Nunawading Council has issued a permit allowing Club 25 in Thornton Cres, Mitcham to operate as a brothel for 18 months. Pastor Al Watson is threatening militant action.Nunawading Council has issued a permit allowing Club 25 in Thornton Cres, Mitcham to operate as a brothel for 18 months. brothels, club 25, city of nunawading, thornton crescent, mitcham, watson al, pastor, brothel action reform group, alfred street, blackburn no. 1, roberts, bruce, yarrramalong valley pty. ltd

Born 3/4/1907 Launceston; died 10/10/1982 Adelaide. Attended Congregational College 1925-1930. Ordained Hughesdale 9/2/1931. Ministry: Hughesdale 1929-1931; Beechworth 1931-32; Gardiner 1932-37; Black Rock 1937-1942; Military Chaplain Aust & PNG 1942-45; Croydon/North Croydon 1945-51; College Park (SA) 1951-56; Luhrs Road Payneham/Hectorville (SA) 1956-60; Luhrs Road Payneham 1960-61; Colonel Light Gardens 1961-67; Port Elliott (SA) 1967-71. President Congregational Union of South Australia 1958-59. Married Madge (undated). Retired 1971. Further information - Portrait, SA Cong., February 1958, p. 4.Sepia photograph, mounted on light brown card of Charles Gilbert Forward wearing striped dark suit with clerical stock and collar, as well as glasses and a very light moustache.Rev. C. G. Forward - Pastor 1937-1943forward c. g., congregationalist, victoria, south australia congregational churches

Black and white photo of Pastor Doug Nichols, Raiph Nichols and Town Clerk, Ted Jane.jane, ted, nichols, doug, nichols, raipu

People - Pastor At Malsmbury

Black and white photo of Pastor Doug Nicholls, MBE, showing boomerangs to a female Japanese tourist at Bill Onus's shop, Aboriginal Enterprises, in Belgrave, 1966. Photo taken by Cliff Bottomley, Australian News and Information Bureau.

The Church Men's Society was a part of the Church of Christ in Peel Street, Ballarat. In 1958 the President was C. Thomas, and S.C. McBride was Secretary. The Aborigines Advancement League (also known as the Aboriginal Advancement League) claims to be the oldest Aboriginal organisation in Australia. It is primarily concerned with Aboriginal welfare issues and the preservation of Aboriginal culture and heritage, and is based in Melbourne. The League was established in 1957 as a response to an enquiry by retired magistrate, Charles McLean, into the circumstances of Aboriginal Victorians. McLean was critical of conditions in the Lake Tyers and Framlingham Aboriginal Reserves. McLean recommended that persons of mixed Aboriginal and European descent be removed from the reserves. The people of Lake Tyers objected to this, and the League was formed out of their campaign. The new League drew from two already existing organisations, the Australian Aborigines League, established 1934 and the Save the Aborigines Committee, which had been established in 1955 as a response to the Warburton Ranges crisis. Founding President of the League was Gordon Bryant, with Doris Blackburn as Deputy President, Stan Davey as Secretary and Douglas Nicholls as Field Officer. Early activities included lobbying for a referendum to change the Australian constitution to allow the Federal government to legislate on Aboriginal affairs, and an establishing a legal defence fund for Albert Namatjira, after he was charged with supplying liquor to an Aboriginal ward.[1] By 1967 it had moved to being fully controlled by Aboriginal people with Bill Onus as the first Aboriginal President.Typed letter on Church Men's Society (C.M.S.) letterhead. The letter concerns a film 'showing the tragic condition of aborigines in Central Western Australia ...' The C.M.S. (Ballarat) planned to hold a public meeting in Ballarat at which Pastor Doug Nicholls, M.B.E. will speak and screen the film. doug nicholls, c. thomas, aborigines, ballarat town hall, stan davey, s.c. mcbride, letterhead

