ill, p.192.fictionTraditional tales from across the County of Wexford.folklore - ireland, fiction - irish

Alan Marshall AM, (2 May 1902 – 21 January 1984) was an Australian writer, story teller, humanist and social documenter. Personal correspondence between Gwenda Sanderson and Alan Marshall, dated between 1979 and 1983. There are 21 letters in all, the last 3 of which were dictated from the Hurlingham Nursing Home in Brighton. Background information for the letters (daugher Merrilyn Sanderson 10 October 2025): My mother, Gwenda Sanderson ( nee White ) grew up in the western district and knew Alan Marshall's sister. Gwenda was an aspiring author, and reached out to Alan for support and advice regarding her writing. Alan proved to be a generous and inspiring mentor and as you will see, they established a rapport. In 1966 Gwenda moved from Mortlake to Montmorency (quite a culture shock!) and around 1983 she and her husband, Stan moved to Diamond Creek. Letters: 1. Alan Marshall to Gwenda Sanderson, 15 August 1979 2. Alan Marshall to Gwenda Sanderson, 22 August 1979 3. Alan Marshall to Gwenda Sanderson, 28 August 1979 4. Alan Marshall to Gwenda Sanderson, 7 September 1979 5. Alan Marshall to Gwenda Sanderson, 19 September 1979 6. Alan Marshall to Gwenda Sanderson, 11 October 1979 7. Alan Marshall to Gwenda Sanderson, 18 October 1979 8. Alan Marshall to Gwenda Sanderson, 1 November 1979 9. Alan Marshall to Gwenda Sanderson, 10 January 1980 10. Alan Marshall to Gwenda Sanderson, 24 January 1980 11. Alan Marshall to Gwenda Sanderson, 15 February 1980 12. Gwen Hardisty on behalf of Alan Marshall to Gwenda Sanderson, 27 May 1980 13. Alan Marshall to Gwenda Sanderson, 17 June 1980 14. Alan Marshall to Gwenda Sanderson, 29 July 1980 15. Alan Marshall to Gwenda Sanderson, 4 August 1980 16. Alan Marshall to Gwenda Sanderson, 22 August 1980 17. Alan Marshall to Gwenda Sanderson, 5 February 1981 18. Alan Marshall to Gwenda Sanderson, 5 August 1981 19. Gwen Hardisty on behalf of Alan Marshall to Gwenda Sanderson, 11 May 1982 20. Alan Marshall to Gwenda Sanderson, 27 Octopber 1982 21. Alan Marshall to Gwenda Sanderson, 21 February 1983 alan marshall, gwenda sanderson, gurrawilla, elsie louise mcconnell, black rock (vic.), korny kenna, folk tales, australian folk tales, davie carson, tommy stratton, neil black, black emily, noorat, purnim encampment, pompey austin, aboriginal characters, john manifold, john hooker, collins publishers, eltham history, alan marshall (pioneers and painters), james bonwick, mount shadwell, mount noorat, john smith, blacksmith, mary turner-shaw, on mount emu creek (book), wooiwyrite, western district victoria, merrilyn sanderson, mortlake, the land (poem), collected verse (book), austin family, hammers over the anvil (book), eeyeuk, dennis family, peg dennis, noorat church, jim smith, miss dennis, mrs polly, mrs angus gillies, mental health, frank smith, country life (english paper), field (english paper), peter mcleod, bill beechey, angus gillies, mag dennis, east driscoll, camperdown, bill white, alec irvine, jack irvine, staughton's stable, cumming family, jallalabad, miss baird, private catholic school, jack peoples, shaw's, weatherley, miss ann gordon, ballangeich, writer, author, sun (newspaper), william collins (aust.) ltd, chatsworth homestead, russia, i can jump puddles (book), nat gould, race horses, ethell dell, gertrude page, geoffrey farnell, east driscoll (story), shamrock smith, the catholic ball (story), lance skuthorpe, the blood of johnny meagher (story), winter-irving, sarah midgeley, richard skilbeck, miss edith (story), sun competition, mandeville hall, hampden council, alan marshall commemorative plaque noorat, russian theatrical troupe, noorat show, eliza sturgess, sam johnson the baker, elsie johnson, crupper, martingale, a.j. black, shaw women, miss laura, squatter, duke of edinburgh, royal family, 'texas' green, member for kalgoorlie, duke of gloucestor, the girl in pink, prince of wales, may creedie (story), mrs scott of mortlake, smouldering fires (book), lindsay russell, mary murray of our valley (book), the fellowship of australian writers, jim hamilton, journey to aboriginal victoria (book), mary gilmore, peter mcallum institute, may creedie (book), gwen hardisty, heart attack, bulletin (magazine), stephenson, gloria swanson, jennifer marshall, daniel (grandson), cathy (daughter), sandringham hospithal, east brighton nursing home, alan marshall writes alone (review)

