"This work is about paying homage to our First Nation Ancestors here in the south east corner of Australia. The symmetrical and asymmetrical lines reflects the intricate designs that were not only meticulously carved onto our shields, but these markings were also etched into the inner side of possum skin cloaks. These cloaks were not only to keep the wearer warm during winter, but were a huge part of an ancient traditional practice in telling and maintaining stories of the person that made his or her cloak. Each individual cloak was unique to that persons life.  At the corner section l have paid homage to William Barak, esteemed senior Wurundjeri Elder (circa 1830s - 1901). I have referenced some figures that he had painted around the turn of last century. His work is held in the Victorian Museum collection and are a record of the Wurundjeri people’s life before the incursion of the Europeans." - Ray Thomas A large, vibrant painted bas relief mural. The mural was created by local Indigenous artist, Ray Thomas (born Melbourne 1960, Gunnai, Brabrawooloong), and is an iconographic recognition of ancient lineage and celebrates a respect for people and country. Located at Northcote Civic Square, 189 High St, Northcote VIC 3070.

Nicholas Caire was born on Guernsey in the Channel Islands in 1837. He arrived in Adelaide with his parents in about 1860. In 1867, following photographic journeys in Gippsland, he opened a studio in Adelaide. From 1870 to 1876 he lived and worked in Talbot in Central Victoria. In 1876 he purchased T. F. Chuck's studios in the Royal Arcade Melbourne. In 1885, following the introduction of dry plate photography, he began a series of landscape series, which were commercially successful. As a photographer, he travelled extensively through Victoria, photographing places few of his contemporaries had previously seen. He died in 1918. Reference: Jack Cato, 'Caire, Nicholas John (1837–1918)', Australian Dictionary of Biography. The 1860s marked the beginning of the era of reserves and missions. Six Aboriginal reserves were established during the 1860s. These were under the control of the Board for the Protection of Aborigines. Four were Christian missions receiving government aid. These were Lake Tyers (Anglican) and Ramahyuck (Presbyterian/Moravian) in eastern Victoria for the Gunai/Kurnai clans; Ebenezer (Moravian) in north-west Victoria for the clans of the Wimmera and Lower Murray; and Lake Condah (Anglican) in south-west Victoria. The other two were secular government controlled reserves: Framlingham which, like Lake Condah, was established for the Mara-speaking Gunditjmara and Kirrae-wurrung people of south-west Victoria; and Coranderrk, located about 60 kilometres north-east of Melbourne, for the Kulin clans of central Victoria. In 1863, after a period of devastation to the Kulin people, Coranderrk was established at the junction of the Yarra River and Badger Creek. Reference: http://coranderrk.com/, accessed 24 December 2016An original, rare photograph from the series 'Views of Victoria: General Series' by the photographer, Nicholas Caire (1837-1918). The series of 60 photographs that comprise the series was issued c. 1876 and reinforced a neo-Romantic view of the Australian landscape to which a growing nationalist movement would respond. Nicholas Caire was active as a photographer in Australia from 1858 until his death in 1918. His vision of the Australian bush and pioneer life had a counterpart in the works of Henry Lawson and other nationalist poets, authors and painters.Albumen silver photograph mounted on boardprinted in ink on support l.c.: SCENE NEAR "CORRANDERRK" STATION. / COPYRIGHT REGISTERED. printed in ink on support reverse c.: VIEWS OF VICTORIA. / (GENERAL SERIES.) / No. 9. / SCENE NEAR "CORRANDERRK" STATION. / This scene was taken from the hill near Rourke's Bridge, on the Healesville Road, and displays in the foreground / the River Yarra. The roadway which is seen in the mid-distance has lately been constructed by the Government, / as the old tracks which formerly existed, were liable to be swamped by the periodical overflowing of the River. Mount / Ridell can be seen in the extreme distance immediately behind the roadway. / Corranderrk is the local habitation / for the natives of this district, and is situated on the right hand side of the picture, about a mile and a half / from the roadway. printed in ink on support reverse l.c.l.: J.W. FORBES, Agent, printed in ink on support reverse l.c.: ANGLO-AUSTRALASIAN PHOTOGRAPHIC COMPANY, MELBOURNE. printed in ink on support reverse l.c.r.: 10 Temple Court, Collins Street West.nicholas caire (1837-1918), coranderrk aboriginal station, aborigine, yarra river, badger creek, first peoples, aboriginal and torres straight islander