Worn by Pastor Steinicker (?)These three items, a black top hat, white leather gloves, and a white pastor’s collar, form a significant ensemble representing the life, service, and cultural legacy of Pastor Ewald Herman Otto Steiniger. Donated by his son, Dieter Steiniger, the objects provide rare, tangible insight into the clerical traditions and community leadership of the German Lutheran congregation at Westgarthtown. Pastor Steiniger served both Trinity German Lutheran Church in East Melbourne and the Thomastown congregation from 1935 to 1964. Over nearly three decades, he guided his community through socially and politically turbulent times, including the years surrounding the Second World War. In April 1942, he was suddenly interned by the Australian Government and held at Tatura Internment Camp for 930 days before his release in 1944. Despite this profound disruption, he returned to his pastoral duties, continuing to support, stabilise, and preserve the cultural and spiritual life of his congregation. The black top hat reflects formal clerical dress of the early–mid twentieth century. Within German Lutheran tradition, such hats were worn to important services and solemn occasions, particularly funerals, symbolising respect and reverence. The accompanying white gloves and pastor’s collar complete the ceremonial ensemble, offering a fuller understanding of pastoral attire and the visual language of Lutheran liturgical practice of the time. Together, these objects hold strong historical, cultural, and interpretive value. They honour the enduring contribution of Pastor Steiniger and deepen the connection between the Westgarthtown site and the community it served. Pastor Steiniger and his wife, Annemarie (née Kraemer), are buried in the historic Westgarthtown Lutheran Cemetery, further strengthening the significance of this ensemble as part of the precinct’s heritage story. White pastor's collar with two reinforced holes at front.Reliance Trademark' with umbrella stamped inside at back, 'chaplain made in in England', size '1 1/4" 15 1/2'costume, male ceremonial, pastor, collar, lutheran, steinicker

Murtoa Concordia College 1897 I half year report certificate for student Bernhard Schultz. Results necessary to enter University of Melbourne. Murtoa Concordia was an elite school along with Scotch College (1851) Geelong Grammar (1857) Melbourne Grammar (1858) Geelong College (1851) Wesley College (18650 Xavier College 91875) Methodist Ladies College (1882) Presbyterian Ladies College (1875) Melbourne Girls Grammar (1893)possibly the only report card from Murtoa Concordia College still in existence. Shows scope of subjects taught in 1897 curriculumphotocopy of white paper bordered in black with floral and fauna in cornersmurtoa concordia college certificate for bernhard schultz I half year 1897 commercial & matriculation classcollege, murtoa, matriculation, murtoa concordia college, report card, 1897

No informationBW head and shoulders photo of Pastor Lilley and Mrs LilleyPastor and Mrs Lilleypastor lilley; mrs lilley

Secretary, Polish Executive Council. Identify of Church not stated.Pastor Pawlik, dressed in suit and tie, head and shoulders portrait.Pastor Pawlik Secretary Polish Executive Council E2292pastor pawlik; polish executive council

Pastor Chris Trinham, Eltham Christian School, 1982 The Stokes family settled in this area of Eltham in the 1940s and were associated with the Eltham Christian Church. In the 1970s this church had met in temporary premises in Eltham. Lots of the original 1920s subdivision remained south of Nyora Road and a number of these lots were utilized for the Eltham Christian School, which was established by the Eltham Christian Church in 1981. The school operated on this site until 2000. The premises were owned by the Nillumbik Community Church who were in operation till November 2010 when the Eltham Baptist Church commenced a lease arrangement until the site was purchased by them in April 2012. The building is constructed of brick and timber with a balcony on two sides that looks over an expanse of grass. Sources: STOKES ORCHARD – AN INCOMPLETE HISTORY February 28, 2015 http://www.elthamhistory.org.au/ Australian Christian Church Histories - Eltham Baptist Church http://www.churchhistories.net.au/church-catalog/eltham-vic-baptist/ From an album featuring a series of photographs (some cropped) from a magnetic photo album relating to the staff, students and activities of the Eltham Christian School which operated as part of the Eltham Christian Church at Nyora Road, Eltham. See also entries for each photograph.colour photographeltham christian school, nyora road, teaching, chris trinham

Black and white photograph of Pastor Harold Hoare, taken as he is standing at the pulpit in a church. Wearing glasses, suit and tie, with academic gown."Pastor Harold Hoare" on reverse sidehoare, harold