A DECK GALLERY FOR JAPANESE PRINTS. A unique exhibition of Japanese Prints was opened yesterday on Japanese ship Kamo Maru.These pictures are the property of the captain of the Kamo Maru Captain T. Takahata, and are displayed in a specially arranged gallery on the deck of the ship now berthed at No. 13 Victoria Dock. A picture on board yesterday after noon. (Inset) - One of many fine works by Utaguard Toyokuni who died in 1825. Photographer notations on slide: "B21" Published: 23 February 1934 Published title: A DECK GALLERY FOR JAPANESE PRINTS. Published caption: A unique exhibition of Japanese Prints was opened yesterday on Japanese ship Kamo Maru.These pictures are the property of the captain of the Kamo Maru Captain T. Takahata, and are displayed in a specially arranged gallery on the deck of the ship now berthed at No. 13 Victoria Dock. A picture on board yesterday after noon. (Inset) - One of many fine works by Utaguard Toyokuni who died in 1825. Trove article identifier: http://nla.gov.au/nla.news-article203376863 Description: Japanese woodblock prints, probably belonging to Captain Takahata of the Japanese passenger and cargo ship Kamo Maru, who displayed his Japanese Woodblock prints in a special on-board gallery when it visited Melbourne during 1933 and 1934. Research by project volunteer, Louise McKenzie: Plate MCK025 shows a number of Japanese woodblock prints. Three are of traditional “samurai” or Kabuki-style Japanese men in traditional dress and hairstyle; one is a composite of four different prints: two men and two women (samurai/geisha) in traditional dress. There are also several prints appearing to depict traditional scenes of indoor and outdoor life in Japan in the Edo period. An article appeared in The Age in February 1934, covering the visit to Melbourne of Captain T Takahata on the Japanese ship the Kamo Maru. An accompanying photo shows several women, in coats and hats, and a man, closely inspecting a gallery hang of Japanese woodblocks. Inset is a single image of a Kabuki theatre performer, a detail from the full photograph as shown in our slide. This work is attributed to Utagawa Toyokuni (1769-1823), who was mostly known for his prints relating to kabuki theatre and the actors’ dramatic postures. Japanese Kabuki theatre features heavily stylised performances, glamorous, highly decorated costumes and elaborate make-up worn by its performers. It was particularly popular in the Edo period (1615-1868), as was woodblock printing, after its earlier introduction from China around 150 years earlier. Woodblock printing in Japan is a technique best known for its use in the ukiyo-e artistic genre of single sheet images (although books were also created) which flourished from the 17th through 19th centuries. Its artists produced woodblock prints and paintings of such subjects as female beauties; kabuki actors and sumo wrestlers; scenes from history and folk tales; travel scenes and landscapes; flora and fauna, and erotica. The term ukiyo-e translates as 'picture[s] of the floating world'. This expression could be confusingly translated as meaning ‘a world of sorrow and grief’, 'erotic’ or ‘stylish’, and later came to describe the hedonistic spirit of the lower classes of the 17th century. Asai Ryōi celebrated this spirit in the novel Ukiyo Monogatari (Tales of the Floating World), c. 1661: “[L]iving only for the moment, savouring the moon, the snow, the cherry blossoms, and the maple leaves, singing songs, drinking sake, and diverting oneself just in floating, unconcerned by the prospect of imminent poverty, buoyant and carefree, like a gourd carried along with the river current: this is what we call ukiyo.” (Wikipedia: 'Ukiyo-e') Mass production of woodblocks during the Edo period was due to high literacy rates: 100% for samurai and 50-60% for farmers. Consequently, cheaper books were produced in large numbers. In the 18th century, Suzuki Harunobu established the technique of multicolor woodblock printing called nishiki-e and greatly developed Japanese woodblock printing culture such as ukiyo-e. Ukiyo-e influenced European Japonisme and Impressionism. Yoshitoshi was called the last great ukiyo-e master, and his cruel depictions and fantastic expressions influenced later Japanese literature and anime. However today the best known exponents from the period are probably Hokusai and Hiroshige.The price of one ukiyo-e at that time was about 20 mon, and the price of a bowl of soba noodles was 16 mon, so the price of one ukiyo-e was several hundred yen to 1000 yen in today's currency. 