Showing 11 items matching "free church of scotland"
-
Uniting Church Archives - Synod of VictoriaHistoric Document, Act of Separation and deed of demission for the Free Church of Scotland, 1843
... Act of Separation and deed of demission for the Free Church...free church of scotland...The Assembly of the Free Church of Scotland was formed... at the meeting of the Assembly of the Free Church of Scotland Held... of Scotland. free church of scotland cairns, adam "Act of separation ...The Assembly of the Free Church of Scotland was formed in 1843 by withdrawal from the Church of Scotland. 1 linen on paper roll in tube case. "Act of separation and Deed of Demission Executed at the meeting of the Assembly of the Free Church of Scotland Held in Edinburough on the 25th May 1843"free church of scotland, cairns, adam -
Phillip Island and District Historical Society Inc.Book, Committee of the General Assembly of the Free Church of Scotland, Memoirs of the life of the Rev. Thomas Halyburton, Professor of Divinity in the University of St Andrews, with an appendix embracing An account of the Church of Scotland during the times of Halyburton
... Committee of the General Assembly of the Free Church of... of the Free Church of Scotland John Johnstone ... -
Uniting Church Archives - Synod of VictoriaPhotograph, Rev. Professor Murdoch MacDonald, 1883
... of Edinburgh and Glasgow; 1863 ordained Nairn, Free Church of Scotland... Nairn, Free Church of Scotland; 1876 Toorak Vic; 1883 1st ...MacDonald, Murdoch, D.D., B: Western Ross; University of Edinburgh and Glasgow; 1863 ordained Nairn, Free Church of Scotland; 1876 Toorak Vic; 1883 1st professor of Systematic Theology, Ormond College, Professor Systematic Theology and Church History; 1889 Moderator Victorian Assembly; 1906 resigned and died.B & W waist length studio portrait of Rev Professor Murdoch MacDonald."Murdoch MacDonald 1883 first professor of systematic theology at Theological Hall Ormond College."macdonald, murdoch, ormond college, moderator 1889, presbyterian, professor of systematic theology -
Uniting Church Archives - Synod of VictoriaArtwork, other - Illuminated art work, Rev Alexander Yule MA presentation art work
... licenced in the Free Church of Scotland in 1854. He came... licenced in the Free Church of Scotland in 1854. He came ...This was presented to the Rev Yule on 22 February 1907. Alexander Yule was born in 1830 in Aberdeenshire, Scotland becoming licenced in the Free Church of Scotland in 1854. He came to Australia in 1870 where he became Minister of Erskine church, Carlton. In 1892 College Church Parkville was established by members of the Erskine congregation. In 1891 he was moderator of Victoria. He died on 18 April 1907.Framed illuminated composite presentation art work which has illuminated text, the Presbyterian symbol of the burning bush, a photograph and illustrations of the College Church, Ormond College, University of Melbourne. It is signed by ten people.presbyterian miniter rev alexander yule ma, r. johnston smith, m. reid robertson, john mather, adam kennedy, maggie adam, h. s. richardson, lily v. grant, david j. scott, m. e. downes, j. downes., the college church parkville, alexander yule 1830-1907 -
Kiewa Valley Historical SocietyBible, Bible Moffat, 1935
... the United Free Church College in Glasglow Scotland was at a time... Church College in Glasglow Scotland was at a time when translated ...This Christian Bible by Professor James Moffatt from the United Free Church College in Glasglow Scotland was at a time when translated Christian bibles(Greek to English) were being review as to the accuracy of their translated words. This period was in the early 1900's specifically during and between the two major World Wars of 1914-18 and 1939-45 and also covering the Great Depression(1939). All these periods were ones of death, destruction and "loss of faith". Bibles which provided greater clarity of better times ahead flourished. This book offered its readers hope for the future (in terrible times). The regions that it covered were those who belonged to the Christian Faith. The significance of this bible to the Kiewa Valley is that it provides an insight of those Christians living