Historical information 1. Pastor Friedrich Leypoldt was born in Stuttgart, Germany in 1844 and came to Australia in 1869 and became pastor of the Bendigo Lutheran church. He married Elise Julia Buddee in 1870. He served as pastor for 60 years. On the occasion of his 25th anniversary he was presented with 80 sovereigns raised by donations from the German community and other Bendigo citizens. He died 1/1/1932 and is buried in the Lutheran section of the White Hills Cemetery, Bendigo.Copy of photograph of Pastor Leypoldt & family in their garden. The Lutheran Manse.photograph, person, leypoldt, genealogy-leypoldt-german

Worn by Pastor Steiniger. These three items, a black top hat, white leather gloves, and a white pastor’s collar, form a significant ensemble representing the life, service, and cultural legacy of Pastor Ewald Herman Otto Steiniger. Donated by his son, Dieter Steiniger, the objects provide rare, tangible insight into the clerical traditions and community leadership of the German Lutheran congregation at Westgarthtown. Pastor Steiniger served both Trinity German Lutheran Church in East Melbourne and the Thomastown congregation from 1935 to 1964. Over nearly three decades, he guided his community through socially and politically turbulent times, including the years surrounding the Second World War. In April 1942, he was suddenly interned by the Australian Government and held at Tatura Internment Camp for 930 days before his release in 1944. Despite this profound disruption, he returned to his pastoral duties, continuing to support, stabilise, and preserve the cultural and spiritual life of his congregation. The black top hat reflects formal clerical dress of the early–mid twentieth century. Within German Lutheran tradition, such hats were worn to important services and solemn occasions, particularly funerals, symbolising respect and reverence. The accompanying white gloves and pastor’s collar complete the ceremonial ensemble, offering a fuller understanding of pastoral attire and the visual language of Lutheran liturgical practice of the time. Together, these objects hold strong historical, cultural, and interpretive value. They honour the enduring contribution of Pastor Steiniger and deepen the connection between the Westgarthtown site and the community it served. Pastor Steiniger and his wife, Annemarie (née Kraemer), are buried in the historic Westgarthtown Lutheran Cemetery, further strengthening the significance of this ensemble as part of the precinct’s heritage story. Collapsible black top hat, leather band inside, lined.gold symbol of man walking on globe in top hat on inside top of hat.costume, male headwear, pastor, top hat, lutheran, steiniger

The Certificate Translation: "Praise the Lord in His Holy Kingdom. All (everyone, everything) praise the Lord." To Pastor F. Leypoldt, Highly esteemed Sir, "We the undersigned for the whole German Lutheran community of Bendigo wish you together with your loving family heartfelt congratulations on your 25 years anniversary. Most heartfelt wishes." Signed by 11 members of the (presumably) Board of management of the Lutheran Church. Some of the names: Wilhelm Scheuffele - farmer, winegrower from Epsom, george Junck - Master builder from Hamburg, Heinrich Holtorf - Hotel keeper, Holtorf's Hotel Hight st Sandhurst, Heinrich Germann - early drapery business of Balsille and Germann, one time organist of the church.Lutheran (German) Church Framed Certificate - Glass frame photo of the Bendigo Lutheran Church given by the board of management to Pastor F. Leypoldt. Certificate has, in the centre a photo of the church, a photo of the Pastor and 11 portraits of the Board of Management. bendigo history, sandhurst, lutheran german church, penny school

