Brief history of the Watsonia Methodist Church, which merged with Macleod Presbyterian Church in 1977 to form Watsonia Uniting Church. This church closed in June 2017. This article is an extract from Proceedings of the Uniting Church Historical Association Synod of Victoria and Tasmania, Vol 27, No 1, December 2020.4p., typescript, black and white photographswatsonia methodist church, uniting chrch historical association, rosie bray, watsonia uniting church

The booklet was issued for the opening and dedication of the new Methodist Church in Greensborough on 5th February 1966.The booklet also outlines the history of Methodism in the Colony of Victoria and in Greensborough. It has a time line of significant events that led up to the opening. Also included are the Order of Service and lists of the Officers of the Church such as the then current Minister and Trustees and also a list of all Ministers of the Circuit to which Greensborough had been attached.A 16 page booklet issued for the opening of the Greensborough Methodist Church on 5th February 1966.Nilgreensborough, methodist church, 1966, ministers

Spoke shaves were used by woodmakers to shape curved surfaces (originally wheel spokes). These two spoke shaves belonged to Ernest Phillips of Warrnambool who would have used them to shape the surfaces of chair and table legs etc. Ernest Brighton Phillips (1875-1924) was the son of Henry Phillips (a hay and corn dealer in Warrnambool) and his wife, Emma. He learned cabinet making at the Box Works in Warrnambool and in the late 19th century established a furniture-making and selling business at the corner of Liebig and Koroit Streets. By the early 20th century he had the largest furniture warehouse and factory in Victoria outside Melbourne and sold his products all over Australia. He and his family lived at ‘Heatherlie’ in Koroit Street and after his death this Phillips house was acquired by the Methodist Church and the Heatherlie Homes for retired people were built on this site.These tools are of considerable significance as they were used by Ernest Phillips, a prominent businessman in Warrnambool during the late 19th and early 20th centuries. These are two spoke shaves - small planes, slightly curved, with wooden handles and a metal blade in the middle. The blade is attached to the handles via metal ends which go through holes in the wood. The blade area is strengthened with metal plates attached by metal screws. The metal parts are well-rusted and the handles are somewhat worn. ‘E. Phillips’ etched into wood on each spoke shave.ernest phillips, history of warrnambool

This is a programme for a Service of Intercession in Relation to the War. It was held by the Methodist Church (Victoria and Tasmania Conference) in October 1915. The Wesleyan Methodist Conference at Birmingham, England requested that Sunday October 31st 1915 be set aside as a Day of Thanksgiving and Intercession throughout Britain and all other countries in the British Empire. The service was held to seek Divine intercession and aid for those on active military service in World War One and for the families of these men and women. This programme is of interest as the 1915 service would have been held in Methodist Churches throughout Victoria and Tasmania and this would have included the Warrnambool Methodist Church. World War One was a highly significant event in the history of Australia and Warrnambool, along with all other places in Australia, was affected deeply by the war with many young local people enlisting and many dying on active service.These are two sheets of paper folded in two to make eight pages. The pages contain a programme for the Methodist Church service in October 1915. The printing is in blue on a whitish/bluish background. The front cover is edged with blue lines. There is a blue stamp of the Warrnambool & District Historical Society on the front cover. The programme has been stapled but the staples have been removed. methodist church, world war one

Typed copy of the Bendigo Gold Fields , collected and arranged by V. R. Dwyer, 1968. On front cover: Australian Gold Production Bendigo Gold Field. Image of tin dish washing. Cover has an image of two people tin dish washing. Notes include a brief history of gold in Australia, Bendigo Goldfield yields, Bendigo Gold Nuggets, Victorian Nuggets, gold prices, yield for the years 1851 to 1890, lines of reef, mine shafts and depth, location, public buildings and organisations and mines listed for each reef. Typed copy of this document is held in Folder 130, number 3621.18.cottage, miners, mining in bendigo, bendigo gold fields index, v r dwyer, strzelecki, edward hargreaves, thomas hancock, henry frenchman, wittscheibe, ballerstedt, fortuna villa, george lansell, the rocks, victoria nugget, dascombe nugget, welcome stranger, welcome nugget, canadian nugget, sarah sands, lady hotham, maryborough, heron nugget, blanche barkley, vicount canterbury, precious nugget, poseidon, gold prices, gold yield 1851 - 1890, location of shafts, mechanics institute, old masonic hall, court, st killians, forrest st methodist church, hospital, baptist church, bendigo gas company, st andrews presbyterian church, bendigo benevolent home, railway, st marys church of england, bendigo m p building society, st pausl church of england, high school, city family hotel, fire brigade, b u f s dispensary, synagogue, beehive store, school of mines, bendigo miners association, st marys convent, dr backhaus, st mathews long gully, salvation army, post office, art gallery, sacred heart cathedral, eaglehawk town hall