'Wikipedia: Ukiyo-e' states: “Japanese art, and particularly ukiyo-e prints, came to influence Western art from the time of the early Impressionists. Early painter-collectors incorporated Japanese themes and compositional techniques into their works as early as the 1860s: the patterned wallpapers and rugs in Manet's paintings were inspired by the patterned kimono found in ukiyo-e pictures, and Whistler focused his attention on ephemeral elements of nature as in ukiyo-e landscapes. Van Gogh was an avid collector, and painted copies in oil of prints by Hiroshige and Eisen. Degas and Cassatt depicted fleeting, everyday moments in Japanese-influenced compositions and perspectives. ukiyo-e's flat perspective and unmodulated colours were a particular influence on graphic designers and poster makers. Toulouse-Lautrec's lithographs displayed his interest not only in ukiyo-e's flat colours and outlined forms, but also in their subject matter: performers and prostitutes. He signed much of this work with his initials in a circle, imitating the seals on Japanese prints. Other artists of the time who drew influence from ukiyo-e include Monet, La Farge, Gauguin, and Les Nabis members such as Bonnard and Vuillard. French composer Claude Debussy drew inspiration for his music from the prints of Hokusai and Hiroshige, most prominently in La mer (1905). Imagist poets such as Amy Lowell and Ezra Pound found inspiration in ukiyo-e prints; Lowell published a book of poetry called Pictures of the Floating World (1919) on oriental themes or in an oriental style.” An awareness of and interest in this style of art seems to have been well established by the time Captain Takahata brought his sailing gallery to Australia in the 1930s. The Age article “Colour Prints from Japan” on 22 February 1934 p. 13, consists predominantly of a sophisticated curatorial assessment of the woodblock style and detailed artist and style information, which is remarkable for its in-depth analysis. The writer even draws attention to the existence of female woodprint artists. It has been difficult to verify those noted in this article, but worth drawing attention to the work produced by the daughter of Hokusai, Katsushika Oi, which is documented and has gained attention within Japan and elsewhere. Captain Takahata may have been quite the ambassador: adverts in Australian quarterly magazine, The Home, promoted regular cruises out of Melbourne and Sydney via Queensland, Thursday Island, Phillippines and Hong Kong to Japan at a cost of £90 for a round trip via Yokohama.(The Home, 1 August 1936, pages 76 and 79). It is reported in one of the many newspapers articles printed during 1933/1934 about Captain Takahata and his collection, that he inherited it, and it was not for sale even at an offered £10,000. However, one article makes mention of him scouring antique shops in rural Japan to add to the collection! And even enlisting the help of his children in the hunt. The collection totalled 11,000 prints and apparently 1,500 travelled with him when he sailed. These numbers do differ between reports, but his collection was undoubtedly large, and Captain Takahata enjoyed lecturing on the subject, explaining that each print was handmade. It took painstaking work over months to create the delicate colour tones, with a block being created for each colour used, and transferred onto specially prepared paper. Many of the designs are symbolic, and even those representing figures and scenes have a narrative basis, or represent traditional incidents in the life and history of Japan. (See Japanese Prints, The Sydney Morning Herald, 14 July 1934). In Brisbane in October 1934, The Courier Mail noted that Captain Takahata, now on the Yusen Kaisha steamer ‘Atsuta Mam’ (a sister ship to Kamo Maru) arrived with another 100 prints in his possession, and that he spent his spare time mounting and cataloguing his treasures. One of his new additions dated from 1787 and Captain Takahata “said that it was the only woodcut to depict eyelashes, and with the aid of a magnifying glass, he showed the extremely fine lines around the eyes of the three Japanese ladies on the print.” References: COLOR PRINTS FROM JAPAN. (1934, February 22). The Age (Melbourne, Vic. : 1854 - 1954), p. 13. Retrieved February 29, 2024, from http://nla.gov.au/nla.news-article20338088 