Sir Douglas Ralph Nicholls (1906-1988), footballer, pastor, activist and governor, was born on 9 December 1906 at Cummeragunja Aboriginal mission, New South Wales, fifth child of Herbert Nicholls, seasonal worker, and his wife Florence, née Atkinson. Doug grew up at Cummeragunja, on the Murray River near Barmah, in its golden years of Aboriginal autonomy. Thomas Shadrach James gave him and other Yorta Yorta children a sound primary education, reinforcing the pride and self-assurance gained from their parents. As Doug grew, so too did the powers of the State’s Aboriginal Protection Board. Doug’s elder sister Hilda was removed about 1915. When Doug reached 14, he was moved off under the Aborigines Protection Act (1909) to find work. He took a job with dredging teams constructing levees on the Murray. Like other youths in the region Nicholls played Australian rules football, emulating kinsmen who had won local premierships since the 1890s. Doug and his brother Herbert (‘Dowie’) played with Tongala in the mid-1920s. Melbourne football beckoned, Doug trying out unsuccessfully for Carlton in 1927. He signed with the Northcote Victorian Football Association team, despite his nervousness about his Aboriginality, and was given a job with Northcote City Council. ‘Dowie’ joined him for a season. Doug was short at 5 ft 2 ins (158 cm), but muscular and lightning fast. He competed regularly during a boom in professional running, winning many heat and place prizes. In 1929 he won the Nyah and Warracknabeal gifts, earning a sash and £100 in each, together with a case of cutlery in the latter. Using his speed on the wing for Northcote, he produced great spring and agility from his compact body. The Sporting Globe reported in 1929 that ‘he flashes through packs of big men, whisks around small men . . . and attempts marks at the back of any six-footer’. In front-on clashes he was flattened only to rise again. The sole Aborigine in the VFA, he was known affectionately as the ‘flying Abo’ but called worse by his opponents’ barrackers. He competed for five seasons, being named ‘best and fairest’ twice, appearing in three association grand finals and winning in 1929. Keen to earn more than a seasonal wage, in 1931 Nicholls accepted a three-year contract with Jimmy Sharman’s travelling boxing show. The bouts matched opposites, local against tent boxer, white against black, and sometimes men of different sizes. He faced stiff competition from those who wanted to best the noted Melbourne black footballer, the crowd adding racial abuse. A far better footballer than boxer, he copped some punishment. Fighting in the Melbourne Stadium in December 1931, he was described by Truth as ‘slow and awkward’, but packing a ‘good wallop’. In 1932 Sharman, who treated his boxers fairly, released Nicholls to join the Fitzroy Victorian Football League team, which agreed to employ him as its groundsman. He played fifty-four games for Fitzroy over six seasons until knee trouble forced him out in 1937. Winning cups in 1934 and 1935, he played alongside Haydn Bunton and Wilfred (‘Chicken’) Smallhorn. Grand finals eluded him but he represented Victoria twice. Following his mother’s death, Nicholls revisited the Church of Christ chapel in Northcote, where they had worshipped together. On 17 July 1932 he experienced a conversion. He was soon baptised and witnessed openly, leading his fellow footballers to occasional church parades. Nicholls exhibited leadership qualities. William Cooper, founder of the Australian Aborigines’ League and Nicholls’ Yorta Yorta kinsman and fellow Christian, encouraged the young footballer. In February 1935 Cooper, Nicholls and others lobbied Thomas Paterson, the Commonwealth minister for the interior, over the need for Federal control of Aboriginal affairs. Nicholls attended the Day of Mourning protest for Aborigines held in Sydney on 26 January 1938, declaring: ‘after 150 years our people are still influenced and bossed by white people. I know we can proudly hold our own with others if given the chance’. When Cooper retired in November 1940 Nicholls became secretary of the AAL. On 2 June 1941 Nicholls enlisted in the Citizen Military Forces. He trained at Seymour and Bonegilla before being posted to the 29th Battalion. As Major Frank Corr’s batman, he was popular with other soldiers who tolerated his preaching and Bible reading. His army service was brief, however, and he was discharged in Melbourne on compassionate grounds on 22 January 1942. His biographer claimed that the Fitzroy police requested his return to mediate in the racial tensions developing between servicemen and the mostly respectable Aboriginal families living in crowded and dilapidated Fitzroy housing; Aboriginal people maintain that they requested his release. Nicholls began welfare work and religious services from an Aboriginal home in Gertrude Street, Fitzroy. In April 1942, ‘Dowie’ died of road accident trauma, leaving his wife, Gladys, née Bux, and three children. On 26 December 1942 at Moama Methodist Church, New South Wales, Nicholls married her, a caring gesture which developed