Typed page titled Historical - Long Gully Uniting Church. It was compiled by Fred Straub, Secretary, Long Gully Seniors for Seniors Week Recital 30/3/1993. The foundation stone was laid in 1857 and the church was built in two stages. There is a brief description of the building. There is also a description of the pipe organ which was installed in 1882.bendigo, history, long gully history group, the long gully history group - long gully uniting church, long gully methodist church, alfred fuller, the organ society of victoria, fred straub

Black & white photocopy of a photo of the Township of Long Gully. Print has a decorative frame around it. Photo taken by N J Caire, Sandhurst, which is printed just inside the frame. A Carey & Wenborn's Print, printed on the left under the frame, then Iron Bark Hill, in the distance. Victoria Hill, in the distance. Main Street Long Gully. Forbes & Holmes, Agents. Photo shows a road and a picket fence in the foreground with houses, mine chimneys, poppet legs and mine buildings in the background. On the left horizon an area has been drawn around. Written on the back is: 1857 Started Methodism on the Site of the Present St Mathews. 1853 Methodism Started services were held open air. St Mathews Church Built 1883. Sunday School 1896 Long Gully Methodist Church 1877 Sunday School 1871 Kindergarten 1905 Long Gully Post Office Built Early Methodist Church Built Creeth St & Eaglehawk Rd was a Wooden Building got burnt down. (Ethel Leggo) Another copy of this photo 11010.44N J Cairebendigo, history, long gully history group, the long gully history group - township of long gully, n j caire, carey & wenborn, iron bark hill, victoria hill, main street long gully, forbes & holmes, st mathews, long gully methodist church, long gully sunday school, long gully kindergarten, long gully post office

Black and white photograph. View overlooking mining area from New Chum Hill in the early 1870's showing four poppet legs and at least nine chimneys (small chimneys and poppets at L distance). Golden Square Methodist Church, Laurel Street C distance. Inscriptions on back: 'MNG 21' and round 'Historical society of Victoria, Bendigo Branch' stamp. Typed on front: 'Looking South from New Chum Hill in early 1870's. The rich 'Lazarus New Chum' in foreground. Other rich New Chum Mines in background'. History of object: Previous Acc. No. 'MNG 21', James Lerk, 26.11.1999, N.J. Caire, photograph 1875'.N.J. Caireplace, mining site, see also 2001.004.01

This book with a foreward by Ivan W Alcorn, Governor-General, and an introduction by W K Hocking was prepared by the General Court of Australasia of the Methodist Order of Knights. It has the following chapters: I. Brief history of the order II. Objects, control and organisation III. How to establish a court IV. Order of meeting for Pages' Court V. Merit badge tests VI. Badge presentation service VII. Service of Dedication for Officers VIII. Bibliography The Methodist Order of Knights was the official youth organisation of the Methodist Church of Australasia. It originated in Hurstville, NSW, on the 4th October 1914 by the then Mr and later Rev Alex Bray. Alex Bray was a Sunday School teacher and spoke to his class of the Knights of the Round Table. In 1917 the Order of Knights was officially recognised by the Sunday School Dept of the NSW Methodist Conference. Courts spread thoroughout Australia. In 1927 the High Court of NSW called for designs for a badge and in 1929 the General Conference of the Methodist Church of Australasia recognised the Order as an approved Organisation. In 1938 the Senior Section was organised into Degrees of Sincerity, Service and Sacrifice; the Junior Section into Pages' Degree with advancement to Esquire. In 1954 the Junior Section was reorganised into two groups: Pages 8 to 11 years and Esquires 12 to 15 years. The Knight's Motto: "Live Pure, Speak True, Right Wrong, Follow Christ the King, else wherefore born?" Courts of the Order: General Conference Department of the Christian Education - General Court - Provincial High Court - District Court - Local Court - Senior Court - Intermediate Court - Junior Court . Regalia: All members of the Intermediate and Senior Courts wore regalia consisting of a cloth shield superimposed by a cross of light and dark blue ribbons, and supported by a cloth collar. Esquire and Degree of Sincerity regalia: White collar and white shield. Degree of Service regalia: Green collar and shield. Degree of Sacrifice: Scarlet collar and shield. District Court regalia: Blue collar and gold shield. High Court regalia: Gold collar and purple sheild. General Court regalia: Purple collar and shield. Officers of the local courts wore their symbols as part of their regalia. MOK 239.1 46 page handbook' The cover has the Methodist Order of Knights symbol, 1957. MOK 239.2 has the W.F.Davies D.R.C. written on the top right of the cover. methodist order of knights, ivan w alcorn, w k hocking