Nicholas Caire was born on Guernsey in the Channel Islands in 1837. He arrived in Adelaide with his parents in about 1860. In 1867, following photographic journeys in Gippsland, he opened a studio in Adelaide. From 1870 to 1876 he lived and worked in Talbot in Central Victoria. In 1876 he purchased T. F. Chuck's studios in the Royal Arcade Melbourne. In 1885, following the introduction of dry plate photography, he began a series of landscape series, which were commercially successful. As a photographer, he travelled extensively through Victoria, photographing places few of his contemporaries had previously seen. He died in 1918. Reference: Jack Cato, 'Caire, Nicholas John (1837–1918)', Australian Dictionary of Biography.An original, rare photograph from the series 'Views of Victoria: General Series' by the photographer, Nicholas Caire (1837-1918). The 60 photographs that comprise the series were issued c. 1876 and reinforced a neo-Romantic view of the Australian landscape to which a growing nationalist movement would respond. Nicholas Caire was active as a photographer in Australia from 1858 until his death in 1918. His vision of the Australian bush and pioneer life had a counterpart in the works of Henry Lawson and other nationalist poets, authors and painters.Aboriginal Natives of Victoria hop gathering’ : Views of Victoria (General Series) No.50 : Albumen silver photograph | Photo on card with Title and Description on reverse | Mounted 24 x 30 cm; Photo 12 x 17 cm.On Reverse: ‘The growth of Hops has of late years occupied the attention of farmers in most of the colonies, and with the most encouraging results. It has been introduced with considerable success on most of the Aboriginal Stations in Victoria. Our illustration represents a group of natives gathering Hops on the Station at Bairnsdale, in Gipps Land.’nicholas caire (1837-1918), bairnsdale, aborigines, landscape photography, first peoples, aboriginal and torres straight islander

This work forms part of the collection assembled by the historian Dorothy Rogers, that was donated to the Kew Historical Society by her son John Rogers in 2015. The manuscripts, photographs, maps, and documents were sourced by her from both family and local collections or produced as references for her print publications. Many were directly used by Rogers in writing ‘Lovely Old Homes of Kew’ (1961) and 'A History of Kew' (1973), or the numerous articles on local history that she produced for suburban newspapers. Most of the photographs in the collection include detailed annotations in her hand. The Rogers Collection provides a comprehensive insight into the working habits of a historian in the 1960s and 1970s. Together it forms the largest privately-donated collection within the archives of the Kew Historical Society.On the Miller Estate, Myrtle Hill, an immense red gum became known as the 'Canoe Tree' because of the scar in its trunk which was believed to have been caused by the local Indigenous inhabitants of Kew in creating a canoe. Dorothy Rogers (A History of Kew, 1973) records that "the tree, with increasing age became a safety risk, and was at first lopped, but when the land was subdivided some years ago it was removed all together. In Bowyer Avenue, which bears a family name of the Millers, a memorial has been erected which commemorates the tree." There is no date given for its removal.canoe tree, myrtle hill, dorothy rogers, bowyer avenue (kew), first peoples

This work forms part of the collection assembled by the historian Dorothy Rogers, that was donated to the Kew Historical Society by her son John Rogers in 2015. The manuscripts, photographs, maps, and documents were sourced by her from both family and local collections or produced as references for her print publications. Many were directly used by Rogers in writing ‘Lovely Old Homes of Kew’ (1961) and 'A History of Kew' (1973), or the numerous articles on local history that she produced for suburban newspapers. Most of the photographs in the collection include detailed annotations in her hand. The Rogers Collection provides a comprehensive insight into the working habits of a historian in the 1960s and 1970s. Together it forms the largest privately-donated collection within the archives of the Kew Historical Society.Melbourne before history began. The text of five radio programmes presented by Edmund Gill on the prehistory of the Melbourne regionindigenous australians (vic), australian broadcasting commission, first peoples

These are most likely student works from Koorie Art and Design course, 1994. Please note, scanned images are for archive reference only. Images may appear flipped or rotated, and colours may not be accurate.Series of 11 35mm mounted slides, from Koorie Art and Design classes, 1994. university of ballarat, federation university australia, graphic design, art, koorie, aboriginal art, indigenous art, first peoples, bill, rubina, kylie, abraham

Isabella Park Taylor, nee Dawson (1842-1929), friend of Western Victorian First Nations people, and student of their languages and customs. Isabella grew up at "Kangatong" (1844-1866) in the company of First Nations people and became fluent in their languages. With her father, James Dawson, she wrote the book "Australian Aborigines" (1881).Black and white photograph taken at "Kangatong", near Hawkesdale, of seven Western Victorian First Nations people all seated in conversation with Isabella Dawson, seated at right with notebook and pen in hand.cdhs, cdhsfirstnations