A DECK GALLERY FOR JAPANESE PRINTS. (1934, February 23). The Age (Melbourne, Vic. : 1854 - 1954), p. 11. Retrieved February 29, 2024, from http://nla.gov.au/nla.news-article203376863 JAPANESE WOOD-CUTS. (1934, July 14). Daily Commercial News and Shipping List (Sydney, NSW : 1891 - 1954), p. 4. Retrieved February 29, 2024, from http://nla.gov.au/nla.news-article161150580 JAPANESE PRINTS. (1934, July 14). The Sydney Morning Herald (NSW : 1842 - 1954), p. 12. Retrieved February 29, 2024, from http://nla.gov.au/nla.news-article28024038 RARE WOOD-PRINTS FROM JAPAN (1934, July 16). The Herald (Melbourne, Vic. : 1861 - 1954), p. 20. Retrieved March 2, 2024, from http://nla.gov.au/nla.news-article243171208 JAPANESE WOODPRINTS. (1934, July 14). The Sydney Morning Herald (NSW : 1842 - 1954), p. 16. Retrieved March 2, 2024, from http://nla.gov.au/nla.news-article28023902 11,000 RARE WOODCUTS (1934, October 11). The Courier-Mail (Brisbane, Qld. : 1933 - 1954), p. 18. Retrieved March 2, 2024, from http://nla.gov.au/nla.news-article35647690 A DECK GALLERY FOR JAPANESE PRINTS. (1934, February 23). The Age (Melbourne, Vic. : 1854 - 1954), p. 11. Retrieved March 2, 2024, from http://nla.gov.au/nla.news-article203376863 RARE JAPANESE PRINTS (1934, July 11). The Courier-Mail (Brisbane, Qld. : 1933 - 1954), p. 10. Retrieved March 2, 2024, from http://nla.gov.au/nla.news-article36723139 Wikipedia: 'Ukiyo-e', https://en.wikipedia.org/wiki/Ukiyo-e Wikipedia: 'Woodblock printing in Japan', https://en.wikipedia.org/wiki/Woodblock_printing_in_Japan Wikipedia: 'Utagawa Toyokuni', https://en.wikipedia.org/wiki/Utagawa_Toyokuni Wikipedia: 'Kabuki', https://en.wikipedia.org/wiki/Kabuki 'Digital Humanities and Japanese History',https://dh.japanese-history.org/2020-spring-women-in-japanese-history/japanese-women-artists-of-the-edo-period/ '25 Famous Painters in Japanese Art', https://dh.japanese-history.org/2020-spring-women-in-japanese-history/japanese-women-artists-of-the-edo-period/ 'Nyk Kamo Maru', https://blog.shipwatcher.com/index.php/nyk-kamo-maru/ The Home : an Australian quarterly Retrieved March 4, 2024, from http://nla.gov.au/nla.obj-386036987 : Volume 17, No. 8, 1 August 1936.Photographer notations on slide: "B21".japan, prints, ships, art

This flip top pocket steel ash tray was at the beginning of the social "cleaning up" of cigarette ash and related products. This cigarette waste container was for those occasions when it was polite not to throw the cigarette ash and used up cigarettes "buts" on the ground, or if working in any rural area during a dry fire prone season, when discarding burning cigarette waste could set up a severe "bush" fire. It was also at the beginning of an intensive look at the affects of smoking upon the health of users. Later in the 1900s was a time when medical evidence supported a ground swell of the anti smoking movement which resulted in further restrictions of the use cigarette smoking in public places. Before the anti cigarette smoking revolution, it was both fashionable and manly to either roll your own cigarette or open up a packet of "tailor made's". In the rural and man's man environment the roll your own provided a visual acknowledgement that the user was "true blue" Aussie male and not a city boy. The cycle of use of cigarettes has drastically changed from when this item was first used. Today's society (post 2000) has produced a ground swell of government and non government organisations whose aim is provide a cigarette "ash" free environment and society. This is highlighted in the beginning of the 2000 millennium by a cigarette "Free" Australia campaign, and the pocket flip top personal ash tray as a practical solution for butt litter disposal.This pocket ash tray not only was used when social graces required it to, but also provided a container for any unfinished cigarettes or stogies (cheap half used cigars). In rural areas (open fresh air countryside), where time was always made available for the "smoko" (Australian rest period), at any time, especially after some hard physical work, the ability to have a self contained ashing apparatus, not to offend the gentler folk, was a pre-requisite . The rural environment, in the days of these cigarette ash containers,was one which could range from harsh and unforgiving to mild and relaxing. Smoking could be enjoyed anywhere and at any time without too much "fussing" around. This ash tray was mobile, convenient, unobtrusive