in a semi remote rural region at the period in Australian history where forces outside of this area were placing hardships which were "foreign" to them, as a family and as a community. The major Christian religions within the Kiewa Valley were either of the Catholic or English Protestant teachings. These groups still remain the dominant ones well into the 2nd Millennium. Spiritual relief to overcome harsh rural setbacks is not just specific to the Australian rural sector but is also global. With the influx of migrant workers from the war torn European nations (after WWII) a broader coverage of Christian and other faiths developed. A "positive" saying, when crops failed and bush fires and river floods sprang up, rallied the faithful "with God's help" This hard covered bible consists of six pages of preamble including title, publishing details, printer and author's preface. The book has 388 pages of black print. Relevant reference lines are notated by numbers on the left side of the page. On the front dust cover is a cream silhouette against a light blue backdrop highlighting a smoking "Aladdin's" Arabic oil lamp on a cenotaph. The hard cover has a embossed emblem of a lantern with a plume of smoke rising from the spout. This is all encapsulated by a circle. The spine also has this emblem. On the dust jacket, front "THE MOFFATT NEW TESTAMENT", and the back cover has blue writing on a cream background. On the spine, at the top "JAMES MOFFATT" below this a white on blue silhouette of "Alalddin's lamp" below this is (in blue letters against a light blue background " THE NEW TESTAMENT A NEW TRANSLATION" On inside cover a signature "Clare Roper". The hard cover has marked in red print "THE NEW TESTAMENT ANEW TRANSLATION MOFFAT" christian bible, prayer, new testament, religion, faith. -
Eltham District Historical Society Inc
Document - Folder, Mann, John and Violet and family
John Mann arrived from Forfar, Scotland, on the clipper packet "Ellen Stuart" in 1857 and rented a farm "Overton" at Janefield. Soon after he met Melbourne-born Violet McKimmie, whose parents had a property near Darebin Creek. They married on 25 September 1862, John 26 and Violet 19. In 1874 John selected a block on Arthurs Creek and built a slab and bark hut (still standing in 1984) and called their farm "Carseburn" after John's parish in Scotland. They had seven children: John, Jane, Christine, David, Walter, James and Violet. John was drowned in the Yarra in May 1875 and Violet struggled to meet the lease commitment. She wrote to her brother-in-law David Mann in New Zealand who came to her aid, and on 10 September 1876, they married at the Victorian Free church, Smith Street, Collingwood. They improved the farm and built a three-room house. in July 1883 they bought neighbouring land from Ann Welsh. With David, Violet had four more children: Robert, William and twins Thomas and Henry. In 1883, David died and was buried in the same grave as his brother in Preston Cemetery. The twins also died, Thomas just before and Henry just after their father. the children assisted with the farm and orchard, the business including crops, a dairy herd, Carseburne sheep, and breeding horses. Violet died at Yan Yean in 1925, aged 83. A grandson of John Mann, James Mann, lived in Henry Street, Greensborough and had given a talk at the Whittlesea Historical Society in 1983 on his family. Descendant Lindsay Mann was part of a creative writing group that published a book including a short story "The Mountain Tramway" is loosely based on his childhood and stories he was told then but was planning to write his family story. Contents Newspaper article: "Tragedy couldn't stop this pioneer", Diamond Valley News, 31 January 1984, story of Mann family. Newspaper article: "Tracing the history of ordinary. people," Diamond Valley News, 29 July 1986, story of Mann family, researched by descendant Lindsay Mann who grew up at the Mann property She-Oak at Yan Yean and has numerous family records. Newspaper article: "A realist who captures light," Diamond Valley News, 29 July 1986, David Moore, a realist painter had been working from a studio at Montsalvat and his exhibition of work from that period was to open 1 August 1986 at the Victorian Artists Society Galleries.Newspaper clippings, A4 photocopies, etcjohn manan, violet mann nee mckimmie, clipper packet "ellen stuart", forfar scotland, darebin creek victoria, arthurs creek victoria, "overton" at janefield, "carseburn" at arthurs creek, jane mann, christine mann, david mann, walter mann, james mann, violet mann, victorian free church smith street collingwood, ann welsh, robert mann, william mann, thomas mann, henry mann, preston cemetery, carseburne sheep, yan yean cemetery, lindsay mann, david moore, montsalvat -
