidoc, aunty jean mason, uncle shane charles, aunty lee-anne clarke, the hunt club and community arts centre, ballarat road, deer park

Jenna Lee dissects and reconstructs colonial 'Indigenous dictionaries' and embeds the works with new cultural meaning. Long obsessed with the duality of the destructive and healing properties that fire can yield, this element has been applied to the paper in the forms of burning and mark-making. In Without Us, Lee uses charcoal to conceal the text on the page, viewing this process as a ritualistic act of reclaiming and honouring Indigenous heritage while challenging the oppressive legacies of colonialism. Lee explains in Art Guide (2022), ‘These books in particular [used to create the proposed works] are Aboriginal language dictionaries—but there’s no such thing as “Aboriginal language”. There are hundreds of languages. The dictionary just presents words, with no reference to where they came from. It was specifically published by collating compendiums from the 1920s, 30s and 40s, with the purpose to give [non-Indigenous] people pleasant sounding Aboriginal words to name children, houses and boats. And yet the first things that were taken from us was our language, children, land and water. And the reason our words were so widely written down was because [white Australians] were trying to eradicate us. They thought we were going extinct. The deeper you get into it, the darker it gets. But the purpose of my work is to take those horrible things and cast them as something beautiful.’Framed artwork

merri-bek public art collection

first nations

Three panels with references to First Nation People, Creek & Industrial ThemesSunshine Magistrate Court Sculpture Commission, Title: "Vertical Paddock", Artist: Kate McCaughey, Date: October 1999sunshine magistrates court, foundry road, sunshine

After the completion of the carvings of these 6 large Basalt Blue stone Boulders they placed in a permanent position on the Kororoit Creek Trail on the west side of the creek approximately halfway between Derby Road and Wright Street. |What is Walan-walan? Walan-walan is a sculpture project at The Bug Rug by Fiona Clarke & Kenneth McKean Walan-walan means circle /round in Wurundjeri Woi Wurrung language. The circle has more than one meaning in First Nations cultures. In this case it represents the annual cycle of the year. Other important meanings include as a symbol for a meeting place or a body of water. The sculptures forming the circle are based on animal elemental signs of nature from local Aboriginal seasons. Wumangurruditj - Wombat, Ilk - Eel, Common Brown Butterfly, Gurrborra - Koala, Pied Currawong, Goanna and Buliyong - Bat. Many First Nations stories handed down over thousands of years often included mention of stars. Fiona and Ken have added glow in the dark resin to the artworks. This will gently illuminate them at night giving them a constellatory effect. The circle is relatable in many cultures. Walan-walan is a place where people come to sit and learn or simply to talk and rest in nature. It has many uses but will firstly honour the original First Nations Custodians past, present and future, who took extremely good care of this land for 60k + years. Ref: Friends of the Kororoit Creek3008.01 - The Walan-walan 'Bug Rug' Sculptor - Artists (L-R) Kenneth McKean & Fiona Clarke 3008.02 - The Walan-walan 'Bug Rug' Sculptor - Artists engraving a rock 3008.03 - The Walan-walan 'Bug Rug' Sculptor - Artists examining an engraved rock 3008.04 - The Walan-walan 'Bug Rug' Sculptor - Artists washing an engraved rock 3008.05 - The Walan-walan 'Bug Rug' Sculptor - Artist Fiona Clarke washing an engraved rock 3008.06 - The Walan-walan 'Bug Rug' Sculptor - Engraved rock 3008.07 - The Walan-walan 'Bug Rug' Sculptor - Engraved rock 3008.08 - The Walan-walan 'Bug Rug' Sculptor - Engraved rock 3008.09 - The Walan-walan 'Bug Rug' Sculptor - Rocks on palents prior to engraving 3008.10 - The Walan-walan 'Bug Rug' Sculptor - Collection of miscelleous photographsaboriginal, aborigine, first nation, kororoit creek, sunshine west

Dr Briscoe was appointed Dean of the Faculty of Pain Medicine in 2008 and gifted the vase at the end of her term in 2010. Dr Briscoe was the first woman to be appointed Dean of the Faculty. The artist Robert Wynne is an accomplished glass artist in Australia. His artworks are held in significant public and private collections nation wide and overseas. Public collections include the Tasmanian Museum and Art Gallery, Artbank and the Queensland Contemporary Art Gallery. Wynne's artworks are also part of the private collections of Bill Clinton, Sir Elton John and the Royal Family Collection of Japan.Tear shaped, emerald green, hand-blown glassEtched on base - DENIZENdr briscoe, penelope (penny), wynne, robert, dean, faculty of pain medicine, fpm