Four-fold paper pamphlet which is light blue on one side and white on the inside. The print is blue. There is a MOK symbol on the front and five black and white photographs on the inside.. non-fictionThe pamphlet explains the MOK Degrees and ages, a brief history of the order, its aims, what the MOK can offer boys, dress uniform requirements, Court activities and details of how to join the organisation.methodist order of knights province of queensland

W E Herring and his wife arrived in Brighton in 1887 to live in Roslyn Street. They had both been active members of the Fitzroy Street, St Kilda church choir. In 1937 Mr Herring recalled church life in the 1880s and 1890s. Houses were scarce and to reach the Wesleyan Methodist Church in Were Street, Brighton Beach a creek which had no bridge had “to be crossed – in winter, with the help of a hurricane lamp – and it was no uncommon thing for the preacher, if he were a stranger, to arrive late and breathless, or not at all.” In 1907 permission was given to form a tennis club at Were Street and Mr Herring was its first president. He was also the Were street Methodist Sunday School Superintendent, the Were street Methodist church organist and a member of the church’s Trust. “The Sunday School had a fine set of teachers. The rows of well-drilled and disciplined young life that filled the platform on Sunday School anniversaries, and sang their songs under the baton of Mr Herring, constituted a promise that was amply fulfilled as the years rolled on.”* *”Fifty years ago : a little history of Were Street Methodist Church” : Issued in commemoration of its Jubilee by Members of the Trust 1887 – 1937. To celebrate Queen Victoria's Diamond Jubilee Mr Herring composed an anthem. The Brighton Southern Cross, Saturday 26 June 1897, page 2 reported: "The diamond jubilee has been instrumental in evoking some local musical talent. Mr W. E. Herring, organist of the Were-street Wesleyan Church, not being able to find any anthem specially suitable to the jubilee services, set his musical genius to work and composed an original piece. The words are selected from the 72nd Psalm. The music is a very tuneful and well harmonised theme, which does credit to the composer's skill and taste. The anthem was rendered twice on Jubilee Sunday at the Were street Church." Stained wood turned music baton.w e herring, were street methodist sunday school superintendent, music baton, were street wesleyan methodist church

First Class Test is set for MOK Esquires aged 14 and 15 years old. Testing for the Educational Merit badge included Kims Test; outlining the principals of local government; writing an account of the history of the Order and reading one book from a selection of biographies and "general" [Methodist Church of Australasia Methodist Order of Knights Commanders' Handbook, 1957, pg 28)Four round embroidered 1st Class Educational Methodist Order of Knights merit badge. The badges are dark purple with gold embroidery of an oil lamp.methodist order of knights