and regarded by the user as being considerate to those around. It also eliminated the tell tale evidence that the "no smoking" signs had been ignored. The Kiewa Valley was like many rural ares that found it hard for smokers to come to grips with a governmental "non smoking policy" to indoor recreational and other "confined space" environments. Tin plated mild steel round container with a lid. The opening lid is spring loaded, hinged top, circular and fixed by a clasp, pop- riveted (4) onto the main housing. Opposite the hinge the lid is held closed by a small metal ball fitting tightly to the top wall of the container. The lid is opened by the use of a fingernail positioned at junction of lid to body. This edge is bevelled to allow access. personal effects, tobacco waste products, smoking accessories

This flip top pocket aluminium ash tray was at the beginning of the social "cleaning up" of cigarette ash and related products. This cigarette waste container was for those occasions when it was polite not to throw the cigarette ash and used up cigarettes "buts" on the ground, or if working in any rural area during a dry fire prone season, when discarding burning cigarette waste could set up a severe "bush" fire. It was also at the beginning of an intensive look at the affects of smoking upon the health of users. Later in the 1900s was a time when medical evidence supported a ground swell of the anti smoking movement which resulted in further restrictions of the use cigarette smoking in public places. Before the anti cigarette smoking revolution, it was both fashionable and manly to either roll your own cigarette or open up a packet of "tailor made's". In the rural and man's man environment the roll your own provided a visual acknowledgement that the user was "true blue" Aussie male and not a city boy. The cycle of use of cigarettes has drastically changed from when this item was first used. Today's society (post 2000) has produced a ground swell of government and non government organisations whose aim is provide a cigarette "ash" free environment and society. This is highlighted in the beginning of the 2000 millennium by a cigarette "Free" Australia campaign, and the pocket flip top personal ash tray as a practical solution for butt litter disposal.This light weight aluminium pocket ash tray not only was used when social graces required it to, but also provided a container for any unfinished cigarettes or stogies (cheap half used cigars). In rural areas (open fresh air countryside), where time was always made available for the "smoko" (Australian rest period), at any time, especially after some hard physical work, the ability to have a self contained ashing apparatus, not to offend the gentler folk, was a pre-requisite . The rural environment, in the days of these cigarette ash containers,was one which could range from harsh and unforgiving to mild and relaxing. Smoking could be enjoyed anywhere and at any time without too much "fussing" around. This ash tray was mobile, convenient, unobtrusive and regarded by the user as being considerate to those around. It also eliminated the tell tale evidence that the "no smoking" signs had been ignored. The Kiewa Valley was like many rural ares that found it hard for smokers to come to grips with a governmental "non smoking policy" to indoor recreational and other "confined space" environments. The covered lid reduces odors and eliminates ashes from being blown around.Aluminium round container with a lid. The opening lid is spring loaded, hinged top, circular and fixed by a clasp, pop- riveted (4) onto the main housing. Opposite the hinge the lid is held closed by a small metal ball fitting tightly to the top wall of the container. The lid is opened by the use of a fingernail positioned at junction of lid to body. This edge is bevelled to allow access.personal effects, tobacco waste products, smoking accessories, tobacco

Booklet. ALEC H CHISHOLM COLLECTION. 36 page paper back of humorous stories and jokes about the good folk of Aberdeen, Scotland. Compiled by Allan Junior and illustrated by Gregor McGregor. 13th Edition printed and published in 1926 by Valentine & Sons Ltd, Dundee and London. Catalogue sticker ''2253 JUN'' on front cover. Handwritten in ink on flyleaf ''To all the dear Manse Folk with best Xmas wishes from Haidee Xmas 1926''Allan Juniorbooks, collections, humour, alec h chisholm collection, allan junior, scotland, jokes, humour.