Uniting Church Archives - Synod of VictoriaPhotograph, Undated c.1920
... Alexander McDonald M.A. Born 1853, Scotland. Edinburgh Free..., Scotland. Edinburgh Free Church. Ordained 1880 at Wangaratta ...Alexander McDonald M.A. Born 1853, Scotland. Edinburgh Free Church. Ordained 1880 at Wangaratta, Victoria; 1892 Surrey Hills. Died 1936.Oval B & W matte head and shoulders portrait of the Rev. Alexander McDonald, inset in buff mount. -
Uniting Church Archives - Synod of VictoriaSaucer
Chalmers Free Church was in Harrington Street, Hobart and was demolished in 1955. The burning bush is the emblem of the Church of Scotland. Nec Tamen Consumebatur translates to 'it was not however consumed'.White china saucer with blue rim and burning bush transfer print.Chalmers Free Church. Nec Tamen Consumebaturpresbyterian, chalmers' free church, burning bush -
Brighton Historical SocietyClothing - Dress, Day dress, circa 1849
This dress was made for and belonged to Mrs Elizabeth McLachlan (nee Duncan, 1820-1904), wife of Reverend John Hamilton McLachlan (1813-1908), who was the first Minister of St Cuthbert's Presbyterian Church in Brighton. Elizabeth and John were married at the Free Church of Ayr at Lindsaystonn in the Parish of Kirkmickach, Ayrshire, Scotland on 15 October 1849. At this time his occupation was listed as "Minister of Presbyterian Church" and hers as "Governess". They left for Australia on the 1 November 1849 and arrived in Australia 6 months later. Apparently John's hair turned snow white during the journey due to his seasickness! The McLachlans first went to Geelong upon their arrival in 1850, then to the Western District, then Brighton, then Talbot at the height of the gold mining era. The couple had seven children: John Campbell Duncan McLachlan (b. Geelong, October 1850), Mary McLachlan (b. Geelong, November 1851), Agnes McLachlan (b. Hopkins River near Wickliff, May 1853), twins Elizabeth and Walter McLachlan (b. June 1854), Elizabeth McLachlan (b. Hesham, June 1855), Margaret McLachlan (b. Brighton, 1857). Elizabeth died in 1904. She and John are both buried in Amherst Cemetery. The dress was donated by one of her granddaughters. This circa 1849 silk blue grey window pane check dress features a high round neck and pleats on either shoulder extending over the natural shoulder line. The dress shows evidence of nine ornamental buttons down the centre front with only four blue silk buttons currently still attached. The dress fastens with thirteen concealed hook and eye closures to the waist. The Pagoda sleeves inset into the bodice in a small high armhole flaring out and finishing just below the elbow. A pale blue silk ribbon with a diagonal drawn stitch design decorates the front of the sleeve in a simple geometric design. The Pagoda sleeve is lined in a matching pale blue silk. The full skirt is pleated into the waistband and finishes just above the floor at the front. At the back the bodice features a squared off design to the princess panels shaping the dress into the body. The skirt is heavily pleated at the centre back into the waistline and finishes slightly longer at the back than the front. The skirt features two very small pockets on either side of the dress, just inside the hips. reverend john hamilton mclachlan, st cuthberts presbyterian church brighton, elizabeth mclachlan, amherst cemetery, 1840s fashion, brighton -
Royal District Nursing Service (now known as Bolton Clarke)Photograph - Photograph, Portrait black and white, c.1890