The back of the form has The Knight's Law, The Knight's Pledge and A Brief History. The Methodist Order of Knights was the official youth organisation of the Methodist Church of Australasia. It originated in Hurstville, NSW, on the 4th October 1914 by the then Mr and later Rev Alex Bray. Alex Bray was a Sunday School teacher and spoke to his class of the Knights of the Round Table. In 1917 the Order of Knights was officially recognised by the Sunday School Dept of the NSW Methodist Conference. Courts spread thoroughout Australia. In 1927 the High Court of NSW called for designs for a badge and in 1929 the General Conference of the Methodist Church of Australasia recognised the Order as an approved Organisation. In 1938 the Senior Section was organised into Degrees of Sincerity, Service and Sacrifice; the Junior Section into Pages' Degree with advancement to Esquire. In 1954 the Junior Section was reorganised into two groups: Pages 8 to 11 years and Esquires 12 to 15 years. The Knight's Motto: "Live Pure, Speak True, Right Wrong, Follow Christ the King, else wherefore born?" Courts of the Order: General Conference Department of the Christian Education - General Court - Provincial High Court - District Court - Local Court - Senior Court - Intermediate Court - Junior Court . Regalia: All members of the Intermediate and Senior Courts wore regalia consisting of a cloth shield superimposed by a cross of light and dark blue ribbons, and supported by a cloth collar. Esquire and Degree of Sincerity regalia: White collar and white shield. Degree of Service regalia: Green collar and shield. Degree of Sacrifice: Scarlet collar and shield. District Court regalia: Blue collar and gold shield. High Court regalia: Gold collar and purple sheild. General Court regalia: Purple collar and shield. Officers of the local courts wore their symbols as part of their regalia.Blank forms in two sizes: E3112.32.1 (FOUR forms) and E3112.32 (five forms). Methodist Church of Australasia Methodist Order of Knights: Proposition forms. "This form, duly completed and signed by the Candidate, his Proposer and Seconder, must be handed by the Page Companion to the Page Commander before the names of the Candidate proceeds to the vote. It shall be the responsibility of the Proposer to see that the completed from reaches the Page Companion in ample time." E3112.32.1 is commercially printed and E3112.32.2 is typed and duplicated.methodist order of knights

B: 1808 10 May in Cornwall England; D: 21 October 1865 Portland Vic. See "Cross at the Campfire" by Heather Le Griffon for the full history of Francis Tuckfield and his attempts to establish a mission near Birregurra, Vic. Also "Australian Dictionary of Biography, Vol. 2, 1967.Two photographs cut from a newspaper in one card frame of Rev. Francis Tuckfield - the first from 1837; the second from 1865, the year he died.The 1837 photo has "Preacher … Geelong, July 28th 1838"tuckfield, francis, buntingdale aboriginal mission, wesleyan methodist

Golden Square Methodist Church is situated at 2a Laurel St., Golden Square and was built in 1852. It no longer serves as a church and was sold in 2016.Eight page booklet of the Victoria and Tasmania Conferences, and plan of services. Contains Circuit News and Notes, Plan of Services for divine worship for the Golden Square, specimen Hill, Kangaroo Flat and Lockwood Methodist Churches, financial statements for quarter ending 25th September 1966, and a list of the church officials.religion, lydia chancellor collection, history, church

Golden Square Methodist church is situated at 2a Laurel St., Golden Square and was built in 1852. It no longer serves as a church and was sold in 2016.Eight page booklet of the Victoria and Tasmania Conferences, and plan of services. Contains Circuit News and Notes, Plan of Services for divine worship for the Golden Square, specimen Hill, Kangaroo Flat and Lockwood Methodist Churches, financial statements for quarter ending 31 March 1967, and a list of the church officials.religion, lydia chancellor collection, history, church

BHS Collection. See Item 8651.1Methodist Sunday School Union of Victoria and Tasmania. Ruby Dowsey of Rowan Street was awarded a credit certificate at the half yearly competitive examination held in April 1909. The certificate is buff in colour with green and gold decoration. A portrait of Rev. John Wesley founder of the Methodist Church at left.sunday school, methodist school, john wesley

Arthur Dowsey, b. 1899, was the son of Thomas and Rebecca Jane (nee Harding) Dowsey and brother of Ruby May. HE married Una Beryl Whitey in 1925. Arthur died in 1975 and is buried at Ferntree Gully.Methodist Sunday School Union of Victoria and Tasmania. Arthur Dowsey of Rowan Street was awarded a prize at the half yearly competitive examination held in April 1909. The certificate is buff in colour with green and gold decoration. A portrait of Rev. John Wesley founder of the Methodist Church at left.sunday school, methodist school, john wesley