non-fictionHector Valentine James Hanson Esq., a sort of "knock-about" bloke of over eighty, has lived and worked in quite a few areas of eastern Australia, and like all of us, has a story to tell. Generally. I believe that the stories of "ordinary folk" are all too often left unwritten. This book is just part of the history of each place that Hec lived, worked and relaxed, particularly the hilly country of Victoria's Mornington Peninsula. Hec knew the country like the back of his hand and in many instances could have told various landholders things about their properties that even they did not know. H.V.J.Hanson is "living history" and the tales related in this book are both interesting and entertaining. Foreword by Terence J. Wilson.red hill (vic.), mornington peninsula, hector vj hanson

A book of 224 pages including maps, illustrations and photographic images, both black and white and colour. It includes a bibliography.The lives of the mountain cattlemen of Victoria's alpine country revolve around the annual muster held before the first snowfall of autumn, when they bring their cattle down to lower pastures for winter feeding, or consign them for auction at the annual calf sales in Omeo or Myrtleford. The close-knit communities of cattlemen share the common hazards of this mountainous region, enduring the snow and freezing conditions of winter and the threat of ravaging bushfires in summer, finding shelter from the harshness of the environment in little huts which they built from the rough materials available. But the dangers of steep slopes and rocky terrain, in which more than one drover has lost his life, hold no terrors for them. These tough and resourceful cattlemen are self-sufficient and skilful in everything they do, whether it is bushmanship, horse-riding, or telling tall tales. In this book their yarns and reminiscences about their mates, their horses and Hereford cattle, and their indispensable dogs, reveal a characteristic courage and endurance, and an indomitable sense of humour. This book provides an enduring record of a vanishing breed of Australians, folk heroes in their own right, whose lives form the basis of verse and legend.mountain cattlemen, cattle breeders victoria, australian cattlemen, bogong high plains history

Index, ill, p.400.non-fictionGreat stories of the epics; deeds of Krishna, Shiva, taken from puranas, Vedas, folk tales, more.hindu mythology, buddhist mythology

Index, ill, p.453.non-fictionThe West's first encounters with the folk tales and myths of the East proved to be a heady experience, as they were based on an entirely different value system and worldview than those that are reflected in the Greek myths and most subsequent Western folk tales. In Myths and Legends of China, author E.T.C. Werner offers up a rich tapestry of Chinese folk narratives. A must-read for fans of world myths, fairy tales, and legends. mythology - chinese, legends - china

Index, bib,notes, maps, plates, ill, p.258.non-fictionIreland, more than any other country in Europe, has retained its mythological heritage, which lives today in the oral tradition of folk tales, in literature, in place-names and language, in ceremonies and monuments. Mountains and loughs are the homes of gods and goddesses, of saints and monsters, and pattern, beauty and cyclical logic are revealed in their stories. Michael Dames, whose previous works have won him a wide and enthusiastic following, has walked through each.1. spirituality, 2. irish myths.