into a loving partnership. In January 1943 he initiated ‘Aboriginal Sunday’, featuring a gum leaf orchestra and choir. By 1955 this service had moved to July and later evolved into National Aborigines and Islanders Day Observance Committee (NAIDOC) week. Ordained a Churches of Christ pastor in 1945, Nicholls conducted a vigorous ministry from a chapel in Gore Street, Fitzroy. His work survived on donations, a small honorarium, and his employment as team coach (1947) and curator at the Northcote Football Ground. In the 1950s Gladys established grocery and opportunity shops to earn income and provide services. Their house soon overflowed with people in need or visitors to Melbourne. Nicholls also hosted inspiring African American visitors such as the pianist Winifred Attwell and the singer Harry Belafonte. His ministry extended to Aboriginal country communities. Gladys taught Sunday school, undertook endless fund-raising and welfare work beside her husband, and became his greatest supporter and financial manager. They formed an Aboriginal Girls’ Hostel in 1956, for which they acted as house parents, and bought holiday units for Aborigines at Queenscliff. Persistently advocating Aboriginal rights, Nicholls protested about the impact of the Woomera rocket range on the people of the Warburton Ranges, co-ordinated the production of a concert, Out of the Dark, scripted by Jean Campbell, to rectify the omission of Aborigines from Victoria’s Commonwealth jubilee celebrations, and criticised the Victorian Aboriginal Protection Board. In 1957 when the board was transformed into the Aborigines’ Welfare Board, he and Harold Blair were appointed as Aboriginal representatives. Maintaining the stance of a political moderate, he did not bear grudges and sought to build bridges between black and white. He co-operated with any group that aided the cause, including the Council of Aboriginal Rights, whose executive were members of the Communist Party of Australia. This association attracted the attention of the Australian Security Intelligence Organization, which in 1957 began to keep a file on Nicholls. In May 1957 Nicholls formed the Victorian Aborigines Advancement League with Doris Blackburn and Gordon Bryant, a Federal parliamentarian. As its paid field officer and spokesman, Nicholls contested assimilation policies and used film to raise awareness of issues. When the Welfare Board attempted to close Lake Tyers reserve, Gippsland, he resigned in disgust and led a protest march on parliament in May 1963. The AAL also petitioned the United Nations on land rights in June, perhaps the first indigenous body to do so. He argued for new premises at 58 Cunningham Street, Northcote, opened in 1966 as the ‘Doug Nicholls Centre’. In 1958 Nicholls was a foundation member of the Federal Council for Aboriginal Advancement (Federal Council for the Advancement of Aboriginal and Torres Strait Islanders after 1964), which he served as national field officer (1961) and Victorian secretary (1962-63). While an innovator in tactics, he was alarmed by the influence of confrontational ‘black power’ politics in the AAL and resigned as a director amid turmoil on this issue in 1969, claiming the concept was a ‘bitter word’, not needed in Australia. Similar tensions in FCAATSI led him to join with Kath Walker (Oodgeroo Noonuccal) in establishing the short-lived National Tribal Council as an alternative forum. As the AAL leadership moderated their stance, he returned as president (1969-74) of the new all-Aboriginal organisation. He was also a keen patron of the National Aboriginal Sports Foundation, founded in 1969. Many honours were conferred on Nicholls: he was appointed MBE (1957) and OBE (1968) and knighted (1972). In 1962 he was named Victorian ‘Father of the Year’ and the State’s second Aboriginal justice of the peace. Crowned Melbourne’s 1973 King of Moomba, he was declared Bapu Mamus (a Torres Strait term for ‘headman’) by the NTC. On 1 December 1976 Sir Douglas was appointed Governor of South Australia, but his health deteriorated within weeks, making it difficult for him to perform his official duties. In March 1977 he hosted Queen Elizabeth during her royal tour and was appointed KCVO. He relinquished his governorship on 30 April 1977 following a stroke. Ill health continued to dog him during retirement, but he played his Nelson Eddy records, enjoyed his expanding family, and when able, ministered to the Aboriginal Church at the League’s premises. Sir Douglas Nicholls died on 4 June 1988 at Mooroopna, predeceased (1981) by his wife and survived by his five children. He was given a state funeral and buried in tribal ground at Cummeragunja cemetery. Among the many tributes to him are an oval at Northcote, handed to the AAL in 1982, a Canberra suburb gazetted in 1991, and a fellowship for Indigenous leadership established in 2003, all in his name, and a statue of Sir Doug and Lady Nicholls by Louis Laumen, unveiled in 2007 in Parliament Gardens, Melbourne. Sir Douglas Nicholls is shown speaking at a microphone; head and shoulders; dressed in a suit.Pastor Douglas Nicholls