Isabella Park Taylor, nee Dawson (1842-1929), friend of Western Victorian First Nations people, and student of their languages and customs. Isabella grew up at "Kangatong" (1844-1866) in the company of First Nations people and became fluent in their languages. With her father, James Dawson, she wrote the book "Australian Aborigines" (1881). Black and white photograph taken at "Kangatong", near Hawkesdale showing group of First Nations people in conversation with Isabella Dawson, seated on right with notebook in hand. Standing at left is Kaawirn Kuunawarn (also know as Hissing Swan and King David).James Dawson's daughter, Isabella, learning from the Aborigines on her father's station at "Kangatong" (From the original belonging to Miss M. Turner Shaw of S. Yarra. Copied by A.E. Jackson of Timboon.)cdhs, miss mary turner shaw, kaawirn kuunawarn, hissing swan, cdhsfirstnations

This etching was created of Camperdown c1850s showing a group of First Nations people and early dwellings and native vegetation around Mounts Leura and Sugarloaf. Camperdown was surveyed by Robert Dunbar Scott in 1851. First dwelling constructed by David Fenton in 1853 on site of Commercial Hotel. Etching of early Camperdown scene showing group of First Nations people in the foreground with early buildings, native vegetation and Mount Leura and Mount Sugarloaf in the background. On front: Mt Leura, Camperdowncdhs, djargurd wurrung, djargurdwurrung, mount leura, mt leura, mount sugarloaf, mt sugarloaf, cdhsfirstnations

Unveiling of Plaque to commemorate 125 years of water supply. Mrs Janet West addressing gathering.Two Colour Photographs. First of people seated in chairs in front of tent. Second closeup of plaque. stawell

Swinton Home Station. Part of a collection of Photographs by Mr. O.G. Armstrong as commissioned by the Shire of Stawell for the Inter-colonial and Paris Exhibition in Melbourne in 1866. Swinton was a family name of John Carfrae, whose father was Thomas Swinton Carfrae of Edinburgh. When John Carfrae came to Ledcourt in 1848 he divided it into three runs, Ledcourt, Swinton and Newington. John Holt occupied Ledcourt and Swindon before 1865, at which time Marcus Clarke was a jackaroo. Alexander Gray came to Swinton in 1881. The Grey family still live at Swinton. The present home was built in 1911 after severe floods in 1909 destroyed the original homestead. Wooden cottage with outbuildings in front of trees. A number of men women and First Nations people standing and sitting in front.stawell aborigional

Photographs of 8 local children hanging out in Willis Street Greensborough in 1996 during a game of football on the street in the Greenhills estate.Set of 5 colour photographs of teenagers in the streetFirst names of people in photos are written on back of each photographwillis street greensborough, football, greenhills

The Spalding factory was located at the intersection of Ballarat Rd and McIntyre Rd in Sunshine (North East corner). The factory made sporting goods, and in 1972 Spalding acquired T. W. Sherrin Pty Ltd which was a major manufacturer of footballs used in Australian Rules football games. In the early 1990's the factory in Sunshine was demolished and replaced by the first Bunnings Hardware store to be erected in Victoria. In July 2003 Spalding was bought out by the Russell Corporation.The board is a historical record of the loyal employees who provided at least 25 years of service to Spalding or to T. W. Sherrin Pty Ltd.Brown stained wooden board with wave shaped top which is about 14 cm less wide than the base. The names of employees who have provided 25 years of loyal service are recorded on the board in gold coloured lettering. The board contains the names of 50 workers who had reached the 25 year service milestone at SPALDING, and also the names of 4 employees who did the same at T. W. SHERRIN Pty Ltd. The first people reached this milestone in 1950 and the last person is recorded as reaching this in 1981.honour board, spalding, t. w. sherrin pty ltd, 25 years service roll

FIRST GROUP OF PEOPLE CROSSING THE NEWLY OPENED SUSPENSION BRIDGE ON THE 14/4/1986local history, photography, photographs, bridges