Sue Reid is a non-Indigenous Australian textile artist. With permission, and in collaboration with Elder Aunty Cynthia Hardie, Reid reproduced original drawings by Yorta Yorta man Troy Firebrace using acrylic paint, hand embroidery and machine quilting, to acknowledge and celebrate the world's oldest continuous living cultures, those of the First Nations peoples in Australia. This work was acquired as the winner of the Golden Textures art quilt exhibition at Central Goldfields Art Gallery in Maryborough, Victoria in 2019. Held bi-annually at the Gallery, the Golden Textures Award Exhibition celebrates the region’s long connection with textile craft and textile manufacturing, especially in the early to mid-20th Century. Rights: © Sue Reid. Reproduced with permission of the artist. Artwork photographer: Megan Cardamone

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Commemorates the tenth anniversary (2012) of the independence of East Timor, achieved on 20 May 2002. The people of the first new nation of the century suffered some of the worst atrocities and trauma of modern times in their struggle for self-determination. Honours the spirit of the East Timorese people and their connection to BallaratThe artwork is of aesthetic and interpretative significance to the people of BallaratCorten metal laser cut sculpture2012 Australia East Timor Association (Ballarat) honours the spirit of the East Timorese People on the tenth anniversary of the restoration of their Independence. Artist, Marqy da Costa, Afalyca Art Baucau, East Timoreast timor, independence

Australian First World War recruitment poster. This poster was part of the First World War Australian Government Recruiting Kit. Recruitment posters were prolific in Australia throughout the First World War. Australia relied solely on voluntary recruits to serve in the AIF. Compulsory military service, or conscription, for eligible men was in force in Australia from 1911, however, these forces were for home defence and could not be used to serve in a war overseas. Following the initial rush of men to recruit in 1914, enrolments dropped, leaving federal and state governments to devise sophisticated campaigns to boost numbers.Norman Lindsay (1879-1969) was a painter, draughtsman, illustrator, cartoonist, printmaker, writer and sculptor. He joined the Sydney 'Bulletin' magazine as a staff artist, 1901-09, 1910-23 and 1932-58. During the First World War he produced jingoistic cartoons and pro-conscription posters. The is one of the series of six posters by Lindsay constituting the last nation-wide Australian recruiting campaign. A coloured poster of soldier sounding his bugle for assistance on the front line while civilians listen in the background.recruitment poster, norman lindsay, ww1

Standing proud, still here, the spirit of ten ancestral matriarchs adorned in contemporary ceremonial cloaks. Representing our women past, present and future, her Spirit, our culture, our Country (spelt with a capital for its importance and this is part of First Peoples protocols on acknowledging Country, our strength, our resilience and healing towards a sustainable future). The colours of this cloak refer to natural pink ochre and indigenous flowering plants on Wadawurrung Dja. The pink ochre is sourced by Deanne Gilson at Black Hill in Ballarat, Victoria. Men also made woven dilly bags to hold their possessions in. The basket making was an ongoing aspect of daily life for Wadawurrung people and often done in cooler months when the weather was too bad to go outside. Many women and family groups had their own style and techniques that were traded amongst other groups. Wadawurrung women had a particular stitch they used and incorporated elaborate symbols into the basket designs. Tammy Gilson’s weaving represents this stitch. This cloak pays homage to them and the changing seasons as they created, particularly the cooler months leading into the warmer season when several gum blossom flower. This cloak was worn once by artist Deanne Gilson at a formal opening at the Art Gallery of Ballarat in 2022. A Welcome to Country ceremony was performed while wearing it.Pink native flower in baskets motif on a pink background on outer cloak, pink and white diamond and circle design in lining. Solid black trimming. Cloak is machine sewn and handstitched with hand stitching on shoulder seam.deanne gilson, wadawurrung dja, first nations art

Standing proud, still here, the spirit of ten ancestral matriarchs adorned in contemporary ceremonial cloaks. Representing our women past, present and future, her Spirit, our culture, our Country (spelt with a capital for its importance and this is part of First Peoples protocols on acknowledging Country, our strength, our resilience and healing towards a sustainable future). The black swan cloak refers to the black swan of Geelong and Ballarat were the swan has had its own fight to survive during the early colonial years where white swans were introduced by colonisers and the black swan fought back as they do not naturally get along. The wave pattern is taken from a traditional shield pattern held in the Melbourne Museum, South Eastern archive collection of shields. The wave refers to the water and travelling across water to fish, hunt and survive. This cloak is about survival, water, and the swan living on the water. It also refers to a contemporary dance of Kunuwarra the black swan, which was performed by a group Wadawurrung women (including artist Deanne Gilson) for Tanderrum (Melbourne – Naarm) in 2016. The dance is available to watch on youtube.Black swan, heart motif with water design on outer cloak, female figure and red native flower design on lining. Solid black trimming. Cloak is machine sewn and handstitched with hand stitching on shoulder seam.deanne gilson, first nations art, wadawurrung dja