"METHODIST CHURCH. In 1881, during the ministry of Rev. W. H. Fitchett, B.A., at Hawthorn, a number of members of the denomination living at Kew considered that the time was opportune for founding a local Church. The Superintendent of the Circuit, the Rev. W. A. Quick of Richmond, met the members and formed them into a society class under the leadership of Mr. A. Brown and a Church was formally instituted at the house of Mr. T. J. Eaton, of Eglinton Street, in December, 1881. Services were regularly held for some time at the same place, and funds for purchasing a block of land were gradually collected, resulting in the present site in Highbury Grove being purchased for £350. Messrs. W. Cleverdon, A. Money, T. E. Serpell, and T. Vasey, of Hawthorn, and Messrs. A. Brown, R. Eyre, and T. J. Eaton of Kew, were appointed trustees. A public meeting was held a the Town Hall, when over £100 was raised. The Rev. John Harcourt, who had just been placed on the supernumerary list, was persuaded to undertake the charge, and commenced services in the Town Hall on 29th April, 1882, which were continued for eighteen months. A Sunday School was started, and altogether the effort progressed so satisfactorily that in October, 1882, the foundation and memorial stones of the present Church were laid by Mr James Huddart. At the tea meeting held in connection with this event nearly £200 was raised and a few months later £250 more was obtained by means of a bazaar. The contract for building Church was let for £1,200. The Sunday School celebrated its first anniversary in June, and the Church was opened on 7th October 1883, the preachers on the occasion being Revs. E. J. Watkin, S. Chapman, and John Harcourt, the collections amounting to £230. Towards raising these sums of money the ladies of the congregation helped very materially. In 1886 the foundation stone of a Sunday school, to cost about £900, was laid by Mrs. H Berry, the building being opened in April 1887. During the same year the Church was enlarged. In 1889 parsonage was erected, and again arrangements had to be made for a further enlargement of the Church, at a cost of nearly £2,000. The foundation stones of the tower were laid by Rev J. Harcourt, and of the transepts by Mrs. Job Smith and Mrs. John Watson. These additions were made during the ministry of Rev. P. R. C. Ussher, the first minister appointed to Kew by conference. He has been succeeded by Revs. Henry Howard, J. de Q. Robin, J. J. Brown, J. G. Wheen, A. E. Albiston, M.A., and F. J. Nance, M.A., who is at present ably filling the pulpit. For the musical portion of the services, the Church has been greatly indebted to the enthusiasm of Mr. C. Gardner, the leader of the choir, and Mr. C. E. Gardner, the organist. The Sunday School has had a number of excellent workers, among whom may be mentioned Messrs. Burchett, Allum, Hillard, Tonkin, Dent, Avery, McDonald, Green, and B. Hoadley, who have acted as Superintendents, and Messrs. Arnall and McCaghern as Secretaries. The present trustees are Messrs. H. Berry, Job Smith, A. Hoadley, F. Vial, C. Powers, H. L. Carnegie, C. H. Green, W. R. Rylah, E. M. Tonkin, S. Gaylard, J. Gregory, J. R. McDonald, T. J. Eaton, F. S. Fitchett, and S. Lamble; Society Stewards, T. J. Eaton and B. Hoadley; Poor Stewards, G. Hinchliffe and G. Fraser; Church Stewards, C. H. Green and G. Hinchliffe; Treasurer, F. S. Fitchett; Secretary, S. Lamble." Source: FGA Barnard, Jubilee History of Kew, Victoria, 1910Commemorative tributes were regularly produced in the 19th and early 20th Century to honour community service. Most were adapted from traditional lithographed models. This example, while created within a formal lithographed border has been transmuted into the equivalent of an illuminated document, hand-painted, and therefore rare. The use of flowers in the design emphasises the sentimental and spiritual aspects of the certificate. The document is a rare unique record of the Kew Methodist Church's history.A hand written testimonial for John Watson Esq from the Trustees of the Kew Methodist Church. The customised colour lithograph includes, at lower left, a turn of the century photograph of the Kew Methodist Church in Highbury Grove. The entire certificate is surrounded by floral art and scroll work. The central text uses neo-gothic lettering.‘Dear Sir … in view of your compulsory retirement on health grounds, from the position of Church Steward, [the Trustees] desire to express their great appreciation of your long service of over 22 years, in that and other offices in the Church. They trust that you will yet be spared many years in fellowship with our Church, and that God’s richest blessing be on you, and your family. We remain, Yours sincerely A. E. Albiston (Minister), S. Lamble (Secretary), F. S. Fitchett (Treasurer), T. J. Eaton (Trustee), C. H. Green and Hubert S. Howell (Church Stewards); March 28th 1907’. john watson esq, kew methodist church, highbury grove, certificates, tesimonials