First Lutheran service was held 31/12/1855.The Lutheran Church in Bendigo 1856 - 1986. 55 pages with photos, illustrations and maps.Pastor C.G. Schmidtbendigo, church, lutheran, bendigo, lutheran church, church

The Lutheran Church in Bendigo 1856 - 1986. 42 pages with photos, illustrations and maps.Pastor C.G. Schmidtbendigo, church, lutheran, bendigo, lutheran church, church

Pastor Eric Clarkson and Mission VanRev Eric Clarkson c.1955. This is incorrect as Clarkson was never ordained

1. PAstor Friedrich Leypoldt was born in Stuttgart, Germany in 1844 and came to Australia in 1869 and became pastor of the Bendigo Lutheran church. He married Elise Julia Buddee in 1870. He served as pastor for 60 years. On the occasion of his 25th anniversary he was presented with 80 sovereigns raised by donations from the German community and other Bendigo citizens. He died 1/1/1932 and is buried in the Lutheran section of the White Hills Cemetery. 2. Mr Henry Iser was born in Hamburg, Germany in 1854 and emigrated to Australia in the late 1880's. He had various positions before travelling to Sydney to take up a position on the island of Yap in the Carolina group, Micronesia. Ill health caused his return to Bendigo where he was an accountant, firstly for Lyceum Grocery Store and then Cohn Brothers Brewery. He brought his fiancée, Caroline Collen from Germany and they married in 1888.When his brother-in-law Willem Humme became ill, Henry joined him at his timber yard and ironmongery, eventually being made a partner. Thus, today's Hume and Iser was born. Henry Iser died in 1932.Black and white postcard of the German Lutheran Church in Bendigo with a photo of pastor Rev. F. Leypoldt. The postcard is addressed to Mrs. H. Iser, Linetta Bramble St. Bendigo from Alise Leypoldt 1905. The writing is in German. Part of the Barker's family collection.german lutheran, rev. leypoldt

Lieutenant Albrecht was interned in Dhurringile during WW2, the images are of articles found in his books by his son Otto Albrecht, who forwarded copies by email. Emailed photo of painting of Dhurringile Mansion, possibly painted by Lieutenant Krampe, pow who is thought to have painted the mural on the internal wall of the Mansion, and which depicted a stallion rearing over a lion. Emailed photo of Lieutenant Krampe, Lieutenant Rahm with Pastor Strellan from Bendigo, probably taken at Camp 1B at Christmas 1946. Emailed notice of Lutheran service given to POW's in Camp 1B, Christmas 1946.Emailed copy of a painting of Dhurringile Mansion in colour. Tree to left and part of tree to right. Yellow border around picture.down right side: by courtesy of Pastor Otto Albrecht POW 4100 bottom left side: Dhurringile (painting found in a book)lieutenant albrecht, dhurringile mansion, otto albrecht, lieutenant krampe, lieutenant rahm, pastor strellan, camp 1b

The window was erected in memory of the Rev Thomas Hastie who founded the Church and became the first pastor and served the Church community until 1888The church building was erected for the Presbyterian Church in 1860, Rev. Thomas Hastie founded and served this church and the community for 41 years.Interior view of the stained glass window featuring St. Matthew Chap XIII and a close up view of the memorial to Rev. Thomas Hastie"St. Matthew Chap. XIII", " This window has been erected to the memory of the late Rev. Thomas Hastie Founder and First Pastor of this Church 1847-1888. He labored faithfully and lived consistently beloved and esteemed by all. He entered into his rest April 1898, aged 84" buninyong, presbyterian church, uniting church, reverend thomas hastie, stained glass window

photograph of 12 males and church. Individuals shown in small ovoids, the pastor is in a larger ovoid over an illuminated address. All text is in German. Small photograph of a church is surrounded by script and a gothic perimeter. Males in small ovoids are formally dressed. Pastor is in clerical garb, half -height, holding book. Text surrounds view of church and ' Pastor B. Leypoldf' is mentioned in small address below view of pastor. On back top right corner DI 532organization, church, lutheran church

Portrait of the Right Rev. Dr Geoghegan, first pastor of St francis' Church, Melbourne. dr geoghegan, st francis' church, melbourne, catholic priest

historic, people, Copy of original portrait of Rev. Barrett Russell, pastor, vicar at Anglican Church, Buninyong 1857-1877church of england, barrett russell, vicar, holy trinity anglican church