Rev. Dr. Charles Strong arranged a meeting of some imminent citizens of Melbourne on the 17th of February 1885 when the decision was made to form the Melbourne District Nursing Society. Rev. Strong chaired the meeting, on 4th of March 1885, which accepted the Rules of the Society prepared by the Sub-committee. He chaired the first Annual meeting of the Society the following year and remained a Committee member for several years.Rev. Dr. Charles Strong had significant involvement in the establishment of the Melbourne District Nursing Society (MDNS), the first District Nursing Society in Australia. He was born in Scotland and came to Melbourne with his family in 1875, initially being Minister of Scots Church in Collin Street. He left the Presbyterian church and became the first Minister of the newly formed, free religious, Australian Church in 1885. Rev. Strong cared passionately about social welfare issues and was a member of the Australian Health Society from 1880 and also president of the Convalescent Aid Society. He was involved with improving lodging houses in the slums of Melbourne and recognized the need for nursing care of the sick poor in their own homes. Many eminent citizens of Melbourne supported this idea and he arranged a meeting of these citizens, fifteen women and four men, at Mrs. William McCulloch's home on the 17th of February 1885, when the decision was made to form the Melbourne District Nursing Society. Dr. Strong, along with Dr. Caffyn, had experience of social welfare work in Scotland and were able to explain the object and scope of a District Nursing Society. A Sub-committee was formed, with Mrs. Charles Strong among the members, to draw up a Constitution and for suggestions to carrying on the Society's work. Rev. Strong chaired the meeting, on 4th of March 1885, which accepted the Rules of the Society prepared by the Sub-committee. A Special General Meeting was held on the 9th of April and the first Officers and Committee members, were elected with the Rev. and Mrs. Charles Strong being elected as members. Rev. Strong chaired the first Annual meeting of the Society the following year and remained a Committee member for several year. Reverend Dr. Charles Strong died on the 12th of February 1942 aged 97 years.This black and white portrait photograph shows an elderly Reverend Dr Charles Strong who has receding and thinning white hair and is sporting a white trimmed moustache and beard. His face shows the lines of an aging gentleman. He is wearing a winged collar on his white shirt and is wearing a black tie. He is also wearing a black jacket.melbourne district nursing society, mdns, rdns, royal district nursing service, rev. dr. charles strong -
Ballarat Heritage ServicesPhotograph - Poster, Wizard of the South, October 1855
Thomas Arnott (Also known as Thomas Amott and Monsieur Du Pree) was the Wizard of the South who performed in Ballarat in 1855. A convict who served in Tasmania, he was a magician performing one of the earliest known magic shows in Australia. Thomas Amott was found guilty of grand larceny, and sentenced to transportation for seven years. He sailed to Australia on vessel 'Asia'. The register and conduct record noted that Amott was a Protestant, married, 5’11” tall with a mole on his neck , well behaved in both the Hulks and on the ship. The only disciplinary action noted in his conduct record was a fairly lenient two hours in public stocks for insolence to his assigned master in Hobart. The 'Asia' sailed from Portsmouth on 17 August 1827 and arrived at Van Diemen’s Land (Tasmania) on 07 December, offloading 198 convicts. Amott was assigned to work as a compositor in Hobart for James Ross, a Scottish free immigrant to Van Diemen’s Land in 1822. In April 1833 Amott was granted a ticket of leave, giving him increased freedom of movement in the colony prior to his being granted final Certificate of Freedom at the end of May 1834. He re-married at the Holy Trinity Church Hobart on 02 December 1833. Permission had been sought back in 1830 to marry Catherine (or Caroline) Fitzallen, a convict whose ticket-of-leave was granted in 1831. (This record draws on the research of Mary Christine Patterson)Copy of an entertainment poster and Licence to hold Theatrical Entertainments. wizard of the south, thomas arnott, thomas amott, monsieur du pree, entertainment