Staff and Councillors of Shire of Stawell 1988. Standing L. to R. Cr. Stewart Gray, Cr. Irene Reid, Cr. Len Martin, Cr. Daryl Scherger, Cr. Bill Kilpatrick, Cr. Fred Grellet, Cr. Peter Hodder, Cr. Alistair Cox, Cr. Charlie Newall, Cr. Alan Kingston, Cr. Laurie Delahunty. Seated, Bob Turner (Ass. Secretary), Barry Thomas (Secretary), Cr. Allan Holden, O.A.M. (Shire President), John Wynd (Shire Engineer), Colin Mibus (Deputy Engineer).Black and white photograph of a group of people. First row are seated remaining standing. Photo of Queen Elizabeth on the wall.Staff and Councillors of Stawell Shire 1988. Standing L. to R. Cr. Stewart Gray, Cr. Irene Reid, Cr. Len Martin, Cr. Daryl Scherger, Cr. Bill Kilpatrick, Cr. Fred Grellet, Cr. Peter Hodder, Cr. Alistair Cox, Cr. Charlie Newall, Cr. Alan Kingston, Cr. Laurie Delahunty. Seated, Bob Turner (Ass. Secretary), Barry Thomas (Secretary), Cr. Allan Holden, O.A.M. (Shire President), John Wynd (Shire Engineer), Colin Mibus (Deputy Engineer).stawell government

Standing proud, still here, the spirit of ten ancestral matriarchs adorned in contemporary ceremonial cloaks. Representing our women past, present and future, her Spirit, our culture, our Country (spelt with a capital for its importance and this is part of First Peoples protocols on acknowledging Country, our strength, our resilience and healing towards a sustainable future). This cloak represents a traditional shield and stands for strength, resilience and standing proud. It protects us as we move forward. The gold represents the gold fields of Ballarat and Golden Plains shire. It also represents fool’s gold (pyrite) as First People had no use of gold, instead the people are the gold.Black, white, and red stripe design with flower and stem motif on outer cloak. Lining is a red and white stripe motif. Trimming is solid black. Cloak is machine sewn and handstitched with hand stitching on shoulder seam.deanne gilson, wadawurrung dja, first nations art, cloak, murnong

Standing proud, still here, the spirit of ten ancestral matriarchs adorned in contemporary ceremonial cloaks. Representing our women past, present and future, her Spirit, our culture, our Country (spelt with a capital for its importance and this is part of First Peoples protocols on acknowledging Country, our strength, our resilience and healing towards a sustainable future. The murnong was one of the main food sources for First Peoples before colonisation as it grew right across Wadawurrung Dja. The introduction of the sheep and cattle saw the murnong eaten roots and all and it quickly became less plentiful. The tubers were eaten raw or roasted on a fire. Water could be added to make a paste for small children to eat. The woman’s wooden digging stick that was used to gather and harvest plants was often buried with the woman for her afterlife and is considered sacred women’s knowledge. All parts of the plants and trees were and still are honoured as sacred medicine, healing plants and bush food knowledge.Yellow flower and female figure motif on black background on outer cloak, black and white diamond, and circle design in lining. Solid black trimming. Cloak is machine sewn and handstitched with hand stitching on shoulder seam.deanne gilson, wadawurrung dja, first nations art, cloak, murnong

For the First Peoples of south-eastern Australia, making possum skin cloaks has long been a culturally important practice. But during the late nineteenth and early twentieth centuries, possums and other native animals were also heavily hunted by white colonists who coveted their warm and fashionable furs. This rug, made from fifteen possum pelts, was used in a Brighton home during cold winter months in the 1920s.Possum skin rug made from 15 rectangular cut pelts mounted onto a brown wool felt with cut scalloped edges. possum skin, rug, fur, 1920s

In the early days of colonial Australia the governors and the land holders saw advantage in singling out certain First Nations people as leaders and distinguishing them in some way. This chest plate was issued to "King George" of the Koenghegulluk Clan of the Djargurd Wurrung whose Country was near Lake Colongulac. This chest plate is inscribed "King Colungulac" and is held in the Museum Victoria collection. ""King George"" is pictured wearing the chest plate in a photograph of First Nations people at Framlingham Mission in 1867.Colour photograph of brass chest plate inscribed "KING GEORGE COLUNGULAC" Front: "KING GEORGE COLUNGULAC"; Back: XP49214 Museum Victoriabreast plate, cdhs, cdhsfirstnations

Standing proud, still here, the spirit of ten ancestral matriarchs adorned in contemporary ceremonial cloaks. Representing our women past, present and future, her Spirit, our culture, our Country (spelt with a capital for its importance and this is part of First Peoples protocols on acknowledging Country, our strength, our resilience and healing towards a sustainable future). Deanne states that this is her favourite season and she loves painting the small orchids as they flower after the cold season begins to clear.Black cloak with pink and purple toned flower motif on outer cloak, purple and black diamond, and circle design in lining. Solid black trimming. Cloak is machine sewn and handstitched with hand stitching on shoulder seam.deanne gilson, wadawurrung dja, first nations art, cloak, murnong